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Compte rendu / Book Review: Idées reçues sur les zombies, des origines traditionnelles à la pop cuture 书评:关于僵尸的误解,从传统起源到流行文化
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-08-26 DOI: 10.1177/00084298231194683
Raphaël Mathieu Legault-Laberge
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引用次数: 0
Compte rendu / Book Review: Le temps supérieur à l’espace ? Conversation avec le pape François et le rabbi Abraham Joshua Heschel 书评:时间比空间更重要?与教皇方济各和拉比亚伯拉罕·约书亚·赫舍尔的对话
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-08-26 DOI: 10.1177/00084298231194677
Jean-Jacques Lavoie
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引用次数: 0
Angrezi shariat: Islamic law in 20th- and 21st- century Britain and its colonial antecedents 伊斯兰教法:20世纪和21世纪英国及其殖民地的伊斯兰教法
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-28 DOI: 10.1177/00084298231187079
Ian Richard Sanders Greer
An increasingly formalized parallel Islamic legal system has emerged in England over the past few decades, brought about by the migration of mainly South Asian Muslims to the country. Especially in matters of personal law, many of Britain’s Muslims prefer the arbitration of community courts governed according to the Islamic legal tradition, rather than official common law. In response, the English judiciary has been recently integrating these community sharia courts into its own system to gain some influence over this parallel legal structure. The cooperation and co-optation of an Islamic legal system by common law today bears a notable similarity to a similar development in British-ruled India, where Islamic law was preserved by colonial authorities for Muslim subjects yet molded by the requirements of the common law system and integrated within it.
在过去的几十年里,主要由南亚穆斯林移民到英国所带来的,一个越来越正式的伊斯兰法律体系在英国出现了。特别是在属人法方面,许多英国穆斯林更喜欢根据伊斯兰法律传统而不是官方普通法由社区法院进行仲裁。作为回应,英国司法部门最近将这些社区伊斯兰教法法庭整合到自己的体系中,以获得对这种平行法律结构的一些影响力。今天普通法对伊斯兰法律体系的合作和吸收与英国统治下的印度的类似发展有着显著的相似之处,在那里,伊斯兰法律由殖民当局为穆斯林臣民保留,但却被普通法体系的要求所塑造,并融入其中。
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引用次数: 0
Un rituel sacrificiel pour refonder l’ordre social : expérimentations contemporaines à Tahiti 重建社会秩序的牺牲仪式:塔希提岛的当代实验
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-10 DOI: 10.1177/00084298231179166
Natacha Gagné
This article focuses on an association that is part of the cultural revival movement that began in the late 1960s and has gained momentum since the 1980s in Tahiti, French Polynesia. Te Hivarereata differs from other cultural associations, however, in that its approach is fundamentally religious: its members claim to be “animists” and perform a ritual each year that they describe as “sacrificial” to mark the ripening of the first fruits. The author examines the meaning of this sacrifice for present-day Tahitians in a context of decolonization and self-recovery. More specifically, she examines its transformative capacity and political significance. In doing so, she discusses the ambivalences and discomforts related to the religion of the ancestors among the Tahitians.
这篇文章关注的是一个协会,它是文化复兴运动的一部分,始于20世纪60年代末,自20世纪80年代以来在法属波利尼西亚的塔希提岛获得了发展势头。然而,Hivarereata与其他文化协会的不同之处是,它的方法基本上是宗教性的:它的成员声称自己是“万物有灵论者”,每年都会举行一场仪式,他们称之为“祭祀”,标志着第一批果实的成熟。作者在非殖民化和自我恢复的背景下考察了这种牺牲对当今塔希提人的意义。更具体地说,她考察了它的变革能力和政治意义。在此过程中,她讨论了与塔希提人祖先的宗教有关的矛盾心理和不适。
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引用次数: 0
Book Review: Wives and Work: Islamic Law and Ethics before Modernity 书评:《妻子与工作:现代性之前的伊斯兰法律与伦理》
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-04 DOI: 10.1177/00084298231181691
Olivia Walsh
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引用次数: 1
Book Review / Compte rendu 书评/书评
4区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-21 DOI: 10.1177/00084298231181684
Johannes C. Wolfart
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引用次数: 0
Book Review / Compte rendu 书评/书评
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-20 DOI: 10.1177/00084298231181683
Akpan Ubong-Abasi
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引用次数: 0
Book Reviews / Compte rendus: Quatre essais d’anthropologie des religions 书评/书评:四篇宗教人类学论文
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-12 DOI: 10.1177/00084298231174075
Isabelle Lemelin
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引用次数: 0
Book Reviews / Compte rendus: Islam et islamisme en Occident. Éléments pour un dialogue 书评/书评:西方的伊斯兰教和伊斯兰主义。对话的要素
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-12 DOI: 10.1177/00084298231174073
Jean-Jacques Lavoie
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引用次数: 0
Ancêtres (in)communs : rencontres rituelles d’arutam et échelles de la politique territoriale achuar en Équateur 共同祖先:阿鲁塔姆的仪式会议和厄瓜多尔阿丘亚尔领土政策的规模
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-02 DOI: 10.1177/00084298231175882
R. Preux
In this article, my ai mis to document the political imaginary of penker pujustin (good living), conceptualized by some Ecuadorian Achuar elders and intellectuals in the 1970s, as the “plan of life” grounding their political sovereignty. My analysis lies on a study of the relationships between the arutam ancestral power and Achuar’s territorial politics. While having remained steady along the last decades, the natematin ritual, which allows the acquisition of the arutam power, has undergone a major transformation: often described by anthropologists as a warlike authority-making ritual, the arutam power is now sought after by political leaders eager to produce commons against the rising of warlike conflicts, either by the legal recognition of a common and intangible territory, and by the stabilization of family and communal micro-territories. I stand that the arutam ritual, both political and territorial, is to be understood as a source of the Achuar process of “communing”, as well as it engenders some “incommons” arutam, as achuar contemporary history’s driving force.
在这篇文章中,我试图记录penker pujustin(美好生活)的政治想象,在1970年代,一些厄瓜多尔阿丘阿长老和知识分子将其定义为政治主权的“生活计划”。我的分析是基于对阿鲁塔姆祖传权力与阿丘亚人领土政治之间关系的研究。同时保持稳定在过去的几十年,natematin仪式,它允许收购arutam力量,经历了一次大变革:经常被人类学家描述为一个好战的authority-making仪式,现在arutam权力追求的政治领导人急于生产共用的上升好战的冲突,通过共同的和无形的法律认可的领土,和稳定的家庭和公共micro-territories。我认为,阿鲁坦人的仪式,无论是政治上的还是领土上的,都应该被理解为阿鲁坦人“公社化”过程的一个来源,同时它也产生了一些“incommons”阿鲁坦人,作为阿鲁坦人当代史的驱动力。
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引用次数: 0
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