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Reading for Achilles in the bT-Scholia to the Iliad 为阿喀琉斯朗读《伊利亚特》,斯科利亚
IF 0.1 4区 历史学 Pub Date : 2021-08-12 DOI: 10.1093/bics/qbab005
B. Beck
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引用次数: 0
Homeric scholarship in the pulpit: the case of Eustathius’ sermons 讲坛上的荷马学术:尤斯塔修斯布道的案例
IF 0.1 4区 历史学 Pub Date : 2021-08-12 DOI: 10.1093/bics/qbab009
Maroula Perisanidi, Oliver Thomas
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引用次数: 1
Some problems in the ‘Deception of Zeus’ 《宙斯的骗局》中的几个问题
IF 0.1 4区 历史学 Pub Date : 2021-08-12 DOI: 10.1093/bics/qbab008
Richard Hunter
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引用次数: 0
Chapter Three Didymus on Attic tragedy 第三章论阿提卡悲剧
IF 0.1 4区 历史学 Pub Date : 2021-06-21 DOI: 10.1093/bics/qbaa016
T. Coward
This chapter examines Didymus’ studies on Greek tragedy, in particular on Sophocles and Ion of Chios. It demonstrates Didymus’ methods of exegesis and his use of other exegetical corpora. It explains the thinking behind some of his choices and preferences, including the mistakes. Furthermore, it examines the problems of identifying Didymean material where Didymus is not named.
本章考察了狄狄莫斯对希腊悲剧的研究,特别是对索福克勒斯和希俄斯的伊翁的研究。它展示了Didymus的训诂方法和他对其他训诂语料库的使用。它解释了他的一些选择和偏好背后的思考,包括错误。此外,它还研究了在没有命名Didymus的地方识别Didymean材料的问题。
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引用次数: 0
Chapter Two Didymus and lyric 第二章抒情与抒情
IF 0.1 4区 历史学 Pub Date : 2021-06-21 DOI: 10.1093/bics/qbaa015
E. Prodi
Didymus worked extensively on archaic lyric poetry. The greatest amount of surviving material comes from the Pindar scholia and concerns Pindar’s Epinicians, but there are fragments and testimonies of his commentaries to other authors and a treatise On Lyric Poets. This chapter reviews the evidence for Didymus’ lyric scholarship, then discusses the contents of the On Lyric Poets—whose surviving fragments are concerned with the identification of lyric genres and the etymologies of their names—and the threads that run through his Pindaric exegesis: the compilation and evaluation of earlier scholarship, the use of historiographical evidence, textual criticism, a concern for the constitution of the Pindaric corpus and the contextualization of individual poems, and strategies of literary interpretation such as recourse to recurrent Pindaric themes and the train of thought of a passage.
狄狄莫斯对古代抒情诗进行了广泛的研究。现存的最大量的材料来自品达学术院,涉及品达的伊皮尼西亚人,但也有他对其他作家的评论的片段和证词,以及一篇关于抒情诗人的论文。本章回顾了低土莫斯抒情学术研究的证据,然后讨论了《论抒情诗人》的内容——其幸存的片段是关于抒情流派的识别和它们名字的词源——以及贯穿他品达尔式注释的线索:早期学术研究的汇编和评估,史学证据的使用,文本批评,对品达尔语料库构成的关注和对个别诗歌的语境化,以及文学解释的策略,如求助于反复出现的品达尔主题和一段话的思路。
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引用次数: 0
Chapter One Didymus and epic poetry 第一章狄莫斯与史诗
IF 0.1 4区 历史学 Pub Date : 2021-06-21 DOI: 10.1093/bics/qbaa014
Lara Pagani
This chapter studies Didymus’ scholarly activity on epic poetry, especially on Homer, in relation to both his own exegetical efforts and his work about the textual recension of Aristarchus of Samothrace. It provides a critical survey of the fragments of Didymus’ Homeric commentaries, with an overview on the subjects they covered. As for the treatise on Aristarchus’ diorthōsis, which is much more significant for the exegetical tradition on Homer, it discusses the scholia that convey his reasonings, the relationship of this work with the work of Aristonicus, the sources used by Didymus, the information Didymus gives us about Aristarchus’ works and ecdotic method, and finally the methods employed by Didymus himself in handling the work of his predecessors.
本章研究狄狄莫斯在史诗,尤其是荷马史诗方面的学术活动,并将其与他自己的训诂工作和他关于萨莫色雷斯的阿里斯塔克斯的文本修订的工作联系起来。它提供了一个重要的调查片段的狄狄莫斯的荷马评论,概述了他们所涵盖的主题。关于阿里斯达克斯diorthōsis的论文,对于荷马的训诂传统意义更大,它讨论了传达他的推理的经院,这部作品与阿里斯托尼克斯作品的关系,狄狄莫斯使用的资料,狄狄莫斯提供给我们的关于阿里斯达克斯作品和哲学方法的信息,最后是狄狄莫斯自己在处理前人作品时所使用的方法。
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引用次数: 0
Chapter Four Didymus and comedy 第四章狄莫斯与喜剧
IF 0.1 4区 历史学 Pub Date : 2021-06-21 DOI: 10.1093/bics/qbaa017
Federica Benuzzi
Didymus’ commentaries on the comic playwrights and his Comic Vocabulary responded to the interests of the readership of Attic comedy primarily in two ways: by summarizing the opinions of previous scholars and by offering a wide range of explanations, useful also to less specialized readers. Although his exegesis of comedy is now preserved only through quotations (mainly in the scholia to Aristophanes), it is still possible to identify the main features and interests of Didymus’ interpretative work and highlight its relevance for both ancient and contemporary readers of Greek comedy.
狄狄莫斯对喜剧剧作家的评论和他的《喜剧词汇》主要以两种方式回应了阿提卡喜剧读者的兴趣:一是总结了以前学者的观点,二是提供了广泛的解释,对不太专业的读者也很有用。虽然他对喜剧的注释现在只通过引用(主要是在学术上对阿里斯托芬的引用)保存下来,但仍然有可能确定狄狄莫斯解释性作品的主要特征和兴趣,并强调其与古代和当代希腊喜剧读者的相关性。
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引用次数: 1
A checklist of the testimonia and fragments of Didymus 低土马的证言和碎片清单
IF 0.1 4区 历史学 Pub Date : 2021-06-21 DOI: 10.1093/bics/qbaa022
T. Coward, E. Prodi
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引用次数: 1
Chapter FiveDidymus and the Greek historians 第五章低土马和希腊历史学家
IF 0.1 4区 历史学 Pub Date : 2021-06-21 DOI: 10.1093/bics/qbaa019
Fausto Montana
We lack positive evidence that Didymus composed scholarly works specifically devoted to Greek historians. Even more, the very origins and characteristics of the Alexandrian interest in the historiographic genre, not to say in literary prose, represent open issues for the historian of Hellenistic scholarship. In this chapter, the rare and sparse pieces of information are gathered, in order to obtain a possibly systematic and organic overview on the very defective puzzle of the Didymean approach in this field. In the first part, clues from testimonies and fragments directly concerning historians (Herodotus, Thucydides) and antiquarian subjects (Solon’s axones) are taken into special consideration. The second part deals with the use and abuse of history and historical sources detectable in fragments from Didymean works which were devoted to fields and genres other than historiography. As a result, the testimony of the Pindar scholia and of the writing On Demosthenes attested to by P.Berol. inv. 9780 recto (second century ad) proves to be especially decisive for a reassessment of Didymus’ approach to historiography and history.
我们缺乏确凿的证据表明低土莫斯撰写了专门研究希腊历史学家的学术著作。更重要的是,亚历山大对史学体裁的兴趣的起源和特征,更不用说对文学散文的兴趣,对希腊化学术的历史学家来说,代表了开放的问题。在本章中,收集了罕见和稀疏的信息,以便对Didymean方法在该领域的非常有缺陷的难题进行系统和有机的概述。在第一部分中,从直接与历史学家(希罗多德、修昔底德)和古物学家(梭伦的轴)有关的证词和碎片中获得的线索被特别考虑。第二部分涉及历史和历史来源的使用和滥用,这些历史和历史来源可以从Didymean作品的片段中发现,这些作品致力于史学以外的领域和体裁。结果,品达学派的证词和《论德摩斯梯尼》的著作得到了贝罗的证实。公元9780年recto(公元二世纪)被证明对重新评估Didymus的史学和历史方法特别具有决定性。
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引用次数: 0
Chapter SixThe compiler compiled: Didymus in Imperial scholarly and miscellanistic literature 第六章编者汇编:帝国学术和杂记文献中的低土莫斯
IF 0.1 4区 历史学 Pub Date : 2021-06-21 DOI: 10.1093/bics/qbaa018
Scott DiGiulio
Few ancient scholars were as prolific as Didymus of Alexandria, who was hailed by some in antiquity as the greatest of the grammarians. Yet, despite his polymathic output and seemingly positive ancient reputation, Didymus was much maligned for his carelessness and the compilatory nature of his work, attitudes which have continued in modern scholarship. This chapter aims to reassess the earliest period of Didymus’ reception by looking closely at the scholarly and miscellaneous texts of the Roman Empire that cite and discuss the Alexandrian. By examining four particular points of reception—Roman educationalists, Harpocration, Athenaeus, and Macrobius—this chapter illustrates that while Roman authors were particularly interested in using a caricature of Didymus as a straw man for their own arguments, Greek figures more readily engaged with Didymus and his work per se. These two traditions evolve in parallel and use Didymus to represent both the positive and negative facets of polymathy; each freely cites, and transforms, him to suit their literary purposes. As a result, Didymus’ reception throughout antiquity is considerably more complex than has been previously acknowledged: he is a figure of both authority and consternation, even among the authors most similar to himself.
很少有古代学者像亚历山大的狄狄莫斯那样多产,他被古代一些人誉为最伟大的语法学家。然而,尽管他的博学的成果和似乎积极的古代声誉,低土莫斯被很多人诽谤他的粗心大意和他的工作的汇编性质,这种态度在现代学术界继续存在。本章的目的是通过仔细观察罗马帝国引用和讨论亚历山大的学术和杂项文本,重新评估低土马最早的接受时期。通过考察四个特定的接受点——罗马教育家、哈波克拉申、雅典娜乌斯和马克宏比乌斯——本章说明,虽然罗马作家特别感兴趣的是使用低土莫斯的漫画作为他们自己论点的稻草人,但希腊人物更容易与低土莫斯和他的作品本身接触。这两种传统并行发展,并使用Didymus来代表博学多才的积极和消极方面;每个人都自由地引用和改造他,以适应他们的文学目的。因此,在整个古代,对低土莫斯的接受比之前所承认的要复杂得多:他是一个既权威又令人震惊的人物,甚至在与他最相似的作者中也是如此。
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引用次数: 0
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