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Aristarchus in his own words? What his ‘most secure’ fragments can tell us about Aristarchus’ commentaries and their transmission 用他自己的话来说?他的“最安全”的片段可以告诉我们关于阿里斯塔克斯的评论和他们的传播
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-06-01 DOI: 10.1093/bics/qbab001
F. Schironi
As is well known, we have lost Aristarchus ’ original works and rely only on excerpta , mostly preserved in scholia and lexica dating back to the Byzantine period. The richest sources are the scholia maiora to Homer, especially those in the famous codex Venetus A (tenth century CE )
众所周知,我们已经失去了阿里斯塔克的原著,只能依靠摘录,大部分保存在拜占庭时期的书院和词典中。最丰富的资料来源是荷马的学术院,特别是著名的《维纳斯A》(公元10世纪)。
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引用次数: 0
OUP accepted manuscript OUP接受稿件
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-01-01 DOI: 10.1093/bics/qbab023
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引用次数: 0
OUP accepted manuscript OUP接受稿件
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-01-01 DOI: 10.1093/bics/qbab021
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引用次数: 0
OUP accepted manuscript OUP接受稿件
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-01-01 DOI: 10.1093/bics/qbab017
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引用次数: 0
OUP accepted manuscript OUP接受稿件
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-01-01 DOI: 10.1093/bics/qbab016
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引用次数: 0
Index 指数
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2020-12-01 DOI: 10.1093/bics/qbab013
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引用次数: 0
Abbreviations 缩写
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2020-12-01 DOI: 10.1093/bics/qbaa020
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引用次数: 0
How much did pottery workers know about classical art and civilisation? 制陶工人对古典艺术和文明了解多少?
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2020-06-01 DOI: 10.1093/bics/qbaa005
E. Hall
The voices of pottery workers across the British Isles during the heyday of the taste for classically themed ceramics are almost silent to us, since so few left memoirs or diaries. But other sources cumulatively build up a picture of skilled male, female, and child workers familiar with multifarious ancient artefacts and books visually reproducing them. At Etruria and Herculaneum, workers were encouraged to see themselves as participants in the rebirth of the ancient ceramic arts; they were trained in painstaking reproduction of details not only from ancient vases but from ancient gems, intaglios, ivories, coins, bas-reliefs, frescoes, friezes, statues, and sarcophagi. They were familiar with the stories of a substantial number of ancient mythical and historical figures, and the different aesthetic conventions of classical Athenian, Hellenistic, and Roman art. Some were even able to study antiquity at institutions of adult education, and had access to well-stocked workers’ libraries.
在古典主题陶瓷的鼎盛时期,不列颠群岛上的制陶工人的声音对我们来说几乎是沉默的,因为很少有人留下回忆录或日记。但其他资料累积起来,形成了一幅熟练的男性、女性和童工的画面,他们熟悉各种古代文物和视觉上复制它们的书籍。在伊特鲁里亚和赫库兰尼姆,工人们被鼓励将自己视为古代陶瓷艺术重生的参与者;他们接受了细致的训练,不仅能复制古代花瓶的细节,还能复制古代宝石、凹版、象牙、硬币、浅浮雕、壁画、壁饰、雕像和石棺的细节。他们熟悉大量古代神话和历史人物的故事,以及古典雅典、希腊和罗马艺术的不同审美传统。有些人甚至可以在成人教育机构学习古代文物,并可以使用藏书丰富的工人图书馆。
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引用次数: 0
Myths of the Odyssey in the British Museum (and beyond): Jane Ellen Harrison’s museum talks and their audience 奥德赛的神话在大英博物馆(及其他):简·艾伦·哈里森的博物馆讲座和他们的观众
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2020-06-01 DOI: 10.1093/bics/qbaa011
Abigail Baker
Jane Ellen Harrison’s early work giving tours and lectures in London’s museums offers an unusual window on visitor experience in the late nineteenth century. This article examines the composition and motivations of her audience, looking at how Harrison’s lectures addressed gendered and class-based anxieties about their access to education and ability to respond appropriately to prestigious objects. Harrison used Greek vases to tell stories from ancient Greek literature. She made the case for the value of Greek vases as a repository of stories that could be understood through comparisons with literature but which also stood as evidence in their own right, hinting at lost stories and the perspectives of ordinary people. Her museum talks demonstrate a belief that Greek vases offered an alternative to Classical literature, one which had been made by ordinary people in the past and could be ‘read’ by ordinary people in the present.
简·艾伦·哈里森(Jane Ellen Harrison)早期在伦敦博物馆进行参观和讲座的工作,为19世纪晚期的游客体验提供了一扇不同寻常的窗口。这篇文章考察了她的听众的构成和动机,看看哈里森的讲座是如何解决性别和基于阶级的焦虑,这些焦虑是关于他们接受教育的机会和对名牌物品做出适当反应的能力的。哈里森用希腊花瓶讲述古希腊文学中的故事。她认为,希腊花瓶的价值在于,它是故事的宝库,可以通过与文学作品的比较来理解,但它们本身也可以作为证据,暗示着失落的故事和普通人的观点。她在博物馆的演讲表明,她相信希腊花瓶为古典文学提供了另一种选择,古典文学是过去普通人制作的,现在普通人可以“阅读”。
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引用次数: 0
Archaeology in the home: neoclassical ceramics for new audiences in mid-nineteenth-century Britain 家中的考古学:19世纪中期英国新古典陶瓷的新观众
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2020-06-01 DOI: 10.1093/bics/qbaa008
P. Lewis
For audiences not familiar with antiquity, the shattering of the Portland Vase at the British Museum in 1845 raised awareness of a classical past which was claimed by many European nations as their cultural heritage. This article explores how the British ceramics industry quickly exploited a ready market, prompted by such interest. A new genre of wares was produced industrially, mainly in Stoke-on-Trent until the 1870s, although manufacture continued sporadically until 1900. Modern techniques, including moulding and transfer-printing, allowed the creation of versions of black- and red-figure ancient Greek ceramics, sometimes in vivid polychrome. Hitherto largely overlooked by museums and standard histories of ceramics, the material evidence of this fashion endures. Although the resulting artefacts were often marketed without reference to their origins in antiquity, an argument is presented here for their having more than merely decorative significance.
对于不熟悉古代的观众来说,1845年大英博物馆波特兰花瓶的破碎提高了人们对古典历史的认识,许多欧洲国家都声称这是他们的文化遗产。本文探讨了在这种兴趣的推动下,英国陶瓷业如何迅速开拓现成的市场。直到19世纪70年代,工业上主要在特伦特河畔的斯托克生产了一种新型的陶器,尽管直到1900年,制造业仍在零星地进行。包括模塑和转印在内的现代技术,使人们能够制作出不同版本的黑色和红色古希腊陶瓷,有时是生动的彩色陶瓷。迄今为止,这种时尚的物质证据在很大程度上被博物馆和标准的陶瓷历史所忽视。尽管由此产生的人工制品通常在没有提及其古代起源的情况下销售,但这里提出的论点是,它们不仅仅具有装饰意义。
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引用次数: 0
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BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES
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