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Inkohärente Selbstverständnisse: Kommentar zu Martin Hoffmanns Menschliche Individualität "间歇性回避:对于马丁·霍夫曼的人性个性的评论
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.3196/004433022836164914
Anne Reichold
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引用次数: 0
Was heißt es, etwas zu können? Philosophische und philologische Überlegungen zu Aristoteles, Metaphysik Θ 5 能够做某事意味着什么?亚里士多德《形而上学》第五卷的哲学和语言学思考
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.3196/004433022836165021
H. Weidemann
In the fifth chapter of book Θ of his Metaphysics Aristotle takes the view that one possesses the rational potency to do x if and only if in any situation in which all external conditions that are necessary for one's doing x are fulfilled one only needs to have the will to do x in order actually to do x in a skillful way. The modern editors of Aristotle's Metaphysics have made it unnecessarily difficult to understand this chapter, because they deleted a crucial word in a certain sen- tence rather than adding a word that appears to be missing from that sentence.
在他的《形而上学》Θ的第五章中,亚里士多德认为一个人拥有做x的理性能力,当且仅当在任何情况下,当一个人做x所必需的所有外部条件都满足时,他只需要有做x的意志,就能以一种熟练的方式做x。亚里士多德的《形而上学》的现代编辑们使这一章的理解变得不必要地困难,因为他们删除了某个句子中的一个关键字,而不是添加一个似乎从那个句子中缺失的词。
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引用次数: 0
Herausgegeben von Gerhard Ernst und Christof Rapp Gerhard Ernst和Christof Rapp编辑
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.3196/004433022836165012
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引用次数: 0
Philosophie der Verschwörungstheorien: Eine kommentierte Übersicht über die philosophische Debatte 阴谋论的哲学:这是一个说明哲学争论的论述
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-15 DOI: 10.3196/004433022835885681
Daniel Minkin
The text presents the current philosophical debate on conspiracy theories and discusses the positions of this debate. The focus is on the questions "What are conspiracy theories?" and "Is it justified to believe in conspiracy theories or how can we distinguish – if at all – warranted from unwarranted conspiracy theories?" The positions discussed will be explained and evaluated in recourse to current examples, e.g.regarding the Corona crisis. Finally, an assessment of the role of philosophy within media coverage and interdisciplinary research on conspiracy theories is given.
本文介绍了当前关于阴谋论的哲学辩论,并讨论了这场辩论的立场。重点是“什么是阴谋论?”和“相信阴谋论有道理吗?或者我们如何区分(如果有的话)有根据的阴谋论和不正当的阴谋论。最后,对哲学在媒体报道和阴谋论跨学科研究中的作用进行了评估。
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引用次数: 0
Mensch oder Person? Jenseits von Animalismus und Konstitutionalismus 人还是人?超越了动物主义和立体论
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-15 DOI: 10.3196/004433022835885582
Jörg U. Noller
Are we essentially human animals or persons? The aim of this paper is to find a middle way between animalism and constitutionalism and to develop a concept of a person's life which avoids their problems. I will argue for the following thesis: As humans we are persons, but we are persons not in the sense of certain abilities which distinguish our biological kind, but by an intersubjective form of our life. Therefore, I will strictly distinguish between the biological species form of human beings and the life form of humans as persons. This allows me to develop an account of the personal life form which unifies metaphysics and value without succumbing to the naturalistic fallacy.
我们本质上是动物还是人?本文的目的是在动物主义和宪政主义之间找到一条中间道路,并形成一种避免人的问题的生命观念。我将论证以下论点:作为人类,我们是人,但我们之所以是人,不是因为我们有某种能力来区分我们的生物种类,而是因为我们生命的主体间性形式。因此,我将严格区分人类的生物物种形式和人类作为人的生命形式。这使我能够在不屈服于自然主义谬误的情况下,发展出一种个人生活形式,将形而上学和价值统一起来。
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引用次数: 0
Lässt sich die Induktion doch rechtfertigen? Eine kritische Diskussion von neuen Ansätzen zum Induktionsproblem 诱导是否合理?归纳问题新方法的批判性讨论
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-15 DOI: 10.3196/004433022835885609
C. Beisbart
This paper discusses recent attempts to solve the problem of induction. Two broad strategies to escape Hume's fork can be distinguished. The first tries to localize the justification of specific inductions in uncontroversial empirical knowledge, e.g.mundane scientific knowledge (J. D. Norton) or perception (M. Lange). I argue that related attempts to (dis)solve the problem fail. The second strategy tries to put forward an argument in favor of induction. As a discussion of work by R. White shows, this argument can barely prove that induction is reliable or at least not unreliable. But D. Steel, F. Huber and G. Schurz could show that enumerative induction is necessary and sufficient for a certain epistemic goal or optimal in a certain sense. These proofs, however, only solve the problem of induction if the goal or a certain standard has priority over the avoidance of error. This suggests that the difficulties to justify induction do not so much derive from Hume's fork, but rather from a plurality of sensible epistemic goals that can conflict with each other.
本文讨论了最近解决归纳问题的尝试。可以区分出两种逃避休谟分叉的策略。第一种方法试图将特定归纳的论证定位在无争议的经验知识中,例如世俗的科学知识(j.d. Norton)或知觉(M. Lange)。我认为解决这个问题的相关尝试都失败了。第二种策略试图提出一个有利于归纳法的论点。正如怀特(R. White)对工作的讨论所表明的那样,这一论点几乎不能证明归纳法是可靠的,或者至少不是不可靠的。但D. Steel、F. Huber和G. Schurz可以证明,枚举归纳法对于某种认识目标或某种意义上的最优是必要和充分的。然而,只有当目标或某种标准优先于避免错误时,这些证明才能解决归纳法问题。这表明,证明归纳法的困难并不来自休谟的分叉,而是来自可能相互冲突的多种感性认识目标。
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引用次数: 0
Ästhetische Kriterien in der Theorieauswahl? Kommentar zu Olaf Müllers Zu schön, um falsch zu sein 理论选择的审美标准?Olaf Müllers评论——好到不能错
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-15 DOI: 10.3196/004433022835885636
Jochen Briesen
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引用次数: 0
Über das Einstimmigkeitspostulat im Kontraktualismus1 警告你的科幻医院
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-15 DOI: 10.3196/004433022835885591
B. Gesang
A legitimate moral justification has to be given by justifying a norm to everyone. Achieving unanimity about norms is a moral correctness criterion for certain contract theories. What exactly is meant by unanimity ? Most contract theorists quickly agree that unanimity, understood as the explicit factual agreement of everyone to a norm candidate, is de facto impossible to achieve. It is stated that the following types of consent can replace de facto unanimous consent: a) majority consent; b) rational consent, c) consent based on self-interest, d) consent based on transcendental interests and e) consent based on undisputed moral principles. I want to show that unanimous consent cannot be achieved in any of these ways, and if you claim that moral norms are based on unanimity or that there are no moral norms, then you have to dismiss morality.
一个合理的道德理由必须通过向每个人证明一个规范来给出。实现规范的一致性是某些契约理论的道德正确性标准。一致到底是什么意思?大多数合同理论家很快就同意,一致性,即每个人对规范候选人的明确事实同意,事实上是不可能实现的。据称,下列类型的同意可以取代事实上的一致同意:a)多数同意;b) 理性同意,c)基于自身利益的同意,d)基于先验利益的同意和e)基于无可争议的道德原则的同意。我想表明,通过这些方式都不可能达成一致同意,如果你声称道德规范是建立在一致的基础上的,或者没有道德规范,那么你就必须摒弃道德。
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引用次数: 0
Précis zu: Zu schön, um falsch zu sein. Über die Ästhetik in der Naturwissenschaft 祖:太好了,不会错。科学中的美学
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-15 DOI: 10.3196/004433022835885645
O. Müller
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引用次数: 0
Sechs ästhetische Fragen an Müller: Kommentar zu Olaf Müllers Zu schön, um falsch zu sein 穆勒的六大美学问题——评奥拉夫·穆勒的《美到不能错》
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-15 DOI: 10.3196/004433022835885690
Lisa Schmalzried
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引用次数: 0
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ZEITSCHRIFT FUR PHILOSOPHISCHE FORSCHUNG
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