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Replik zu den Kommentaren 附言
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-15 DOI: 10.3196/004433022835885654
O. Müller
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引用次数: 0
Die vergängliche Schönheit des Kreisens 迷茫的梦
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-15 DOI: 10.3196/004433022835885573
N. Strobach
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引用次数: 0
Did the Ancient Greeks Know the Difference Between Analytic and Synthetic Judgments? Discussion of a Question Posed in The Aetas Kantiana 古希腊人知道分析判断和综合判断之间的区别吗?对《康德哲学》中一个问题的探讨
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-15 DOI: 10.3196/004433022835407113
Rogelio Rovira
In a 1793 essay, J. Ch. Schwab claimed that Kant's distinction between analytic and synthetic judgments was already known to the Megarian philosopher Stilpo. Schwab's essay was criticised as early as 1794 by J. F. Ch. Gräffe. In a 1789 essay, J. A. Eberhard had also denied the originality of Kant's division of judgments and made certain indications suggesting that Aristotle was aware of the distinction. In this paper, I propose a fresh examination of why Schwab is wrong to attribute knowledge of Kant's division of judgments to Stilpo – a second look which, however, does not disregard Gräffe's contributions to the discussion. Second, I argue that, in a precise sense, Kant's division of judgments is indeed original, but that the analytic – synthetic distinction was nevertheless in a sense known to Aristotle. The assessment of these alleged precedents sheds light no only on the novelty of Kant's philosophical project but also on what may be called the "the paradox of the discovery of an evident philosophical distinction".
在1793年的一篇文章中,J.Ch.Schwab声称,康德对分析判断和综合判断的区分已经为伟大的哲学家Stilpo所知。施瓦布的文章早在1794年就受到了格拉夫的批评。在1789年的一篇文章中,J·a·埃伯哈德也否认了康德判断划分的独创性,并提出了一些迹象表明亚里士多德意识到了这种区别。在这篇论文中,我建议重新审视为什么施瓦布将康德判断划分的知识归因于斯蒂尔波是错误的——然而,第二次审视并没有忽视格拉夫对讨论的贡献。其次,我认为,在精确的意义上,康德的判断划分确实是独创的,但分析-综合的区别在亚里士多德已知的意义上是存在的。对这些所谓先例的评估不仅揭示了康德哲学项目的新颖性,也揭示了所谓的“发现明显哲学区别的悖论”。
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引用次数: 0
Wirken Durch Anpassung: Eine Sprachphilosophische Erklärung Der Wirksamkeit Systemischer Fragen 通过互动:用语言解释系统问题的作用
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-15 DOI: 10.3196/004433022835407168
Stefan Rinner
A central method of systemic therapy is the use of so called systemic questions. With these questions the therapist provides the client with an alternative and possibly less problematic description of reality. Since clients tend to tacitly accept these implicit offers by the therapist, systemic questions are often ascribed a "hypnotic" effect. In this paper, I will explain the "hypnotic" effect of systemic questions with the linguistic phenomenon of presupposition accommodation. For instance, in "Scorekeeping in a Language Game", David Lewis points out that speakers tend to tacitly accept the presuppositions of an utterance, because an utterance is only appropriate if its presuppositions are already part of common ground. Starting from this, I will argue with von Fintel's 'Hey, wait a minute' test that the implicit offers of systemic questions are nothing more than presuppositions of these questions. First, this will provide an explanation of the "hypnotic" effect of systemic question via the phenomenon of presupposition accommodation. In addition, it will explain how the implicit offers of systemic questions enable a new description of reality on the part of the client. In this way, the present paper is an example of how philosophy of language can be applied to problems outside of philosophy, providing further evidence that the research area of applied philosophy of language is real.
系统治疗的一个核心方法是使用所谓的系统性问题。通过这些问题,治疗师为客户提供了另一种可能问题较少的现实描述。由于客户倾向于默认治疗师的这些隐含提议,系统性问题通常被认为是“催眠”效果。在本文中,我将用预设顺应的语言学现象来解释系统性问题的“催眠”作用。例如,在《语言游戏中的记分》中,大卫·刘易斯指出,说话者倾向于默认话语的预设,因为只有当话语的预设已经是共同点的一部分时,话语才是合适的。从这一点开始,我将与冯·芬特尔的“嘿,等一下”测试争论,即系统性问题的隐含提供只不过是这些问题的预设。首先,这将通过预设调节现象来解释系统性问题的“催眠”效应。此外,它还将解释系统性问题的隐含提供如何使客户能够对现实进行新的描述。通过这种方式,本文是语言哲学如何应用于哲学之外的问题的一个例子,进一步证明了语言应用哲学的研究领域是真实的。
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引用次数: 0
Von Der Logik Des Wahrnehmens Zur Vollen Geistigen Person Kommentar Zu: Die Aktivität Der Wahrnehmung Und Die Metaphysik Des Geistes 自主思想和精神流畅性
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-15 DOI: 10.3196/004433022835407177
Pirmin Stekeler-Weithofer
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引用次数: 0
Differenzen Bei Den Thesen Zur Rolle Der Begriffe Und Zur Transformation Religiöser Inhalte: Kommentar Zu Die Aktivität Der Wahrnehmung Und Die Metaphysik Des Geistes. 在概念的作用和宗教内容转型方面存在分歧:对感官活动的评论和圣灵的形而上学的看法。
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-15 DOI: 10.3196/004433022835407186
D. Emundts
Das Buch Die Aktivität der Wahrnehmung und die Metaphysik des Geistes ist ein wirklich gelungenes Buch. Es stellt eine ernsthafte und ergiebige Auseinandersetzung mit Hegels Texten (unter anderem Phänomenologie und Enzyklopädie ) dar und schafft es gleichzeitig, interessante und originelle Thesen überzeugend zu präsentieren. Von den Thesen, die Thomas Oehl vertritt, sind in meinen Augen zwei sowohl zentral als auch besonders strittig: die zur Aktivität der Wahrnehmung und die zu Gott als Geist beziehungsweise zu Hegels Philosophie der Religion. Mit diesen beiden Thesen werde ich mich im Folgenden auseinandersetzen.
《感知活动与心灵形而上学》是一本非常成功的书。它代表了对黑格尔文本(包括现象学和百科全书)的认真而富有成果的审查,同时也令人信服地提出了有趣而新颖的论文。在托马斯·奥尔所倡导的论文中,有两篇在我看来既是核心的,也是特别有争议的:一篇是关于感知活动的论文,另一篇是上帝作为精神的论文,或者是关于黑格尔的宗教哲学的论文。我将在下面讨论这两篇论文。
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引用次数: 0
Précis Zu: Die Aktivität Der Wahrnehmung Und Die Metaphysik Des Geistes. Eine Aktualisierende Lektüre Von Hegels Philosophie Des Geistes 祖:知觉活动与心灵形而上学。黑格尔心灵哲学的更新解读
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-15 DOI: 10.3196/004433022835407122
Thomas Oehl
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引用次数: 0
Zeitschrift Für Philosophische Forschung Herausgegeben Von Gerhard Ernst Und Christof Rapp 哈特·恩斯特和克里斯托福·拉普出版的哲学研究杂志
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-15 DOI: 10.3196/004433022835407203
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引用次数: 0
Ist Die Gerechtigkeit Nur Eine Fiktion? Hume über Das Konzept Einer ,künstlichen Tugend' 正义仅仅是虚构的吗?休姆将会是独一的美德
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-15 DOI: 10.3196/004433022835407140
Steffi Schadow
Hume's concept of justice as an artificial virtue is still controversial. In contrast to the more traditional research debate, the text defends a new reading of Hume's peculiar conception of justice, which understands his argument for justice as a special form of an internalism of practical reasons. It shows that his motivational justification for the virtue of justice proves to be consistent within his affect theory and yet systematically vulnerable.
休谟将正义视为一种人为的美德的概念至今仍有争议。与更传统的研究辩论相反,本文捍卫了对休谟独特的正义观的新解读,即将他对正义的争论理解为一种特殊形式的实践理性的内在主义。这表明,他对正义美德的动机辩护在他的情感理论中是一致的,但在系统上是脆弱的。
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引用次数: 0
Buchnotizen 书本笔记
IF 0.3 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-15 DOI: 10.3196/004433022835407159
Hans Blumenberg
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引用次数: 0
期刊
ZEITSCHRIFT FUR PHILOSOPHISCHE FORSCHUNG
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