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Shell bead crafting at Greater Cahokia 在大卡霍基亚制作贝壳珠
IF 0.3 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-10-23 DOI: 10.1177/01976931211048205
Laura Kozuch
Shell beads were important to Mississippians, and thousands of beads were found mostly associated with burials. Here I synthesize data on shell bead workshops from Greater Cahokia, along with crafting techniques. Different bead types required different tools, which, in conjunction with shell remains, allow the differentiation of columella versus disk bead workshops. Perishable drill tips were probably used. Bead size standardization is distinguished from craft specialization, and time spent on crafting indicates full-time specialists. Expeditions to get lightning whelk shells from the Gulf of Mexico were a part of the operational chain. The resources spent traveling to obtain shells, large workshop areas, time spent crafting beads, ethnohistoric accounts of shell barter, and the roles lightning whelk artifacts had/have in helping souls travel during liminal situations such as transitioning to death, all underscore the importance of Mississippian shell beads.
贝壳珠对密西西比人来说很重要,成千上万的贝壳珠大多与埋葬有关。在这里,我综合了来自大卡霍基亚的贝壳珠作坊的数据,以及制作技术。不同的头类型需要不同的工具,这与壳残骸相结合,允许区分小柱和圆盘头车间。可能使用了易腐烂的钻头。珠粒尺寸标准化不同于工艺专业化,花在制作上的时间表明专职专家。从墨西哥湾获取闪电螺壳的远征是行动链的一部分。为了获得贝壳而花费的资源、大型车间、制作珠子所花费的时间、贝壳易货的民族历史记录,以及闪电海螺工艺品在帮助灵魂在过渡到死亡等有限情况下旅行时所扮演的角色,都强调了密西西比贝壳珠子的重要性。
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引用次数: 5
Book Review: Magdalena de Cao: An Early Colonial Town on the North Coast of Peru by Jeffery Quilter 书评:马格达莱纳德曹:秘鲁北部海岸的一个早期殖民小镇杰弗里·奎尔特著
IF 0.3 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-10-11 DOI: 10.1177/01976931211048208
Mark R. Barnes, PhD.
In 1976, I co-authored an article on the Guevaví Mission site, founded in 1701, as one of the northernmost Jesuit missions in the American Southwest (Robinson and Barnes, 1976). My contribution to this article was the description and analysis of the material culture recovered in archaeological investigations (1964–1966). Like many other southwestern Spanish colonial mission sites, Guevaví had been the target of “treasure hunting,” casual surface collecting of artifacts, and post-Jesuit occupation disturbance, so “only broken, worn, or lost items remained” (Robinson and Barnes, 1976). Slightly more than 5,000 pieces of Native American pottery were recovered in excavations, but how much of this material preor post-dated this eighteenth century Jesuit mission was unknown. All of the imported ceramics (Mexico, Spain, and China), broken glass and beads, and metal fragments fit neatly into three archival drawers in the Arizona State Museum and did not exceed 100 items, or one half of one percent of the total number of recovered artifacts. As an archaeologist who has specialized in the research of Spanish colonial material culture, I was most interested in reviewing Jeffrey Quilter’s work on the colonial town and church of Magdalena de Cao along the Pacific coast of Peru to see how artifacts recovered from South America missions compared to those of North America. The differences between Magdalena de Cao and Guevaví were readily apparent in terms of size of occupation, environment, and the amount and variety of artifacts. Magdalena de Cao was originally the site of a major prehistoric Moche town and monumental huaca or earthen mound complex, located on the El Brujo Terrace adjacent to the Pacific Ocean. Decades of archaeological investigations on sites on this terrace was the basis for the development of a tourist facility, as this area appears to have been continuously occupied for as long as 14,000 years, and where in the last Book Review
1976年,我与人合作撰写了一篇关于Guevaví传教网站的文章,该网站成立于1701年,是美国西南部最北的耶稣会传教会之一(Robinson and Barnes, 1976)。我对这篇文章的贡献是对考古调查中发现的物质文化(1964-1966)的描述和分析。像许多其他西南西班牙殖民传教地点一样,Guevaví曾经是“寻宝”的目标,偶尔在地面收集文物,以及耶稣会占领后的骚乱,所以“只有破碎,磨损或丢失的物品留下来”(Robinson和Barnes, 1976)。在挖掘中发现了5000多件美洲原住民陶器,但这些材料在18世纪耶稣会传教之前或之后有多少是未知的。所有进口的陶瓷(墨西哥、西班牙和中国)、破碎的玻璃和珠子以及金属碎片整齐地放在亚利桑那州立博物馆的三个档案抽屉里,不超过100件,占回收文物总数的0.5%。作为一名专门研究西班牙殖民物质文化的考古学家,我最感兴趣的是回顾杰弗里·奎尔特(Jeffrey Quilter)关于秘鲁太平洋沿岸马格达莱纳河(Magdalena de Cao)殖民城镇和教堂的工作,看看从南美任务中恢复的文物与北美任务相比如何。Magdalena de Cao和Guevaví之间的差异在职业规模、环境以及人工制品的数量和种类方面很明显。Magdalena de Cao最初是一个主要的史前莫切镇和巨大的瓦卡或土丘建筑群的所在地,位于毗邻太平洋的El Brujo露台上。数十年的考古调查是开发旅游设施的基础,因为这个地区似乎已经连续被占领了长达14,000年,在最近的书评中
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引用次数: 0
Book Review: Trowels in the Trenches: Archaeology as Social Activism by Christopher P Barton 书评:克里斯托弗·巴顿的《战壕里的泥铲:作为社会行动主义的考古学》
IF 0.3 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-10-09 DOI: 10.1177/01976931211048204
Rachael Kiddey
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引用次数: 0
Overview: Lithic quarries in Pennsylvania: the archaeology of tool stone procurement 概述:石器采石场在宾夕法尼亚州:考古工具石采购
IF 0.3 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-10-01 DOI: 10.1177/01976931211043367
P. Raber
This collection of papers, published in numbers 3 and 4 of this volume of North American Archaeologist, reflects recent research into the development of pre-contact period quarries in Pennsylvania and the surrounding Middle Atlantic region.
这组论文发表在《北美考古学家》的第3和第4期,反映了最近对宾夕法尼亚州和周围中大西洋地区接触前采石场发展的研究。
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引用次数: 0
Geochemical analysis of colonoware and brick artifacts from Brook Green Plantation using portable X-ray fluorescence spectrometry 用便携式x射线荧光光谱法分析布鲁克绿种植园的陶器和砖制品的地球化学
IF 0.3 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-07-21 DOI: 10.1177/01976931211033998
Alexis Widdifield, David Palmer, C. Dillian
This study used data collected using a portable X-ray fluorescence spectrometer to examine ceramic artifacts found during the excavation of historic Brook Green Plantation, in Georgetown County, South Carolina. Excavations at this site yielded culturally significant artifacts associated with African and African American people held in bondage during the 19th century. The geochemical composition of Colonoware and brick artifacts was compared to clay samples that were taken from six locations on the grounds of Brookgreen Gardens. Some Colonoware sherds were found to be consistent with a clay source close to the excavation site. This research is part of a larger goal to demonstrate the applicability of portable X-ray fluorescence spectrometry in the analysis and interpretation of archaeological ceramics.
这项研究使用便携式x射线荧光光谱仪收集的数据来检查在南卡罗来纳州乔治敦县历史悠久的布鲁克格林种植园挖掘过程中发现的陶瓷文物。在这个遗址的发掘中发现了具有重要文化意义的文物,这些文物与19世纪被奴役的非洲人和非裔美国人有关。科隆陶器和砖制品的地球化学成分与从布鲁克格林花园的六个地点采集的粘土样本进行了比较。一些陶器碎片被发现与挖掘地点附近的粘土来源一致。这项研究是证明便携式x射线荧光光谱法在考古陶瓷分析和解释中的适用性的更大目标的一部分。
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引用次数: 1
Steven D Smith and Clarence R Geier (eds) (2019) Partisans, Guerrillas, and Irregulars, Historical Archaeology of Asymmetric Warfare 史蒂文·D·史密斯和克拉伦斯·R·盖尔(编)(2019)游击队员,游击队和非正规部队,不对称战争的历史考古
IF 0.3 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-04-14 DOI: 10.1177/01976931211008269
Mark R Barnes
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引用次数: 0
Matthew C Reilly (2019) Archaeology Below the Cliff, Race, Class, and Redlegs in Barbadian Sugar Society 马修·C·莱利(2019)《悬崖下的考古:巴巴多斯糖业的种族、阶级和红腿》
IF 0.3 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-04-07 DOI: 10.1177/01976931211008270
Mark R Barnes
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引用次数: 0
Rachel A Horowitz and Grant S McCall (eds) (2019) Lithic Technologies in Sedentary Societies Rachel A Horowitz和Grant S McCall(编)(2019)久坐社会中的石器技术
IF 0.3 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-04-01 DOI: 10.1177/0197693120968710
W. Andrefsky
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引用次数: 0
Effigy mounds and rock art of midcontinental North America: Shared iconography, shared stories 北美大陆中部的雕像丘和岩石艺术:共享的图像,共享的故事
IF 0.3 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-02-27 DOI: 10.1177/0197693121996728
B. Lepper, R. Boszhardt, J. Duncan, Carol Diaz-Granados
The effigy mounds of the Upper Midwest and the Ohio Valley long have been regarded as distinct and independent cultural developments. A review of effigy mound iconography in both regions reveals similarities suggesting that they are elements of a shared cultural tradition. Comparisons with rock art imagery from the Upper Midwest and Missouri, the inferred centers of this artistic and ceremonial florescence, reveal co-occurrences of specific motifs and provide additional evidence of cultural connections among the Late Woodland to early Late Precontact societies inhabiting the lower Missouri, Mississippi, and Ohio river valleys. Oral traditions of Native American groups with documented connections to these regions allow this rich corpus of imagery to be understood as key episodes in their genesis stories.
中西部上游和俄亥俄河谷的雕像丘长期以来一直被视为独特而独立的文化发展。对这两个地区的雕像丘图像的回顾揭示了相似之处,表明它们是共同文化传统的元素。与来自上中西部和密苏里州的岩石艺术图像进行比较,揭示了特定主题的共同出现,并提供了居住在密苏里州下游、密西西比和俄亥俄河谷的晚期林地和早期晚期接触前社会之间文化联系的额外证据。印第安人群体的口头传统与这些地区有记录的联系,使这些丰富的意象语料库被理解为他们创世纪故事的关键章节。
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引用次数: 1
Sourcing the source: Bald Eagle Jasper quarries and the Houserville Habitation Complex 来源:秃鹰碧玉采石场和Houserville居住综合体
IF 0.3 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-02-20 DOI: 10.1177/0197693121995615
T. Murtha, B. Scheetz
The construction of a road extension of Park Avenue through the Pennsylvania State University’s agricultural fields offered an opportunity to reinvestigate, in more detail, the Tudek jasper quarry site (36CE238). The original investigation was led by Dr. James Hatch and graduate students from the University’s Department of Anthropology. Initial studies yielded in excess of 27,000 artifacts that were used in this analysis. Our reinvestigation resulted in the construction of a detailed outline of the quarry site and the pattern of usage of the materials from the site. Additionally, radiocarbon dating indicated that the site was intensively utilized for a long period of time (3500 BC to 1500 AD) and confirmed that, like many quarry sites, the activities included primary materials collection and testing, reduction of the lithic materials for transport to another location where the final finishing of tools took place. Moreover, the availability of raw material likely changed through time and across the quarry. Observed color changes in the jasper suggest some heat treatment on site, primarily during later time periods.
公园大道的道路延伸穿过宾夕法尼亚州立大学的农田,为重新调查Tudek碧玉采石场(36CE238)提供了更详细的机会。最初的调查是由詹姆斯·哈奇博士和该校人类学系的研究生领导的。最初的研究产生了超过27,000个用于分析的人工制品。我们的重新调查得出了采石场的详细轮廓和现场材料的使用模式。此外,放射性碳定年法表明,该遗址在很长一段时间内(公元前3500年至公元1500年)被广泛利用,并证实,像许多采石场一样,这些活动包括原始材料的收集和测试,减少石器材料的数量,以便运输到另一个地方,在那里进行工具的最终加工。此外,原材料的可用性可能会随着时间和采石场的不同而变化。观察到的碧玉颜色变化表明在现场进行了一些热处理,主要是在后期。
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引用次数: 1
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NORTH AMERICAN ARCHAEOLOGIST
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