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Being and Motion最新文献

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The Age of Motion 运动时代
Pub Date : 2018-12-13 DOI: 10.1093/OSO/9780190908904.003.0001
Thomas Nail
The introduction provides a historical motivation for undertaking an ontology of motion. The major historical events of global migration, the digital image, and quantum physics are part of a larger shift taking place toward the increasing importance of motion at the turn of the twenty-first century. The exceptions to the rules of the previous static paradigms have now themselves become the rules in a whole new kinetic paradigm. We have entered a new historical era, defined in large part by the primacy of movement and mobility, and are now in need of a new ontology appropriate to our time.
引言提供了进行运动本体论的历史动机。全球移民、数字图像和量子物理学等重大历史事件是二十一世纪之交运动重要性日益增加的大转变的一部分。以前的静态范式规则的例外现在已经成为一个全新的动态范式的规则。我们已经进入了一个新的历史时代,在很大程度上是由运动和流动性的首要地位所定义的,现在需要一个适合我们时代的新本体。
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引用次数: 11
Medieval Theology I 中世纪神学1
Pub Date : 2018-12-13 DOI: 10.1093/oso/9780190908904.003.0027
Thomas Nail
The argument of this chapter is that the descriptive regime of tensional motion rises to historical dominance during the period from around the fifth century CE to around the end of the seventeenth century—roughly the long medieval and early modern periods. The rise of this new regime occurs alongside the rising predominance of a new theological description of being as force. The theological description of force took two historical forms during this period: the physics of force and the doctrine of the Trinity. Together, these form the tradition of natural theology, the theory of relation between divine and natural being.
本章的论点是,从公元5世纪到17世纪末,大致是漫长的中世纪和近代早期,张力运动的描述制度在历史上占据主导地位。这个新政权的崛起伴随着一种新的神学描述的崛起,即力量。在这一时期,神学对力的描述采取了两种历史形式:力的物理学和三位一体的教义。这些共同构成了自然神学的传统,即神与自然存在之间关系的理论。
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引用次数: 1
Conclusion 结论
Pub Date : 2018-12-13 DOI: 10.1093/oso/9780190908904.003.0040
Thomas Nail
Being and Motion puts forth a new conceptual and ontological framework of analysis that begins with the primacy of motion. Indeed, the early twenty-first century has already shown itself to be an age defined increasingly by motion—by migration and global mobility, by kinetic theories of quantum fields, and by the mobility of the digital image. This short conclusion highlights the main theses put forward by this book and reviews what we have gained from them, their limitations, and what directions they have opened for future research. The conclusion looks at the five main theses of the book, the consequences of these theses, the limitations of the book as a whole, and the areas of future research.
《存在与运动》提出了一个从运动的首要性出发的新的概念和本体论分析框架。事实上,二十一世纪早期已经显示出它自己是一个越来越由运动定义的时代——由移民和全球流动性、量子场的动力学理论和数字图像的流动性定义的时代。这个简短的结论突出了本书提出的主要论点,并回顾了我们从这些论点中获得的收获,它们的局限性,以及它们为未来的研究开辟了哪些方向。结语部分主要论述了本书的五个主要论点、这些论点的影响、本书整体的局限性以及未来的研究领域。
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引用次数: 0
Writing I 写我
Pub Date : 2018-12-13 DOI: 10.1093/OSO/9780190908904.003.0024
Thomas Nail
This chapter argues that writing did not emerge out of nowhere. It took thousands of years for it to rise to its place of kinetic dominance, particularly toward the end of the ancient period. Writing emerged, like the concept of eternity, through four similar kinetic operations, resulting in a reproducible pattern of centrifugal motion. These operations were not evolutionary or developmental.Three of the four sections in this chapter look at one of the four major kinographic operations as it emerged during a certain time: the introduction of the first tokens of the ancient Near East, dating from around 8500 BCE, around the time of the invention of agriculture; their storage in clay spheres around 3700–3500 BCE; and the first abstract inscriptions as numbers (3400 BCE) and pictographs on tablets (3300 BCE). The fourth of these operations, the creation of written letters in alphabetic systems around 1850 BCE, will be addressed in Chapter 22.
这一章认为写作并不是凭空出现的。它花了数千年的时间才上升到动力优势的地位,特别是在古代末期。文字的出现,就像永恒的概念一样,通过四种类似的动力学操作,产生了一种可重复的离心运动模式。这些操作不是进化的或发展的。本章的四个部分中有三个部分考察了在特定时期出现的四种主要的亲属图操作之一:古代近东地区第一批符号的引入,大约在公元前8500年,大约在农业发明的时候;它们在公元前3700-3500年被储存在粘土球中;以及最早的数字抽象铭文(公元前3400年)和平板上的象形文字(公元前3300年)。第四个操作,大约在公元前1850年在字母系统中创造了书面字母,将在第22章中讨论。
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引用次数: 0
Medieval Theology II 中世纪神学II
Pub Date : 2018-12-13 DOI: 10.1093/OSO/9780190908904.003.0028
Thomas Nail
This chapter argues that the second kinetic operation or feature in the ontological description of force is the externalization of motion. Kinetically, the externalization of motion occurs when a flow becomes disjoined or released from a field of circulation. Once such a flow breaks free or bifurcates from the conjunction of a circulatory system, it is then capable of folding itself into a new series of junctions in a new field or connecting to another field elsewhere. When the internal motion of circulation, like that of a rotating sphere, for instance, appears to transfer its motion to another body as a cause, agent, or force, what occurs kinetically is not the transfer of a metaphysical substance, but the continuation of the same movement, circulated differently. This chapter treats this issue historically within the early modern concept of medieval impetus and the clockwork universe.
本章认为力的本体论描述中的第二个动力学操作或特征是运动的外化。在动力学上,运动的外化发生在流动从循环场分离或释放时。一旦这样的流动从循环系统的连接中分离出来,它就能够在一个新的领域中折叠成一系列新的连接,或者连接到其他地方的另一个领域。当循环的内部运动,例如一个旋转的球体,似乎把它的运动作为一个原因、媒介或力转移到另一个物体上时,在动力学上发生的不是形而上学实体的转移,而是同一运动的继续,以不同的方式循环。这一章在中世纪动力和发条宇宙的早期现代概念中历史地对待这个问题。
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引用次数: 0
Multiplicity 多重性
Pub Date : 2018-12-13 DOI: 10.1093/oso/9780190908904.003.0007
Thomas Nail
This chapter argues that flows are neither one nor many, but multiple. Every flow both composes and is composed by at least one other flow, ad infinitum. As a nested continuum of entangled and folded flows, there is never only one flow or any simple totality of flows, but rather a continuous process, an open multiplicity of flows. As such, a flow is by definition a nonunity and nontotality. As continuous movements, flows are by definition infinite. If flows are infinite, and being is composed of flows, then being must be infinite. Being has no beginning and no end—just like its flows.
本章认为流动既不是一个也不是多个,而是多个。每个流都由至少一个其他流组成并由其组成,无限地。作为纠缠和折叠流动的嵌套连续体,永远不会只有一个流动或任何简单的流动总数,而是一个连续的过程,一个开放的流动多样性。因此,流动根据定义是非统一和非总体的。连续运动,流的定义无限。如果流动是无限的,而存在是由流动组成的,那么存在一定是无限的。生命没有开始也没有结束,就像它的流动一样。
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引用次数: 0
The Keyboard II 键盘II
Pub Date : 2018-12-13 DOI: 10.1093/OSO/9780190908904.003.0039
Thomas Nail
This chapter argues that the kinetics of the computer keyboard are defined primarily by a binary modulation, introduced in the mid-twentieth century. In addition to the binary circulation introduced by the typewriter, the transistor computer and computer keyboard move not only by mechanical and electrical circulation, but also by a quantum kinetic modulation of those circulations themselves. In particular, the computer keyboard not only has elastic oscillating keys supported by springs or rubber, but also relies on the work of transistors to modulate or modify the flow of energy released from the key contact. Transistors in turn rely not on a mechanical or even electrical switch, but on the modulation of a purely quantum flux in the subatomic structure of a semiconductor material. This kinetic operation is thus defined by three suboperations: modulated oscillation, modulated elasticity, and modulated subjectivity.
本章认为计算机键盘的动力学主要是由二十世纪中期引入的二进制调制来定义的。除了打字机引入的二进制循环之外,晶体管计算机和计算机键盘不仅通过机械和电子循环移动,而且还通过这些循环本身的量子动力学调制。特别是,计算机键盘不仅具有由弹簧或橡胶支撑的弹性振荡键,而且还依靠晶体管的工作来调制或修改键触点释放的能量流。反过来,晶体管不是依靠机械或电子开关,而是依靠半导体材料亚原子结构中纯量子通量的调制。这种动力学操作因此被定义为三个子操作:调制振荡、调制弹性和调制主观性。
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引用次数: 0
Ancient Cosmology I 古代宇宙学I
Pub Date : 2018-12-13 DOI: 10.1093/oso/9780190908904.003.0020
Thomas Nail
In this chapter (and the next three) we look at how the kinetic description or logos of eternity emerged historically as the dominant name for being. The thesis of these four chapters is to show that the dominant ancient ontological description of being implicitly and explicitly relies on a description of centrifugal motion. The argument of this chapter is that the dominant determination of being as eternity coincided roughly with the historical period of ancient cosmologies found in the writings of the Mesopotamians, Egyptians, Semitic peoples, and the Greeks beginning around 5000 BCE and lasting to around 500 CE, although traces of it certainly began earlier in some areas and lingered later in others.
在这一章(以及接下来的三章)中,我们看看永恒的动力学描述或逻各斯是如何在历史上作为存在的主要名称出现的。这四章的主旨是要说明古代对存在的显性或隐性本体论描述依赖于对离心运动的描述。本章的论点是,存在作为永恒的主要决定大致与美索不达米亚人、埃及人、闪米特人和希腊人的著作中发现的古代宇宙论的历史时期相吻合,这些宇宙论始于公元前5000年左右,持续到公元500年左右,尽管它的痕迹肯定在一些地区开始得更早,在另一些地区则晚一些。
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引用次数: 0
Conjunction 结合
Pub Date : 2018-12-13 DOI: 10.1093/oso/9780190908904.003.0011
Thomas Nail
This chapter argues that folds of motion are connected together through one or more conjunctions. A conjunction is the connection between two or more junctions or intersections. As such, it is also the connection between different qualities and quantities, each with its own affect and number. The conjunction of folds is a “thing.” However, since every fold is both qualitative and quantitative, so is every thing. Therefore, with respect to the connection of the periods of folds, sensate qualities, or affects, we call the conjoined thing an “image.” With respect to the connection of cycles or numerical quantities, we call the conjoined thing an “object.” Image and object are two kinetically distinct but inseparable dimensions of a thing.
本章认为运动的褶皱是通过一个或多个连词连接在一起的。连接是两个或多个交叉点或交叉路口之间的连接。因此,它也是不同的性质和数量之间的联系,每一个都有自己的影响和数量。折叠的连接是一个“东西”。然而,既然每一次折叠都是定性和定量的,那么每件事也是如此。因此,关于折叠周期、感觉性质或影响的连接,我们称连接的事物为“图像”。关于循环或数值量的连接,我们称连接的东西为“物体”。图像和物体是事物在动力学上不同但又不可分割的两个维度。
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引用次数: 0
Elastic Motion 弹性运动
Pub Date : 2018-12-13 DOI: 10.1093/oso/9780190908904.003.0033
Thomas Nail
This chapter begins Part IV by offering a purely kinomenological theory of the elastic motions that define the appearance of being as time. Time, like space, eternity, and force, is an ontological description structured according a specific regime of motion. Part IV argues that the concept of time is a fundamentally kinetic concept. With some exceptions, almost all modern ontologies of the eighteenth through twentieth centuries, in one way or another, accept the reality and foundational nature of time. The thesis of this chapter is that temporal being is defined by a material and kinetic elasticity of motion. This elastic pattern of motion is defined by seriality, subjectivity, and elastic subjectivity.
这一章从第四部分开始,提供了一个关于弹性运动的纯运动学理论,弹性运动将存在的表象定义为时间。时间,就像空间、永恒和力一样,是一种根据特定运动规律而构建的本体论描述。第四部分论述了时间概念本质上是一个动力学概念。除了一些例外,几乎所有18至20世纪的现代本体论都以这样或那样的方式接受了时间的真实性和基本性质。本章的论点是时间存在是由一种物质和运动的动力学弹性来定义的。这种运动的弹性模式由连续性、主观性和弹性主观性来定义。
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Being and Motion
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