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The Egyptian Supreme Constitutional Court on the Abolition of Public Interest Litigation, Decision of 14 January 2023 in the Constitutional Challenge 120/36 埃及最高宪法法院关于废除公益诉讼的决定,2023 年 1 月 14 日在第 120/36 号宪法挑战中的决定
IF 0.3 Q3 LAW Pub Date : 2023-12-20 DOI: 10.1163/15730255-bja10151
Kilian Bälz

In a decision of 14 January 2023, the Egyptian Supreme Constitutional Court confirmed the constitutionality of Decree-Law 32/2014 abolishing public interest litigation. Public interest litigation in the past was an important political means permitting NGOs to submit the privatization of public enterprises and the allocation of state land to judicial scrutiny. The long-awaited decision conforms to a tendency of limiting judicial control in the interest of economic stability, hereby giving state-lead economic development the priority over citizens’ rights and participation.

在 2023 年 1 月 14 日的一项裁决中,埃及最高宪法法院确认废除公益诉讼的第 32/2014 号法令符合宪法。公益诉讼在过去是一种重要的政治手段,允许非政府组织将公共企业私有化和国有土地分配提交司法审查。这一期待已久的决定符合为了经济稳定而限制司法控制的趋势,从而使国家主导的经济发展优先于公民权利和参与。
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引用次数: 0
Qiṣāṣ in the Modern State: Searching for the Victim’s Family in Middle Eastern Criminal Law Qiṣāṣ在现代国家:寻找中东刑法中的受害者家庭
IF 0.3 Q3 LAW Pub Date : 2023-11-21 DOI: 10.1163/15730255-bja10127
Brian Wright
This article traces the development of the role of the victim’s family (awliyāʾ al-damm) in Middle Eastern legal systems. In the pre-modern period, most Muslim jurists saw the right of the victim’s family to determine the punishment for homicide as central to retaliation (qiṣāṣ) and gave political authorities a limited ability to punish offenders. As the modern state expanded in the nineteenth century, new codes provided room for governments to enact punishment and eventually removed the role of the family altogether, a move challenged by Islamists in the twentieth century. This article argues that although growing state power is an important backdrop against which legal development took place, it must also be recognized that the solutions created did not sideline the šarīʿa. Instead, reformers engaged with existing Islamic debates on balancing individual and societal rights to justify change, choosing interpretations that fit into evolving circumstances.
本文追溯了受害者家属在中东法律制度中角色的发展。在前现代时期,大多数穆斯林法学家认为受害者家属决定对杀人的惩罚的权利是报复的核心(qiṣāṣ),并赋予政治当局惩罚罪犯的有限能力。随着现代国家在19世纪的扩张,新的法典为政府制定惩罚提供了空间,并最终完全消除了家庭的作用,这一举动在20世纪受到了伊斯兰主义者的挑战。本文认为,尽管不断增长的国家权力是法律发展发生的重要背景,但也必须认识到,所创造的解决方案并没有将šarī al边缘化。取而代之的是,改革者参与了现存的关于平衡个人和社会权利的伊斯兰辩论,以证明变革的合理性,选择了适合不断变化的环境的解释。
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引用次数: 0
International Perspectives on Jordan’s Legislation on Deprivation of Liberty Prior to Trial 从国际角度看约旦关于审判前剥夺自由的立法
IF 0.3 Q3 LAW Pub Date : 2023-11-21 DOI: 10.1163/15730255-bja10150
Amal Abuanzeh, Elna Søndergaard
The right to personal liberty is fundamental for individuals and societies based on the rule of law. The United Nations Universal Declaration on Human Rights and United Nations International Covenant on Civil and Political Rights broadly define rules limiting possible pre-trial detention and protecting against arbitrary detention. Since 1961 the Code of Criminal Procedure has regulated detention in Jordan and in 2017, there were comprehensive revisions of the Code on these matters. To better understand factors that shaped the scope of the Code revisions in 2017 and to question whether the Code of Criminal Procedure fully adheres to ICCPR international human rights norms, this paper will draw upon political and legal debates prior to 2017 and upon legislative amendments, legislative text and subsequent jurisprudence. In so doing, this paper will critically examine whether the Jordanian legislation respects the right of personal liberty.
人身自由权是基于法治的个人和社会的基本权利。《联合国世界人权宣言》和《联合国公民权利和政治权利国际公约》广泛界定了限制可能的审前拘留和防止任意拘留的规则。自1961年以来,《刑事诉讼法》规范了约旦的拘留,并于2017年就这些事项对《法典》进行了全面修订。为了更好地理解影响2017年《刑事诉讼法》修订范围的因素,并质疑《刑事诉讼法》是否完全符合《公民权利和政治权利国际公约》的国际人权规范,本文将借鉴2017年之前的政治和法律辩论,以及立法修正案、立法文本和随后的判例。在此过程中,本文将批判性地考察约旦立法是否尊重人身自由权。
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引用次数: 0
Religious Approaches to Constitutionalism: Empirical Scholarship and Exceptionalism 宪政的宗教途径:经验学术与例外论
Q3 LAW Pub Date : 2023-11-13 DOI: 10.1163/15730255-bja10148
Russell Powell
Abstract Nearly half of all countries have official religions or give preference to specific religious traditions. Most countries with an official religion are majority Muslim; however, most of those with a preference for particular religious traditions are majority Christian. This paper considers empirical data related to constitutional references to specific religions as a framework for a discussion of the comparative constitutional histories of Turkey and the Republic of Ireland. Both moved from systems that preferred their majority religions to ostensive neutrality. This analysis reinforces the importance of religion in law and policy regardless of cultural context and constitutional choices. Constitutional drafters have established a number of approaches to the treatment of religion, including freedom of religion, establishment of religion, separation of religion and state, neutrality, official religion, conformity, repugnancy, and sources of law/legislation. Although these linguistic choices are significant, they may not result in consistent practices across jurisdictions.
近一半的国家有官方宗教或对特定的宗教传统给予偏爱。大多数有官方宗教的国家多数是穆斯林;然而,大多数对特定宗教传统有偏好的人大多数是基督徒。本文考虑了与特定宗教的宪法参考相关的经验数据,作为讨论土耳其和爱尔兰共和国比较宪法历史的框架。两国都从偏好多数宗教的制度转向了表面上的中立。这一分析强调了宗教在法律和政策中的重要性,无论文化背景和宪法选择如何。宪法起草者确立了若干处理宗教问题的办法,包括宗教自由、建立宗教、政教分离、中立、官方宗教、遵从、反对和法律/立法的来源。尽管这些语言选择很重要,但它们可能不会导致跨司法管辖区的一致实践。
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引用次数: 0
Defects in the Moral Rights Regimes of the Countries of the Middle East 中东国家精神权利制度的缺陷
Q3 LAW Pub Date : 2023-11-08 DOI: 10.1163/15730255-bja10126
Makeen F Makeen
Abstract This article focuses on the protection of moral rights in Egypt, Israel, Lebanon, and the UAE . While moral rights are recognised in the four jurisdictions subject to this study, the level of protection is unsatisfactory. This article analyses the many defects surrounding the subsistence and exercise of moral rights and makes a host of suggestions to enhance the level of protection granted under national laws.
本文以埃及、以色列、黎巴嫩和阿联酋的人情权保护为研究对象。虽然受本研究影响的四个司法管辖区承认精神权利,但其保护水平并不令人满意。本文分析了人格权的存续与行使存在的诸多缺陷,提出了提高人格权在国内法中的保护水平的建议。
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引用次数: 0
The Application of the Good Faith Principle in the 2018 Commercial Lien Law: Toward a Better Performance 诚信原则在2018年《商事留置法》中的适用:走向更好的履行
Q3 LAW Pub Date : 2023-10-12 DOI: 10.1163/15730255-bja10147
Shaya Abdullah Alshahrani
Abstract The Saudi legislator requires the creditor to meet the requirements of the Good Faith Principle in commercial lien contracts to obtain legal protection against the debtor. Since this principle was originally a moral obligation, there are questions about applying it in the legal context. To identify potential obstacles and address them, this paper critically evaluates current applications of the Good Faith Principle in the context of the 2018 Commercial Lien Law (2018 CLL ). The assessment is made by considering the impact of such a principle on the interests of both contracting parties. Thus, this paper proposes practical solutions to improve the current regulatory framework of good faith within the 2018 CLL to achieve adequate protection for the creditor in a manner that does not harm the debtor’s interests.
沙特立法者要求债权人在商业留置合同中满足诚信原则的要求,以获得对债务人的法律保护。由于这一原则最初是一项道德义务,因此在法律背景下适用这一原则存在问题。为了识别潜在的障碍并解决这些障碍,本文在2018年《商业留置法》(2018 CLL)的背景下批判性地评估了诚信原则的当前应用。评估是通过考虑这一原则对缔约双方利益的影响来进行的。因此,本文提出了切实可行的解决方案,以在不损害债务人利益的情况下,在2018 CLL范围内完善现有的诚信监管框架,实现对债权人的充分保护。
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引用次数: 0
Judicial Review and the Jordanian Constitutional Court: False Start or Slow Start? 司法审查与约旦宪法法院:错误的开始还是缓慢的开始?
IF 0.3 Q3 LAW Pub Date : 2023-08-15 DOI: 10.1163/15730255-bja10146
F. Al-Shibli, Mohamad Alkhalaileh, N. Brown
Judicial review of the constitutionality of legislation has moved in recent decades from being the exception to the rule among Arab states. Not only has it spread, but contests about adjudication of constitutional disputes have become much more prominent and political reform efforts have sometimes included a great emphasis on establishing or strengthening constitutional courts. In Jordan, longstanding calls for a constitutional court were finally met in 2011 and the Jordanian Constitutional Court began operating the following year. This article traces the background to establishing the court and analyzes its structure. It then assesses the Jordanian Constitutional Court in operation, first by examining its short history and then by analyzing why its emergence as a judicial actor has been slow and uneven and how this might be changed.
近几十年来,对立法合宪性的司法审查已经从阿拉伯国家的例外变成了规则。它不仅传播开来,而且关于宪法争议裁决的争论也变得更加突出,政治改革努力有时包括高度重视建立或加强宪法法院。在约旦,建立宪法法院的长期呼吁终于在2011年得到满足,约旦宪法法院于次年开始运作。本文追溯了法院成立的背景,分析了法院的结构。然后,它评估了约旦宪法法院的运作情况,首先是审查其短暂的历史,然后分析其作为司法行为者的出现缓慢和不均衡的原因,以及如何改变这一点。
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引用次数: 0
Secularization of Islam in Post-Revolutionary Iran, written by Mahmoud Pargoo 革命后伊朗的伊斯兰世俗化,马哈茂德·帕古著
IF 0.3 Q3 LAW Pub Date : 2023-08-04 DOI: 10.1163/15730255-bja10144
M. Magout
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引用次数: 0
Debating the Law, Creating Gender: Shariʿa and Lawmaking in Palestine, 2012–2018, written by Irene Schneider 辩论法律,创造性别:伊斯兰教法和巴勒斯坦立法,2012-2018,艾琳·施耐德著
IF 0.3 Q3 LAW Pub Date : 2023-07-28 DOI: 10.1163/15730255-bja10145
N. Brown
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引用次数: 0
A First Violation of the Sharia Provision: Egypt’s SCC’s Ruling of 15 January 2006, in the Case No. 113/xxvi (Annotated and Translated) 首次违反伊斯兰教法规定:埃及最高法院2006年1月15日对第113/xxvi号案件的裁决(注释及翻译)
IF 0.3 Q3 LAW Pub Date : 2023-06-29 DOI: 10.1163/15730255-bja10141
G. Parolin
In early 2006, Egypt’s Supreme Constitutional Court found a statutory provision in force at the time of the decision to be in violation of the constitutional provision declaring the principles of Islamic law the chief source of legislation (Article 2). It was the first time since the provision was originally introduced in the Constitution in 1971 and later amended in 1980. Since this ruling, the Court found another two statutory provisions to be in violation of the sharia provision in the latter’s five decades of operation, in 2013 and in 2021. In the ruling considered here, the Court confirmed its conventional construction of Article 2, but took a position on a critical and contentious device of legal reform: Can legal change be produced through procedural expedients? Ultimately, the Court had to answer another and even more fundamental question: Can the legislator deny legal effects to a religiously valid act like unilateral divorce (ṭalāq)?
2006年初,埃及最高宪法法院裁定,在作出裁决时生效的一项法定条款违反了宣布伊斯兰教法原则为立法主要来源的宪法条款(第2条)。这是自1971年宪法首次引入该条款并于1980年进行修改以来的第一次。自这一裁决以来,法院在2013年和2021年裁定,在伊斯兰教法实施的50年里,又有两项法定条款违反了伊斯兰教法的规定。在这里考虑的裁决中,最高法院确认了其对第2条的传统解释,但对法律改革的一个关键和有争议的手段采取了立场:能否通过程序上的权宜之计产生法律变革?最终,最高法院必须回答另一个甚至更根本的问题:立法者能否否认宗教上有效的行为,如单方面离婚(ṭalāq)的法律效力?
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Arab Law Quarterly
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