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A musico-choreographic analysis of a Cuban dance routine: a performance-informed approach 古巴舞蹈套路的音乐编舞分析:一种表演知情的方法
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-10-18 DOI: 10.1080/17411912.2021.1978305
S. Miller, Guillermo Davis, S. Bowen
ABSTRACT McKerrell, in ‘Towards Practice Research in Ethnomusicology’, advocates for performance to be used as ‘a central methodology’, as a ‘translation of artistic performance aesthetics’ and as a ‘research outcome sited in original performance’ (2019). The translational role for performance is demonstrated in this article through a practice-led investigation into the dynamic relationship between improvised music and dance. The research is based on the analysis of a live performance on Cuban television of ‘Los Problemas de Atilana’ by Orquesta Aragón in the early 1960s, where musical gestures are shown to be embodied in the flute and dance solo ‘duet’ performed by Cuban flautist Richard Egües and dancer Rafael Bacallao, revealing the shared memories of a community bound by common cultural experience. Interdisciplinary in nature, analysis is undertaken by a musician-scholar, a film scholar-practitioner and a professional Cuban dancer-animator in order to unearth details of this embodied repertoire, thus translating and making overt culturally implicit knowledge for those outside of the artistic community of practice, and, in some cases, within it. Through re-performance and re-presentation in the form of a recording and animations, the many meanings embodied in the original performance are examined through analytical text, musical notation, visuals, recordings and animation film.
摘要McKerrell在《走向民族音乐学的实践研究》一书中主张将表演作为“一种中心方法论”、“艺术表演美学的翻译”和“基于原始表演的研究成果”(2019)。本文通过对即兴音乐和舞蹈之间动态关系的实践引导调查,展示了表演的翻译作用。这项研究是基于对20世纪60年代初Orquesta Aragón在古巴电视台的“Los Problemas de Atilana”现场表演的分析,在这场表演中,音乐手势体现在古巴长笛演奏家Richard Egües和舞蹈家Rafael Bacallao表演的长笛和舞蹈独奏“二重奏”中,揭示了一个受共同文化体验约束的社区的共同记忆。从本质上讲,分析是跨学科的,由一位音乐家学者、一位电影学者从业者和一位专业的古巴舞蹈家动画师进行,以挖掘这一具体剧目的细节,从而为艺术实践界之外的人,在某些情况下,为艺术实践圈内部的人翻译和创造公开的文化隐性知识。通过录音和动画形式的重新表演和重新呈现,通过分析文本、乐谱、视觉、录音和动画电影来检验原始表演中所体现的许多含义。
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引用次数: 0
Towards decolonial pedagogies of world music 走向世界音乐的非殖民化教育学
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-10-15 DOI: 10.1080/17411912.2021.1985562
J. Roy
ABSTRACT Recent scholarship has addressed the roles epistemological colonialism plays in music education. Following several publications on decoloniality in music studies and education, this article discusses how ethnomusicological pedagogies and scholarly practices can engage in unsettling practices of critique and creative action that attend to sites of oppression beyond the reflexes of tokenism, nativism, and other ‘settler moves to innocence’. This article presents some pragmatic directions that come out of the critiques highlighted therein, inspired by pedagogical practices proposed by Chérie Rivers Ndaliko, Marco Cervantes and L.P. Saldaña, and others. This includes a three-module lesson facilitating students through the examination of coloniality in the musical histories of a place, the challenging of coloniality in the practice and consumption of musics today, and the creation of entirely different musical possibilities that re/centre students’ lived experiences, his-/her-/their-stories, and ancestries.
最近的学术界讨论了认识论殖民主义在音乐教育中的作用。继几篇关于音乐研究和教育中的非殖民化的出版物之后,本文讨论了民族音乐学教育学和学术实践如何参与令人不安的批判和创造性行动,这些批判和创造性行为超越了象征主义、本土主义和其他“定居者走向无辜”的反应,关注压迫的场所。这篇文章提出了一些务实的方向,这些方向来自其中强调的批评,灵感来自Chérie Rivers Ndaliko、Marco Cervantes和L.P.Saldaña等人提出的教学实践。这包括一堂三模块的课程,帮助学生学习一个地方音乐史上的殖民主义,当今音乐实践和消费中殖民主义的挑战,以及创造完全不同的音乐可能性,以重新/集中学生的生活经历、他/她/他们的故事和祖先。
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引用次数: 0
The Hizz Collective: acoustic disruption and claiming space in the Cairo soundscape The Hizz Collective:在开罗的音景中,声音的破坏和占据空间
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-09-02 DOI: 10.1080/17411912.2021.2008263
Tucker M. Wiedenkeller
ABSTRACT This paper examines Hizz, a collective started in Cairo, Egypt, that acts as record label, venue, gallery and artist residency. Through analysing the music that Hizz produces, its spaces and distribution methods, its organisation as a collective, and its international connections, it argues that Hizz creates new forms of social engagement and defiant politics in Cairo, thereby disrupting engrained aesthetic and social patterns. Hizz reflects a post-revolution creativity, pitted against an authoritarian regime and an elitist neo-liberal dance music scene. The aesthetic of Hizz incorporates ambient, noise and post-punk, Sufi mawlid music, mahraganat, and chaabi, in a way that enacts a conversation between different sonic elements in their surroundings. Such local relevance sees Hizz defying the strict class boundaries that define Egyptian society. This paper combines two years of field work in Cairo following the Hizz collective since their inception in 2017, further interviews, and literature on sound and space.
摘要本文考察了Hizz,一个始于埃及开罗的集体,作为唱片公司、场地、画廊和艺术家驻地。通过分析Hizz制作的音乐、其空间和发行方法、其集体组织及其国际联系,它认为Hizz在开罗创造了新形式的社会参与和挑衅政治,从而破坏了根深蒂固的审美和社会模式。Hizz反映了革命后的创造力,与独裁政权和精英主义的新自由主义舞曲对抗。Hizz的美学融合了环境、噪音和后朋克、苏菲风格的音乐、mahraganat和chaabi,在某种程度上再现了周围不同声音元素之间的对话。这种地方性的相关性使得希兹挑战了定义埃及社会的严格阶级界限。本文结合了自2017年Hizz集体成立以来在开罗进行的两年实地工作、进一步的采访以及关于声音和空间的文献。
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引用次数: 0
Parading respectability: the cultural and moral aesthetics of the Christmas bands movement in the Western Cape, South Africa 体面的典范:南非西开普省圣诞乐队运动的文化和道德美学
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-09-02 DOI: 10.1080/17411912.2021.1985563
G. Ramsey
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引用次数: 0
Signs of the spirit: music and the experience of meaning in Ndau ceremonial life 精神的标志:恩道族仪式生活中的音乐和意义体验
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-09-02 DOI: 10.1080/17411912.2021.1977159
Jennifer Kyker
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引用次数: 0
Brithop: the politics of UK rap in the new century 英国嘻哈:新世纪英国说唱政治
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-09-02 DOI: 10.1080/17411912.2021.1992598
Simon Gall
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引用次数: 0
Musical trail-making in Southern Appalachia 阿巴拉契亚南部的音乐创作
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-09-02 DOI: 10.1080/17411912.2021.2008262
Laura Turner
ABSTRACT This article examines the making of, and issues of cultural representation and engagement surrounding, two music heritage tourism trails in the Southern Appalachian region – the Blue Ridge Music Trails of North Carolina and Virginia’s The Crooked Road. Drawing upon ethnographic work, I explore how organisers create and map narratives of musical heritage across the trails’ respective terrains, navigating in the process several challenges pertaining to geography, economics, politics, and ethics. Through this analysis, I offer insight into the broader mechanisms of and tensions that suffuse cultural heritage work aimed at public audiences. More generally, I call for deeper critical engagement with the music trail phenomenon – a multi-sited tourism format within which music, heritage, and place intersect in compelling ways.
摘要本文探讨了阿巴拉契亚南部地区两条音乐遗产旅游步道——北卡罗来纳州的蓝岭音乐步道和弗吉尼亚州的弯曲之路——的形成以及文化代表性和参与度问题。根据民族志工作,我探索组织者如何在小径各自的地形上创建和绘制音乐遗产的叙事图,并在这个过程中应对与地理、经济、政治和伦理有关的几个挑战。通过这一分析,我深入了解了面向公众的文化遗产工作的更广泛机制和紧张关系。更普遍地说,我呼吁对音乐之路现象进行更深入的批判性参与——这是一种多地点的旅游形式,音乐、遗产和地点以令人信服的方式交织在一起。
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引用次数: 0
Soundscapes of Uyghur Islam 维吾尔伊斯兰教的音景
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-09-02 DOI: 10.1080/17411912.2021.1994441
T. Lee
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引用次数: 0
Crossing over the Arirang Pass: Zainichi Korean music. 穿越阿里郎山口:在日韩国音乐。
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-09-02 DOI: 10.1080/17411912.2021.1994440
Keith Howard
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引用次数: 0
Violeta Parra: musical and political legacy of a cantora 维奥莱塔·帕拉:康托拉的音乐和政治遗产
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-09-02 DOI: 10.1080/17411912.2021.2006075
María B. Batlle Lathrop
ABSTRACT This article discusses Violeta Parra’s work as a woman musician analysing how she contributed to challenging long-standing colonial paradigms in Chilean (and Latin American) music. Through a review of the multifaceted concept of cantora, or female singer of the people, as well as the analysis of four cueca songs, this study offers insights on how Parra negotiated the terms of the Chilean urban folkloric scene of her time. Her trajectory as a folklorist allowed her to vindicate an otherwise disparaged popular culture, and as cantautora, or singer-songwriter, she redefined the gender roles of her time becoming a musical and political referent for her peers, thus offering renovated perspectives on both female musicianship and national identity.
摘要本文讨论了维奥莱塔·帕拉作为一名女音乐家的作品,分析了她是如何为挑战智利(和拉丁美洲)音乐中长期存在的殖民主义范式做出贡献的。通过对坎托拉(cantora)或人民女歌手的多方面概念的回顾,以及对四首cueca歌曲的分析,本研究深入了解了帕拉是如何协商她那个时代智利城市民俗场景的条件的。作为一名民俗学家,她的轨迹使她能够证明一种被贬低的流行文化是正确的。作为一名歌手或词曲作者,她重新定义了她那个时代的性别角色,成为同龄人的音乐和政治参照,从而为女性音乐才能和国家身份提供了全新的视角。
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引用次数: 0
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