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When Accurate Information Harms People 当准确的信息伤害人们
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-01 DOI: 10.5130/ccs.v13.i2.7544
Hitoshi Kamada
The COVID-19 pandemic has triggered the generation of a large amount of information not just directly about the virus but also about its various societal impacts. This paper describes the atmosphere that the pandemic has created in the Japanese society and examines the information spread about infection clusters. Besides misinformation and disinformation, the paper highlights another problem in information dissemination during this pandemic. Regardless of the legitimate intention of reporting this type of information, people reacted by blaming or discriminating against those who were associated with clusters. The information on infection clusters has brought to the surface the privacy issues and has brought attention to emerging issues that concern information and media literacy. Understanding how people interact with information in a particular social or cultural setting, not just from an objective but also from an emotional perspective, becomes more important for enhancing people’s information literacy.
COVID-19大流行引发了大量信息的产生,这些信息不仅直接涉及该病毒,还涉及其各种社会影响。本文描述了大流行在日本社会中创造的氛围,并检查了有关感染聚集性的信息传播。除了错误信息和虚假信息外,该文件还强调了疫情期间信息传播的另一个问题。不管报道这类信息的合法意图是什么,人们的反应是指责或歧视那些与群集有关的人。关于感染集群的信息使隐私问题浮出水面,并引起人们对有关信息和媒体素养的新问题的关注。了解人们在特定的社会或文化背景下如何与信息互动,不仅从客观的角度,而且从情感的角度,对于提高人们的信息素养变得更加重要。
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引用次数: 0
Bonsai in the time of COVID 新冠疫情时期的盆景
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-01 DOI: 10.5130/ccs.v13.i2.7588
Yazdan Mansourian
The study sought to find out to what extent engagement with serious leisure, in this case, bonsai growing, can help people deal with challenging times, such as a global pandemic. In particular, how bonsai enthusiasts use their hobbies to manage uncertainty and stress during the lockdown and how they have shared their lived experiences on this topic via social media. The researcher employed a user-generated contents analysis approach to address the questions and explored a collection of comments from a sample of the most visited bonsai videos posted during the pandemic. The serious leisure perspective has been used as a theoretical framework to conceptualise the data based on the qualities that differentiate serious leisure from casual leisure. The findings showed that engagement in this hobby helps bonsai enthusiasts to develop social connectedness and cope with their stress caused by the pandemic.
这项研究试图找出在多大程度上参与严肃的休闲活动,在这种情况下,盆景种植,可以帮助人们应对具有挑战性的时代,例如全球疫情。特别是盆景爱好者如何在封锁期间利用自己的爱好来管理不确定性和压力,以及他们如何通过社交媒体分享自己在这个话题上的生活经历。研究人员采用了用户生成的内容分析方法来解决这些问题,并从疫情期间发布的访问量最大的盆景视频样本中收集了一组评论。严肃休闲视角已被用作一个理论框架,以区分严肃休闲和休闲休闲的品质为基础,对数据进行概念化。研究结果表明,参与这一爱好有助于盆景爱好者建立社会联系,应对疫情造成的压力。
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引用次数: 0
On ‘being Australian’: Korean migrants in ‘post-multicultural’ Australia. 论“成为澳大利亚人”:“后多元文化”澳大利亚的韩国移民。
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-05-12 DOI: 10.5130/CCS.V13.I1.7612
R. Phillips
This paper reports on the findings of research into what Korean Australians thought about the process of ‘becoming and being Australian’, drawing on measures of social cohesion and ‘Australianness’. The aim of the research was to find out what Korean Australian migrants valued or were uncomfortable with in relation to multiculturalism and processes of ‘being Australian’, or conformation with ‘Australianness’. Based on in-depth interviews with ten and a survey of 153 members of the Korean migrant community in Sydney, data indicated that social activities and self-perception of identity effectively continue to reflect past Australian policy settings that recognised the importance of multiculturalism as both a community-based policy framework as well as a national social policy. The study found participants highly valued Korean identity, language and community and that bonds to the Korean community, limited English language competency and experiences of racism reinforced the importance of settling into a society that valued multiculturalism.
本文报告了对韩国澳大利亚人对“成为澳大利亚人”过程的看法的研究结果,借鉴了社会凝聚力和“澳大利亚性”的措施。这项研究的目的是找出韩裔澳大利亚移民在多元文化主义和“成为澳大利亚人”的过程中所重视或不舒服的地方,或者与“澳大利亚人”的一致性有关。根据对10名悉尼韩国移民社区成员的深度访谈和对153名成员的调查,数据表明,社会活动和自我身份认知有效地继续反映了过去澳大利亚的政策设置,这些政策设置认识到多元文化主义既是基于社区的政策框架,也是国家社会政策的重要性。研究发现,参与者非常重视韩国人的身份、语言和社区,而与韩国社区的联系、有限的英语能力和种族主义的经历强化了融入一个重视多元文化的社会的重要性。
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引用次数: 1
Solving Bangkok’s Traffic Problems 解决曼谷的交通问题
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-05-12 DOI: 10.5130/CCS.V13.I1.7265
Nualmanee Bhu-anantanondh, Sunee Kanyajit, Apasiri Suwannanon, Patchara Sinloyma
Bangkok is reported to have the worst traffic in the world, a situation that has a detrimental effect on the economic, social and financial development of the city. This mixed-methods study of the enforcement of Thailand’s Road Traffic Act, B.E. 2522 (1979) surveyed drivers in Bangkok and interviewed police traffic officers. The results reveal negative perceptions of drivers towards traffic police officers, poor law enforcement and disparity in policing practice. They also show that drivers lack road discipline and do not fear the consequence of any wrongdoing because they perceive that the Act merely prescribes petty offences and traffic police officers only impose light punishments. To support the cultural changes necessary to alter these perceptions, and enhance the economic and social development of the city, a range of strategies will be necessary, including training and development among drivers and law enforcement officers and strengthened legal provisions.
据报道,曼谷是世界上交通最差的城市,这种情况对该市的经济、社会和金融发展产生了不利影响。这项关于泰国《道路交通法》执行情况的混合方法研究,B.E.2522(1979)调查了曼谷的司机,并采访了交通警察。结果显示,驾驶员对交通警察的负面看法、执法不力以及警务实践中的差异。他们还表明,司机缺乏道路纪律,不担心任何不当行为的后果,因为他们认为该法案只规定了轻微的违法行为,而交通警察只施加轻微的惩罚。为了支持改变这些观念所需的文化变革,促进城市的经济和社会发展,需要一系列战略,包括对司机和执法人员进行培训和发展,并加强法律规定。
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引用次数: 2
Moral Responsibility and Wholeheartedness: A Source of Cohesion in Javanese Society 道德责任与全心全意:爪哇社会凝聚力的来源
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-05-12 DOI: 10.5130/CCS.V13.I1.7617
B. S, Maretha Ika Prajawati
In social life, humans cannot be separated from social interactions with others. This is based on the fact that humans are social creatures, which in their lives cannot live alone but need help from others. This makes people need help and assistance in solving problems in their lives. In Javanese culture, collaboration that is carried out collectively is known as soyo. Soyo is carried out as an effort to be able to lighten work and is evidence of harmonious life in a community. This study examines the soyo phenomenon from a social and cultural perspective. The findings show that social learning is important in the continuation of the soyo tradition and that moral responsibility and wholeheartedness are essential features of engagement in the practice.
在社会生活中,人类离不开与他人的社会互动。这是基于这样一个事实,即人类是社会生物,在他们的生活中不能独自生活,而是需要他人的帮助。这使得人们在解决生活中的问题时需要帮助和帮助。在爪哇文化中,集体合作被称为soyo。Soyo是为了减轻工作负担,也是社区和谐生活的证据。本研究从社会和文化的角度考察了大豆现象。研究结果表明,社会学习在延续soyo传统方面很重要,道德责任和全心全意是参与实践的基本特征。
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引用次数: 3
Don’t feed the trolls? 不要喂巨魔?
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-05-12 DOI: 10.5130/CCS.V13.I1.7421
Caryn Coatney
This study applies the concepts of interpretive communities and conversational interactions to show how investigative journalists initiated a relatively new method of reporting and generated support among their colleagues for becoming anti-Nazi activists and troll hunters. It draws on a sample of journalistic reporting and related media items to examine investigative reporters’ self-reflexive acts and the responses of journalism communities in Australia, the United Kingdom and the United States from 2015 to 2020. Investigative journalists initiated open conversations to show that they were enthusiastic activists in retweeting, confronting and quoting neo-Nazi trolling by interviewing the perpetrators. Other journalism communities signified they were pursuing activist-like agendas as they magnified this work through informal networks, social media and news commentaries. Journalists reconsidered their professional boundaries to allow for cooperative conversations about their experiences in a fresh effort to denounce hate speech and begin collective initiatives to enhance social cohesion in civil society.
这项研究应用了解释社区和对话互动的概念,展示了调查记者如何开创一种相对较新的报道方法,并在同事中获得支持,成为反纳粹活动家和巨魔猎人。它利用新闻报道和相关媒体项目的样本,考察了2015年至2020年澳大利亚、英国和美国调查记者的自我反射行为以及新闻界的反应。调查记者发起了公开对话,以表明他们是通过采访肇事者来转发、对抗和引用新纳粹诽谤的热情活动家。其他新闻界表示,他们正在通过非正式网络、社交媒体和新闻评论来扩大这项工作,以追求类似活动家的议程。记者们重新考虑了自己的职业界限,以便就自己的经历进行合作对话,以谴责仇恨言论,并开始采取集体行动,增强民间社会的社会凝聚力。
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引用次数: 1
Mapping local and regional governance: reimagining the New South Wales Aboriginal sector 绘制地方和区域治理:重新构想新南威尔士州土著部门
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-05-12 DOI: 10.5130/CCS.V13.I1.7644
Heidi Norman, T. Apolonio, Maeve Parker
With reference to four case study localities in New South Wales, this paper offers new insights into calls from Indigenous Australians for recognition within the national political discourse. Examining the literature on the history of the Aboriginal sector that emerged following the 1970s self-determination policy era, this paper argues earlier conceptions of the ‘Aboriginal sector’ are insufficient and do not grasp the wider shift that Aboriginal people seek within the political life of the nation. Instead, the four case studies reveal Aboriginal initiative and interest in creating a sense of association and being, drawing on pre-colonial patterns of identification and shaped by new imaginings of ‘nations’ and ‘political communities’.
参考新南威尔士州的四个案例研究地区,本文对澳大利亚原住民在国家政治话语中要求承认的呼声提供了新的见解。通过研究20世纪70年代自决政策时代之后出现的关于原住民部门历史的文献,本文认为早期的“原住民部门”概念是不够的,并且没有抓住原住民在国家政治生活中寻求的更广泛的转变。相反,这四个案例研究揭示了原住民在创造联想和存在感方面的主动性和兴趣,借鉴了殖民前的认同模式,并由“国家”和“政治社区”的新想象塑造。
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引用次数: 2
Covid-19 Pandemic and Unemployment in Malaysia: A Case Study from Sabah 2019冠状病毒病大流行与马来西亚失业:以沙巴为例
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-01-01 DOI: 10.5130/ccs.v13.i2.7591
J. Nga, W. K. Ramlan, S. Naim
Covid-19 not only exposed the vulnerability of most industries especially industries that relies on air travel and tourism but resulted in the exponential increase of unemployment in Malaysia. At the same time, online business or trade and 'GIG' economy increased exponentially. The sudden and unexpected loss of jobs had dire consequences for many people. This paper examines how policies enacted during the Covid-19 pandemic affected unemployment in Malaysia by focussing on the situation in Sabah, one of the three remaining partners in the formation of Malaysia. It draws on data from the Family, Women and Youth Survey conducted online towards the end of 2020, as well as secondary data. The study shows that hardship has been faced by many people, especially those previously in professional rotes, and those who are younger. The widespread damage to the economy, and to social cohesion, wilt require significant collaboration between business and industry, the government and the people.
新冠肺炎疫情不仅暴露了大多数行业,特别是依赖航空旅行和旅游业的行业的脆弱性,而且导致马来西亚失业率呈指数级增长。与此同时,网上商业或贸易和“GIG”经济呈指数级增长。突然和意外的失业给许多人带来了可怕的后果。本文研究了2019冠状病毒病大流行期间制定的政策是如何影响马来西亚的失业的,重点是沙巴的情况,沙巴是组建马来西亚的三个剩余伙伴之一。它利用了2020年底在网上进行的“家庭、妇女和青年调查”的数据以及二手数据。这项研究表明,许多人都面临着困难,尤其是那些以前在专业领域工作的人,以及那些更年轻的人。对经济和社会凝聚力的广泛破坏将需要企业和工业、政府和人民之间的重大合作。
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引用次数: 6
Surviving the Survival Narrative Part 1: Internalised Racism and the Limits of Resistance 生存叙事第一部分:内化的种族主义与反抗的极限
IF 0.6 Q4 SOCIOLOGY Pub Date : 2020-11-25 DOI: 10.5130/ccs.v12.i2-3.7154
Adam Z. Seet
The concept of internalised racism (IR) has been criticised for its potential utilisation to perpetuate ‘victim blaming’. In describing the racialised subject’s indoctrination to racist beliefs about themselves and/or their group, the concept of IR has been a point of difficulty for scholarship which sustains a hyper-focus on racialised resistance towards structural racism and its effects. Some scholars have highlighted that this hyper-focus on resistance is connected to a political stance which essentialises racialised subjects as always resisting. In this article, I further this argument by demonstrating the limitations within resistance strategies employed by some racialised subjects. I utilise participants’ narratives from a wider study to highlight three forms of limitations (conscious renouncing, inadvertent complicity, and non-resistance) in resisting racist ideology. I then draw on these examples to problematise scholarship that sustain a hyper-focus on resistance, one that may inadvertently foreclose the deeper impact of racism upon the racialised.
内化种族主义(IR)的概念因其可能被用来长期“指责受害者”而受到批评。在描述种族主义主体对自己和/或群体的种族主义信仰的灌输时,IR的概念一直是学术界的一个难点,学术界高度关注对结构性种族主义及其影响的种族主义抵抗。一些学者强调,这种对抵抗的高度关注与一种政治立场有关,这种政治立场将种族主义主体视为始终抵抗的本质。在这篇文章中,我通过展示一些种族化主体所采用的抵抗策略的局限性来进一步阐述这一论点。我利用参与者在更广泛的研究中的叙述,强调了在抵制种族主义意识形态方面的三种形式的局限性(有意识的放弃、无意的共谋和不抵抗)。然后,我利用这些例子来质疑学术界对抵抗的高度关注,这种关注可能会无意中阻止种族主义对种族主义者的更深层次的影响。
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引用次数: 2
Monstrous Transformations 巨大的转换
IF 0.6 Q4 SOCIOLOGY Pub Date : 2020-11-25 DOI: 10.5130/ccs.v12.i2-3.7174
Nicholas Hauman
According to Ulrich Beck, the breakdown of nation-state power and the migration of people, culture and ideas through neoliberalism provides us with a unique historical moment that simultaneously holds the potential for unparalleled cosmopolitanism and rising xenophobia. This essay further explores and problematizes this distinction through an analysis of the video art and music of the rap-rave group Die Antwoord and the photographer Roger Ballen, both of which provide images of Afrikaner Identity with differing ramifications for the formation of cosmopolitan identities. In both, figures become living collages, their anatomy mixes with animals and inanimate objects, and they transform into stark colors of black and white. The cosmopolitan becomes something monstrous and frightening. If an understanding of this xenophobic seed embedded in cross cultural soil is placed in the context of the larger history of capitalist market expansion, within the cyclical movement of cosmopolitanism and nationalism in South Africa, then discourses of monstrous transformations can be seen as obfuscating cosmopolitanism and xenophobia as alternatives opposing one another – as dialectically related phenomena. Interactions between groups within capitalism might lead to innovative mixtures but only in ways that quietly reinforce differences which surface when competition over resources occurs in hierarchical social relationships. Through analyzing how identities fuse in the works of Ballen and Die Antwoord, the following article will display both the space of critique and the danger of co-option of cosmopolitan identities.
根据乌尔里希·贝克(Ulrich Beck)的说法,民族国家权力的崩溃以及新自由主义带来的人口、文化和思想的迁移,为我们提供了一个独特的历史时刻,同时也有可能出现前所未有的世界主义和不断上升的仇外心理。本文通过对说唱乐队Die antword和摄影师Roger Ballen的视频艺术和音乐的分析,进一步探讨了这种区别,并提出了问题,两者都提供了阿非利卡人身份的图像,对世界主义身份的形成有不同的影响。在这两幅画中,人物都变成了活生生的拼贴画,他们的解剖结构与动物和无生命的物体混合在一起,他们变成了黑白分明的颜色。世界主义者变成了可怕和可怕的东西。如果把对这颗埋在跨文化土壤中的仇外种子的理解放在资本主义市场扩张的更大历史背景下,放在南非世界主义和民族主义的周期性运动中,那么可怕的转变话语可以被视为混淆世界主义和仇外心理,作为彼此对立的替代方案——作为辩证相关的现象。资本主义内部群体之间的相互作用可能会导致创新的混合,但只有在等级社会关系中发生资源竞争时才会悄悄地加强差异。本文将通过分析身份在巴伦和《安特沃德》的作品中如何融合,展示世界主义身份的批判空间和合选的危险。
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引用次数: 0
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Cosmopolitan Civil Societies-An Interdisciplinary Journal
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