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Street Art on TikTok: Engaging with Digital Cosmopolitanism TikTok上的街头艺术:参与数字世界主义
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-11-29 DOI: 10.5130/ccs.v14.i2.8017
Zhengshun Shen
Under the influence of social media, aesthetic cosmopolitans have shifted from the real world to the digital world. This study exemplified Jingxuan Peng’s street art on TikTok to explore how street artists digitally increase the transcultural engagement with the cosmopolitan community on social media. As a result, a total of 243 videos and corresponding engagement responses were collected and investigated through text mining analysis. Overall, street art in these short videos was classified as fully exotic, partly exotic, and a combination of local and exotic art, and the study finds that the last category has the highest level of engagement in the digital cosmopolitan community. In conclusion, this study fills a gap in the limited analysis of street art and digital cosmopolitism on social media, and provides managerial insights for street artists and art appreciation in the age of Internet.
在社交媒体的影响下,审美世界主义者已经从现实世界转向了数字世界。本研究以彭景轩在TikTok上的街头艺术为例,探讨街头艺术家如何在社交媒体上以数字方式增加与国际化社区的跨文化互动。因此,通过文本挖掘分析,共收集了243个视频和相应的参与反应。总体而言,这些短视频中的街头艺术被分为完全异国情调、部分异国情调、本地艺术和异国艺术的结合,研究发现,最后一类在数字世界社区中参与度最高。综上所述,本研究填补了对社交媒体上街头艺术和数字世界主义的有限分析的空白,并为互联网时代的街头艺术家和艺术欣赏提供了管理见解。
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引用次数: 0
Physical and Digital Placemaking in a Public Art Initiative in Camden, NJ 新泽西卡姆登公共艺术倡议中的物理和数字场所制作
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-07-29 DOI: 10.5130/ccs.v14.i2.8201
Lili Razi, Devon Ziminski
The process of placemaking entails the use of physical and digital representations of place. An understudied element of these representations is how users’ agency and interaction with physical and digital placemaking contributes to sense of place within a community. This research uses A New View - Camden, New Jersey (ANV) public art initiative as a case study to analyze how digital representation of space contributes to sense of place among community members in an urban setting. ANV’s social media reach and coverage is triangulated with data from interviews and focus groups from the 2019-2021 project period. The digital interactions with public spaces evoked meaning to experiences and places in Camden, in turn influencing perceptions of the place and willingness of community members to engage. A New View’s digital representations not only created opportunities for wider outreach and longer lasting experiences of placemaking that contributed positively to community, but also contributed to understanding of placemaking in urban public spaces, particularly during the COVID-19 global pandemic.
创建场所的过程 需要使用  物理和 数字 表示场所。 这些表征的一个未被充分研究的元素是用户的代理 以及与物理和数字场所制作的互动 如何有助于社区中的场所感。 本研究使用New View - Camden, New Jersey (ANV)公共艺术倡议作为案例研究,分析空间的数字表现如何在城市环境中促进社区成员的场所感。ANV的 社交媒体覆盖面是根据2019-2021年项目期间采访和焦点小组 的数据进行三角测量的。与公共空间的数字互动唤起了卡姆登体验和场所的意义,反过来影响了社区成员对场所的看法和参与意愿。“新景观”的数字呈现不仅为更广泛的宣传创造了机会,并为社区创造了 更长久 持久的场所营造体验,为社区做出了积极贡献,而且还有助于理解城市公共空间的场所营造,特别是在2019冠状病毒病全球大流行期间。
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引用次数: 0
Urban Art and Cosmopolitanism 城市艺术与世界主义
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-07-29 DOI: 10.5130/ccs.v14.i2.8268
C. Pang, F. Hillmann
In this special issue on urban art and cosmopolitanism, we explore emergent inquiry and explorations into the role of arts, artists and the reception of arts in the urban public space as cosmopolitan articulations, interventions and methodologies. Based on case studies we demonstrate how the hybrid city can be re-imagined by art interventions. However given the unprecendented pace of changes in cities across the globle more empirical investigations and theoretical reflections are needed to address the multi-faceted role of artists, arts and the reception of arts in the urban space.
在这期关于城市艺术和世界主义的特刊中,我们探索了艺术、艺术家和艺术在城市公共空间中的作用作为世界主义的表达、干预和方法的新兴探究和探索。在案例研究的基础上,我们展示了如何通过艺术干预来重新想象混合城市。然而,鉴于全球城市前所未有的变化速度,需要更多的实证调查和理论反思来解决艺术家、艺术和艺术在城市空间中的多面作用。
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引用次数: 0
Visualized Trauma, Sensitized Resilience: Urban Art among the French Hmong Community 可视化的创伤,感性的韧性:法国苗族社区的城市艺术
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-07-29 DOI: 10.5130/ccs.v14.i2.8089
Tian Shi
Various types of urban art emerged and prospered in recent decades when degenerating cities were embracing art as a marketing strategy. This urban-rejuvenation approach sheds less light on the agency and motivation of artists. This paper examines how ethnic artists represent traumatic memory, reflect nostalgia and mobilize individuals to collaborate with one other to build resilience. This study contributes to the literature that explores the agency and creativity of underrepresented minority artists in global society at large.
近几十年来,当退化的城市将艺术作为一种营销策略时,各种类型的城市艺术出现并繁荣起来。这种城市复兴的方法较少揭示艺术家的能动性和动机。本文研究了少数民族艺术家如何表现创伤记忆,反映怀旧情绪,并动员个人相互合作以建立韧性。这项研究有助于探索全球社会中代表性不足的少数族裔艺术家的能动性和创造力。
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引用次数: 0
Sustaining Urban Public Spaces through Everyday Aesthetic Cosmopolitanism: The Case of the Art Center Recyclart 通过日常审美世界主义维持城市公共空间:以艺术中心回收艺术为例
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-07-29 DOI: 10.5130/ccs.v14.i2.8188
Jingjing Li, C. Pang
This article explores how social artistic interventions provide forms of everyday aesthetic cosmopolitanism – an intellectual and aesthetic openness towards objects, places, experiences, activities that relates to the everyday life of people regardless of identity, occupation, social class, cultural/racial background, and lifestyle – in transforming urban voids into inclusive urban public spaces. Through socially engaged art, artists and artistic institutions do not play a leading role but act as facilitators to provide space and context for events to emerge. Through participant observations and interviews for the period 2015-2018 and using concepts of everyday aesthetic cosmopolitanism, we demonstrate how the art center Recyclart, through socially informed artistic interventions, practices, and performances, contributed to transforming urban voids into inclusive urban public spaces. Our results indicate that local life, enacted by so-called marginalized residents and their everyday practices in urban central neighborhoods, is critical in city-making and contributes to everyday aesthetic cosmopolitanism.
本文探讨了社会艺术干预如何提供日常美学世界主义的形式——一种对与人们日常生活相关的物体、场所、体验和活动的智力和美学开放,无论身份、职业、社会阶层、文化/种族背景如何,以及生活方式——将城市空间转变为包容性的城市公共空间。通过社会参与的艺术,艺术家和艺术机构不发挥主导作用,而是充当促进者,为事件的出现提供空间和背景。通过2015-2018年期间的参与者观察和采访,并使用日常美学世界主义的概念,我们展示了艺术中心Recyclart如何通过社会知情的艺术干预、实践和表演,将城市空间转变为包容性的城市公共空间。我们的研究结果表明,由所谓的边缘化居民及其在城市中心社区的日常实践所创造的当地生活,在城市建设中至关重要,并有助于日常审美世界主义。
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引用次数: 0
Urban Semantics through Law and Photography 法律与摄影下的城市语义学
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-07-29 DOI: 10.5130/ccs.v14.i2.8028
Katya Assaf-Zakharov, Tim Schnetgöke
The visual design of urban public spaces (hereinafter “cityscape”) has an important impact on city life – it can channel interpersonal communication into certain directions while excluding others; it can powerfully communicate notions of what is socially acceptable or important. Yet, while everyone may access urban public spaces, cityscapes are designed by a very limited social group. This paper focuses on the narratives embedded in the cityscapes. Analyzing legal conflicts arising around expressions that seek their way into the shared visual environment, as well as expressions whose presence in the cityscapes is disputed, we trace the dynamics of battles over urban narratives. The discussion of legal rules is complemented by photographs. Rather than illustrating the text, the photographs will relate to the discussed topics in their own way, enriching the discussion and broadening its perspective.
城市公共空间(以下简称“城市景观”)的视觉设计对城市生活有着重要的影响——它可以将人际沟通引导到特定的方向,同时排斥其他方向;它可以有力地传达什么是社会可接受的或重要的概念。然而,尽管每个人都可以进入城市公共空间,但城市景观是由一个非常有限的社会群体设计的。本文主要关注城市景观中的叙事。通过分析寻求进入共享视觉环境的表达方式引发的法律冲突,以及在城市景观中存在争议的表达方式,我们追踪了城市叙事之争的动态。对法律规则的讨论得到了照片的补充。照片将以自己的方式与讨论的主题联系起来,丰富讨论内容,拓宽讨论视角,而不是对文本进行说明。
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引用次数: 0
Religious Advertising in Ukraine: Political and Social Contexts 乌克兰的宗教广告:政治和社会背景
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-03-27 DOI: 10.5130/ccs.v14.i1.7969
O. Klymentova
Religious advertising is a new phenomenon in the Ukrainian media space. Starting from 2019 to the time of writing, it has been right in the middle of political battles as a public platform that represents the idea of the Independent Ukrainian Church. Religious advertising with a strong political component has become part of the conflict discourse and is qualified by experts as manipulation. In religious advertising with its social convergence, the creative impulse is mainly formed with verbal means that shape a new cognitive style of gaining religious experience. The new features are represented in God's speech behavior, speech style, communicative situations with His participation, role distribution, genre preferences and the emotional background of communicative interactions. Ukrainian religious advertising strives to balance short-term political interests and long-term social interests along with eternal values.  
宗教广告是乌克兰媒体领域的一种新现象。从2019年到撰写本文时,它作为一个代表乌克兰独立教会理念的公共平台,一直处于政治斗争的中间。带有强烈政治成分的宗教广告已成为冲突话语的一部分,专家将其定性为操纵。在具有社会融合性的宗教广告中,创作冲动主要是通过言语手段形成的,这些言语手段塑造了获得宗教体验的新的认知方式。这些新特点表现在上帝的言语行为、言语风格、上帝参与的交际情境、角色分布、类型偏好以及交际互动的情感背景等方面。乌克兰宗教广告努力平衡短期政治利益和长期社会利益以及永恒的价值观。
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引用次数: 0
Think Tanks and Democratisation in South Africa 南非的智库与民主化
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-03-27 DOI: 10.5130/ccs.v14.i1.7722
B. Nkrumah
As policy and research institutes, think tanks have advisory and monitoring mandates that could be channelled towards consolidating democracy. Yet, although South Africa has some well-established think tanks (WETT), their presence has not translated into enhancing race relations and living conditions. There is therefore the need to explore why these institutions have been unable to sufficiently influence policy and practice, mainly in the area of social cohesion and socio-economic welfare. It is against this backdrop that the paper looks at the evolving nature and works of two WETTs. The paper considers their capacities and challenges in strengthening race relations and social protection. Proposing a persuasive argument for the creation of an enabling environment, the paper draws from political theories in suggesting ways of enhancing a vibrant think thank sector in contemporary South Africa.  
作为政策和研究机构,智库有咨询和监督任务,可以用于巩固民主。然而,尽管南非有一些成熟的智库,但它们的存在并没有转化为改善种族关系和生活条件。因此,有必要探讨为什么这些机构未能充分影响政策和实践,主要是在社会凝聚力和社会经济福利领域。正是在这种背景下,本文着眼于两位WETT的演变性质和作品。该文件考虑了他们在加强种族关系和社会保护方面的能力和挑战。该论文为创造一个有利的环境提出了一个有说服力的论点,并借鉴了政治理论,提出了在当代南非加强充满活力的思维感谢部门的方法。
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引用次数: 0
From the Stands to the Arena of Social Movements: Post-2011 Football Terrace Chants in Tunisia 从看台到社会运动的竞技场:2011年后突尼斯足球看台的口号
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-03-27 DOI: 10.5130/ccs.v14.i1.7988
Soumaya Abdellatif, Safouane Trabelsi, Zahia Ouadah Bedidi
This paper discusses the evolution of social criticism reflected in the Tunisian Ultra groups’ football chants and investigates the Ultras’ involvement in social movements. To address this issue, we developed a database of mostly published Ultra songs found on social media which was analyzed using thematic analysis. Findings indicate that the Ultra phenomenon in Tunisia established its influence from the first decade of 2000, as a social pattern criticizing power, through confrontation of the regime inside the stadiums, and culturally through the production of a set of critically-loaded artistic expressions. We conclude that the extension of the circle of influence of Ultra groups is indicative of an overthrowing of cultural legitimacy standards but significantly is also reflective of the emergence of new social actors capable of redistributing power through their intense politicization of interactions that prior to 2011 had been mostly social.
本文讨论了突尼斯极端组织的足球口号所反映的社会批评的演变,并调查了极端组织参与社会运动的情况。为了解决这个问题,我们开发了一个数据库,其中包含了社交媒体上发布的Ultra歌曲,并使用主题分析对其进行了分析。调查结果表明,突尼斯的“极端主义”现象从2000年的第一个十年开始形成其影响力,作为一种批评权力的社会模式,通过在体育场内与政权对抗,并在文化上通过生产一系列具有批判性的艺术表现形式。我们的结论是,极端组织影响范围的扩大表明了对文化合法性标准的推翻,但重要的是,这也反映了新的社会行动者的出现,他们能够通过对2011年之前主要是社会的互动的强烈政治化来重新分配权力。
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引用次数: 0
Chosen Trauma, Emotions and Memory in Movements: The Ogoni and Ijaw in the Niger Delta 运动中的选择性创伤、情绪和记忆:尼日尔三角洲的Ogoni和Ijaw
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-03-27 DOI: 10.5130/ccs.v14.i1.7912
Zainab L. Mai-Bornu, F. Allen
This paper presents a critical analysis of ‘Chosen Trauma’ theory and its applicability to social movement responses to oil resource extractive activities in Nigeria. Volkan’s (1985, 1997, 2005) formulations on ‘collective calamity of groups’ ancestors, defined in terms of shared pains suffered at the hands of an enemy is explored using the case of Ogoni and Ijaw movement activities against the Federal Government and oil companies operating in the Niger Delta. The framing of traumas focuses on the role played by leaders of both groups in their protests against calamitous environmental problems resulting from the activities of oil companies in the region. For the Ogoni, the memory of trauma is adaptive to non-violence while, for the Ijaw it is a fluid construction between non-violence and violence. Volkan’s theory is analytically helpful, but at the same time demands refinement to better explain the nuances in these cases.
本文对“选择创伤”理论及其在尼日利亚石油资源开采活动的社会运动反应中的适用性进行了批判性分析。Volkan(1985,1997,2005)对“群体祖先的集体灾难”的阐述,定义为共同遭受敌人之手的痛苦,并以Ogoni和Ijaw运动反对联邦政府和在尼日尔三角洲经营的石油公司的活动为例进行了探讨。创伤的框架集中在两个群体的领导人在抗议石油公司在该地区的活动造成的灾难性环境问题时所发挥的作用。对奥戈尼人来说,创伤记忆是适应非暴力的,而对伊贾人来说,创伤记忆是非暴力与暴力之间的流动结构。Volkan的理论在分析上是有帮助的,但同时也需要改进以更好地解释这些情况中的细微差别。
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引用次数: 0
期刊
Cosmopolitan Civil Societies-An Interdisciplinary Journal
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