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Adapting Kafka 调整卡夫卡
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-05-23 DOI: 10.1080/02666286.2023.2278124
Carsten Strathausen
This essay examines the metamorphic nature of Franz Kafka’s writing. I focus in particular on the unpublished manuscripts Kafka left behind, which reveal the structural instability of his texts and...
这篇文章探讨了弗朗茨-卡夫卡写作的蜕变本质。我特别关注卡夫卡留下的未发表手稿,这些手稿揭示了卡夫卡文本结构的不稳定性,也揭示了卡夫卡写作的 "蜕变性"。
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引用次数: 0
Book to screen and back again—Dany Laferrière and (re)writing “Vers le sud” 从书本到银幕再到书本--达尼-拉费里耶尔(Dany Laferrière)和(重新)创作 "Vers le sud"(《南方之路》)。
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-05-23 DOI: 10.1080/02666286.2023.2278126
Timothy Lomeli
This article examines the 2005 film adaptation of Dany Laferrière’s 1997 collection La Chair du maître, entitled Vers le sud, directed by Laurent Cantet. In La Chair du maître, Laferrière writes sh...
本文探讨了 2005 年由洛朗-康泰(Laurent Cantet)执导的改编自达尼-拉费里埃尔(Dany Laferrière)1997 年作品集《La Chair du maître》的电影《Vers le sud》。在 La Chair du maître 中,Laferrière 写道...
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引用次数: 0
Introduction to transmedia adaptations of literary “classics” in 20th–21st-century artistic expression 20-21 世纪艺术表现形式中文学 "经典 "的跨媒体改编介绍
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-05-23 DOI: 10.1080/02666286.2023.2278122
Jennifer Boum Make, Verena R. Kick
Published in Word & Image: A Journal of Verbal/Visual Enquiry (Vol. 40, No. 1, 2024)
发表于《文字与图像》:语言/视觉探究期刊》(第 40 卷,第 1 期,2024 年)
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引用次数: 0
“When I’m a Human Being”: race, bodies, and power in Disney’s adaptations of “The Frog King or Iron Henry” "当我还是个人时":迪斯尼改编的《蛙王与铁亨利》中的种族、身体与权力
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-05-23 DOI: 10.1080/02666286.2023.2278125
Brandy E. Wilcox
In the summer of 2020, Walt Disney Theme Parks announced plans to reimagine the popular attraction “Splash Mountain” in the theme of the 2009 feature-length animated film The Princess and the Frog....
2020 年夏天,华特迪士尼主题公园宣布计划以 2009 年长篇动画电影《公主与青蛙》为主题,重新打造广受欢迎的景点 "飞溅山"....。
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引用次数: 0
“Adaptation Studies”: steps towards a necessary re-foundation "适应性研究":重新奠定必要基础的步骤
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-05-23 DOI: 10.1080/02666286.2023.2278123
Guy Spielmann
Although “Adaptation Studies” appears to constitute a fully fledged disciplinary field, with a solid theoretical base resting on a well understood and precisely defined phenomenon, it has struggled...
尽管 "适应性研究 "似乎构成了一个成熟的学科领域,拥有坚实的理论基础,并基于一个被充分理解和精确定义的现象,但它一直在努力......
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引用次数: 0
Suspending ekphrasis: Christopher Marlowe’s ‘Brazen World’ in Part 2 of Tamburlaine the Great and its influence 暂停短语:克里斯托弗·马洛的“厚颜无耻的世界”在坦伯兰大帝的第二部分及其影响
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-11-15 DOI: 10.1080/02666286.2023.2184129
Lucy Potter
Abstract I argue that Part 2 of Christopher Marlowe’s Tamburlaine the Great (1587; published 1590) upends the narrative operations of ekphrasis at work in Part 1 to expose Sir Philip Sidney’s ‘brazen world’ progressively. I track Part 2’s descent into this world through rhetorical insufficiencies that generate flawed ekphrases, which lack the requisite enargeia (vivid description) to be seen in the mind’s eye. Particular attention is paid to Zenocrate’s death scene as well as Tamburlaine’s preservation of her body in a gold-lined coffin. I argue that the coffin is a symbol of Tamburlaine’s rhetorical inadequacy and an aesthetic time capsule in which Marlowe suspends ekphrasis. This suspension complicates the ways in which audiences ‘see’, and is the site of a contest between ‘poetic’ (ekphrastic) and ‘dramatic’ (spectacular) ways of seeing. Through the ekphrastic interaction between the Tamburlaine plays, Marlowe challenges dramatists to revive the operations of ekphrasis in new ways. I examine William Shakespeare’s response to this challenge in The Winter’s Tale (1611; published 1623), arguing that he reconciles the poetic and dramatic ways of seeing to create a stage-picture of the revival of ekphrasis in the coming to life of Hermione’s statue.
我认为克里斯托弗·马洛的《坦伯雷大帝》(1587)的第二部分;出版于1590年)颠覆了第一部分中使用的短语的叙事手法,揭露了菲利普·西德尼爵士的“厚颜无耻的世界”……
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引用次数: 0
A speaking silence: “universal language” and multilingualism in The Shape of Water 无声无声:《水形物语》中的“通用语言”和多语言
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-11-15 DOI: 10.1080/02666286.2023.2193960
Nina Elisabeth Cook
Framed by Guillermo del Toro as “a love letter to the cinema,” the academy award-winning feature The Shape of Water (2017) speaks to one of the core debates in film studies: film’s status as a “uni...
被吉列尔莫·德尔·托罗(Guillermo del Toro)称为“给电影的情书”的奥斯卡获奖影片《水形物语》(2017)讲述了电影研究中的一个核心争论:电影作为“单一……
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引用次数: 0
Plas Newydd’s poetics of exchange: portraiture, poetry, and the intermediality of eighteenth-century gift culture 普拉斯·纽伊德的交换诗学:肖像、诗歌和十八世纪礼物文化的中介性
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-11-15 DOI: 10.1080/02666286.2021.1931753
Freya Gowrley
This article uses eighteenth-century correspondence and daily writing to unpack the complex networks of emotional, artistic, and poetic exchange that surrounded Plas Newydd, the home of the so-call...
本文用18世纪的信件和日常写作来揭示围绕着纽伊德广场(Plas Newydd)——所谓的……
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引用次数: 0
Did Bernini’s Ecstasy of St. Teresa cross a seventeenth-century line of decorum? 贝尔尼尼的《圣特蕾莎的狂喜》是否越过了17世纪的礼仪界限?
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-11-15 DOI: 10.1080/02666286.2023.2180931
Franco Mormando
The Ecstasy of St. Teresa is arguably the most controversial work created by the Roman Baroque artist Gian Lorenzo Bernini (1598–1680). The debate surrounding the statue centers on the question: di...
《圣特蕾莎的狂喜》可以说是罗马巴洛克艺术家Gian Lorenzo Bernini(1598-1680)创作的最具争议的作品。围绕雕像的争论集中在这样一个问题上:
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引用次数: 0
The renaissance of a twelfth-century papal manuscript fragment in Medici Florence: a new reading of Fra Angelico’s David 美第奇佛罗伦萨 12 世纪教皇手稿碎片的复兴:对弗拉-安杰利科《大卫》的新解读
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-10-02 DOI: 10.1080/02666286.2023.2182585
Anna Welch
Abstract Of the small corpus of works on vellum and paper attributed to the Tuscan Dominican friar and artist Fra Angelico (c.1400–55) and his circle, one drawing has been repeatedly singled out as widely accepted to be by his hand: King David Playing a Psaltery (c.1430) (now British Museum, London). The vellum leaf on which Fra Angelico drew features text on its verso that has until now been misunderstood as a fragment of a fifteenth-century breviary, leading it to be positioned simply as an example of his work as an illuminator. This article demonstrates that despite this misunderstanding, there is indeed an important relationship between the text and image on this sheet. The text is a fragment of a twelfth-century choir psalter and is significant as perhaps the oldest surviving evidence of the liturgy of the Papal Curia. Through a combination of palaeographical, liturgical, and art-historical analysis, I identify the leaf as a central Italian fragment dating to c.1150–80, which Fra Angelico encountered as a result of the presence of the Papal Curia in Florence during the papacy of Eugene IV, from 1434 to 1436 and again from 1439 to 1443. Stylistic and iconographic analysis demonstrates that Fra Angelico deliberately evoked the antique mode of the prefatory miniature in response to the age of the leaf, making the drawing an early example of the Renaissance desire to emulate classical models, received through a Carolingian filter. The close relationship between the David drawing and Fra Angelico’s work for Cosimo de’ Medici’s cell in San Marco—after the latter’s return to Florence from exile in 1434, supported by Eugene IV—is identified for the first time. The date of the drawing is refined from c.1430 to c.1435, the year Fra Angelico and his community moved from Fiesole to San Marco in Florence.
摘要 在归功于托斯卡纳多明我会修士、艺术家弗拉-安杰利科(Fra Angelico,约 1400-55 年)和他的圈子的少量牛皮纸和纸上作品中,有一幅画被反复挑选出来,被广泛认为出自他的手笔:大卫王弹奏诗琴》(约 1430 年)(现存伦敦大英博物馆)。弗拉-安杰利科在牛皮纸上绘制的这幅画的背面有文字,直到现在都被误认为是十五世纪教祷书的片段,导致这幅画被简单地定位为他作为插图画家的作品。本文证明,尽管存在这种误解,但这张纸上的文字和图像之间确实存在着重要的关系。该文本是十二世纪唱诗班诗篇的一个片段,可能是现存最古老的教皇宫廷礼仪证据,因此意义重大。通过结合古文字学、礼仪学和艺术史分析,我将这片叶子确定为意大利中部的一个片段,可追溯到约 1150-80 年,是 Fra Angelico 在尤金四世(Eugene IV)担任教皇期间(1434-1436 年和 1439-1443 年)在佛罗伦萨遇到教皇总部的结果。风格和图标分析表明,弗拉-安杰利科有意唤起了序言微型画的古代模式,以回应叶子的年代,使这幅画成为文艺复兴时期渴望模仿古典模型的早期范例,并经过了加洛林王朝的过滤。大卫的画作与弗拉-安杰利科(Fra Angelico)为科西莫-德-美第奇(Cosimo de' Medici)在圣马可的囚室创作的作品之间的密切关系首次被确认,这是在后者于1434年在尤金四世的支持下结束流亡返回佛罗伦萨之后。这幅画的创作时间从约 1430 年推定为约 1435 年,也就是弗拉-安杰利科和他的团队从菲埃索莱搬到佛罗伦萨圣马可的那一年。
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引用次数: 0
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