Pub Date : 2020-06-01DOI: 10.1484/j.aboll.5.121478
J. Noret
The fragmentary "Vita" of St Athanasius the Athonite discovered in the Sinai in 1975 has finally been published. The editors illustrate well that it predates the two Lives of the same saint (BHG 187 and 188) which have been known for a long time. However, this review, in addition to correcting the edition here and there, shows that the editors are mistaken about the year of the saint’s death, and particularly when they place the writing of the new Vita in 1002 or shortly thereafter. The author knew Athanasius, but apparently only for a short time. He says that after a long hesitation he collected the testimonies of those who had directly or indirectly known the saint, in order to save this precious information from oblivion. What he writes, however, reveals gaps and distortions in comparison with the account of Life A, written a little later but based on the recollections of Anthony, the saint’s confidant.
{"title":"Notes sur la Vita «sinaïtique» d’Athanase l’Athonite récemment éditée","authors":"J. Noret","doi":"10.1484/j.aboll.5.121478","DOIUrl":"https://doi.org/10.1484/j.aboll.5.121478","url":null,"abstract":"The fragmentary \"Vita\" of St Athanasius the Athonite discovered in the Sinai in 1975 has finally been published. The editors illustrate well that it predates the two Lives of the same saint (BHG 187 and 188) which have been known for a long time. However, this review, in addition to correcting the edition here and there, shows that the editors are mistaken about the year of the saint’s death, and particularly when they place the writing of the new Vita in 1002 or shortly thereafter. The author knew Athanasius, but apparently only for a short time. He says that after a long hesitation he collected the testimonies of those who had directly or indirectly known the saint, in order to save this precious information from oblivion. What he writes, however, reveals gaps and distortions in comparison with the account of Life A, written a little later but based on the recollections of Anthony, the saint’s confidant.","PeriodicalId":440539,"journal":{"name":"Analecta Bollandiana","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127433067","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-01DOI: 10.1484/j.aboll.5.121480
Maria Tziatzi
{"title":"The Akolouthia in Honour of the So-Called Kalytenoi Saints by Eustathius of Thessaloniki","authors":"Maria Tziatzi","doi":"10.1484/j.aboll.5.121480","DOIUrl":"https://doi.org/10.1484/j.aboll.5.121480","url":null,"abstract":"","PeriodicalId":440539,"journal":{"name":"Analecta Bollandiana","volume":"117 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130258091","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-01DOI: 10.1484/j.aboll.4.2020002
X. Lequeux
The long version of the Index apostolorum discipulorumque Domini, attributed to a mysterious Bishop Dorotheus of Tyre (cf. BHG 151-152h), includes a narrative that retraces the beginnings of the See of Constantinople. It presents Bishop Metrophanes, a contemporary of the Emperor Constantine, as the distant successor of the Lord’s disciple Stachys, himself supposedly installed as Bishop of Byzantium by the Apostle Andrew. This text, which aims to establish the apostolicity of the Church of Constantinople, seems to have been composed between 525 and 551. The biographical details it provides about Dorotheus of Tyre, martyred by the Emperor Julian’s henchmen, were taken up by Theophanes in his Chronicle and inspired a Passion (BHG 2114), here published and translated for the first time. The Index of Pseudo-Dorotheus was also used for several entries in some relatively late families of the Constantinople Synaxarion.
{"title":"La recension longue de l'Index apostolorum discipulorumque Dominidu pseudo-Dorothée: contenu - datation - postérité. Avec l'édition de la Passion de S. Dorothée de Tyr (BHG2114)","authors":"X. Lequeux","doi":"10.1484/j.aboll.4.2020002","DOIUrl":"https://doi.org/10.1484/j.aboll.4.2020002","url":null,"abstract":"The long version of the Index apostolorum discipulorumque Domini, attributed to a mysterious Bishop Dorotheus of Tyre (cf. BHG 151-152h), includes a narrative that retraces the beginnings of the See of Constantinople. It presents Bishop Metrophanes, a contemporary of the Emperor Constantine, as the distant successor of the Lord’s disciple Stachys, himself supposedly installed as Bishop of Byzantium by the Apostle Andrew. This text, which aims to establish the apostolicity of the Church of Constantinople, seems to have been composed between 525 and 551. The biographical details it provides about Dorotheus of Tyre, martyred by the Emperor Julian’s henchmen, were taken up by Theophanes in his Chronicle and inspired a Passion (BHG 2114), here published and translated for the first time. The Index of Pseudo-Dorotheus was also used for several entries in some relatively late families of the Constantinople Synaxarion.","PeriodicalId":440539,"journal":{"name":"Analecta Bollandiana","volume":"102 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127124103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-01DOI: 10.1484/j.aboll.4.2020003
Mary K. Farag
Cet article presente trois observations: 1. deux textes issus d'un pseudepigraphe copte de l'Antiquite tardive relatif aux Trois jeunes Hebreux (Livre de Daniel, 3) constituent une reponse a des pretentions chalcedoniennes presentes dans une des Vitae grecques des SS. Cyr et Jean; 2. en repliquant a la possession chalcedonienne de reliques, les ecrivains non-chalcedoniens developpent une theorie sur le role des figurations visuelles des saints dans l'eveil spirituel des fideles; 3. les auteurs ont deliberement choisi les pseudonymes respectifs de Theophile et Cyrille d'Alexandrie pour diffuser leurs propres theses.
{"title":"Relics vs. Paintings of the Three Holy Children: Coptic Responses to Chalcedonian Claims in Alexandria","authors":"Mary K. Farag","doi":"10.1484/j.aboll.4.2020003","DOIUrl":"https://doi.org/10.1484/j.aboll.4.2020003","url":null,"abstract":"Cet article presente trois observations: 1. deux textes issus d'un pseudepigraphe copte de l'Antiquite tardive relatif aux Trois jeunes Hebreux (Livre de Daniel, 3) constituent une reponse a des pretentions chalcedoniennes presentes dans une des Vitae grecques des SS. Cyr et Jean; 2. en repliquant a la possession chalcedonienne de reliques, les ecrivains non-chalcedoniens developpent une theorie sur le role des figurations visuelles des saints dans l'eveil spirituel des fideles; 3. les auteurs ont deliberement choisi les pseudonymes respectifs de Theophile et Cyrille d'Alexandrie pour diffuser leurs propres theses.","PeriodicalId":440539,"journal":{"name":"Analecta Bollandiana","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123093863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-01DOI: 10.1484/j.aboll.4.2020007
B. Joassart
In a memoir to Rosweyde, following the publication of his Fasti sanctorum (1607), the Cologne Carthusian Georg Garnefelt suggests to focus first and foremost on the Feasts of Our Lord, of the Virgin Mary, and of St Anne, and more broadly on the temporal cycle of the liturgical year. He also encourages the forerunner of the Bollandist Society to give a summary overview of the essential data regarding the existence of each and every saint. The tone of Garnefelt's memoir is decidedly apologetic and very hostile towards the Protestants. This is all the more unfortunate, given that a more serene approach of the matter could not but have helped to bring them back to the unity of the faith.
{"title":"Georg Garnefelt et lesFasti Sanctorumd'Héribert Rosweyde","authors":"B. Joassart","doi":"10.1484/j.aboll.4.2020007","DOIUrl":"https://doi.org/10.1484/j.aboll.4.2020007","url":null,"abstract":"In a memoir to Rosweyde, following the publication of his Fasti sanctorum (1607), the Cologne Carthusian Georg Garnefelt suggests to focus first and foremost on the Feasts of Our Lord, of the Virgin Mary, and of St Anne, and more broadly on the temporal cycle of the liturgical year. He also encourages the forerunner of the Bollandist Society to give a summary overview of the essential data regarding the existence of each and every saint. The tone of Garnefelt's memoir is decidedly apologetic and very hostile towards the Protestants. This is all the more unfortunate, given that a more serene approach of the matter could not but have helped to bring them back to the unity of the faith.","PeriodicalId":440539,"journal":{"name":"Analecta Bollandiana","volume":"127 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133765983","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-01DOI: 10.1484/j.aboll.4.2020004
S. Ivanov
La Vie de S. Onesime (BHG 2324), conservee partiellement dans un manuscrit byzantin (Patm. 185) et integralement dans sa traduction slave, a ete ecrite dans la premiere moitie du IXe s. en Lydie. Elle contient quelques toponymes locaux (Askondia, Kochlias), qui ne sont pas attestes ailleurs, et se deroule entre Manisa (Magnesia ad Sipylum) et la ville appelee en slave Astochia/Satochia, qui peut etre une restitution du grec Τὰ Τeίχη. A cote de scenes stereotypees, la Vie presente plusieurs histoires uniques sur le plan naturel comme surnaturel: elle decrit ainsi la catastrophe environnementale que constitue la colonisation de la riviere Hermon (auj. Gediz) par des seiches, elle evoque la famine, ou elle relate la rencontre avec des demons ayant l'apparence des Harpies de la mythologie, qui discutent avec le saint de concepts astrologiques peu communs.
《阿尼西姆的生平》(BHG 2324)，部分保存在拜占庭手稿(Patm. 185)中，全部保存在斯拉夫译本中，写于9世纪上半叶的吕底亚。,它包含了一些当地的地名(Askondia Kochlias),不属于attestes还和自己deroule ad Sipylum马尼萨(Magnesia)与该市appelee Astochia斯拉夫语/ Satochia希腊语的,谁可以做一个退款ΤὰΤeίχη。除了刻板的场景，《生活》还呈现了几个在自然和超自然层面上独特的故事:例如，它描述了黑门河(auj。通过seiches，它唤起了饥荒，或者它讲述了与神话中的竖琴般的恶魔的相遇，这些恶魔与圣人讨论不同寻常的占星术概念。
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