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On Resistance and Failure in the Archival Art Installation 论档案艺术装置的阻力与失败
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-08-08 DOI: 10.1080/08949468.2021.1944769
Cathrine Bublatzky
This article explores the installation Documentation by the artist Parastou Forouhar as an (un)sighted migratory archive of memory and forgetting. Operating in the liminal zone between a personal archive and a resourceful public space of memory and resistance, Documentation records in numerous post-produced letters, documents and reports the assassination of the artist’s parents and her efforts to seek justice. Exploring the archive’s transformation into an installation, the article discusses its operationality as an archive-as-activist art with its fractured and performative nature, and draws critical attention to the question of how its borders are manifested in the form of resistance and failure.
本文探讨了艺术家Parastou Forouhar的装置作品《文献》,将其作为记忆和遗忘的(未发现的)迁徙档案。在个人档案和足智多谋的记忆和抵抗公共空间之间的边缘地带,文献记录了许多后期制作的信件、文件和报告中艺术家父母被暗杀以及她寻求正义的努力。在探索档案馆向装置馆的转变时,文章讨论了它作为一种活动艺术的档案馆的可操作性及其断裂性和表演性,并提请人们关注其边界如何以抵抗和失败的形式表现出来的问题。
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引用次数: 1
In/Visible Images of Mobility: Sociality and Analog–Digital Materiality in Personal Archives of Transnational Migration 流动的内/可见图像:跨国移民个人档案中的社会性和模拟-数字物质性
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-08-08 DOI: 10.1080/08949468.2021.1944770
Simone Pfeifer, Ulfrid Neumann
This article explores portrait images, wedding albums and Facebook images as personal migrant archives. Examining the particular temporalities and the analog–digital materialities of the images, we unfold their significance for the construction of transnational sociality among Senegalese in Berlin and Dakar, from the perspective of women. By addressing distinct audiences the archives of migration are purposefully made (in)visible by their owners, creating gendered and generational “intimate publics.” Foregrounding the notion of the active personal migrant archive, we see the archive as a resource for aspiration and communication among socially close yet geographically distant persons.
本文探讨了作为个人移民档案的肖像图像、结婚相册和Facebook图像。通过研究图像的特定时间性和模拟-数字物质性,我们从女性的角度揭示了它们对柏林和达喀尔塞内加尔人跨国社会建构的意义。通过面向不同的受众,移民档案的所有者有目的地让他们看到,创造出性别化和代际化的“亲密公众”。基于积极的个人移民档案的概念,我们将档案视为社交距离较近但地理位置较远的人之间渴望和交流的资源。
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引用次数: 0
Objects of Migration: On Archives and Collections, Archivists and Collectors 迁移的对象:论档案与收藏、档案工作者与收藏家
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-08-08 DOI: 10.1080/08949468.2021.1944777
Alma-Elisa Kittner
The article considers different archives of migration from various terminological and conceptual aspects, such as the distinction between archive and collection. Moreover, an attempt is undertaken to distinguish between objects of flight and objects of migration, examining their varying representations in the institutions as well as their specific relationship to authorship and ownership. Focus is placed on the media forms employed to show the objects. Finally, the article analyzes different approaches to archives and collections of migration in various disciplines.
本文从不同的术语和概念方面考虑了不同的移民档案,例如档案和收藏之间的区别。此外,还试图区分飞行对象和迁徙对象,研究它们在机构中的不同表现以及它们与作者和所有权的具体关系。重点放在用于展示物体的媒体形式上。最后,文章分析了不同学科对迁移档案和藏品的不同处理方法。
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引用次数: 0
Objects of Migration—Photo-Objects of Art History: Encounters in an Archive 迁徙的对象-照片-艺术史的对象:档案中的相遇
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-08-08 DOI: 10.1080/08949468.2021.1944773
Almut Goldhahn, Massimo Ricciardo
The essay focuses on an unsighted archive of migration that preserves numerous discarded objects from undocumented migration into Europe. This “trash” was recovered and stored by the artists Massimo Ricciardo and Thomas Kilpper, for whom the objects signify one of the most urgent societal challenges of our time. In the installation “Objects of Migration—Photo Objects of Art History,” Ricciardo introduced some of these objects into the physical space of the Photothek of the Kunsthistorisches Institut in Florenz to engage in a dialog with the photographical documents of this art-historical photo archive. That physical encounter between two completely different archives and objects raised questions about the significance and value of such objects of migration and their archive in regard to cultural memory and temporalities of cultural heritage.
这篇文章关注的是一个未被发现的移民档案,它保存了大量从无证移民到欧洲的废弃物品。这些“垃圾”被艺术家马西莫·里卡多(Massimo Ricciardo)和托马斯·基尔珀(Thomas Kilpper)回收并储存起来,对他们来说,这些物品象征着我们这个时代最紧迫的社会挑战之一。在装置作品“迁徙的对象-艺术史的照片对象”中,里卡多将其中的一些物品引入了弗洛伦兹艺术史研究所的摄影馆,与这个艺术史照片档案的摄影文件进行了对话。两种完全不同的档案和物品之间的实际接触,引起了人们对这些移民物品及其档案在文化记忆和文化遗产的时间性方面的意义和价值的质疑。
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引用次数: 2
(Un)Sighted Archives of Migration—Spaces of Encounter and Resistance: An Introduction (非)观光移民档案——遭遇与反抗的空间——引论
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-08-08 DOI: 10.1080/08949468.2021.1944766
Fiona Siegenthaler, Cathrine Bublatzky
This special issue of Visual Anthropology takes a close look at (un)sighted migratory archives and archives of migration. Acknowledging migration as part of social practice and collective memory, it highlights the relevance of migratory archives for individual and collective subjectivities. With a transversal perspective across the fields of art, anthropology and social activism, the contributions analyze the complexities of power relations, spatial and temporal dynamics, media practices, and meaning production involved in the making, maintaining, contemplation, appropriation, destruction and loss of such archives. Rethinking methodological and theoretical approaches, these engage with archives as spaces of encounter and resistance in a liminal zone of visibility and invisibility.
这期视觉人类学特刊将仔细研究(未发现的)迁徙档案和迁徙档案。它承认移民是社会实践和集体记忆的一部分,强调了移民档案与个人和集体主观的相关性。文章从艺术、人类学和社会激进主义等领域的横向视角,分析了这些档案的制作、维护、沉思、挪用、破坏和丢失所涉及的权力关系、时空动态、媒体实践和意义生产的复杂性。重新思考方法论和理论方法,这些方法将档案作为可见性和不可见性的临界区中的遭遇和抵抗空间。
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引用次数: 1
The Blank Spots: Making Migratory Archives Visible by Exploring Photographs 空白点:通过探索照片让迁徙档案可见
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-08-08 DOI: 10.1080/08949468.2021.1944775
Gaby Fierz
Globalized cities, like Basel with its pharmaceutical industry, are shaped by migration. At the same time migration, one of the driving forces of urbanization, scarcely surfaces in public discourse. Due to a dominant codified remembrance politics that unfolds along the lines of national discourse, official archives and museums fail to integrate evidence and objects testifying to migration into their collections. This article presents three case studies of another type of archive—namely the Özlem Fotostudio, The House of Resistance and Solidarity, and Novartis and the Papageienhäuser (Parrot Blocks)—all of which were studied in a research project conducted in Basel in preparation for the exhibition "Çok Basel! Transnational Memoryscapes Switzerland—Turkey,” during May 3–June 30, 2019. This article challenges the common understanding of an archive as a static form of storage. It shows how photographs, as triggers of memory and storytelling, can be interrogated and function as apt tools to make migratory archives, hidden memories, and narratives of migrant communities visible.
全球化城市,如巴塞尔的制药工业,是由移民塑造的。与此同时,作为城市化驱动力之一的移民几乎没有出现在公共话语中。由于主要的成文纪念政治沿着国家话语的路线展开,官方档案馆和博物馆未能将证明移民的证据和物品纳入其收藏。本文介绍了另一种类型档案的三个案例研究,即Özlem Fotostudio、抵抗与团结之家、诺华和Papageienhäuser(Parrot Blocks),所有这些都是在巴塞尔为2019年5月3日至6月30日的展览“Çok Basel!瑞士-土耳其跨国大事记”进行的一个研究项目中进行的。这篇文章挑战了人们对归档作为静态存储形式的普遍理解。它展示了照片作为记忆和讲故事的触发因素,如何被审问,并作为适当的工具,使移民档案、隐藏的记忆和移民社区的叙事可见。
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引用次数: 0
“Visual Expressiveness” in Camera-Based Research and Communication 基于相机的研究与传播中的“视觉表达”
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-05-27 DOI: 10.1080/08949468.2021.1908126
L. Pauwels
“Visual Expression,” understood here as the purposeful application of formal parameters of a medium to produce meaning, constitutes a crucial element of a (more) visual social science that seeks not only to produce visual records of culture and society, but also strives to communicate disciplinary informed/grounded findings, insights and arguments in a partly visual and multimodal manner. This article discusses and exemplifies the pivotal role of “expression” and “expressiveness” as closely intertwined with aesthetics and the predicative power of (visual) “form” in visual research and communication.
“视觉表达”在这里被理解为有目的地应用媒介的形式参数来产生意义,是(更)视觉社会科学的一个关键元素,它不仅寻求产生文化和社会的视觉记录,而且努力以部分视觉和多模式的方式传达学科知情/有根据的发现、见解和论点。本文讨论并举例说明了“表达”和“表现力”在视觉研究和传播中与美学紧密交织的关键作用以及(视觉)“形式”的表语力。
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引用次数: 0
Africa in the Surrealist Imaginary: Photographs of Sculpture in Minotaure and Documents 超现实主义想象中的非洲:米诺陶雕塑照片和文献
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-05-27 DOI: 10.1080/08949468.2021.1908110
Lauren Walden
The Surrealist journals Documents (1929–1930) and Minotaure (1933–1939) sought to overturn the eurocentric hegemony of art history, especially the notion that Greece had formed the original cradle of civilization. Due to close-knit linkages with anthropologists in these periodicals, the Surrealists’ understanding of indigenous art was far from superficial; nor was it limited to mere aesthetic borrowings, as presented in William Rubin’s controversial “Primitivism” exhibition of 1984. The diverse range of African sculptures in both French journals testify to a much wider influence upon Surrealist thought, often aligned with uneasy but core concepts of universality, freedom of the spirit, the occult, automatism and non-national limits. As such, the original use-value of sculptures within their indigenous African cultures will be interrogated beyond purely aesthetic concerns, rearticulated through the prism of core Surrealist ideas to delineate both genuine resonances and intentional deviations. Although the Surrealists attempted to attenuate the colonial legacy of Western art history, the movement seems to rest in a state of exception à propos the provenance of sculpture featured in their periodicals and personal collections. Indeed, Minotaure published Marcel Griaule’s Mission Dakar-Djibouti and its treasure-trove of looted African wares which would become the property of France. Ultimately, photomechanical reproduction of these sculptures did not satiate the colonial powers’ lust to possess, nor that of avant-garde collectors. The original, “auratic” object still reigned supreme, creating a troubled complicity between Surrealism and the ideology of colonialism that they vehemently protested against.
超现实主义期刊《文献》(1929–1930)和《米诺陶》(1933–1939)试图推翻艺术史上以欧洲为中心的霸权,尤其是希腊形成了最初的文明摇篮的观念。由于这些期刊与人类学家有着密切的联系,超现实主义者对本土艺术的理解远非肤浅;它也不局限于纯粹的美学借用,正如威廉·鲁宾1984年备受争议的“原始主义”展览中所展示的那样。两本法国期刊上的非洲雕塑种类繁多,证明了它们对超现实主义思想的影响要大得多,通常与普遍性、精神自由、神秘性、自动化和非国家限制等令人不安但核心的概念相一致。因此,雕塑在其非洲土著文化中的原始使用价值将被超越纯粹的美学关注,通过超现实主义核心思想的棱镜重新表述,以描绘真正的共鸣和有意的偏差。尽管超现实主义者试图削弱西方艺术史的殖民遗产,但这场运动似乎处于一种例外状态,即在他们的期刊和个人收藏中提出雕塑的出处。事实上,米诺陶出版了Marcel Griaule的《达喀尔-吉布提使命》及其被掠夺的非洲商品宝库,这些商品将成为法国的财产。最终,这些雕塑的摄影复制并没有满足殖民大国的占有欲,也没有满足前卫收藏家的欲望。最初的“光环”对象仍然占据着至高无上的地位,在超现实主义和他们强烈抗议的殖民主义意识形态之间制造了一种麻烦重重的共谋。
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引用次数: 1
Art, Anthropology, and Contested Heritages 艺术、人类学和争议遗产
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-05-27 DOI: 10.1080/08949468.2021.1908196
W. Gunn
This book is an outcome of a three-year research project called TRACES that was funded in 2016 by the European Commission, as part of the Horizon 2020 Research and Innovation Programme. The project set out to investigate challenges and possibilities of transmitting contentious pasts to public audiences and the role cultural contentious heritage plays in contemporary Europe. One of the project’s aims, while transmitting contentious cultural heritage to public(s), was to involve modes of creative co-production (CCP) within research practices. Researchers contributing to the volume propose that, by changing research practices, potentials exist to instigate a process of reflexive Europeanization, whereby the European imagination is shaped by self-awareness, ongoing critical reflection, and dialogs across a multiplicity of methodological positions. This research project brought together a multidisciplinary team of artists, anthropologists, archaeologists, and architects to investigate contentious cultural heritages through collaboration and experimentation. Contentious cultural heritage studies have gained momentum in recent years. A key figure responsible for shaping and influencing these studies is the anthropologist Sharon Macdonald. Her research considers heritage as a relational process whereby memory, multiple identities and history are not fixed in time; but rather past, present, and future become interwoven through shifting social relations and multitemporal practices (Macdonald 2013, 2021). Underpinning TRACES researchers’ inquiry is the concept of CCP. CCP in the TRACES project required a diversity of research partners to work on specific cases of contentious heritage toward providing participatory public interfaces. Theoretical inquiry and artistic practice-based investigations aim to open lines of inquiry for cultural institutions and museums to engage with contentious cultural heritage and find a means to inform future formation of European identities. Research methodologies were deployed analyzing challenges, opportunities, and practices inherent in transmitting difficult pasts and heritages to different audiences. The edited volume is the result of collaborative efforts of many research partners in the TRACES network, which comprises universities, museums, independent research organizations, and NGOs working in various locations across Europe. The volume has 13 chapters presenting research done by CCPs in Romania, Poland, Slovenia, Austria,
这本书是一个名为TRACES的三年研究项目的成果,该项目于2016年由欧盟委员会资助,是地平线2020研究与创新计划的一部分。该项目旨在调查向公众传播有争议的过去的挑战和可能性,以及有争议的文化遗产在当代欧洲所扮演的角色。该项目的目标之一,在向公众传播有争议的文化遗产的同时,是在研究实践中引入创造性合作生产模式。参与该卷的研究人员提出,通过改变研究实践,存在引发反射性欧洲化进程的潜力,通过自我意识、持续的批判性反思和跨多种方法论立场的对话来塑造欧洲人的想象力。这个研究项目汇集了一个由艺术家、人类学家、考古学家和建筑师组成的多学科团队,通过合作和实验来调查有争议的文化遗产。近年来,有争议的文化遗产研究势头强劲。人类学家莎伦·麦克唐纳是塑造和影响这些研究的关键人物。她的研究将遗产视为一个关系过程,在这个过程中,记忆、多重身份和历史不是固定的;而是通过不断变化的社会关系和多时相实践,过去、现在和未来交织在一起(Macdonald 20132021)。TRACES研究人员的研究基础是CCP的概念。TRACES项目中的CCP需要多种研究合作伙伴对有争议的遗产的具体案例进行研究,以提供参与性的公共界面。理论调查和基于艺术实践的调查旨在为文化机构和博物馆开辟调查渠道,让他们参与有争议的文化遗产,并找到一种方法来为未来欧洲身份的形成提供信息。研究方法分析了向不同受众传播艰难的过去和遗产所固有的挑战、机遇和实践。编辑后的这本书是TRACES网络中许多研究合作伙伴合作的结果,该网络由大学、博物馆、独立研究组织和在欧洲各地工作的非政府组织组成。该卷共有13章,介绍了罗马尼亚、波兰、斯洛文尼亚、奥地利的CCP所做的研究,
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引用次数: 0
Photography and Decolonial Imagination 摄影与非殖民化想象
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-05-27 DOI: 10.1080/08949468.2021.1908185
Pamila Gupta
The idea of a photographic image as “unfixed” is intriguing, full of possibility. Jennifer Bajorek takes this idea as her starting point for reading a range of historic images—studio portraits, popular magazines (Bingo specifically), advertisements, photojournalism, bureaucratic ID cards, and political photography, from the West African countries of Senegal and Benin. All these images are both beautiful and beautifully laid out in her monograph. The book is at the same time a fruitful project committed to decolonizing knowledge production around what old photographs produced during the second half of the longue dur ee of the 20th century can potentially mean, say and imagine for their subjects and for subsequent viewers (including those persons in the images, their future descendants and a global “we”) in the here-and-now of the 21st century. It is a form of ethnographic play in the image archive, and theory-making from and grounded in West Africa, two exciting endeavors that Bajorek urges scholars of African photography to participate in, and rightly so. The book includes small acts of decolonization, for example, that of changing West to “west” Africa (xiii), since the former is associated with the AOF (l’AfriqueOccidentale française), the French colonial administration that included Senegal, Benin, and six other colonies, which ended in 1960. Such writerly steps make possible a kind of sustained anticolonial reading and gesture to the potential of photography to do the hard work of decolonization. Bajorek smartly suggests (18) that a second “scramble for Africa” is currently taking place, more than a century after the Berlin Conference of 1884–85 (also known as the West Africa Conference), an event that saw rival colonial powers carving out niches across the subcontinent; only this time around it is curators and collectors swooping in to grab up and discover unknown African collections and artists to sell on the international art market. This second scramble for Africa then makes the urgency of visual research like hers that much more timely and important for self-determined decolonial preservation. The archive of images Bajorek unearths showcases human vulnerability at its sensorial best; emergent themes of belonging, affiliation, worldliness, and affect are just a sample few that help render the democratic power of this set of arresting (and mostly black-and-white) images produced at the tapered end of colonialism and through to the cusp and aftermath of colonial independence (1950s–80s). Photographs also effect change, a point not lost on Bajorek for
摄影图像“未固定”的想法很有趣,充满了可能性。詹妮弗·巴乔雷克将这个想法作为她阅读一系列历史图像的起点——来自西非国家塞内加尔和贝宁的工作室肖像、流行杂志(特别是Bingo)、广告、新闻摄影、官僚身份证和政治摄影。所有这些图像都是美丽的,并在她的专论中得到了很好的阐述。这本书同时也是一个富有成果的项目,致力于围绕20世纪后半叶制作的旧照片可能意味着的知识生产非殖民化,在21世纪的此时此地,为他们的主体和随后的观众(包括图像中的人、他们未来的后代和一个全球性的“我们”)说话和想象。这是图像档案中的一种民族志游戏,以及从西非出发并以西非为基础的理论制作,这是巴乔雷克敦促非洲摄影学者参与的两项令人兴奋的努力,这是正确的,由于前者与AOF(l'AfriqueOccidentale française)有关联,AOF是法国的殖民管理机构,包括塞内加尔、贝宁和其他六个殖民地,于1960年结束。这样的写作步骤使一种持续的反殖民阅读成为可能,并表明摄影有可能为非殖民化做艰苦的工作。巴乔雷克巧妙地提出(18)第二次“争夺非洲”目前正在发生,距离1884-85年的柏林会议(也称为西非会议)已经过去了一个多世纪,当时敌对的殖民大国在次大陆上开辟了一席之地;只是这一次,策展人和收藏家们蜂拥而至,寻找未知的非洲藏品和艺术家,在国际艺术市场上出售。第二次对非洲的争夺使得像她这样的视觉研究的紧迫性对于自决的非殖民化保护来说更加及时和重要。巴乔雷克发掘的图像档案展示了人类在感官上的脆弱性;归属、归属、世俗和情感等新兴主题只是少数几个例子,它们有助于展现这组引人注目(大多是黑白)的图像的民主力量,这些图像是在殖民主义逐渐结束,一直到殖民独立(20世纪50年代至80年代)的风口浪尖和余波中产生的。照片也会影响变化,这一点在巴焦雷克没有丢失
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引用次数: 0
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Visual Anthropology
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