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Visual Biopolitics of Multiple Insecurities: Anthropological Inquiries in Eastern Europe 多重不安全感的视觉生命政治:东欧的人类学调查
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2023-11-21 DOI: 10.1080/08949468.2023.2207453
Yuliia Kurnyshova, Andrey Makarychev
Published in Visual Anthropology (Vol. 36, No. 4, 2023)
发表于《视觉人类学》(第36卷第4期,2023年)
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引用次数: 0
When Women Speak Phallocentric Positionalities: Biopolitics of Female Loneliness in the Russian Cinemascape 当女性说出生殖器中心的定位:俄罗斯电影环境中女性孤独的生命政治
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2023-11-21 DOI: 10.1080/08949468.2023.2208480
Sergei Akopov
This article approaches an emerging archipelago of visual biopolitics from two grounds: ontological security studies, and black feminist existentialism. The first perspective deals with visual repr...
本文从本体安全研究和黑人女性主义存在主义两个角度探讨视觉生命政治的新兴群岛。第一个视角处理视觉报告……
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引用次数: 0
An Authoritarian Spectacle: Visual Biopolitics and the Dramaturgy of the Poland-Belarus Border Migration Crisis 专制奇观:视觉生命政治和波兰-白俄罗斯边境移民危机的戏剧
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2023-11-21 DOI: 10.1080/08949468.2023.2207452
Aliaksei Kazharski
This article analyzes the 2021–22 migration crisis at the EU-Belarus border through the conceptual lens of visual biopolitics. Based on data available from the regime-run media in Belarus it demons...
本文通过视觉生物政治的概念镜头分析了2021-22年欧盟-白俄罗斯边境的移民危机。根据白俄罗斯官方媒体提供的数据……
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引用次数: 0
Personal Epistemology on the War in Eastern Ukraine in 2021: Constructing and Deconstructing Knowledge 关于2021年东乌克兰战争的个人认识论:知识的建构与解构
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2023-11-21 DOI: 10.1080/08949468.2023.2213146
Evija Djatkoviča
I enact the personal epistemology standpoint to illustrate how my ontology and personal experience transformed my knowledge about the war in eastern Ukraine. Guiding the reader through my visual an...
我采取个人认识论的立场来说明我的本体论和个人经验如何改变了我对乌克兰东部战争的认识。引导读者通过我的视觉…
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引用次数: 2
“Today, We Are All Ukrainians”—Visual Responses in Georgian Cities to Russia’s War in Ukraine “今天,我们都是乌克兰人”——格鲁吉亚城市对俄罗斯在乌克兰战争的视觉反应
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2023-11-21 DOI: 10.1080/08949468.2023.2210025
Michael Cole
This article explores visual responses in Georgian cities, during April and May 2022, to Russia’s war on Ukraine. Combining visual discourse analysis of “zeitgeist cultural objects” with insights f...
本文探讨了2022年4月至5月期间,格鲁吉亚城市对俄罗斯对乌克兰战争的视觉反应。结合对“时代精神文化对象”的视觉话语分析与对……
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引用次数: 0
Defining Meaningful Change in Antihypertensive Medication Adherence in Adults with Established Hypertension: Implications for Clinical Practice. 界定已患高血压的成年人在坚持服用抗高血压药物方面有意义的变化:对临床实践的意义。
IF 3.8 Q3 ANTHROPOLOGY Pub Date : 2023-11-01 Epub Date: 2023-07-23 DOI: 10.1016/j.mcna.2023.06.008
Erin Peacock, Paul Muntner, Leslie S Craig, Julia Silver, Katherine T Mills, Jing Chen, Lizheng Shi, Paul K Whelton, Jiang He, Marie Krousel-Wood

Uncontrolled hypertension and low antihypertensive medication adherence remain significant clinical challenges. There is a critical need to detect meaningful change in adherence in clinical settings. The authors determined that a ≥2-point change in the 4-item Krousel-Wood Medication Adherence Scale score represents meaningful change in antihypertensive medication adherence. Among a sample of participants in an ongoing clinical trial, 5.9% experienced a decline in adherence, which was associated with higher blood pressure (BP) and a higher prevalence of uncontrolled BP at 6 months. Meaningful change in medication adherence behavior may be key in managing hypertension to improve BP control and health outcomes.

高血压得不到控制和降压药物依从性低仍然是临床面临的重大挑战。在临床环境中,亟需检测用药依从性方面有意义的变化。作者认为,4项Krousel-Wood用药依从性量表得分≥2分的变化代表着降压药依从性发生了有意义的变化。在一项正在进行的临床试验的参与者样本中,有 5.9% 的人的服药依从性下降,这与血压(BP)升高以及 6 个月后血压失控的发生率升高有关。在管理高血压以改善血压控制和健康状况方面,有意义地改变服药行为可能是关键所在。
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引用次数: 0
(In)visibility, Mediated, and Sporting Perceptions: Bollywood, Biopics, and the Epistemic Turn in Mary Kom (In)可见性、中介和体育感知:宝莱坞、生物物理学和玛丽·科姆的认识论转向
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2023-05-19 DOI: 10.1080/08949468.2023.2203296
Payel Pal, Goutam Karmakar
In recent years several Hindi films have been produced that delineate the difficulties and challenges faced by Indian athletes and boxers, and highlight their sociocultural struggles in asserting their pursuit of and passion for their sport. Mary Kom (2014) is one such Hindi-language biographical sports film based on the life of the eponymous boxer Mary Kom, a film that brings to the foreground the ingrained social prejudices, gender biases and marginalization that affect the personal lives of sportswomen and play decisive roles in shaping their career trajectories. Here we contend that biopics like Mary Kom are immensely significant in delinking the dominant epistemologies, ideologies and interpretations, undermining the controlling vision and visibility, and broadening the horizons of understanding through visual representations. Biopics on sportswomen, in uncovering stories of their astounding achievements, generate alternative epistemologies and disentangle the epistemologies of sportswomen from the exclusive epistemic domain of men. The article examines Mary Kom from the standpoint of “aesthetic epistemology,” a way of producing knowledge in which visualizations are intended to convey something invisible to the spectator and heighten their epistemic awareness. Finally, the article argues that biopics like Mary Kom emphasize plural modes of knowing and recognizing the hegemonized epistemologies and ontologies of Indian sportswomen, and thereby interrogate the logocentrism of power and the governmentality of male-centered Hindi sports films.
近年来,制作了几部印地语电影,描述了印度运动员和拳击手面临的困难和挑战,并强调了他们在追求和热爱自己的运动时所进行的社会文化斗争。《玛丽·科姆》(2014)是一部以同名拳击手玛丽·科姆的生活为原型的印地语传记体育电影,这部电影将根深蒂固的社会偏见、性别偏见和边缘化带到了前台,这些偏见、性别偏误和边缘化影响了女运动员的个人生活,并在塑造她们的职业轨迹中发挥了决定性作用。在这里,我们认为,像玛丽·科姆这样的传记片在使占主导地位的认识论、意识形态和解释脱钩、破坏控制性的视觉和可见性以及通过视觉表征拓宽理解视野方面具有极其重要的意义。关于女运动员的生物物理学,在揭示她们惊人成就的故事时,产生了替代的认识论,并将女运动员的认识论与男性的专属认识论领域区分开来。文章从“审美认识论”的角度审视了玛丽·科姆,这是一种产生知识的方式,在这种方式中,视觉化旨在传达观众看不见的东西,并提高他们的认识意识。最后,文章认为,像《玛丽·科姆》这样的传记片强调了对印度女运动员霸权的认识论和本体论的多元认识和认可,从而质疑了以男性为中心的印地语体育电影的权力话语中心主义和治理心态。
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引用次数: 0
A Creative Ethnography Approach: Reconstructing the Socio-Material Remains of the Ghost Ships of Suva 一种创造性的民族志方法:重建苏瓦幽灵船的社会物质遗迹
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2023-05-19 DOI: 10.1080/08949468.2023.2203298
Emit Snake-Beings
Drawing on visual elements, this article uses creative ethnography as a method of visualizing imaginative elements and observations. Generating improvised dialogues based on the visual prompts of the author’s video entitled Ghost Ships of Suva, the technique explores and speculates on the imagined lives of sailors and workers who once inhabited the abandoned fishing vessels that were filmed in the Fijian island of Viti Levu. The material life of the vessels and their socio-material relationship with the past inhabitants are explored with the idea that even the discarded material world is full of subjectivities with which we can connect. As a discussion on the socio-material “lives” of these ships, as a meeting-point of socio-material subjectivities, the article employs an approach driven by Donna Haraway’s concept of speculative fabulation. Through the reconstruction of dialogues, the article engages with Tim Ingold’s paradigm of aliveness and improvization, part of the processes involved in making images and videos with the Creative Ethnography Network (CEN). The conclusion acknowledges the complexities of socio-material entanglement: where elements of intersubjectivity between researcher and subject become vital agents in producing ethnographic knowledge.
本文以视觉元素为基础,运用创造性民族志作为一种视觉化想象元素和观察的方法。该技术根据作者题为《苏瓦幽灵船》的视频的视觉提示生成即兴对话,探索和推测了水手和工人的想象生活,他们曾经居住在斐济维提岛拍摄的废弃渔船上。探索船只的物质生活及其与过去居民的社会物质关系时,我们认为即使是被丢弃的物质世界也充满了我们可以联系的主观性。作为对这些船只的社会物质“生活”的讨论,作为社会物质主观主义的交汇点,本文采用了Donna Haraway的推测虚构概念驱动的方法。通过对话的重建,本文采用了蒂姆·英格尔德的活力和即兴创作范式,这是与创意民族志网络(CEN)制作图像和视频的过程的一部分。结论承认了社会物质纠缠的复杂性:研究者和主体之间的主体间性元素成为产生民族志知识的重要因素。
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引用次数: 0
Amateur Film, Cultural Memory and the Visual Legacy of the 1920s Inter-Tribal Indian Ceremonial 20世纪20年代印第安部落间仪式的业余电影、文化记忆和视觉遗产
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2023-05-19 DOI: 10.1080/08949468.2023.2203294
A. Griffiths
This essay considers amateur cinema as a site of Indigenous history and counter-memory, one capable of activating meanings that challenge notions of home movies as being films without public value. The amateur films were made by an American geologist, William Wrather, at the Inter-Tribal Indian Ceremonial in Gallup, New Mexico, in the late 1920/1930s, and they interweave footage of Wrather’s family with recordings of the parade and dances. I explore how Wrather's memory as a seeing subject creates space for reevaluating these films through an Indigenous frame of reference, subsuming his memories into a dynamic new “memoryscape” of cultural history.
本文认为业余电影是土著历史和反记忆的场所,能够激活意义,挑战家庭电影作为没有公共价值的电影的概念。这些业余电影是由美国地质学家威廉·雷瑟于1920年代末/1930年代在新墨西哥州盖洛普举行的部落间印第安人仪式上拍摄的,它们将雷瑟家人的镜头与游行和舞蹈的录音交织在一起。我探索了Wrather作为一个视觉主体的记忆是如何通过土著人的参照系为重新评估这些电影创造空间的,将他的记忆融入文化史的一个动态的新“记忆景观”中。
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引用次数: 0
Mumiani Season: Visual Aspects of a South Coast Kenyan Rumor Mumiani季节:视觉方面的南海岸肯尼亚谣言
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2023-05-19 DOI: 10.1080/08949468.2023.2203295
Zebulon Dingley
This article analyzes visual aspects of an otherwise verbal communicative genre: rumor. The focus is an episode of public panic in southern coastal Kenya in 2013, about “mumiani”—politically connected gangs said to murder children for their eyes. I argue that widespread defacement of public images during the panic expressed dimensions of mumiani imaginaries that went unspoken in the verbal spread of rumors about them. These defaced images—the eyes of which were scratched out—also evoked regional cultural motifs relating to power, value and rain, expressing in a visual modality both the content of contemporary mumiani fears and the historical associations that make such rumors plausible.
本文分析了另一种语言交际类型:谣言的视觉方面。焦点是2013年发生在肯尼亚南部沿海地区的一起公众恐慌事件,起因是“mumiani”——一群与政治有关联的团伙,据说为了获取儿童的眼睛而谋杀儿童。我认为,恐慌期间对公共形象的广泛破坏,表达了在口头谣言传播中没有说出来的mumiani想象的维度。这些被污损的图像——眼睛被划掉了——也唤起了与权力、价值和雨水有关的地域文化主题,以一种视觉形式表达了当代mumiani恐惧的内容和使这些谣言可信的历史联系。
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Visual Anthropology
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