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Opting out of Marriage? Factors Predicting Non-Marriage by Midlife across Race, Ethnicity, and Gender 选择退出婚姻?跨种族、民族和性别的中年未婚预测因素
IF 1.9 Q2 SOCIOLOGY Pub Date : 2022-11-30 DOI: 10.1177/23294965221142769
Xing Zhang, S. Sassler
Over the last few decades, a growing proportion of Americans have never married. Factors contributing to adolescent expectations for marriage and the likelihood of non-marriage by midlife, however, remain understudied. We explore attitudinal and economic factors associated with non-marriage among a sample of White, Black, and Hispanic men and women in their early 30s through early 40s. Data are from Waves I, II, IV, and V of Add Health (n = 7,297). We use logistic regression analysis to assess how adolescent expectations to remain unmarried in adolescence and economic factors in adulthood are associated with never marrying among respondents approaching their fourth decade of life. Negative adolescent expectations regarding marriage are highly predictive of non-marriage in later life, particularly among White adults. Economic factors, such as educational attainment, educational mobility, earnings, and job instability, are more predictive of non-marriage for Black adults, and for men. Our findings suggest how ideational and structural factors challenge the institution of marriage at different times in the life course. Adolescent expectations for marriage are important predictors of subsequent union formation, but economic factors continue to differentiate union outcomes among older adults.
在过去的几十年里,越来越多的美国人从未结婚。然而,导致青少年对婚姻的期望以及到中年不结婚的可能性的因素仍然研究不足。我们在30岁出头到40岁出头的白人、黑人和西班牙裔男性和女性样本中探讨了与不结婚相关的态度和经济因素。数据来自Add Health的第I、II、IV和V波(n=7297)。我们使用逻辑回归分析来评估在接近人生第四个十年的受访者中,青少年在青春期保持未婚的期望和成年后的经济因素与未婚的关系。青少年对婚姻的负面期望高度预测了以后的不结婚,尤其是在白人成年人中。经济因素,如教育程度、教育流动性、收入和工作不稳定,更能预测黑人成年人和男性的未婚情况。我们的研究结果表明,在人生过程的不同时期,观念和结构因素是如何挑战婚姻制度的。青少年对婚姻的期望是随后结合形成的重要预测因素,但经济因素继续区分老年人的结合结果。
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引用次数: 1
Intersectional Wealth Gaps: Contemporary and Historical Trends in Wealth Stratification among Single Households by Race and Gender 跨部门财富差距:按种族和性别划分的单身家庭财富分层的当代和历史趋势
IF 1.9 Q2 SOCIOLOGY Pub Date : 2022-11-28 DOI: 10.1177/23294965221139845
L. Valentino, Nicole D. Yadon
Wealth disparities represent one of the starkest measures of contemporary inequality in the US. While many studies have examined stratification in wealth between ethnoracial groups, and to a lesser extent between genders, scholars have paid little attention to the combination of race- and gender-based wealth gaps. We take a first step toward examining wealth gaps through an intersectional lens by examining data from single households in eleven waves of the Survey of Consumer Finances covering the period 1989–2019. Our key findings are (1) although Whites overall have higher wealth than other races and men have higher wealth than women, wealth gaps are most pronounced for groups who are doubly marginalized—Hispanic women and Black women—consistent with the non-additive tenet of intersectionality theory; (2) intersectional gaps in wealth are much larger in magnitude than intersectional gaps in income; and (3) these gaps have remained remarkably stable over the past three decades, with little sign of equalizing. We argue that accurately describing intersectional wealth gaps is a crucial step toward understanding how wealth stratification operates, as well as its implications. We conclude by discussing the need for better data and measurement to identify the causes and consequences of intersectional wealth gaps.
财富差距是衡量美国当代不平等最明显的指标之一。虽然许多研究考察了种族群体之间的财富分层,在较小程度上考察了性别之间的财富,但学者们很少关注基于种族和性别的财富差距的结合。我们通过研究1989年至2019年期间11波消费者金融调查中单个家庭的数据,迈出了通过交叉视角研究贫富差距的第一步。我们的主要发现是:(1)尽管白人总体上比其他种族拥有更高的财富,男性的财富也比女性高,但财富差距在双重边缘化的群体中最为明显——西班牙裔女性和黑人女性——这符合交叉性理论的非加性原则;(2) 财富的交叉差距在规模上远大于收入的交叉差距;(3)在过去三十年中,这些差距保持了显著的稳定,几乎没有均衡的迹象。我们认为,准确描述交叉财富差距是理解财富分层如何运作及其影响的关键一步。最后,我们讨论了需要更好的数据和衡量,以确定跨部门财富差距的原因和后果。
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引用次数: 0
The Role of Place: An Analysis of Climate Change Perception in the European Union 地点的作用:欧盟气候变化认知分析
IF 1.9 Q2 SOCIOLOGY Pub Date : 2022-11-26 DOI: 10.1177/23294965221139853
Pilar Morales-Giner, Tahir Enes Gedik
A clear consideration for designing strong climate policy is to account for the perception of the seriousness of climate change among citizens. In order to understand climate change perceptions in the European Union (EU), this study relies on Eurobarometer survey data to examine the impacts of place-based factors, including regional spaces and place attachment to supra-national spaces. The results indicate that regional differences and place attachment to the EU are strong predictors of climate change concern, net of the effects of other factors. These findings suggest that place-based indicators can serve as a useful analytical tool for the study of climate change public opinion. The study concludes by providing implications and suggestions for future research on climate change public opinion and climate policy.
在设计强有力的气候政策时,一个明确的考虑因素是考虑到公民对气候变化严重性的认识。为了了解欧盟(EU)的气候变化感知,本研究依赖于欧洲晴雨表调查数据来检验基于地方的因素的影响,包括区域空间和地方对超国家空间的依恋。结果表明,区域差异和对欧盟的地方依恋是气候变化关注的有力预测因子,净其他因素的影响。这些发现表明,基于地点的指标可以作为研究气候变化公众舆论的有用分析工具。最后,为未来气候变化民意与气候政策研究提供启示与建议。
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引用次数: 0
“Communist Controlled Black Barbarism”: The Citizen’s Councils of America’s Anti-Communist Master Frame Cluster and the Renovation of White Supremacist Ideology “共产主义控制的黑人野蛮”:美国反共主框架集群的公民委员会与白人至上主义意识形态的革新
IF 1.9 Q2 SOCIOLOGY Pub Date : 2022-11-23 DOI: 10.1177/23294965221139850
Devon A Wright
Using insights from a content coding analysis of discourse from the most influential White supremacist segregationist organization of the early Cold War decades, Citizen’s Councils of America (CCA or Council), I argue that social movement organizations use a master frame cluster, a package of closely related, overlapping frames with a core master frame to adapt and update pre-existing, older ideology to contemporaneous sociopolitical currents and thereby mainstream, modernize, and streamline propaganda messaging. From its media outlets and White supremacist ideology, the Council deployed what I call its Anti-Communist Master Frame Cluster, proclaiming that unrestrained Black savagery and misguided White sympathy, including liberals, leftists, and socialists, all followed a downward slope toward communist tyranny or what the Council called, “Communist controlled Black barbarism.” Twenty-first century conservative rightwing media has inherited the CCA’s master frame cluster to discredit Black Lives Matter protests, still using anti-communist messaging, but with a “Black-on-Black” crime narrative as the main propaganda weapon against Black protest.
利用对冷战初期最具影响力的白人至上主义种族隔离主义组织美国公民委员会(CCA或Council)话语的内容编码分析的见解,我认为社会运动组织使用主框架集群,一个由紧密相关、重叠的框架组成的包,带有核心主框架,旧的意识形态到同时代的社会政治潮流,从而使宣传信息主流化、现代化和精简。从其媒体和白人至上主义意识形态来看,该委员会部署了我所称的反共主框架集群,宣称不受约束的黑人野蛮行为和被误导的白人同情,包括自由主义者、左派和社会主义者,都朝着共产主义暴政或委员会所称的“共产主义控制的黑人野蛮”的方向向下倾斜。“21世纪的保守派右翼媒体继承了CCA的主框架集群,以抹黑黑人的命也是命的抗议活动,仍然使用反共信息,但将“黑人对黑人”的犯罪叙事作为反对黑人抗议的主要宣传武器。
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引用次数: 0
Islamophobic Discourse of European Right-Wing Parties: A Narrative Policy Analysis 欧洲右翼政党仇视伊斯兰教的话语:叙事政策分析
IF 1.9 Q2 SOCIOLOGY Pub Date : 2022-11-19 DOI: 10.1177/23294965221139852
L. I. Oztig
In Europe, in tandem with growing social anxiety regarding the so-called threat of Islamization, right-wing, populist parties have increasingly positioned themselves against Muslims and Islam to the point of becoming anti-Islam parties. This paper deconstructs Islamophobic discourses of the Freedom Party of Austria, the League, and the Alternative for Germany through narrative policy analysis and shows that they are built upon a similar narrative of a villain, victim, and hero. Muslims are depicted as villains that pose a threat to Europe, while national and European cultures are presented as victims, threatened by Islamic practices which are cast as irrational, dominant, and violence-prone. The depiction of Muslims as villains and European culture and society as victims gives these parties an opportunity to create a “hero” character for themselves. By presenting proposals, such as bans on Islamic practices, these parties narratively construct themselves as heroes determined to save their countries and European culture. Disregarding the heterogeneity of Muslims and Islamic traditions as well as the contribution of Muslim scientists and philosophers, these parties depict a simplistic picture of the world in which they appropriate for themselves the role of protector. Character construction in Islamophobic discourses raises important questions about multiculturalism, tolerance, and religious freedom in Europe.
在欧洲,随着社会对所谓伊斯兰化威胁的日益焦虑,右翼民粹主义政党越来越多地将自己定位为反对穆斯林和伊斯兰教,甚至成为反伊斯兰政党。本文通过叙事政策分析,解构了奥地利自由党、联盟和德国另类选择党的仇视伊斯兰教话语,并表明它们是建立在一个类似的恶棍、受害者和英雄的叙事之上的。穆斯林被描绘成对欧洲构成威胁的恶棍,而民族和欧洲文化则被描绘成受害者,受到伊斯兰做法的威胁,这些做法被塑造成非理性、占主导地位和暴力倾向。穆斯林被描绘成恶棍,欧洲文化和社会被描绘成受害者,这让这些政党有机会为自己塑造一个“英雄”角色。通过提出诸如禁止伊斯兰活动等建议,这些政党将自己塑造成决心拯救国家和欧洲文化的英雄。这些政党无视穆斯林和伊斯兰传统的异质性,也无视穆斯林科学家和哲学家的贡献,描绘了一幅简单的世界图景,他们在其中扮演着保护者的角色。仇视伊斯兰教话语中的性格建构引发了关于欧洲多元文化、宽容和宗教自由的重要问题。
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引用次数: 2
Resettlement Divorce: The Hidden Costs of Family Separation During Refugee Resettlement 安置离婚:难民安置期间家庭分离的隐性成本
IF 1.9 Q2 SOCIOLOGY Pub Date : 2022-11-19 DOI: 10.1177/23294965221139851
Kamryn D Warren
Refugee resettlement is a solution to provide safety and security to individuals left vulnerable from displacement. However, some refugees who intermarry with non-refugees are barred from resettling with their intact family unit. This article utilizes an in-depth ethnographic analysis of the everyday life of refugees in mixed nationality marriages living in Nepal to argue that the right to family unity is denied to some refugees. Refugees in mixed-nationality marriages must choose between divorcing a loving and stable partner to resettle in a third country and remaining encamped in Nepal, where opportunities for safety, security, and advancement are severely limited. This analysis indicates that “resettlement divorces” became a way that mixed-marriage refugee couples managed to navigate the offer of resettlement for Bhutanese refugees in Nepal and the ways that resettlement structured their everyday lives. Implications exist for interrogating which families are granted the right to “unity,” patterns of refugee resettlement, and the resettlement outcomes of single refugee mothers.
难民安置是为流离失所的弱势群体提供安全保障的一种解决方案。然而,一些与非难民通婚的难民被禁止与其完整的家庭单元重新安置。本文通过对尼泊尔混合国籍婚姻难民日常生活的深入民族志分析,认为一些难民被剥夺了家庭团聚的权利。混合国籍婚姻中的难民必须在与一个充满爱和稳定的伴侣离婚到第三国重新定居和留在尼泊尔露营之间做出选择,因为尼泊尔的安全、保障和晋升机会非常有限。这一分析表明,“重新安置离婚”成为了混合婚姻难民夫妇设法应对在尼泊尔为不丹难民提供重新安置的一种方式,以及重新安置安排他们日常生活的方式。这对询问哪些家庭被授予“团结”的权利、难民重新安置的模式以及单身难民母亲的重新安置结果都有影响。
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引用次数: 1
Do Fetal Development Markers Influence Attitudes toward Abortion Legality? 胎儿发育标志物会影响人们对堕胎合法性的态度吗?
IF 1.9 Q2 SOCIOLOGY Pub Date : 2022-11-10 DOI: 10.1177/23294965221137830
Xiana Bueno, K. Laroche, Brandon L. Crawford, R. Turner, Wen‐Juo Lo, K. Jozkowski
In the United States, legislation intended to limit abortion access based on fetal development markers (e.g., heartbeat, fetal pain) has become increasingly common. We found that people’s support for legal abortion decreases when survey items mention fetal developmental markers compared with items that do not. However, the majority of participants supported access to legal abortion in health-related circumstances or pregnancies as a result of rape at the detection of a fetal heartbeat. Using terms that personify the fetus may evoke responses from participants that limit their endorsement of abortion. Thus, including this terminology in the public and political discourse seems to influence abortion attitudes. This might have implications related to electoral outcomes which eventually determine whether pregnant people are guaranteed access to abortion.
在美国,旨在根据胎儿发育标志物(如心跳、胎儿疼痛)限制堕胎的立法越来越普遍。我们发现,当调查项目提到胎儿发育标志物时,与没有提到的项目相比,人们对合法堕胎的支持率会下降。然而,大多数参与者支持在与健康相关的情况下进行合法堕胎,或在检测到胎儿心跳时因强奸而怀孕。使用将胎儿拟人化的术语可能会引起参与者的反应,从而限制他们对堕胎的支持。因此,将这一术语纳入公共和政治话语似乎会影响堕胎态度。这可能与选举结果有关,选举结果最终决定了孕妇是否有权堕胎。
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引用次数: 2
Poisoning the Well: How Astroturfing Harms Trust in Advocacy Organizations 毒害水井:投机如何损害倡导组织的信任
IF 1.9 Q2 SOCIOLOGY Pub Date : 2022-10-22 DOI: 10.1177/23294965221123808
E. Walker, A. Le
Sociological research on social movements and politics holds that advocacy organizations are typically trusted to be authentic agents of their constituents. At the same time, however, businesses and other outside interests often engage in covert “astroturfing” strategies in which they ventriloquize claims through apparently independent grassroots associations (but which are entirely funded and staffed to benefit the sponsor). These widespread and deceptive strategies may harm trust in advocacy groups overall, extending beyond those revealed to be involved, through a mechanism of categorical stigmatization. This study is the first to test how revealed covert patronage may “poison the well” for all advocacy groups, with implications for how social movements and other advocacy causes suffer harm from illegitimate political practices by other organizations. The authors carried out two survey-experiments in which a local advocacy organization was revealed to be operating, respectively, as a “front” for either a corporation or think tank; in each experiment, conditions varied depending upon whether the sponsor was presented as highly reputable, low reputation, or with no specified reputation. In both experiments, astroturfing led to significant declines in trust in advocacy groups overall. We highlight implications for theory and research on social movements, organizational theory, and political processes.
关于社会运动和政治的社会学研究认为,倡导组织通常被认为是其选民的真实代理人。然而,与此同时,企业和其他外部利益集团经常采取隐蔽的“astroturfing”策略,通过表面上独立的草根协会(但这些协会的资金和人员完全是为了赞助商的利益)来口述自己的主张。这些广泛和欺骗性的策略可能会通过一种明确的污名化机制,损害对倡导团体的信任,而不仅仅是那些被揭露参与的团体。这项研究首次测试了公开的秘密赞助如何对所有倡导团体“毒化”,并暗示了社会运动和其他倡导事业如何受到其他组织非法政治行为的伤害。作者进行了两次调查实验,其中一个地方倡导组织分别被揭露为公司或智库的“幌子”;在每个实验中,条件的变化取决于赞助者是声誉很高、声誉很低还是没有特定的声誉。在这两个实验中,变卦导致了对倡导团体整体信任度的显著下降。我们强调对社会运动、组织理论和政治过程的理论和研究的影响。
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引用次数: 0
Viral Racism via Videos: A Study of Asians' Experiences of Interpersonal Discrimination Because of COVID-19. 通过视频传播的病毒性种族主义:亚洲人因新冠肺炎而遭受人际歧视的研究
IF 1.8 Q2 SOCIOLOGY Pub Date : 2022-10-01 DOI: 10.1177/23294965221098973
Tony N Brown, Chase L Lesane-Brown, Rachell Davis, Michael A Carroll

This study analyzes five publicly posted videos wherein Asians experience interpersonal discrimination because of COVID-19. We think social scientists ignore how videos provide data for investigating interpersonal discrimination. We characterize the videos according to multiple features including context, characteristics, and responses of individuals involved, type of threat or mistreatment, and level of psychological and physical harm. We then summarize features across the videos. Among other things, analyses uncover implicit, explicit, and historically specific anti-Asian sentiment alongside evidence perpetrators are men and bystanders do not intervene typically. The Discussion contrasts Asians' experiences of interpersonal discrimination because of COVID-19 against the interpersonal and institutional discrimination faced by American Indians, blacks, and Hispanics in the United States. That contrast brings Asians' positionality into sharp relief.

这项研究分析了五个公开发布的视频,其中亚洲人因新冠肺炎而遭受人际歧视。我们认为社会科学家忽视了视频如何为调查人际歧视提供数据。我们根据多个特征来描述视频,包括背景、特征和相关个人的反应、威胁或虐待的类型以及心理和身体伤害的程度。然后我们总结视频的特点。除其他外,分析揭示了隐含的、明确的和历史上特定的反亚裔情绪,以及犯罪者是男性和旁观者通常不会干预的证据。讨论将亚洲人因新冠肺炎而遭受的人际歧视与美国印第安人、黑人和拉美裔人在美国面临的人际和制度歧视进行了对比。这种反差使亚洲人的立场大为缓和。
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引用次数: 0
Barriers to Access: The Unencumbered Client in Private Food Assistance 准入障碍:私人粮食援助中的无阻碍客户
IF 1.9 Q2 SOCIOLOGY Pub Date : 2022-10-01 DOI: 10.1177/23294965221129572
Alana Haynes Stein
The private food assistance network has expanded amidst a receding welfare state, signaling the privatization of food assistance and other social services. Simultaneously, the cultural association of poverty with morality characterizes some individuals as more “deserving” of assistance than others. As people seek social services, they must navigate programs embedded with these ideas of deservingness. I use data from 21 in-depth, semi-structured interviews with food bank clients and over 225 hours of participant observation at a California food bank and its partner agencies to examine how clients experience barriers to accessing private food assistance. I find that nonprofit program structures are designed to serve an unencumbered client, yet even populations characterized as “deserving” do not meet the characteristics of the unencumbered client. This nearly unattainable status of unencumbered client contributes to inequity emerging from the structural level that manifests as individuals try to access and use private food assistance. These structural barriers manifest in four ways at the food bank: material resources, nonprofit infrastructure and coordination, communication channels, and policing. Based on these findings, organizational practices of nonprofits are of key importance when considering the reproduction of inequality in society.
在福利国家逐渐萎缩的情况下,民间粮食援助网络扩大,标志着粮食援助和其他社会服务的私有化。同时,贫穷与道德的文化联系使一些人比其他人更“值得”得到援助。当人们寻求社会服务时,他们必须驾驭嵌入这些“应得”观念的项目。我使用的数据来自对食品银行客户的21次深度半结构化访谈,以及在加州食品银行及其合作机构进行的超过225小时的参与者观察,以研究客户在获得私人食品援助方面遇到的障碍。我发现,非营利项目的结构是为了服务无负担的客户而设计的,然而,即使是被认为“值得”的人群,也不符合无负担客户的特征。这种几乎无法实现的无负担客户地位导致了结构性层面的不平等,这种不平等表现为个人试图获得和使用私人粮食援助。这些结构性障碍体现在食物银行的四个方面:物质资源、非营利基础设施和协调、沟通渠道和监管。基于这些发现,在考虑社会不平等的再生产时,非营利组织的组织实践是至关重要的。
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引用次数: 1
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