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Book review: Nayanjot Lahiri and Upinder Singh (eds), Buddhism in Asia: Revival and Reinvention 书评:Nayanjot Lahiri和Upinder Singh(编),亚洲的佛教:复兴与再造
IF 0.5 Q2 HISTORY Pub Date : 2019-02-01 DOI: 10.1177/0257643018804316
Uma Chakravarti
Nayanjot Lahiri and Upinder Singh (eds), Buddhism in Asia: Revival and Reinvention, University of Manchester Press, Manchester, 2015, ix + 208 pp., ₹1,395.
Nayanjot Lahiri和Upinder Singh(编),亚洲佛教:复兴与再造,曼彻斯特大学出版社,曼彻斯特,2015年,ix + 208页,₹1,395。
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引用次数: 0
Negotiating the Mines: The Culture of Safety in the Indian Coalmines, 1895–1970 煤矿谈判:1895-1970年印度煤矿的安全文化
IF 0.5 Q2 HISTORY Pub Date : 2019-02-01 DOI: 10.1177/0257643018813593
Dhiraj Kumar Nite
This article explains the way mineworkers negotiated workplace hazards and articulated their ideas of safety. Mineworkers increasingly attained mining sense and made use of it, thereby surviving terrible working conditions and seeking to mend the accident-control mechanism. The formation and function of their mining sense were part of the industrialization process. It involved mineworkers’ particular ways of adaptation—quixotic and prudent—to the demand made by work relations. The miners’ unions strove to push the safety regime beyond voluntary codes of discipline and practical and technological solutions. They invested in legislative disciplining and sought informed safety-supervisory controls. They got involved in ‘civic engagement’ with agreeable investigators and legislators within the colonial context and afterwards. Confronted with the limits of such measures, the rank-and-file moved on, from the latter half of the 1950s to direct action in the very mining faces, thereby insisting on the right to withdrawal from danger. The historiographies which argued that Indian workers knowingly acquiesced to perilous mining to maintain livelihoods inadequately lend us the safety ideas shared and action at protection prevention undertaken by mineworkers. This article shows that Indian mineworkers reinforced the safety campaign through their strategic manoeuvring in legislative and workplace struggles as did their counterparts in Britain and some other societies.
这篇文章解释了矿工如何处理工作场所的危险,并阐述了他们的安全观念。矿工越来越多地获得采矿意识并加以利用,从而在恶劣的工作条件下生存下来,并设法改进事故控制机制。他们采矿意识的形成和作用是工业化过程的一部分。它涉及到矿工们适应工作关系需求的特殊方式——唐吉诃德式的和谨慎的。矿工工会努力推动安全制度超越自愿的纪律守则和实用的技术解决方案。他们投资于立法纪律,寻求明智的安全监督控制。他们参与了“公民参与”在殖民时期和之后的背景下与和蔼可亲的调查人员和立法者。面对这些措施的局限性,普通工人从1950年代后半期开始在采矿现场采取直接行动,从而坚持脱离危险的权利。历史学家认为,印度工人故意默许危险的采矿以维持生计,这不足以为我们提供矿工所分享的安全观念和采取的保护预防行动。这篇文章表明,印度矿工通过他们在立法和工作场所斗争中的战略操作来加强安全运动,就像他们在英国和其他一些社会的同行一样。
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引用次数: 7
Book review: Jonathan Eacott, Selling Empire: India in the Making of Britain and America 1600–1830 书评:Jonathan Eacott,《出售帝国:1600-1830年英美形成中的印度》
IF 0.5 Q2 HISTORY Pub Date : 2019-02-01 DOI: 10.1177/0257643018804312
P. Marshall
Jonathan Eacott, Selling Empire: India in the Making of Britain and America 1600–1830, Omohundro Institute of Early American History and Culture and the University of North Carolina Press, Williamsburg, VA, 2016, 472 pp., $45.
Jonathan Eacott,《出售帝国:印度在英国和美国1600-1830年的形成》,Omohundro早期美国历史文化研究所和北卡罗来纳大学出版社,威廉斯堡,弗吉尼亚州,2016年,472页,45美元。
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引用次数: 0
Book review: Manu S. Pillai, Rebel Sultans 书评:马努·s·皮莱,《反叛的苏丹》
IF 0.5 Q2 HISTORY Pub Date : 2019-02-01 DOI: 10.1177/0257643018813591
Zoë W. High
Manu S. Pillai, Rebel Sultans, Juggernaut, New Delhi, 2018, 336 pp., ₹599.
Manu S. Pillai, Rebel Sultans, Juggernaut,新德里,2018,336页,599卢比。
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引用次数: 0
Book review: Kaveh Yazdani, India, Modernity and the Great Divergence: Mysore and Gujarat (17th to 19th C.) 书评:Kaveh Yazdani,印度,现代性和大分歧:迈索尔和古吉拉特邦(17至19世纪)
IF 0.5 Q2 HISTORY Pub Date : 2019-02-01 DOI: 10.1177/0257643018804313
D. Rothermund
Kaveh Yazdani, India, Modernity and the Great Divergence: Mysore and Gujarat (17th to 19th C.), Brill, Leiden, 2017, 669 pp., US$246.
Kaveh Yazdani,印度,现代性与大分化:迈索尔和古吉拉特邦(17至19世纪),布瑞尔,莱顿,2017,669页,246美元。
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引用次数: 0
Book review: Kazim Abdullaev, Buddhist Iconography of Northern Bactria 书评:Kazim Abdullaev,北大夏的佛教肖像
IF 0.5 Q2 HISTORY Pub Date : 2019-02-01 DOI: 10.1177/0257643018816400
Y. S. Alone
Kazim Abdullaev, Buddhist Iconography of Northern Bactria, Manohar, New Delhi, 2015, 274 pp., ₹1,295.
Kazim Abdullaev,北巴克特里亚的佛教肖像,Manohar,新德里,2015,274页,₹1,295。
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引用次数: 0
Book review: James C. Scott, Against the Grain: A Deep History of the Earliest States 书评:詹姆斯·c·斯科特,《反对谷物:早期国家的深刻历史》
IF 0.5 Q2 HISTORY Pub Date : 2019-02-01 DOI: 10.1177/0257643018804314
K. Roy
James C. Scott, Against the Grain: A Deep History of the Earliest States, Yale University Press, New Haven, CT and London, 2017, xiv + 300 pp., $26.00.
詹姆斯·c·斯科特:《反谷物:早期国家的深刻历史》,耶鲁大学出版社,纽黑文,康涅狄格州和伦敦,2017年,14 + 300页,26.00美元。
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引用次数: 1
Politicized Literature: Dramas, Democracy and the Mysore Princely State 政治化文学:戏剧、民主和迈索尔王公邦
IF 0.5 Q2 HISTORY Pub Date : 2019-02-01 DOI: 10.1177/0257643018816397
Vijayakumar M. Boratti
Literary writings such as poetry, drama or novel in colonial India manifest themselves into, react or subscribe to the larger discourse of colonialism or nationalism; rarely do they hold uniformity in their articulations. As colonial experiences and larger nationalist consciousness varied from region to region, cultural articulations—chiefly dramas—not only assumed different forms but also illustrated different thematic concerns. Yet, studies on colonial drama, thus far, have paid attention to either colonialism/orientalism or nationalism. There is a greater focus on British India in such studies. However, the case of princely states demands a momentary sidestep from the dichotomy of colonialism versus nationalism to understand the colonial dramas. The slow and gradual entry of nationalism in the princely states did not have to combat the British chiefly and directly. Much before its full blossom in the princely states, it had to grapple with a range of issues such as monarchy, democratic institutions, constitutionalism, bureaucracy and other pressing issues locally. In the present article, the Kannada dramas of Devanahalli Venkataramanaiah Gundappa (DVG) in the early decades of the twentieth century are examined to throw light on the ways in which they act as political allegories which imagine and debate democracy and its repercussions in the social and political spheres of the Mysore princely state.
在殖民时期的印度,诗歌、戏剧或小说等文学作品表现出对殖民主义或民族主义的更大论述的反应或赞同;他们的发音很少一致。随着不同地区的殖民经历和更大的民族主义意识的不同,文化表达——主要是戏剧——不仅呈现出不同的形式,而且表达了不同的主题关注点。然而,到目前为止,对殖民戏剧的研究,要么关注殖民主义/东方主义,要么关注民族主义。在这类研究中,人们更关注英属印度。然而,王公国家的情况需要暂时从殖民主义与民族主义的二分法中回避,以理解殖民戏剧。民族主义缓慢而渐进地进入公国,并不需要主要和直接地对抗英国。早在它在君主国家全面开花之前,它就必须努力解决一系列问题,如君主制、民主制度、宪政、官僚主义和其他紧迫的地方问题。在本文中,研究了Devanahalli Venkataramanaiah Gundappa (DVG)在20世纪初的几十年里的卡纳达戏剧,以揭示它们作为政治寓言的方式,这些寓言想象和辩论民主及其在迈索尔王邦的社会和政治领域的影响。
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引用次数: 1
From Kingdoms to Transregional States: Exploring the Dynamics of State Formation in Pre-modern Odisha 从王国到跨区域国家:探索前现代奥里萨邦国家形成的动力
IF 0.5 Q2 HISTORY Pub Date : 2018-12-16 DOI: 10.1177/0257643018810040
B. P. Sahu
In what is today known as Odisha and in its adjoining areas, the closing centuries of the first millennium ce and beyond were marked by the shift from usual kingdoms to larger and more complex state systems, spread over several subregions/regions (maṇḍalas). The socio-economic and cultural processes—ranging from agrarian growth and the rise of markets, merchants and towns to the shaping of a region-specific caste system and vernacular language and literature—which sustained these political developments and the new requirements such as the elaboration in the structure of administration and legitimation constitute the subject matter of this article. The transregional states under discussion are somewhat comparable with imperial formations insofar as they were conquest states and perpetuated unevenness and differences between spaces, peoples and cultures across the constituent spatial segments. However, in terms of their territorial dimensions and resources, they fell short of the empires and therefore may be seen to be located between the usual kingdoms and celebrated empires.
在今天被称为奥里萨邦及其邻近地区,公元一千年及以后的最后几个世纪,标志着从通常的王国向更大更复杂的国家系统的转变,分布在几个次区域/地区(maṇḍalas)。社会经济和文化进程——从农业增长、市场、商人和城镇的兴起,到地区特定种姓制度的形成、本土语言和文学的形成——维持了这些政治发展,以及行政结构的细化和合法化等新要求,构成了本文的主题。所讨论的跨区域国家在某种程度上可以与帝国的形成相比较,因为它们是被征服的国家,在构成空间的各个部分中,空间、民族和文化之间存在着不平衡和差异。然而,就其领土面积和资源而言,它们不及帝国,因此可能被视为位于通常的王国和著名的帝国之间。
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引用次数: 0
Gender, Community and Sexual Violence in a Bengal Village: 1948 孟加拉村庄的性别、社区和性暴力:1948
IF 0.5 Q2 HISTORY Pub Date : 2018-12-14 DOI: 10.1177/0257643018804317
A. Mukhopadhyay
This essay explores the inseparability of sexual violence and dominant-caste privileges embedded in structures of local power, which are finally nested within the legal institutions of the State. This essay examines the court transcripts of the trial of a village lynchpin, Gobinda Nandi, on the charge of rape. The individual to bring in the charges was a 20-year-old woman by the name of Genubala. The essay lays out the internal dynamics of the low-caste Bagdi community, as its members confront the rapist who controlled most of the village sources of livelihood. The essay turns on the refusal of the aggrieved Genubala and her husband Pashupati’s refusal to abide by Bagdi community’s unhappy decision to opt for a compromise with Gobinda Nandi. The political economy of the village power structure marks the aggrieved couple’s deliberate choice to approach legal institutions and the judicial process of the state as the crucial moment of departure from the communitarian redistributive justice and its specific life-world. But what does this choice imply for the two highly vulnerable individuals who are reluctant to be part of the Bagdi community, and who are seeking to activate the Indian State’s judicial system in their favour?
本文探讨了嵌入在地方权力结构中的性暴力和主导种姓特权的不可分割性,这些权力最终嵌套在国家的法律机构中。这篇文章研究了一个村庄的关键人物戈宾达·南迪(Gobinda Nandi)被控强奸的法庭审判记录。提出指控的是一名名叫Genubala的20岁女子。这篇文章展示了低种姓Bagdi社区的内部动态,因为它的成员面对控制了村庄大部分生计来源的强奸犯。这篇文章转向了受害的Genubala和她的丈夫Pashupati拒绝遵守Bagdi社区选择与Gobinda Nandi妥协的不幸决定。乡村权力结构的政治经济学标志着受害夫妇有意选择将法律制度和国家司法程序作为脱离共同体再分配正义及其特定生活世界的关键时刻。但是,这一选择对两个极不愿意成为Bagdi社区的一部分,并且正在寻求使印度国家司法系统对他们有利的人来说意味着什么?
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Studies in History
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