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The dead of the Irish Revolution. By Eunan O'Halpin and Daithi Ó Corráin. Pp 720. New Haven: Yale University Press. 2020. £32. 爱尔兰革命的死者。作者:尤南·奥哈尔平和黛蒂Ó Corráin。页720。纽黑文:耶鲁大学出版社,2020。£32。
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1017/ihs.2022.9
Charles Townshend
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引用次数: 0
IHS volume 46 issue 169 Cover and Front matter IHS第46卷第169期封面和封面
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1017/ihs.2022.25
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引用次数: 0
Walter Ralegh: architect of empire. By Alan Gallay. Pp xiv, 560. New York: Basic Books. 2019. £35. 沃尔特·罗利:帝国的建筑师。艾伦·加莱著。第14页,560页。纽约:Basic Books. 2019。£35。
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1017/ihs.2022.11
Henry A. Jefferies
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引用次数: 0
Irish women and the Great War. By Fionnuala Walsh. Pp 254. Cambridge: Cambridge University Press. 2020. £75. 爱尔兰妇女与大战。作者:Fionnuala Walsh。第254页。剑桥:剑桥大学出版社。2020年,75英镑。
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1017/ihs.2022.18
Caoimhe Nic Dháibhéid
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引用次数: 0
IHS volume 46 issue 169 Cover and Back matter IHS第46卷第169期封面和封底
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1017/ihs.2022.24
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引用次数: 0
Aristocratic women in Ireland, 1450–1660. The Ormond family, power and politics. By Damien Duffy. Woodbridge: Boydell Press. 2021. £75 hardback. 爱尔兰贵族妇女,1450-1660年。奥蒙德家族,权力和政治。作者:达米恩·达菲。伍德布里奇:博伊德尔出版社。2021。精装本75英镑。
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1017/ihs.2022.12
Naomi McAreavey
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引用次数: 1
Irish liberty and British democracy: the third Irish home rule crisis, 1909–14. By James Doherty. Pp. 308. Cork: Cork University Press. 2019. €39. 爱尔兰自由与英国民主:第三次爱尔兰地方自治危机,1909 - 1914。詹姆斯·多尔蒂著。308页。科克:科克大学出版社,2019。€39。
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1017/ihs.2022.17
N. Fleming
bers of society. Even though the onset of war in 1914 and radicalisation of Irish nationalism leading to the 1916 Rising divided the suffrage movement, Hayden did not mind whether enfranchisement of women was awarded by a Westminster or Dublin parliament. When the bill was passed in London in 1918, Hayden and Hanna Sheehy Skeffington among others, were identified by a journalist as accompanying the pioneering suffragist Anna Haslam to the polling station. During the 1920s and 1930s, Hayden’s professional life expanded in U.C.D. Publishing articles and book reviews, her sole history book, A short history of the Irish people, written with George A. Moonan, was published in 1921. The authors made no claim to originality and admitted it was written from a nationalist perspective. It became the main school and college textbook into the 1960s. Hayden also remained a commanding figure within political and public circles. She accepted the Anglo-Irish Treaty (1921) and William T. Cosgrave’s government but was among the few women who opposed the ‘reactionary and paternalist’ (p. 278) positions of the Cosgrave and then Éamon de Valera governments towards women. She campaigned against legislation that undermined women’s citizenship rights, particularly their right to sit on juries, and restrictions that affected women’s employment and career prospects. Hayden favoured the participation of women in the formulation of public policy because it would bring new insights into discussions about all aspects of national life. Hayden is probably best known for her opposition to articles 40, 41, and 45 concerning the status of women in the 1937 constitution. Padbury details her prominent role as leader of the National University of Ireland Women Graduates Association (N.U.W.G.A.) in the highprofile campaign to secure amendments not just to the above articles but also articles 9 on citizenship and 16 on voting rights in the draft constitution. The N.U.W.G.A. and other female deputations secured a significant amendment to articles 9 and 16 with the inclusion of the phrase ‘without distinction of sex’ (p. 295) but failed to secure any amendment or deletion of the other articles. After her retirement in 1938 she continued working with the poor and was active on behalf of women graduates. She remained a scholar and feminist through to her death in 1942. This short review does not do justice to Padbury’s industrious mining of the fifty-nine volumes of Hayden’s diaries and papers and all the other attendant collections and secondary sources, to present what another reviewer correctly called a ‘page-turner’ of a book. Reading this elegantly-written biography bringsMary Hayden to life as a public intellectual and scholar with conflicted emotions and feelings, while providing the reader with fascinating and new information on a woman who sought and found her own identity and agency. Mary Hayden must be considered a central figure in the formation of twentieth century Ireland jus
社会成员。尽管1914年战争的爆发和1916年爱尔兰民族主义的激进化导致了选举权运动的分裂,但海登并不介意女性选举权是由威斯敏斯特议会还是都柏林议会授予的。1918年,当该法案在伦敦通过时,一名记者确认海登和汉娜·希·斯凯芬顿等人陪同女权运动先驱安娜·哈斯拉姆前往投票站。在20世纪20年代和30年代,海登的职业生涯在U.C.D.出版文章和书评,她与乔治·A·穆南合著的唯一一本历史书《爱尔兰人民简史》于1921年出版。作者们没有声称这本书具有独创性,并承认这本书是从民族主义的角度写的。它成为20世纪60年代学校和大学的主要教材。海登在政界和公众圈子里仍然是一位举足轻重的人物。她接受了《英爱条约》(1921年)和威廉·T·科斯格雷夫政府,但她是少数反对科斯格雷夫和当时的埃蒙·德瓦莱拉政府对妇女的“反动和家长式”立场(第278页)的女性之一。她反对损害妇女公民权利的立法,特别是她们参加陪审团的权利,以及影响妇女就业和职业前景的限制。海登赞成妇女参与公共政策的制定,因为这将为有关国家生活各个方面的讨论带来新的见解。海登最出名的可能是她反对1937年宪法中关于妇女地位的第40、41和45条。帕德伯里详细介绍了她作为爱尔兰国立大学女毕业生协会(N.U.W.G.A.)领导人在这场高调的运动中所发挥的重要作用,该运动旨在确保不仅对上述条款进行修正,而且对宪法草案中关于公民身份的第9条和关于投票权的第16条进行修正。N.U.W.G.A.和其他女性代表团对第9条和第16条进行了重大修订,加入了“不分性别”一词(第295页),但未能对其他条款进行任何修订或删除。1938年退休后,她继续为穷人工作,并积极代表女性毕业生。她一直是一位学者和女权主义者,直到1942年去世。这篇简短的评论并没有公正地评价帕德伯里对59卷海登日记和论文以及所有其他相关收藏和次要来源的勤奋挖掘,以呈现另一位评论家正确地称之为一本书的“翻页器”。阅读这本文笔优美的传记,让玛丽·海登成为一名情绪和情感冲突的公共知识分子和学者,同时为读者提供了关于一位寻求并找到自己身份和代理的女性的迷人而新的信息。玛丽·海登和任何军事或政治人物一样,必须被视为二十世纪爱尔兰形成的核心人物。
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引用次数: 0
The gender politics of marriage in Ireland 爱尔兰婚姻的性别政治
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1017/ihs.2022.23
Lindsey Earner-Byrne
It is rare that a book's dedication is quite so apposite to its theme as Maria Luddy and Mary O'Dowd's in their new history of marriage, which reads: ‘For Mary Cullen and Margaret MacCurtain who began it all.’ Indeed, they did, and this tour de force is a fitting testament to the significance of that women's history project started in the 1970s, which has ‘paved the way for all of us who engage with Irish gender history’ (p. xiii). Luddy and O'Dowd, both pioneers in the field in their own right, set themselves the not inconsiderable task of producing ‘an extended study of the history of heterosexual marriage on the island of Ireland from 1660–1925’ (p. 1). The result is a rich, colourful, at times playful, but also often depressing, five-hundred-and-fifty-page study of the most popular sexual bond between men and women in history — marriage. Indeed, that complex institution was obviously on the historical mind because Diane Urquhart's erudite study of Irish divorce from 1800 to 1997 and Sonja Tiernan's deftly navigated history of the marriage equality campaign in Ireland were also published in 2020.
很少有一本书的献词能像玛丽亚·勒迪和玛丽·奥多德在他们的新婚姻史中所写的那样与主题如此契合,这本书写道:“献给玛丽·卡伦和玛格丽特·麦克Curtain,他们开创了这一切。”事实上,他们做到了,这次巡回演出恰当地证明了始于20世纪70年代的女性历史项目的重要性,该项目“为我们所有参与爱尔兰性别史的人铺平了道路”(第xiii页)。Luddy和O’Dowd都是这一领域的先驱,他们为自己设定了一项不小的任务,即“对1660年至1925年爱尔兰岛异性婚姻史进行深入研究”(第1页)。其结果是对历史上最受欢迎的男女性关系——婚姻——进行了一项长达五百五十页的研究,内容丰富多彩,有时很有趣,但也常常令人沮丧。事实上,这个复杂的制度显然在历史的脑海中,因为黛安·厄克特对1800年至1997年爱尔兰离婚的渊博研究,以及索尼娅·蒂尔南对爱尔兰婚姻平等运动的娴熟历史也于2020年出版。
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引用次数: 0
Hugh O'Neill in Irish historical discourse, c.1550–2021 休·奥尼尔在爱尔兰历史话语中,约1550-2021年
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1017/ihs.2022.2
Nicholas P. Canny
Abstract An analysis of the multiple publications relating to the career of Hugh O'Neill that appeared during the middle decades of the twentieth century reveals the extent to which authors who were then writing about the past permitted their interpretations to be influenced by the politics and prejudices of their own time. It is then demonstrated that the various positions then adopted by competing authors had been influenced also by polemics from the past. A study of the place accorded to Hugh O'Neill by authors writing in the nineteenth, eighteenth, seventeenth and even the sixteenth century shows that they too were divided over whether O'Neill should be considered the forger of an Irish nation or a champion of Catholicism, or an ingrate who had betrayed the crown that had rescued him from obscurity. This leads to a discussion of academic writing of more recent decades and the efforts of scholars who have engaged on fresh research to better comprehend what motivated Hugh O'Neill at various junctures in his career, even as he remains one of the more enigmatic personalities in Ireland's history.
摘要对20世纪中叶出现的与休·奥尼尔职业生涯有关的多份出版物的分析揭示了当时写过去的作者在多大程度上允许他们的解释受到自己时代的政治和偏见的影响。然后证明,当时竞争作者所采取的各种立场也受到了过去争论的影响。十九世纪、十八世纪、十七世纪甚至十六世纪的作家们对休·奥尼尔的地位进行了研究,结果表明,他们在奥尼尔是否应该被认为是爱尔兰民族的伪造者、天主教的拥护者,还是背叛了将他从默默无闻中拯救出来的王冠的忘恩负义者的问题上也存在分歧。这引发了对近几十年学术写作的讨论,以及从事新研究的学者们的努力,以更好地理解休·奥尼尔在职业生涯的各个关键时刻的动机,尽管他仍然是爱尔兰历史上最神秘的人物之一。
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引用次数: 0
The coffin ship: life and death at sea during the Great Famine. By Cian T. McMahon. Pp 328. New York: New York University Press. 2021. US$35.00. 棺材船:大饥荒期间海上的生与死。作者:ian T. McMahon页328。纽约:纽约大学出版社,2021。35.00美元。
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1017/ihs.2022.15
P. McDevitt
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IRISH HISTORICAL STUDIES
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