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Making neo-nationalist subject in Japan: The intersection of nationalism, jingoism, and populism in the digital age 日本的新民族主义主体:数字时代民族主义、沙文主义和民粹主义的交集
IF 3.6 Q3 COMMUNICATION Pub Date : 2022-02-04 DOI: 10.1177/20570473211073932
Satofumi Kawamura, Koichi Iwabuchi
This article considers how digital media communication reconfigures a “neo-nationalist subject” in the Japanese context. A neo-nationalist subject is not the so-called modern national subject that maintains a shared, collective identity as the rationale regulating his or her decisions and behavior, but rather is a fragmented subject that, in view of “the decline of symbolic efficiency,” is open to discourses that others are in effect stealing his or her “enjoyment” (jouissance). Starting from an overview of the rise of cyber-nationalism and the popularity of neoliberal authoritarian governance in Japan since the 1990s, we explore how affect-driven digital media environments promoted by a neoliberal economy produce neo-nationalist subjects who attribute responsibility for their dissatisfaction with life to others, and whose self-defensive “drive” functions as the primary support of the culture of hate and modern racism. In this way, we offer an account for the intersection of nationalism, jingoism, and populism in the digital age.
本文探讨数字媒体传播如何在日本语境下重新配置一个“新民族主义主题”。一个新民族主义主体不是所谓的现代国家主体,它维持着一种共同的、集体的身份,作为规范他或她的决定和行为的基本原理,而是一个碎片化的主体,鉴于“象征效率的下降”,它对别人实际上正在窃取他或她的“享受”(欢欢)的话语是开放的。从概述20世纪90年代以来日本网络民族主义的兴起和新自由主义威权治理的流行开始,我们探讨了新自由主义经济推动的影响驱动的数字媒体环境如何产生新民族主义主体,这些主体将对生活不满的责任归咎于他人,其自我防御的“驱动力”作为仇恨文化和现代种族主义的主要支持。通过这种方式,我们阐述了数字时代民族主义、沙文主义和民粹主义的交集。
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引用次数: 2
Oscillating scale and articulating regions: Power geometries and multi-scalar publics in People’s Tribune’s coverage of Benton Harbor, Michigan 摇摆的尺度和清晰的区域:《人民论坛报》对密歇根州本顿港的报道中的权力几何和多尺度公众
IF 3.6 Q3 COMMUNICATION Pub Date : 2022-01-29 DOI: 10.1177/20570473221074814
Joshua P Ewalt
This essay explores the mapping of power geometries as public rhetoric within People’s Tribune’s coverage of Benton Harbor, Michigan. In doing so, the essay demonstrates three techniques for mapping power geometries: that they (a) oscillate between spatial scales, thereby managing a tension between framing place as unique and common to a broader geography; (b) articulate regions so as to locate the power dynamics of the nation; and (c) connect the place to a power geometry of resistance. Mapping power geometries also enables the production of a multi-scalar public: a set of strangers who understand their relationship to each other through a shared, yet differentiated, connection to variously scaled issues. The analysis consequently contributes to existing literature regarding spatial scale, the use of place-based argument in social movement rhetoric, and the formation of multi-scalar publics.
本文探讨了在《人民论坛报》对密歇根州本顿港的报道中,权力几何图形作为公共修辞的映射。在这样做的过程中,本文展示了绘制权力几何图形的三种技术:它们(a)在空间尺度之间振荡,从而管理将地方框定为更广泛地理中独特和共同的地方之间的张力;(b) 阐明区域,以便定位国家的权力动态;以及(c)将该位置连接到电阻的功率几何结构。映射权力几何还可以产生一个多标量的公众:一群陌生人通过对不同规模问题的共享但有区别的联系来理解他们之间的关系。因此,该分析有助于现有文献中关于空间尺度、社会运动修辞中基于地点的论点的使用以及多尺度公众的形成。
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引用次数: 0
The more you know, the less you like: A comparative study of how news and political conversation shape political knowledge and affective polarization 你知道的越多,你就越不喜欢:新闻和政治对话如何塑造政治知识和情感两极分化的比较研究
IF 3.6 Q3 COMMUNICATION Pub Date : 2021-12-28 DOI: 10.1177/20570473211063237
Jiyoun Suk, David Coppini, Carlos Muñiz, Hernando Rojas
The contemporary communication ecology contributes to affective polarization by presenting us with extreme exemplars of disliked groups. News exposure that is associated with political discussion networks is related to greater political knowledge, yet unlike previous eras where political knowledge and tolerance went hand in hand, this is no longer the case. We employ a comparative design to examine this idea among two democracies with differing levels of journalistic professionalism and political system: Mexico and the United States. Results show that greater political knowledge is associated with affective polarization, especially for the United States. Furthermore, there was a significant indirect path between media use and affective polarization, mediated through homogeneous political talk and political knowledge, but not in Mexico.
当代传播生态通过向我们展示不受欢迎群体的极端范例,助长了情感两极分化。与政治讨论网络相关的新闻曝光与更高的政治知识有关,但与以前政治知识和宽容齐头并进的时代不同,这种情况已不复存在。我们采用比较设计,在墨西哥和美国这两个具有不同新闻专业水平和政治制度的民主国家中检验这一观点。结果表明,更多的政治知识与情感两极分化有关,尤其是在美国。此外,媒体使用与情感两极分化之间存在显著的间接路径,通过同质的政治谈话和政治知识中介,但在墨西哥没有。
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引用次数: 6
China’s viral villages: Digital nationalism and the COVID-19 crisis on online video-sharing platform Bilibili 中国病毒村:在线视频共享平台Bilibili上的数字民族主义和新冠肺炎危机
IF 3.6 Q3 COMMUNICATION Pub Date : 2021-03-01 DOI: 10.1177/20570473211048029
F. Schneider
When the COVID-19 virus broke out in China, foreign observers speculated whether the Chinese leadership was facing its ‘Chernobyl Moment’. China’s leadership, however, defied foreign expectations about its ostensibly floundering legitimacy and instead turned the crisis into a national success story. This article explores the role that digital media played in cementing this success, specifically how various actors mobilized nationalist sentiments and discourses on the online video-sharing platform Bilibili. By focusing on visual discourses, online commentaries, and the affordances of the digital platform, the article analyses the role that ‘hip’ and youthful content played in the authorities’ attempts to guiding online audiences to rally around the flag. The results of these efforts were viral villages of community sentiment that created strong incentives for conformity, and in which the official party line was able to reverberate with pop-culture memes and popular nationalism.
当新冠肺炎病毒在中国爆发时,外国观察人士猜测中国领导层是否面临“切尔诺贝利时刻”。然而,中国的领导层无视外国对其表面上摇摇欲坠的合法性的期望,反而将这场危机变成了一个全国性的成功故事。本文探讨了数字媒体在巩固这一成功中所发挥的作用,特别是各种行动者如何在在线视频共享平台哔哩哔哩上动员民族主义情绪和话语。通过关注视觉话语、在线评论和数字平台的可供性,文章分析了“时髦”和年轻内容在当局试图引导在线观众团结在国旗周围的过程中发挥的作用。这些努力的结果是社区情绪的病毒式村庄,为顺从创造了强有力的激励,官方的政党路线能够与流行文化模因和流行民族主义产生共鸣。
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引用次数: 11
Media diversity and the analysis of qualitative variation 媒介多样性与质变分析
IF 3.6 Q3 COMMUNICATION Pub Date : 2021-03-01 DOI: 10.1177/20570473211006481
David Deacon, J. Stanyer
Diversity is recognised as a significant criterion for appraising the democratic performance of media systems. This article begins by considering key conceptual debates that help differentiate types and levels of diversity. It then addresses a core methodological challenge in measuring diversity: how do we model statistical variation and difference when many measures of source and content diversity only attain the nominal level of measurement? We identify a range of obscure statistical indices developed in other fields that measure the strength of ‘qualitative variation’. Using original data, we compare the performance of five diversity indices and, on this basis, propose the creation of a more effective diversity average measure. The article concludes by outlining innovative strategies for drawing statistical inferences from these measures, using bootstrapping and permutation testing resampling. All statistical procedures are supported by a unique online resource developed for this article.
多样性被公认为评价媒体系统民主表现的重要标准。本文首先考虑有助于区分多样性类型和水平的关键概念辩论。然后,它解决了衡量多样性的一个核心方法挑战:当许多来源和内容多样性的衡量标准仅达到名义衡量水平时,我们如何对统计变化和差异进行建模?我们确定了一系列在其他领域开发的模糊统计指数,这些指数衡量“定性变化”的强度。使用原始数据,我们比较了五个多样性指数的性能,并在此基础上提出了一个更有效的多样性平均测度。文章最后概述了使用自举和排列测试重采样从这些度量中得出统计推断的创新策略。所有统计程序都有一个为本文开发的独特在线资源支持。
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引用次数: 2
The BTS sphere: Adorable Representative M.C. for Youth’s transnational cyber-nationalism on social media BTS领域:社交媒体上青年跨国网络民族主义的可爱代表M.C
IF 3.6 Q3 COMMUNICATION Pub Date : 2021-03-01 DOI: 10.1177/20570473211046733
D. Jin
BTS fandom has been one of the strongest, and many Adorable Representative M.C. for Youth members have dedicated themselves to protect BTS from numerous controversies, while promoting the group’s messages, which can be identified as cyber-nationalism. By employing a critical discourse analysis on BTS fans’ social media posts and their online activities surrounding a few incidents, this article attempts to develop cyber-nationalism in the context of the BTS fandom. It investigates the formation of transnational cyber-nationalism, and then discusses how Adorable Representative M.C. for Youth members as citizens in the BTS nation utilize cyberspace, in particular, social media, not only to form alliances but also to protect BTS from any critical points of view. Finally, it articulates how transnational cyber-nationalism in tandem with BTS has shifted the notion of cyber-nationalism, which can be identified as negative, even patriotic parochialism, into constructive and socio-culturally corrected cyber-movements.
BTS的粉丝群一直是最强大的,许多可爱的青年代表M.C.成员致力于保护BTS免受众多争议,同时宣传该团体的信息,这可以被视为网络民族主义。本文通过对BTS粉丝在社交媒体上的帖子及其围绕几起事件的网络活动进行批判性话语分析,试图在BTS粉丝群体的背景下发展网络民族主义。它调查了跨国网络民族主义的形成,然后讨论了作为BTS国家公民的青年可爱代表M.C.如何利用网络空间,特别是社交媒体,不仅结成联盟,而且保护BTS免受任何批评。最后,它阐述了跨国网络民族主义与BTS如何将网络民族主义的概念转变为建设性的、社会文化纠正的网络运动,网络民族主义可以被视为消极的,甚至是爱国的狭隘主义。
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引用次数: 6
The curious absence of cybernationalism in Latin America: Lessons for the study of digital sovereignty and governance 拉丁美洲奇怪的网络民族主义缺失:数字主权和治理研究的经验教训
IF 3.6 Q3 COMMUNICATION Pub Date : 2021-03-01 DOI: 10.1177/20570473211046730
Martín Becerra, S. Waisbord
In this article, we are interested in examining the factors that drive cybernationalism and digital governance in media policies. As scholars with a long-standing interest in media industries and policies in Latin America, we start with a simple empirical observation: the curious absence of debates and strong efforts to regulate digital media in the region grounded on nationalistic arguments. It is not exaggerated to affirm that for the past two decades, the region has largely adopted a laissez-faire, deregulatory approach on fundamental issues about the structure and functioning of the Internet, including the performance of global digital platforms, content traffic, data ownership and access, and speech. We believe that understanding the decades-long transition from nationalistic media regulations to pragmatism in digital policies in Latin America yields valuable insights for theorizing the conditions that foster (and discourage) nationalism and sovereignty in digital policies.
在这篇文章中,我们感兴趣的是研究媒体政策中推动网络民族主义和数字治理的因素。作为对拉丁美洲媒体产业和政策有着长期兴趣的学者,我们从一个简单的实证观察开始:奇怪的是,该地区缺乏基于民族主义论点的辩论和监管数字媒体的有力努力。可以毫不夸张地肯定,在过去的二十年里,该地区在互联网结构和功能的基本问题上,包括全球数字平台的性能、内容流量、数据所有权和访问以及言论,基本上采取了自由放任、放松管制的做法。我们认为,了解拉丁美洲数十年来从民族主义媒体监管到数字政策实用主义的转变,可以为理论化数字政策中助长(和劝阻)民族主义和主权的条件提供宝贵的见解。
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引用次数: 3
“Give me Liberty or Give me Covid-19”: Anti-lockdown protesters were never Trump puppets “给我自由还是给我新冠肺炎”:反封锁抗议者从来都不是特朗普的傀儡
IF 3.6 Q3 COMMUNICATION Pub Date : 2020-09-01 DOI: 10.1177/2057047320969433
J. Schradie
Dismissing conservative participants in protests as duped fools or ranting ideologues who have fallen prey to fake news is a dangerous reaction that fails to recognize the essential and grassroots role they play in profoundly effective conservative messaging that continues to outfox progressive information campaigns. This article uses the collective action against Covid-19 stay-at-home orders and mask requirements as an example of the broader arguments in the book, The Revolution That Wasn’t: How Digital Activism Favors Conservatives (Harvard University Press, 2019).
将抗议活动中的保守派参与者斥为上当受骗的傻瓜或成为假新闻牺牲品的咆哮的理论家是一种危险的反应,因为他们没有认识到他们在极其有效的保守派信息传递中所扮演的重要和草根角色,而保守派信息继续击败进步的信息运动。本文以反对新冠肺炎居家令和口罩要求的集体行动为例,阐述了《没有的革命:数字激进主义如何有利于保守派》(哈佛大学出版社,2019)一书中更广泛的论点。
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引用次数: 7
Keeping it peaceful: Twitter and the Gezi Park movement 保持和平:Twitter和Gezi公园运动
IF 3.6 Q3 COMMUNICATION Pub Date : 2020-09-01 DOI: 10.1177/2057047320959852
Fatih Demir, Mehmet F. Bastug, Aziz Douai
Over the last decade, social media platforms have become the leading communication tools for activists and protesters all over the world. Understanding protesters’ motivations and reasons for using social media is a challenging issue for researchers. In this article, we analyzed the use of Twitter during the anti-governmental protests in Istanbul that was launched in May 2013. We examined 13,794 tweets posted to the #direngeziparki hashtag over a 6-day period. Based on the results of a qualitative content coding of the tweets, we found that the Twitter platform was widely used to mobilize protesters, share information about the events, and express opinions about the policing of the protests. We argue that social media can help keep protests peaceful by preventing vandalism, informing the protesters about extremist or violent groups participating in the protests, and can help them to avoid engaging in violent acts against police forces.
在过去的十年里,社交媒体平台已成为世界各地活动人士和抗议者的主要沟通工具。了解抗议者使用社交媒体的动机和原因对研究人员来说是一个具有挑战性的问题。在这篇文章中,我们分析了2013年5月在伊斯坦布尔发起的反政府抗议活动中推特的使用情况。我们在6天的时间里检查了#direngezparki标签上发布的13794条推文。根据推文的定性内容编码结果,我们发现推特平台被广泛用于动员抗议者,分享有关事件的信息,并表达对抗议活动治安的意见。我们认为,社交媒体可以通过防止蓄意破坏、向抗议者通报参与抗议活动的极端主义或暴力团体来帮助保持抗议活动的和平,并可以帮助他们避免参与针对警察部队的暴力行为。
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引用次数: 0
DRAG THEM: A brief etymology of so-called “cancel culture” DRAG THEM:所谓“取消文化”的简要词源
IF 3.6 Q3 COMMUNICATION Pub Date : 2020-09-01 DOI: 10.1177/2057047320961562
Meredith D. Clark
The term “cancel culture” has significant implications for defining discourses of digital and social media activism. In this essay, I briefly interrogate the evolution of digital accountability praxis as performed by Black Twitter, a meta-network of culturally linked communities online. I trace the practice of the social media callout from its roots in Black vernacular tradition to its misappropriation in the digital age by social elites, arguing that the application of useful anger by minoritized people and groups has been effectively harnessed in social media spaces as a strategy for networked framing of extant social problems. This strategy is challenged, however, by the dominant culture’s ability to narrativize the process of being “canceled” as a moral panic with the potential to upset the concept of a limited public sphere.
“取消文化”一词对定义数字和社交媒体激进主义的话语具有重要意义。在这篇文章中,我简要地询问了黑人推特(一个由文化联系的在线社区组成的元网络)所执行的数字问责实践的演变。我追溯了社交媒体喊话的做法,从其根源于黑人本土传统,到其在数字时代被社会精英挪用,认为少数民族和群体利用有用的愤怒在社交媒体空间中得到了有效利用,作为对现存社会问题进行网络化框架的策略。然而,主流文化将被“取消”的过程描述为一种道德恐慌,有可能颠覆有限公共领域的概念,这一策略受到了挑战。
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引用次数: 88
期刊
Communication and the Public
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