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Home as a Site of Exclusion: The Nazi Occupation, Housing Shortages and the Holocaust in France 作为排斥场所的家园:纳粹占领、住房短缺和法国大屠杀
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2022-05-01 DOI: 10.1177/16118944221095134
Shannon L. Fogg
During World War II, France faced a housing crisis with over 1.2 million dwellings destroyed or damaged. In addition to the destruction, the German occupiers requisitioned thousands of accommodations including some 6–7,000 locales in Paris. Anti-Jewish persecution forced thousands of Jews from their homes and the average non-Jewish French resident, facing their own housing issues, benefited from the availability of these vacated homes. Paris was the largest city in Europe under German occupation during the war and was home to the largest Jewish community in occupied Western Europe, but perhaps due to its size, we know relatively little about the daily interactions that centered on housing concerns. This article examines the strategies used to solve the housing crisis in France and demonstrates the ways in which housing and Jewish persecution were increasingly intertwined. With a particular focus on Paris, this article argues that a wide variety of individuals actively participated in exclusionary measures to improve their own housing situation. This challenges the view that the non-Jewish population ‘protected’ 75% of the Jews in France from deportation and death. It reveals, rather, the centrality of housing concerns in facilitating the Holocaust and the complicity of individuals in the exclusion of Jews for economic, ideological, and geographic reasons.
第二次世界大战期间,法国面临住房危机,120多万套住房被毁或受损。除此之外,德国占领者还征用了数千处住所,其中包括巴黎约6-7 000处。反犹太迫害迫使数千名犹太人背井离乡,而普通的非犹太裔法国居民也面临着自己的住房问题,他们从这些空出的住房中受益。巴黎是战争期间德国占领下的欧洲最大城市,也是被占领的西欧最大的犹太社区的所在地,但也许由于其规模,我们对以住房问题为中心的日常互动知之甚少。本文探讨了法国解决住房危机的策略,并展示了住房和犹太人迫害日益交织在一起的方式。本文特别关注巴黎,认为各种各样的人积极参与排斥措施,以改善自己的住房状况。这挑战了非犹太人口“保护”法国75%的犹太人免受驱逐和死亡的观点。相反,它揭示了住房问题在促成大屠杀中的中心地位,以及个人出于经济、意识形态和地理原因而共谋排斥犹太人。
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引用次数: 0
Die Rückkehr der Imperien? Putins Krieg und seine globalen Implikationen 帝国的回归?普京战争及其全球影响
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2022-05-01 DOI: 10.1177/16118944221095639
Dietmar Neutatz, Sabine Dabringhaus, Tim Krieger, Heinrich Kirschbaum, Elisabeth Piller, M. Arndt, J. Leonhard
Dieses Forum ist ein außergewöhnliches Format in außergewöhnlichen Zeiten. Es versammelt die Beiträge einer Podiumsdiskussion vom 9. März 2022, mit der das Freiburger Graduiertenkolleg „Imperien: Dynamischer Wandel, Temporalität und nachimperiale Ordnungen“ versucht hat, den russischen Überfall auf die Ukraine in seinen historischen und globalen Dimensionen einzuordnen. Die Resonanz war enorm. Über 800 Zuhörerinnen und Zuhörer zeugten von dem enormen Bedarf innerhalb und außerhalb der Universität, die viel beschworene Zeitenwende vom 24. Februar einzuordnen. Es gab in diesen Wochen sehr viele solcher Diskussionsrunden. Die Freiburger Veranstaltung ragte insofern heraus, als sie eine außergewöhnliche Breite wissenschaftlicher Perspektiven zusammenführte und mit dem Begriff des Imperialen eine verbindende analytische Leitkategorie
这个论坛是非常时期的一种非常形式。它收集了来自9的小组讨论的贡献。2022年3月,弗赖堡研究培训小组“Imperien:动态变化,《临时性与后帝国秩序》试图从历史和全球层面对俄罗斯入侵乌克兰进行分类。反响巨大。800多名听众证明了大学内外的巨大需求,这是24世纪备受关注的时代转折。二月最近几周有很多这样的讨论。弗赖堡事件的突出之处在于,它汇集了非凡广度的科学视角和帝国作为主要分析类别的概念
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引用次数: 1
The Social Scientist as Security Actor 作为安全行动者的社会科学家
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2022-05-01 DOI: 10.1177/16118944221091114
C. Krüger
Recent historiography has been more positive about the Wilhelmine German Empire, which long had a poor reputation. This might be partly due to the trend towards transnational history with a specific focus on transfer and exchange. This article argues that from such a perspective the re-evaluation of the German Empire may easily overshoot the mark. Focusing on a comparative study of Hamburg and London, it analyses a classic topic of transnational history—the field of science and social reform. However, by approaching it in the context of a history of security, the article provides a valuable corrective in the debate on the German Empire. It thereby also opens a new path for the history of security. Although security and knowledge are closely interrelated, this relationship has been rather neglected in the historiography. It is argued here that security concerns related to social unrest were a major factor that gave rise to the emergence of the social sciences at the turn of the 20th century. Social reformers and social scientists believed that supposedly neutral scientific knowledge was a prerequisite for resolving social conflicts. However, public acceptance of their expert status in security matters was far from self-evident. While they met fierce opposition in Hamburg, liberal and democratic traditions facilitated its acceptance in London.
最近的史学界对长期声誉不佳的威廉德意志帝国持更积极的态度。这在一定程度上可能是由于跨国历史的趋势,特别关注转移和交换。本文认为,从这样一个角度来看,对德意志帝国的重新评价可能很容易越界。通过对汉堡和伦敦的比较研究,分析了跨国历史的一个经典话题——科学与社会改革领域。然而,通过将其放在安全史的背景下处理,这篇文章为关于德意志帝国的辩论提供了一个有价值的纠正。从而也为安全史开辟了一条新的道路。尽管安全与知识密切相关,但这种关系在史学界却被忽视了。这里有人认为,与社会动荡有关的安全问题是导致20世纪之交社会科学出现的一个主要因素。社会改革者和社会科学家认为,所谓中立的科学知识是解决社会冲突的先决条件。然而,公众对他们在安全问题上的专家地位的接受远非不言自明。虽然他们在汉堡遇到了激烈的反对,但自由和民主的传统促进了它在伦敦的接受。
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引用次数: 0
Housing, Hiding and the Holocaust. Introduction 住房、藏匿和大屠杀。介绍
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2022-05-01 DOI: 10.1177/16118944221095133
Tatjana Tönsmeyer, J. von Puttkamer
The introduction outlines content and scope of this special issue on "Housing, Hiding and the Holocaust". It points out that during World War II-ccupation accommodation became a scarce commodity, with collapsing housing markets. As a consequence, in those places where the German army (and navy) was stationed, direct contact between the occupiers and the occupied couldn't be avoided. Worst hit by housing restrictions was the Jewish population, even prior to ghettoization. The introduction ends with a short outline of the following chapters, discussing France, the Netherlands, Norway and Poland. They all show profound ruptures in patterns of everyday normality while highlighting that the Jewish populations were doubly threatened: As members of occupied societies and as victims of the Nazi policy of genocide.
导言部分概述了本期“住房、藏匿与大屠杀”特刊的内容和范围。它指出,在第二次世界大战期间,随着房地产市场的崩溃,占领区的住宿成为一种稀缺商品。因此,在德国陆军(和海军)驻扎的地方,占领者和被占领者之间的直接接触是不可避免的。受住房限制影响最严重的是犹太人,甚至在隔离区形成之前。引言以以下章节的简短大纲结束,讨论法国、荷兰、挪威和波兰。它们都显示出对日常正常模式的深刻破坏,同时强调犹太人人口受到双重威胁:作为被占领社会的成员,又是纳粹种族灭绝政策的受害者。
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引用次数: 0
Gunshots, Sociability and Community Defence. Shooting Associations in Imperial Germany and its Colonies 枪击、社会性和社区防卫。德意志帝国及其殖民地的射击协会
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2022-05-01 DOI: 10.1177/16118944221091113
N. Camilleri
Shooting associations represented one of the most popular expressions of sociability in Imperial Germany. Their club houses were to be found in large and medium-sized towns, in villages, and in overseas colonies, too. Middle class men would regularly gather to practice shooting and to organize competitions, activities characterized by clearly gendered rituals of social life. Based on values of loyalty to the Emperor and to fellow members, association life closely reflected the ideological agenda of the protestant Kaiserreich. Their popularity and pervasiveness earned shooting associations a place in George Mosse's groundbreaking work on the nationalization of the masses. Nevertheless, they have been mostly neglected in research on bourgeois sociability and on militarism. This article is the first scholarly attempt to study this form of associationism in Imperial Germany and its colonies. Having developed out of the old tradition of civic militias, shooting societies lost their primary policing and military function during the 19th century. However, community defence remained an essential task, which was viewed then as a moral and civil, rather than military, matter. The article examines the cultural and social aspects of shooting societies and relates this form of associationism to wider issues of military culture in the Kaiserreich.
射击协会是德意志帝国最流行的社交方式之一。他们的俱乐部住宅分布在大中型城镇、村庄和海外殖民地。中产阶级男性会定期聚集在一起练习射击和组织比赛,这些活动的特点是明显的社会生活中的性别仪式。基于对皇帝和其他成员忠诚的价值观,协会生活密切反映了新教凯撒的意识形态议程。它们的受欢迎程度和普遍性为射击协会赢得了乔治·莫斯关于大众民族化的开创性作品中的一席之地。然而,在资产阶级社会性和军国主义的研究中,他们大多被忽视了。本文是研究德意志帝国及其殖民地这种形式的联想主义的首次学术尝试。射击社团是在民间民兵的旧传统基础上发展起来的,在19世纪失去了主要的治安和军事职能。然而,社区防御仍然是一项重要任务,当时人们认为这是一项道德和民事问题,而不是军事问题。本文考察了射击社会的文化和社会方面,并将这种形式的联想主义与凯撒帝国更广泛的军事文化问题联系起来。
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引用次数: 0
‘Correct German Conduct?’ German Requisition Practices and their Impact on Norwegian Society during World War II “纠正德国人的行为?第二次世界大战期间德国的征用行为及其对挪威社会的影响
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2022-05-01 DOI: 10.1177/16118944221095621
Mary Fritsche
The article analyses the German requisition and quartering practices in Norway in the light of international law and traces their impact on everyday relations between the enemies. With an average of 350,000 soldiers stationed in Norway, the German demand for housing was enormous. Space became a highly coveted resource. It was both the object of power struggles and a reflection of those struggles. The German seizure of private property exacerbated the existing housing shortage and was thus very unpopular. Yet the fact that the Wehrmacht also paid good money for requisitioned private properties and, for the most part, followed ‘proper’ procedure fostered acceptance of the measures. Moreover, the spatial proximity with quartered soldiers inevitably led to frequent contacts between the enemies and resulted in a rapprochement. Many autobiographical accounts of Norwegians lauded the Wehrmacht soldiers’ ‘proper’ or ‘correct’ behaviour and described the relations between Norwegians and German soldiers during the war as harmonious. The Norwegian narratives of the German occupation are thus highly ambivalent, oscillating between a positive assessment of the ordinary soldier, and condemnation of the occupation and Nazi rule. This ambivalence, the article argues, was both the result of German requisition policy, aimed to win popular support, and of the felt need to justify the close contacts with the Germans.
本文从国际法的角度分析了德国在挪威的征用和驻扎行为,并追溯了这些行为对两国日常关系的影响。由于平均有35万名士兵驻扎在挪威,德国对住房的需求是巨大的。太空成为了人们梦寐以求的资源。它既是权力斗争的对象,也是权力斗争的反映。德国没收私有财产加剧了现有的住房短缺,因此非常不受欢迎。然而,德国国防军也为征用的私有财产支付了高额费用,而且在很大程度上遵循了“适当”的程序,这促使人们接受了这些措施。此外,与驻扎在营区的士兵在空间上的接近不可避免地导致敌人之间频繁接触并导致和解。许多挪威人的自传都赞扬了德国国防军士兵的“适当”或“正确”行为,并将战争期间挪威人和德国士兵之间的关系描述为和谐。因此,挪威人对德国占领的叙述是高度矛盾的,在对普通士兵的积极评价和对占领和纳粹统治的谴责之间摇摆不定。这篇文章认为,这种矛盾心理既是德国征用政策的结果,目的是赢得民众的支持,也是为了证明与德国人的密切联系是合理的。
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引用次数: 0
Occupied Towns in Poland: Housing, Property and the Urban Space during the Shoah 波兰被占领的城镇:大屠杀期间的住房、财产和城市空间
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2022-05-01 DOI: 10.1177/16118944221095624
Agnieszka Wierzcholska
As elsewhere in Poland, the German occupation deeply disrupted the relations and social dynamics between the non-Jewish population and the Jews in Tarnów from the very first day. Investigating housing, property and the urban space in a society under occupation, in a Kräftefeld dominated by the German occupiers, offers new insights into this relationship. It traces the notions of an ethnically encoded urban space back into the interwar period. It shows, how ethnic Poles came to understand the urban landscape as a battlefield already before 1939, and links this discourse to their subsequent stance towards the German occupation. Since almost half of Tarnów's inhabitants was of Jewish origin, the rapid expropriation of Jewish businesses and real estate and the subsequent murder of their owners in 1942 offered opportunities to non-Jewish Poles to become trustees. While the German occupiers where the primary beneficiaries, local inhabitants took part in the pillage. Some resisted. After the liquidation of the ghetto, few traces of the city's Jewish history and heritage remained.
与波兰其他地方一样,德国的占领从第一天起就严重破坏了塔诺非犹太人与犹太人之间的关系和社会动态。在德国占领者主导的Kräftefeld,调查被占领社会中的住房、财产和城市空间,为这种关系提供了新的见解。它将种族编码的城市空间的概念追溯到两次世界大战时期。它展示了波兰人是如何在1939年之前就将城市景观理解为战场的,并将这种话语与他们随后对德国占领的立场联系起来。由于塔诺几乎一半的居民是犹太人,犹太企业和房地产的迅速征用以及随后在1942年对其所有者的谋杀为非犹太波兰人提供了成为受托人的机会。而德国占领者是主要受益者,当地居民也参与了掠夺。有些人反对。犹太人区被清理后,这座城市的犹太历史和遗产已经所剩无几。
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引用次数: 0
Robbed and Dispossessed: The Emotional Impact of Property Loss during the German Occupation of the Netherlands, 1940–1945 被抢劫和被处置:1940–1945年德国占领荷兰期间财产损失的情感影响
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2022-04-28 DOI: 10.1177/16118944221095633
J. Kemperman, H. Piersma
During the occupation of the Netherlands, the Jewish population was systematically robbed and deprived of their property rights. Their economic and social isolation went hand in hand with a loss of social status, connectedness, security and identity, as homes were expropriated and furniture was confiscated. The process of depriving the Jews of everything they owned, which happened with such apparent ease by the seemingly all-powerful authorities, had a profound impact on the victims that went far beyond mere material loss. Furthermore, after the war, the restitution process confronted the survivors with bureaucratic procedures and formalities that evoked negative feelings among the persecuted victims. A strictly quantitative approach to compensation for the loss of furniture and other household items therefore seems to fall short. The view of loss as something that can be compensated with money does not take into account the psychological aspects of losing those personal possessions. This article pleads for a more qualitative approach to the subject of looting and restitution, free from the limitations imposed by the quantitative scope of official archives. The authors suggest that future research should relate more to the link between ‘dignity taking’ – a term that was coined by Bernadette Atuahene, professor of Law in Chicago – and ‘emotional loss’. Looking into property loss from an emotional perspective will teach us more about the fragility of settledness against the backdrop of occupation and persecution.
在荷兰被占领期间,犹太人遭到系统性的抢劫和剥夺财产权。他们的经济和社会孤立伴随着社会地位、联系、安全和身份的丧失,房屋被征用,家具被没收。剥夺犹太人所拥有的一切的过程,在看似无所不能的当局如此轻松地发生,对受害者产生了深远的影响,远远超出了物质损失。此外,战争结束后,归还过程使幸存者面临官僚程序和手续,这在受迫害的受害者中引起了负面情绪。因此,对家具和其他家居用品的损失采取严格的定量赔偿办法似乎是不够的。将损失视为可以用金钱补偿的东西的观点没有考虑到失去这些个人财产的心理方面。本文呼吁对掠夺和归还问题采取更定性的方法,不受官方档案数量范围的限制。作者们建议,未来的研究应该更多地关注“尊严剥夺”和“情感损失”之间的联系。“尊严剥夺是芝加哥法学教授Bernadette Atuahene创造的一个术语。从情感的角度看待财产损失将教会我们更多关于在占领和迫害的背景下定居的脆弱性。
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引用次数: 0
2015 einordnen. Historische Perspektiven auf ein bewegtes Jahr. Einleitung 2015动荡一年的历史观点。介绍
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2022-02-01 DOI: 10.1177/16118944221077407
Jakob Schönhagen
Amira hatte wenig Grund zur Hoffnung. Im Jahr 2015 war sie eine von vielen, eine Frau mit Kind wie ein Viertel der weltweit 65 Millionen Flüchtlinge. Ihre syrische Heimatstadt Homs war im Bürgerkrieg zerstört worden. Was 2011 als Teil des arabischen Frühlings begonnen hatte, spitzte sich in Syrien innerhalb weniger Jahre in einer verheerenden Spirale der Gewalt zu. Bis heute sind dem Syrienkrieg 600.000 Menschen zum Opfer gefallen, bis 2015 verließen zehn Millionen Syrerinnen und Syrer ihre Heimat, die Hälfte der Bevölkerung. So floh auch Amira. Sie konnte nicht wieder zurück und hatte keine Aussicht auf ein internationales Resettlement, also eine Neuansiedlung in einem Drittstatt. Im Jahr des großen Exodus aus Syrien erhielt nur 1 Prozent aller Flüchtlinge weltweit die Möglichkeit, sich in Drittstaaten niederzulassen. Mit ihrer Tochter hätte sie in Lagern an der Grenze zu Syrien Zuflucht suchen können, so wie 9 Prozent der Flüchtlinge. Diese lebten von Ration zu Ration und konnten die Camps nicht frei verlassen. An eine Selbstversorgung war nicht zu denken. Amira hätte sich auch der Mehrheit der syrischen Flüchtlinge anschließen können: Drei Viertel von ihnen tauchten in den Großstädten der Nachbarländer unter. Ohne Arbeitsund Aufenthaltserlaubnis wären allerdings auch hier die Aussichten auf ein einigermaßen selbstbestimmtes Leben begrenzt gewesen. Amira beschloss deshalb, die gefährliche Reise über das Mittelmeer nach Griechenland und von dort über die Balkanroute nach Zentraleuropa zu wagen—so wie rund eine Million syrischer Flüchtlinge. Auch Wuli war einer von vielen. Er floh 1988 als 18-Jähriger aus Somaliland, als sich die Kämpfe zwischen den Sezessionisten und dem somalischen Militär zuspitzten: Auf die Unabhängigkeitsbewegung reagierte das somalische Militär mit scharfen Repressionsmaßnahmen und breitflächigen Bombardements. 50.000 Menschen starben, 400.000 flohen innerhalb des Landes, 400.000 über die Grenzen in Flüchtlingslager in Äthiopien oder Dschibuti. So wie Wuli. Bis heute lebt er in einem Lager in Dschibuti. Das Camp liegt isoliert in einer unwirtlichen
阿米拉没有什么理由抱有希望。2015年,她是众多难民中的一员,一位有孩子的妇女,占世界6500万难民的四分之一。她的叙利亚家乡霍姆斯在内战中被毁。2011年作为阿拉伯之春的一部分,在几年内升级为叙利亚暴力的毁灭性螺旋。时至今日,已有60万人成为叙利亚战争的受害者,到2015年,1000万叙利亚人(占总人口的一半)离开了家园。阿米拉也是。她不能回去,也没有国际重新安置的希望,即在第三国重新安置。在大批难民逃离叙利亚的那一年,全世界只有1%的难民有机会在第三国定居。有了女儿,她本可以在叙利亚边境的难民营寻求庇护,9%的难民也可以。他们靠定量配给生活,不能自由离开营地。自给自足是不可能的。阿米拉也可能加入大多数叙利亚难民的行列:其中四分之三的人躲藏在邻国的主要城市。然而,如果没有工作和居住许可,过某种程度上自我决定的生活的前景将是有限的。因此,阿米拉决定像大约100万叙利亚难民一样,穿越地中海前往希腊,然后从那里经由巴尔干半岛路线前往中欧。吴里也是其中之一。1988年,当分离主义者和索马里军方之间的战斗加剧时,18岁的他逃离了索马里兰:索马里军方对独立运动采取了严厉的镇压措施和广泛的轰炸。5万人死亡,40万人在国内逃亡,40万越境逃到埃塞俄比亚或吉布提的难民营。就像武里。直到今天,他仍住在吉布提的一个营地里。营地被隔离在一个荒凉的地方
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引用次数: 0
Eurocentrism and the International Refugee Regime 欧洲中心主义与国际难民制度
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2022-02-01 DOI: 10.1177/16118944221077423
L. Madokoro
As refugees know, and scholars have demonstrated, there are many ways in which the international refugee regime is Eurocentric. This includes legal definitions of refugeehood, mental maps of who is a refugee, ideas about where refugees come from, and who takes the responsibility for receiving and caring for refugees. In the fields of Refugee Studies and Critical Refugee Studies there exists a robust literature on the question of Eurocentrism, particularly as regards the 1951 UN Convention Relating to the Status of Refugees, recognized as the cornerstone of the contemporary international refugee regime. There are many valid critiques. Yet the tendency to condemn existing practices on the basis of Eurocentrism alone occludes the generalized anti-refugee sentiment, or the generalized view of refugees as a problem, which influenced the shape and character of the 1951 convention. As this essay will demonstrate, the Eurocentric nature of the convention was partly the result of an effort to make the so-called ‘refugee problem’ more manageable, though as a solution it ultimately exacerbated other issues. The tensions inherent in the convention’s approach became clear in 2015 when a record 1.3 million refugees sought asylum in Europe. States and opponents resisted this movement by
正如难民所知,学者们已经证明的那样,国际难民制度在很多方面都是以欧洲为中心的。这包括难民身份的法律定义、谁是难民的心理地图、难民来自哪里的想法以及谁负责接收和照顾难民。在难民研究和关键难民研究领域,有大量关于欧洲中心主义问题的文献,特别是1951年《联合国难民地位公约》,该公约被公认为当代国际难民制度的基石。有许多有效的批评。然而,仅仅以欧洲中心主义为基础谴责现有做法的倾向,掩盖了普遍的反难民情绪,或将难民视为一个问题的普遍看法,这影响了1951年公约的形式和特点。正如本文所表明的那样,该公约以欧洲为中心的性质在一定程度上是为了使所谓的“难民问题”更易于管理,尽管作为一种解决方案,它最终加剧了其他问题。2015年,当创纪录的130万难民在欧洲寻求庇护时,公约方法中固有的紧张关系变得明显。国家和反对者通过
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引用次数: 1
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Journal of Modern European History
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