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Forum II H ow to Write Modern European History Today? Statements to Jörn Leonhard’s JMEH-Forum 论坛二今天如何书写欧洲近代史?对Jörn莱昂哈德jmeh论坛的声明
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2025-01-21 DOI: 10.1177/1611-89442016014004002
Michel Espagne, Jonas Kreienbaum, Frederic Cooper, Christoph Conrad, Philipp Ther
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引用次数: 0
The Legal Moment in International History: Global Perspectives on Doing Law and Writing History in Nuremberg and Tokyo, 1945–1948. 国际历史上的法律时刻:纽伦堡和东京,1945-1948年,法律研究和历史写作的全球视角。
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2025-01-21 DOI: 10.1177/1611-89442016014004003
Daniel Hedinger, Daniel Siemens
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引用次数: 0
From Nanking to Hiroshima to Seoul: (Post-)Transitional Justice, Juridical Forms and the Construction of Wartime Memory 从南京到广岛再到首尔:(后)过渡时期司法、司法形式与战时记忆的建构
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2025-01-21 DOI: 10.1177/1611-89442016014004007
Urs Matthias Zachmann
History still looms large in the politics of East Asia. Rather than settling into a modicum of consensus, debates on how to understand and commemorate the Second World War even seem to gain in intensity and emotionality with the passage of time. Nowhere is this more apparent than in the debates on landmark cases of (post-) transitional justice, particularly the Tokyo Trial of 1946–1948 and later, more recent trials. This article seeks to point out the role which jurists and juridical forms play in shaping the historical narratives of the trials and in proliferating their contentiousness. Thus, the perspective of Japanese jurists at the Tokyo Trial betrays an ingrained scepticism towards international law as an absolute standard and the agnostic rejection of any higher juridical authority to establish historical truth. As a consequence, jurists at the Atomic Bombing Trial of 1963 tried to regain autonomy by creating an alternative narrative against a hegemonic, but absent party (the US). This practice has become a standard procedure in East Asia, as can be seen in the Comfort Women decision of 2011 and related cases in Korea and the Philippines. Common to all these cases is their inherently adversarial structure. This juridical form has a number of consequences for understanding the role of the involved parties, the legal and epistemic limitations of the truth they establish and the equally limited function of trials to act as substitute for genuine reconciliation.
历史在东亚政治中仍然显得十分突出。关于如何理解和纪念第二次世界大战的辩论,随着时间的推移,似乎没有达成一点共识,反而变得越来越激烈,越来越情绪化。这一点在关于(后)过渡时期司法的标志性案件的辩论中表现得最为明显,尤其是1946-1948年的东京审判,以及后来更近的审判。本文试图指出法学家和司法形式在塑造审判的历史叙事和增加其争议性方面所起的作用。因此,日本法学家在东京审判中的观点暴露了他们对作为绝对标准的国际法的根深蒂固的怀疑,以及对确定历史真相的任何更高的司法权威的不可知论的拒绝。因此,参加1963年原子弹爆炸审判(Atomic Bombing Trial)的法学家们试图通过创造另一种叙事,来反对一个霸权但缺席的政党(美国),从而重获自主权。从2011年的慰安妇判决和韩国和菲律宾的相关案件中可以看出,这种做法已经成为东亚地区的标准程序。所有这些案例的共同点是它们固有的对抗性结构。这种司法形式对理解有关各方的作用、它们所确立的真理在法律和认识上的局限性以及审判作为真正和解替代品的同样有限的功能有许多后果。
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引用次数: 0
Beyond the Saturation Point of Horror. The Holocaust at Nuremberg Revisited 超越恐怖饱和点。纽伦堡大屠杀重演
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2025-01-21 DOI: 10.1177/1611-89442016014004005
Kim Christian Priemel
It has long been a matter of contention what role the Nuremberg Trials accorded to the murder of the European Jews. While especially early historiography considered the Allied war crimes proceedings the beginning of «Holocaust trials», a later generation of scholars would argue that the extermination of Europe’s Jews was both under- and misrepresented in the course of the 1945–1949 trials. The present article sets out to reconcile both views by pointing to the heterogeneity of the Nuremberg record, which offered a vast panorama of Holocaust-related evidence and highlighted crimes against Jews at pivotal moments of the trials while also allowing differing, often contradictory narratives to stand side by side. Judicial procedure, however, tended to privilege intentionalist interpretations, and many historians would adopt this prominently formulated paradigm rather than amend it by drawing on the more comprehensive trial record. The article submits that, even measured by the anachronistic standard of present-day Holocaust historiography, Nuremberg’s findings fare surprisingly well.
长期以来,纽伦堡审判对欧洲犹太人的屠杀究竟扮演了怎样的角色一直存在争议。特别是早期的史学界认为,盟军的战争罪行诉讼是 "大屠杀审判 "的开端,而后来的学者则认为,在 1945-1949 年的审判过程中,对欧洲犹太人的灭绝既没有得到充分的描述,也没有得到正确的描述。本文试图调和这两种观点,指出纽伦堡记录的多样性,它提供了与大屠杀有关的大量证据,并在审判的关键时刻强调了针对犹太人的罪行,同时也允许不同的、往往是相互矛盾的叙述并存。然而,司法程序倾向于优先考虑意图主义的解释,许多历史学家采用了这一突出的范式,而不是通过借鉴更全面的审判记录对其进行修正。文章认为,即使按照当今大屠杀史学不合时宜的标准来衡量,纽伦堡会议的结论也是出人意料的好。
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引用次数: 0
A Global Conspiracy? The Berlin – Tokyo – Rome Axis on Trial and its Impact on the Historiography of the Second World War 全球阴谋?柏林-东京-罗马轴心的审判及其对二战史学的影响
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2025-01-21 DOI: 10.1177/1611-89442016014004004
Daniel Hedinger
The Tokyo and Nuremberg tribunals led to the disappearance of the Axis alliance. In this process, a domestication of the past commenced in both Germany and Japan as the memory of the war became regionalised and, above all, nationalised. This has had paradoxical consequences to this day: we have been left with a history of the Second World War in which the world has been left out. This article argues that the starting point for these developments is to be found in the judicial logic of the proceedings, particularly in how the charge of a global conspiracy against peace was applied and finally rejected at Nuremberg and Tokyo. The «judicial model» pre-empted many of the later historiographical debates. As is shown, those tribunals also generated the sources that proved to be of fundamental importance for historiography in the decades that followed. The argument is made that we should not merely see the Axis through the prism of the tribunals. Rather, the «judicial model» should be discarded and the focus shifted to the complex, interacting and transnational relations between Germany, Italy and Japan before 1945. What then becomes apparent is a global Axis moment in the interwar period. This will help us better understand the worldwide entanglements from which the Second World War originated.
东京法庭和纽伦堡法庭导致轴心国联盟的消失。在这一过程中,德国和日本都开始了对过去的本土化,因为对战争的记忆变得区域化,尤其是民族化。这造成了自相矛盾的后果:时至今日,我们的第二次世界大战史中仍然没有世界的影子。本文认为,这些发展的起点可以在诉讼程序的司法逻辑中找到,特别是纽伦堡和东京审判如何适用并最终驳回了全球反和平阴谋的指控。这种 "司法模式 "先于后来的许多史学辩论。正如本文所示,这些法庭还产生了对后来几十年的历史学具有根本重要性的资料来源。本文提出的论点是,我们不应仅仅通过法庭的棱镜来看待轴心国。相反,应该摒弃 "司法模式",将重点转移到 1945 年前德国、意大利和日本之间复杂、互动和跨国的关系上。这样一来,战时的全球轴心时刻就显而易见了。这将有助于我们更好地理解第二次世界大战起源的世界性纠葛。
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引用次数: 0
Free Movement in Postwar Europe: Exploring a Multivalent Concept. Introduction 战后欧洲的自由运动:探索一个多价值概念。介绍
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2025-01-17 DOI: 10.1177/16118944241307766
Patricia Hertel, Sasha D Pack
The progressive elevation of ideologies and discourses of free movement constitutes a vital narrative of modern European history. This introduction offers a brief genealogy of free movement in European thought and politics in modern liberalism since the late eighteenth century and outlines the actors, spaces and conflicts of free movement in postwar Europe. Furthermore, it offers a discussion of the place of free movement in recent historiography.
自由流动意识形态和论述的逐步提升是欧洲现代史的重要叙事。本导论简要介绍了十八世纪末以来欧洲思想和政治中现代自由主义的自由流动谱系,并概述了战后欧洲自由流动的参与者、空间和冲突。此外,它还讨论了自由流动在近代史学中的地位。
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引用次数: 0
Conflict and Urban Mobility: Challenges and Responses to Free Movement in Belfast during the Troubles 冲突与城市流动:北爱尔兰问题期间贝尔法斯特自由流动的挑战与回应
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2025-01-17 DOI: 10.1177/16118944241307153
Ashley M. Morin
The era of the Troubles in Belfast brought both challenges to free movement and grassroots responses to such challenges. The conflict itself inspired divisions and barriers to mobility within the city, notably including the establishment of British Army checkpoints and the construction of various “peace walls” under the direction of the British Government. While the geospatial significance of the Troubles remains a popular and necessary subject of discourse within scholarship on the conflict, less attention has been given to considering its relative impact on people's daily lives. Interrogating the question of impartiality in conflict-related polices, such as the Falls Road Curfew and internment, helps contextualize disproportionate disruptions to mobility in the city. Additionally, conflict-related violence frequently impacted access to transportation, contributing to community-based initiatives to improve movement throughout the city, notably the introduction of black taxi services in the 1970s. By focusing on Belfast during the Troubles, this article considers the relationships among free movement, conflict, governments, and community-based responses to such challenges.
贝尔法斯特的 "动乱 "时代既给自由行动带来了挑战,也给基层民众带来了应对挑战的办法。冲突本身导致了城市内部的分裂和流动障碍,主要包括在英国政府的指导下设立英军检查站和建造各种 "和平墙"。尽管 "动乱 "的地理空间意义仍然是有关冲突的学术研究中一个热门且必要的讨论主题,但人们较少关注其对人们日常生活的相对影响。对与冲突有关的政策(如福尔斯路宵禁和拘留)的公正性问题进行探讨,有助于对城市交通受到的不相称的干扰进行背景分析。此外,与冲突有关的暴力事件经常会影响到交通的便利性,从而促成了以社区为基础的改善城市交通的倡议,尤其是在 20 世纪 70 年代引入了黑人出租车服务。通过关注动乱时期的贝尔法斯特,本文探讨了自由流动、冲突、政府以及社区应对此类挑战的措施之间的关系。
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引用次数: 0
A Policy to Sedentarize ‘Nomads’: The ‘Tsigane Hamlet’ in Plan-de-Grasse, France, 1966 “游牧民族”的定居化政策:格拉斯计划的“齐根尼哈姆雷特”,法国,1966年
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2025-01-13 DOI: 10.1177/16118944241307134
Lise Foisneau
This article seeks to tshed light on the history of twentieth-century sedentarization policies in metropolitan France. It analyses the implementation of the so called ‘Tsigane Hamlet’, completed in the town of Plan-de-Grasse in the Alpes-Maritimes in 1966. This Hamlet concerned Roma and Sinti families that, even in the 1960s, were continuing to experience the harsh after-effects of the War and had been unable to reestablish their previous patterns of mobility and circulation. The first part describes the circulation patterns of the ancestors of Hamlet residents and discusses some of the World War II-era persecutions inflicted on them. The second part then analyses the principles of sedentarization on which this collective residential project was founded. This article reflects on the freedom of movement of Romani communities in post-war France.
这篇文章试图阐明20世纪法国大都市定居化政策的历史。它分析了所谓的“Tsigane哈姆雷特”的实施,于1966年在阿尔卑斯滨海地区的普兰德格拉斯镇完成。这个哈姆雷特涉及罗姆人和辛提人家庭,即使在1960年代,他们仍在经历战争的严酷后果,无法重建他们以前的流动和流通模式。第一部分描述了哈姆雷特居民祖先的流通模式,并讨论了二战时期对他们的一些迫害。第二部分分析了这个集体住宅项目建立的定居原则。这篇文章反映了战后法国罗姆人社区的行动自由。
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引用次数: 0
Between Politics and Devotion: Religion and Mobility at the International Eucharistic Congress of Barcelona (1952) 在政治与奉献之间:巴塞罗那国际圣餐大会上的宗教与流动性(1952)
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2025-01-13 DOI: 10.1177/16118944241307143
Natalia Nunez-Bargueno
This article illustrates how Catholicism contributed to the rebuilding of local and transnational mobility in early Cold War Europe. After World War II came to an end, Christian hopes for a post-war spiritual renewal led to a significant resurgence of religion in the West. The trauma of division and oppression, as well as the fear of a devastating international nuclear war, resulted in a particular enthusiasm for spirituality. Transnational pilgrimages and similar religious gatherings thrived. In addition, largely as a result of Pius XII's promotion of Catholic Action, the participation and mobility of Catholics in national and international forums (including the UN) increased. One particularly interesting case study is the 1952 International Eucharistic Congress (IEC) in Barcelona. The gathering was organized by a formerly Axis-aligned dictatorship: Franco's Spain. In the late 1940s, the country had been condemned to diplomatic isolation due to its wartime ties with the Axis powers. It was also subject to strict curtailments imposed on the internal circulation of goods, people, and ideas. Consequently, organizing the Congress posed considerable challenges for the regime, including the regulation of attendance by determining who was permitted to participate (i.e. pilgrims, refugees) and who was barred (i.e. migrants). In the end, the Congress brought together nearly two million faithful Catholics from all over the world. As a mass international event and an example of ‘religion in motion’ (Hervieu-Léger, 1999), the Barcelona IEC offers a significant opportunity to advance and nuance the historical understanding of the powerful local and international mobilities that have played a role in shaping the contemporary world.
这篇文章阐述了天主教如何在冷战早期的欧洲为重建地方和跨国流动做出了贡献。第二次世界大战结束后,基督徒对战后精神复兴的希望导致了西方宗教的重大复兴。分裂和压迫的创伤,以及对毁灭性的国际核战争的恐惧,导致了对精神的特别热情。跨国朝圣和类似的宗教集会蓬勃发展。此外,主要由于庇护十二世推动天主教行动,天主教徒在国家和国际论坛(包括联合国)的参与和流动性增加。一个特别有趣的案例是1952年在巴塞罗那举行的国际圣体大会(IEC)。​​它还受到货物、人员和思想的内部流通的严格限制。因此,组织大会对该政权构成了相当大的挑战,包括通过决定谁被允许参加(即朝圣者、难民)和谁被禁止参加(即移民)来管理出席。最后,大会聚集了来自世界各地的近200万忠实的天主教徒。作为一个大规模的国际事件和“运动中的宗教”的一个例子(hervieu - lsaminger, 1999),巴塞罗那IEC提供了一个重要的机会来推进和细微地理解强大的地方和国际流动,这些流动在塑造当代世界中发挥了作用。
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引用次数: 0
Social Science Data as a Challenge for Contemporary History 社会科学数据对当代历史的挑战
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2024-10-29 DOI: 10.1177/16118944241290890
Christina von Hodenberg, Kerstin Brückweh, Eva Maria Gajek, Reiko Hayashi, Jon Lawrence, María Francisca Rengifo Streeter, Daria Tisch
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引用次数: 0
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Journal of Modern European History
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