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Forum: Theoretical Concepts of Shaping the Memory, edited by Sabina Ferhadbegović and Katerina Králová 论坛:塑造记忆的理论概念》,Sabina Ferhadbegović 和 Katerina Králová 编辑
IF 0.5 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-05-04 DOI: 10.1177/16118944241248961
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引用次数: 0
Responding to Mass Atrocities in Southeast Europe: History and Memory of World War II and Its Aftermath in European Perspective. Introduction 应对东南欧大规模暴行:从欧洲视角看二战及其后果的历史与记忆》。导言
IF 0.5 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-04-17 DOI: 10.1177/16118944241244449
Kateřina Králová, Sabina Ferhadbegović
This article introduces the complex historical and memory landscape of Southeast Europe in connection with the Second World War and its aftermath. In what ways have responses to mass atrocities in the region been shaped, how have they permeated public discourse, and to what extent have they been reflected in the entangled Balkan history? By analysing occupation, genocide, resistance, collaboration, justice, and memory, this introduction lays the ground for exploring the divergent interpretations of events that continue to influence contemporary attitudes toward reconciliation.
本文介绍了东南欧与第二次世界大战及其后果有关的复杂历史和记忆景观。对该地区大规模暴行的反应是如何形成的,它们是如何渗透到公共话语中的,以及它们在多大程度上反映在纠缠不清的巴尔干历史中?通过分析占领、种族灭绝、抵抗、合作、正义和记忆,本导论为探讨对事件的不同解释奠定了基础,这些解释继续影响着当代的和解态度。
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引用次数: 0
Xhafer Deva: Nationalism, Collaboration and Mass Murder in Pursuit of a ‘Greater Albanian’ State 哈费尔-德瓦追求 "大阿尔巴尼亚 "国的民族主义、合作与大屠杀
IF 0.5 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-04-15 DOI: 10.1177/16118944241241446
Franziska Zaugg
Xhafer Deva is one of the most notorious figures in the history of World War II in Kosovo and ‘Greater Albania’. As Minister of the Interior of the ‘Greater Albanian’ state and a Nazi collaborator, he was responsible for the assassination, deportation and expulsion of countless Serbs. At the same time, he fought for the integration of Kosovo into Albania. As such, notwithstanding the mass atrocities for which he is responsible, he is still revered in nationalist circles to this day. In this contribution, Xhafer Deva, a controversial public figure, will be examined and presented against the backdrop of the shifting empires and loyalties during the end of the 19th and the first half of the 20th century.
谢弗-德瓦是第二次世界大战科索沃和 "大阿尔巴尼亚 "历史上最臭名昭著的人物之一。作为 "大阿尔巴尼亚 "国家的内政部长和纳粹合作者,他对暗杀、驱逐和驱赶无数塞族人负有责任。与此同时,他还为科索沃并入阿尔巴尼亚而奋斗。因此,尽管他要对大规模暴行负责,但他至今仍在民族主义圈子里受到尊敬。在这篇论文中,我们将以 19 世纪末和 20 世纪上半叶帝国和忠诚的变迁为背景,审视和介绍夏费尔-德瓦这位备受争议的公众人物。
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引用次数: 0
Nazi Crimes, Max Merten and his Prosecution as Reflected in Greece and beyond 希腊及其他地区反映的纳粹罪行、马克斯-默滕及其起诉情况
IF 0.5 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-04-13 DOI: 10.1177/16118944241241441
Kateřina Králová, Katerina Lagos
The prosecution of Max Merten (1911–1971), the only Nazi war criminal accused of Holocaust involvement in Greece, coincided not only with the start of the Greek-German negotiations on victim compensation but also with the Eichmann trial. In 1959, the Merten Case provoked a massive public backlash, both because of the gravity of his crimes and because of his impending extradition to West Germany. We argue that in the Cold War atmosphere, when the Merten Case attracted international attention, the actions of internal and external power elites in the West deliberately departed from the concept of transitional justice to use this murky affair to their political advantage. Rather than a fair trial, the aim was to obstruct it in the interests of good relations, political self-preservation, and gradual social amnesia about Greek complicity during the German occupation. In contrast, the Eastern Bloc fed the opposite narrative of rotten capitalism by building on its proclaimed struggle against fascism. By combining archival sources and newspaper coverage of the Merten Case on both sides of the East-West conflict, our article explores which mechanisms were mobilised in public and which incentives were carried out behind the scenes. This allows us to examine multidirectional attitudes in a geopolitical sense, with the main aim of showing the discursive imposition of disinformation operating (in)formally through the channels of political institutions during the Cold War.
马克斯-默滕(Max Merten,1911-1971 年)是唯一被指控在希腊参与大屠杀的纳粹战犯,对他的起诉不仅恰逢希德两国开始就受害者赔偿问题进行谈判,也恰逢艾希曼审判。1959 年,默滕案激起了大规模的公众反弹,原因既在于其罪行的严重性,也在于他即将被引渡到西德。我们认为,在冷战气氛下,当梅尔滕案引起国际关注时,西方内部和外部权力精英的行动故意背离了过渡时期司法的概念,利用这一阴暗事件为自己谋取政治利益。他们的目的不是公正审判,而是为了良好关系、政治自保以及社会对希腊在德国占领期间的共谋行为逐渐失忆而阻挠审判。与此相反,东方集团以其宣称的反法西斯斗争为基础,为腐朽的资本主义提供了相反的叙事。通过结合东西方冲突双方的档案资料和报纸对梅尔滕案的报道,我们的文章探讨了哪些机制是在公开场合动员的,哪些激励措施是在幕后实施的。这使我们能够从地缘政治的意义上审视多向态度,其主要目的是展示冷战期间通过政治机构渠道(不)正式运作的虚假信息的话语强加。
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引用次数: 0
To their Credit: The Aristocracy and Commercial Credit in Europe, c.1750–1820 他们的信用:约 1750-1820 年欧洲的贵族和商业信用
IF 0.5 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-04-13 DOI: 10.1177/16118944241241429
Johanna Ilmakunnas, Anne S Overkamp, Jon Stobart
The aristocracy and their use of commercial credit are seldom explored in the European comparative context despite important studies of the French aristocracy and their credit relations with shopkeepers, tradesmen and fashion merchants. This article studies the aristocracy and commercial credit in England, Germany and Sweden, by drawing on the normative literature and the account books, receipted bills, correspondence and diaries of several families occupying different echelons of the nobility. We examine the extent and nature of aristocratic engagement with shop credit, the ways in which they manipulated and managed this credit, and their motivations for doing so. We argue that the aristocracy was involved in a modern commercial credit economy and that this was central to their position in society and way of life. Our analysis of the ideals communicated through conduct books and parental advice and the actual credit practices of the aristocracy show that they took their credit arrangements seriously. They had to abide by the rules of commercial credit and settle their accounts: sometimes promptly, most often in a timely manner and only occasionally after considerable delay. The article offers a comparative framework for further and broader studies on the aristocracy within economic history.
尽管对法国贵族及其与店主、商人和时装商的信贷关系进行了重要研究,但在欧洲比较背景下,很少有人探讨贵族及其使用商业信贷的情况。本文借鉴规范性文献以及占据贵族不同阶层的几个家族的账簿、收据账单、通信和日记,研究英国、德国和瑞典的贵族和商业信贷。我们研究了贵族参与商店信贷的程度和性质、他们操纵和管理这种信贷的方式以及这样做的动机。我们认为,贵族参与了现代商业信贷经济,这对他们的社会地位和生活方式至关重要。我们通过对行为手册和父母建议中传达的理想以及贵族的实际信贷做法进行分析,发现他们对信贷安排非常重视。他们必须遵守商业信贷规则并结清账目:有时是迅速结清,多数情况下是及时结清,只是偶尔会拖延很长时间。这篇文章为在经济史中对贵族进行更深入、更广泛的研究提供了一个比较框架。
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引用次数: 0
The Role of Martyrdom and Victimhood in the Memory of the Greek Civil War Refugees in Czechoslovakia through the Prism of ‘Refugee’ Literature 通过 "难民 "文学的棱镜看殉难和受害者身份在捷克斯洛伐克的希腊内战难民记忆中的作用
IF 0.5 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-04-13 DOI: 10.1177/16118944241241427
Nikola Tohma
This article focusses on the narratives of collective victimhood and martyrdom in the memories of refugees from the Greek Civil War (GCW, 1946–1949) to post-1948 communist Czechoslovakia (later, the Czech Republic). It analyses literary production by refugees, that is, ego-documents, popular history books and fiction, assessing refugees’ motivations in writing their own histories. It investigates the role of collective victimhood and its effect on the diaspora's identity, its aims and its functions. It determines that the narratives of martyrdom were an early representation by GCW refugees to portray themselves as heroic partisans and anti-fascist fighters and gain the high ground on the moral side of the conflict. Such perceptions, however, have in some cases persisted among communist-oriented authors to this day. This article distinguishes them from more personal expressions of collective victimhood, allowing for a plurality of interpretations of their refugee experience as well as a greater variety of motivations for capturing it in written form for a broader audience. This study aims to show how fluid and permeable these narratives of collective victimhood have been and how fundamentally they have affected the constitution of the GCW diaspora's identity.
本文重点研究了从希腊内战(GCW,1946-1949 年)到 1948 年后的共产主义捷克斯洛伐克(后来的捷克共和国)难民记忆中的集体受害和殉难叙事。报告分析了难民的文学创作,即自我文献、通俗历史书和小说,评估了难民书写自身历史的动机。研究还探讨了集体受害的作用及其对散居者身份、目标和功能的影响。研究认为,殉难叙事是大西部地区难民的早期表现形式,目的是将自己描绘成英勇的游击队员和反法西斯战士,并在冲突的道德方面占据制高点。然而,在某些情况下,这种看法在以共产主义为导向的作家中一直持续至今。这篇文章将它们与集体受害的个人表达区分开来,允许对他们的难民经历进行多种解释,并允许以书面形式为更广泛的读者记录这些经历的更多动机。本研究旨在说明这些集体受害经历的叙事是如何具有流动性和渗透性,以及它们是如何从根本上影响了散居国外的 GCW 的身份构成。
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引用次数: 0
Ottó Kornis, a Forgotten Author and Survivor of the Nazi Camps 被遗忘的作家和纳粹集中营幸存者奥托-科尔尼斯(Ottó Kornis
IF 0.5 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-04-08 DOI: 10.1177/16118944241241443
Zoltán Tibori-Szabó
In May 1944, at the age of 33, the lawyer and writer Ottó Kornis was crammed into a cattle car in his native Transylvanian town, Kolozsvár (in Romanian: Cluj; after 1974: Cluj-Napoca) with 72 of his fellow Jewish citizens, his parents included. They were deported to Auschwitz-Birkenau. His parents were murdered upon arrival. Out of all the passengers in that cattle car, only he and four other Jews survived the hell of the death and forced labour camps. As soon as he returned home, he wrote a book about his experience titled Smoke ( Füst), which was published in November 1945 in Cluj by the Minerva Literary and Printing Institute and was one of the very first books about the Nazi camps. The present study deals with Kornis’ career and fate from the early years of his youth until his death at the age of 38, only four years after the end of the war. It is a microhistory that explores the career and work of a celebrated and award-winning, then completely forgotten author. His life story reveals the central problems that preoccupied most of the survivors who returned from the Nazi camps to multi-ethnic Transylvania; it also helps to document the literary memorialisation of the Holocaust during the early post-war period.
1944 年 5 月,33 岁的律师兼作家奥托-科尔尼斯(Ottó Kornis)在他的家乡特兰西瓦尼亚小镇科洛兹瓦尔(罗马尼亚语:克卢日;1974 年后:克卢日-纳波卡)与包括他父母在内的 72 名犹太同胞一起被塞进一辆牛车。他们被驱逐到奥斯威辛-比克瑙集中营。他的父母在抵达后被杀害。在牛车上的所有乘客中,只有他和其他四名犹太人在死亡营和强制劳动营的地狱中幸存下来。一回到家,他就把自己的经历写成了一本书,书名是《烟雾》(Füst),1945 年 11 月由米涅瓦文学和印刷研究所在克卢日出版,是最早关于纳粹集中营的书籍之一。本研究讲述了科尔尼斯从青年时代到战争结束后仅四年的 38 岁去世前的职业生涯和命运。这是一部微观史,探究了一位屡获殊荣、后被完全遗忘的著名作家的职业生涯和作品。他的生平事迹揭示了从纳粹集中营回到多民族特兰西瓦尼亚的大多数幸存者所关心的核心问题;它还有助于记录战后初期对大屠杀的文学纪念。
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引用次数: 0
Transfer of Ideas and Exile Sociability in Paris, 1830–1848: A Localized Intellectual History 1830-1848 年巴黎的思想传递与流亡社交:本土化的思想史
IF 0.5 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-04-08 DOI: 10.1177/16118944241241433
Camille Creyghton
In the 1830s and the 1840s, Paris was a gathering place for numerous political exiles from different nationalities, including Germans, Italians and Poles. The French capital offered them the opportunity to publish, debate and transnationally exchange ideas with one another in ways that were impossible in their home countries. This article develops a research perspective on these exiles that connects intellectual history with urban history and migration history. It proposes a localized intellectual history that studies how political thought emerges in interactions enabled by specific geographical contexts, in this case the Parisian urban landscape and metropolitan culture. The article first argues why the proposed connection between intellectual, urban and migration history needs to be made. Subsequently, three case studies are used to explore the methodological opportunities of this localized intellectual history: the salon of Marie d’Agoult, the Collège de France and the editorial offices of the German exile newspaper Vorwärts. While the three places largely differ in the kinds of sociability that they offered, the intended public and, by extension, the ways in which they stimulated the formation and exchange of ideas, they appear to be connected by the people who frequented them. It will be argued that focussing on these places enables us to study the process of intellectual transfer and how it is informed by the characteristics of very local geographies, which serve as junctions in the transnational contexts in which modern political ideas, such as nationalism itself, are produced.
在 19 世纪 30 年代和 40 年代,巴黎是德国人、意大利人和波兰人等不同国籍的政治流亡者的聚集地。法国首都为他们提供了出版、辩论和跨国思想交流的机会,这在他们的祖国是不可能实现的。本文从研究角度出发,将这些流亡者的思想史与城市史和移民史联系起来。文章提出了一种本地化的思想史,研究政治思想如何在特定的地理环境(此处指巴黎的城市景观和大都市文化)促成的互动中产生。文章首先论证了为何需要在思想史、城市史和移民史之间建立联系。随后,文章通过三个案例研究,探讨了这种地方化知识史的方法论机遇:玛丽-达古尔特沙龙、法兰西学院和德国流亡报纸《Vorwärts》编辑部。虽然这三个地方提供的社交方式、面向的公众以及促进思想形成和交流的方式大不相同,但它们似乎因经常光顾的人而联系在一起。本文将论证,关注这些地方使我们能够研究思想转移的过程,以及它是如何从非常地方性的地理特征中获得信息的,这些地方性的地理特征是现代政治思想(如民族主义本身)产生的跨国背景中的连接点。
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引用次数: 0
World War II and the Theme of Genocide in the Public Memory of Socialist Yugoslavia 第二次世界大战与社会主义南斯拉夫公共记忆中的种族灭绝主题
IF 0.5 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-04-07 DOI: 10.1177/16118944241241442
Tea Sindbæk Andersen
The internal Yugoslav massacres and genocide committed during the Second World War left the postwar Yugoslav state with a complicated legacy. How could the new authorities rebuild the country, drawing on the heroic memory of the victories of the communist-led partisans against the wartime occupiers and collaborators, while at the same time explaining the large-scale war crimes and genocide committed by Yugoslavs against other Yugoslavs? This article surveys the ways in which the internal Yugoslav war crimes were described and explained as part of public memory of the Second World War in Socialist Yugoslavia. It explores how the history of massacres and genocide coexisted with the glorious partisan myth and how the history of these massacres in a way contributed to creating a usable memory out of the Second World War. Moreover, it shows how wartime memory was profoundly changed when the history of internal Yugoslav massacres was increasingly understood as part of what Jasna Dragovic-Soso has called a ‘theme of genocide’ during the last decades of the socialist state. The article suggests that the thematisation may have been a logical and necessary rethinking of Second World War history. Yet, it also argues that the substantial revisiting of this history was sometimes accompanied by irresponsible manipulation which contributed to enabling highly problematic types of memory politics both during and after Yugoslavia's existence.
第二次世界大战期间南斯拉夫内部发生的大屠杀和种族灭绝给战后的南斯拉夫留下了复杂的遗产。新当局如何才能在重建国家的过程中,利用共产党领导的游击队对战时占领者和合作者取得胜利的英勇记忆,同时解释南斯拉夫人对其他南斯拉夫人犯下的大规模战争罪和种族灭绝罪?本文调查了南斯拉夫内部战争罪行作为社会主义南斯拉夫第二次世界大战公共记忆的一部分被描述和解释的方式。文章探讨了屠杀和种族灭绝的历史如何与光荣的游击队神话共存,以及这些屠杀的历史如何在某种程度上为第二次世界大战创造了可用的记忆。此外,文章还展示了在社会主义国家的最后几十年里,当南斯拉夫国内大屠杀的历史日益被理解为亚斯娜-德拉戈维奇-索索(Jasna Dragovic-Soso)所称的 "种族灭绝主题 "的一部分时,战时记忆是如何发生深刻变化的。文章认为,主题化可能是对第二次世界大战历史合乎逻辑和必要的重新思考。然而,文章也认为,对这段历史的实质性重温有时伴随着不负责任的操纵,这在南斯拉夫存在期间和之后促成了极具问题的记忆政治。
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引用次数: 0
Between Proclamations of Friendship and Concealed Distrust: The Turkish-Soviet Border Commission, 1925–1926 在宣布友好与隐藏的不信任之间:土耳其-苏联边境委员会,1925-1926 年
IF 0.5 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-01-08 DOI: 10.1177/16118944231222721
Stephan Rindlisbacher
Opposing the treaties signed after the Paris Peace Conference, the Soviet state and the nascent Turkish Republic saw themselves as potential allies. The Treaties of Moscow and Kars in 1921 were the legal expressions of this. Among other things, both signatory powers agreed that a bilateral commission would demarcate their newly established mutual border in the South Caucasus. This article provides insights into the daily work of the Joint Turkish-Soviet Border Commission that met, after repeated delays, from March 1925 to September 1926. Based on the minutes of this commission stored in the National Archive of Armenia, it explores the following questions: Who were its members? What was its daily business? What sort of challenges occurred and how were they dealt with? This allows us to place this commission in context. Even though the Commission members stuck publicly to the terms of friendship and cooperation, they had conflicting geopolitical interests. Potential conflicts were deliberately silenced. Furthermore, regional representatives from the Transcaucasian Federation (on the Soviet side) or from the Kurdish minority (on the Turkish side) were marginalised in the decision-making processes. After one and a half years, the Commission was able to demarcate the bilateral border. From this perspective, its work was a success. The boundaries established in 1925/26 still exist today, separating Turkey from the three South Caucasian republics.
苏维埃国家和新生的土耳其共和国反对巴黎和会后签署的条约,将自己视为潜在的盟友。1921 年的《莫斯科条约》和《卡尔斯条约》就是这种观点的法律体现。除其他事项外,两个签署国还同意由一个双边委员会划定它们在南高加索地区新确立的共同边界。土耳其-苏联联合边界委员会于 1925 年 3 月至 1926 年 9 月期间举行会议,会议一再推迟,本文对该委员会的日常工作进行了深入探讨。根据亚美尼亚国家档案馆保存的该委员会的会议记录,文章探讨了以下问题:委员会成员是谁?委员会的日常工作是什么?遇到了哪些挑战以及如何应对?这使我们能够对该委员会进行背景调查。尽管委员会成员公开恪守友好合作的条款,但他们之间存在地缘政治利益冲突。潜在的冲突被刻意压制。此外,来自外高加索联邦(苏联方面)或库尔德少数民族(土耳其方面)的地区代表在决策过程中被边缘化。一年半后,委员会划定了双边边界。从这个角度看,委员会的工作是成功的。1925/26 年确定的边界至今仍然存在,将土耳其与三个南高加索共和国分隔开来。
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引用次数: 0
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Journal of Modern European History
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