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ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE最新文献

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„Nehmt auf euch mein Joch und lernt von mir!“ (Mt 11,29). Mt 11,28–30 und die christologische Dimension der matthäischen Ethik 负起我的轭,向我学习(玛丽11.29)这是11 . 28 . 30
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2018-02-06 DOI: 10.1515/znw-2018-0001
Matthias Konradt
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引用次数: 0
Ein alter Interpunktionsvorschlag zu 1Thess 1,1 neu beleuchtet: ἐν θεῷ πατρὶ καὶ κυρίῳ Ἰησοῦ Χριστῷ χάρις ὑμῖν καὶ εἰρήνη 一个老Interpunktionsvorschlag 1Thess 110的视点:新油田ἐνθεῷπατρὶκαὶκυρίῳἸησοῦΧριστῷχάριςὑμῖνκαὶεἰρήνη
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2018-02-06 DOI: 10.1515/znw-2018-0007
Bärbel Bosenius
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引用次数: 0
Ein Vorschlag für ein neues Verständnis von Joh 12,39–40 试试如何了解约3539 . 40
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2018-02-06 DOI: 10.1515/ZNW-2018-0003
H. Förster
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引用次数: 1
Die Pfingstpredigt des Petrus – Ihr Beitrag zur Etablierung Jesu als Protagonisten der Apostelgeschichte und zur konzeptionellen Einheit des lukanischen Doppelwerkes 圣灵启示:彼得用圣灵促进耶稣的生命,从而促进路加福音概念统一
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2018-02-06 DOI: 10.1515/znw-2018-0004
C. Blumenthal
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引用次数: 2
Petrus und der singende Hahn: Eine zeitgeschichtliche Anspielung in der markinischen Verleugnungsperikope (Mk 14,54.66–72) 彼得和大鸡的唱歌:这是火星谎言越积越高的史实。
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2018-02-06 DOI: 10.1515/znw-2018-0002
Daniel Lanzinger
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引用次数: 0
Der Vorwurf des Tempelraubs in Röm 2,22b und seine politischen Hintergründe 源于罗马2.22年圣殿暴动的指控和政治背景
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2018-02-06 DOI: 10.1515/znw-2018-0005
J. Dochhorn
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引用次数: 0
Hapax legomena in disputed Pauline letters : a reassessment 有争议的保罗书信中的Hapax传说:重新评估
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2018-02-06 DOI: 10.1515/ZNW-2018-0006
J. V. Nes
This article was written in the capacity of research associate in the department of New Testament Studies at the University of Pretoria, South Africa. An earlier draft was awarded the Best Student Paper Prize during the sixth annual meeting of the European Association of Biblical Studies held in Leuven, Belgium, from July 17–20, 2016. It was presented for the research unit “The Greek of Jews and Christians through the Pax Romana”.
本文是以南非比勒陀利亚大学新约研究系研究助理的身份撰写的。2016年7月17日至20日,在比利时鲁汶举行的第六届欧洲圣经研究协会年会上,早期的草稿获得了最佳学生论文奖。它是为“罗马和平时期的犹太人和基督徒的希腊人”研究单位提交的。
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引用次数: 1
Zur Datierung der Apostelgeschichte. Ein Ordnungsversuch im chronologischen Chaos 齿轮系统的齿轮编年史上的混乱秩序
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2017-08-28 DOI: 10.1515/ZNW-2017-0009
K. Backhaus
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引用次数: 5
The use of ἀνίστημι and ἐγείρω and the “Resurrection of a Soul” ν末梢στημι和ν ε末梢ρω的使用与“灵魂的复活”
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2017-08-28 DOI: 10.1515/ZNW-2017-0010
J. Cook
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引用次数: 2
Reading Romans 1 on homosexuality in the light of Biblical/Jewish and Greco-Roman perspectives of its time 从圣经/犹太人和希腊罗马人的角度来解读罗马书1中关于同性恋的观点
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2017-02-08 DOI: 10.1515/ZNW-2017-0004
W. Loader
In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes and actions are produced by perverted responses to God. The shame of making males passive is ultimately the shame of contravening what God created them to be. Exceptionally he relates the unnatural not to denying procreation, but to denying the created order of (only) male and female and implies the Leviticus prohibitions apply to both. Strong passion is problematic when wrongly directed. Paul’s argument is typically theological and psychological.
为了寻求与读者的共同点,保罗用同性关系来描绘人类的堕落。在这样做的过程中,他使用了许多在他那个时代的希腊罗马世界的伦理话语中熟悉的论点,但在犹太人的参考框架中使用它们。因此,变态的思想,态度和行为是由对上帝的变态反应产生的。让男性被动的羞耻最终是违背上帝创造他们的初衷的羞耻。特别的是,他把不自然的联系起来,不是否认生育,而是否认(只有)男性和女性的创造秩序,并暗示利未记的禁令适用于两者。强烈的激情在被错误引导时是有问题的。保罗的论点是典型的神学和心理学的。
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引用次数: 3
期刊
ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE
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