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Girl with the Sak Yon Tattoo 有萨克扬纹身的女孩
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-10-14 DOI: 10.1080/00447471.2021.1976026
Amira Noeuv
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引用次数: 0
Looking Back, Moving Forward: Amplifying Voices in the AAPI Communities During and After the COVID-19 Pandemic 回顾过去,向前迈进:在2019冠状病毒病大流行期间和之后扩大亚太裔社区的声音
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-09-02 DOI: 10.1080/00447471.2022.2107861
Chloe Low, Annie Phan, S. Long, Sidra Ali, Cynthia Fok
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引用次数: 0
The Great Wall of Chinese America: Counterhegemonic boyhood masculinity and the Boy Scouts in New York’s Chinatown before World War II 《华裔美国的长城:二战前纽约唐人街的反霸权少年男子气概和童子军》
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-09-02 DOI: 10.1080/00447471.2022.2102873
K. I. Shin
ABSTRACT This article analyzes a troop newspaper entitled The Great Wall created by Chinese American Boy Scouts in New York’s Chinatown in the late 1930s. I argue that Chinatown Scouts constructed a counterhegemonic boyhood masculinity through expressions of physical strength, ethnic heritage, and binational allegiances. Although Chinatown Scouts resisted stereotypes of Chinese Americans as feeble and Chinatowns as insular, they stopped short of articulating an alternative to the BSA’s masculinist vision. The Boy Scout movement in New York’s Chinatown before World War II urges scholars to give greater attention to the intersection of race, gender, and age in Asian American history.
摘要本文分析了20世纪30年代末美国华裔童子军在纽约唐人街创建的一份名为《长城》的军报。我认为唐人街童子军通过表达体力、种族传统和两国忠诚,构建了一种反霸权的童年男子气概。尽管唐人街童子军抵制了华裔美国人软弱和唐人街孤立的刻板印象,但他们没有阐明BSA男子主义愿景的替代方案。二战前纽约唐人街的童子军运动敦促学者们更多地关注亚裔美国人历史上种族、性别和年龄的交叉。
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引用次数: 0
Unsustainable Empire: Alternative Histories of Hawai‘i Statehood 不可持续的帝国:夏威夷州地位的不同历史
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-09-02 DOI: 10.1080/00447471.2022.2084307
Courtney Sato
Hawai‘i Hawai‘i’s statehood transformative moment for U.S. antiracism and civil rights. Unsustainable Empire persuasively that the campaign for statehood sought to remedy intensifying economic crises through new imperial ventures and capitalist expansion. Saranillio elabo-rates, imperialist ventures in Hawai‘i were not the result of a strong nation swallowing a weak and feeble island nation, but rather a result of a weakening U.S. nation whose mode of production—capitalism—was increasingly unsustainable without enacting a more aggressive policy of imperialism” forward” a litany with
夏威夷夏威夷州是美国反种族主义和民权的变革时刻。不可持续的帝国令人信服地认为,建国运动试图通过新的帝国企业和资本主义扩张来弥补日益加剧的经济危机。Saranillio elabo认为,帝国主义在夏威夷的冒险并不是一个强大的国家吞并一个软弱的岛国的结果,而是一个不断削弱的美国国家的结果,如果不制定更具侵略性的帝国主义政策,资本主义的生产方式就越来越不可持续
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引用次数: 0
Amerasia Journal at 50 《美亚杂志》50页
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-09-02 DOI: 10.1080/00447471.2021.2107389
R. Leong, David K. Yoo, Keith L. Camacho
— Asian American Sexualities: Dimensions of the Gay and Lesbian Experience (Routledge edition based on a special 1994 issue of Amerasia Journal
-《亚裔美国人的性行为:男女同性恋经历的维度》(劳特利奇版,根据《美亚杂志》1994年特刊改编)
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引用次数: 1
Tributes to Janice Mirikitani 向Janice Mirikitani致敬
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-09-02 DOI: 10.1080/00447471.2021.2106114
Mitsuye Yamada, Nellie Wong
Mitsuye May Yamada is an acclaimed poet, essayist, educator, feminist, and human rights activist. Yamada was one of the first and most vocal of Asian American women writers who wrote about the wartime incarceration of Japanese Americans. She is the author of Camp Notes and Other Poems (1976) and Desert Run: Poems and Stories (1988), both of which are available in the combined volume, Camp Notes and Other Writings (1998). At age 96, she released Full Circle: New and Selected Poems (2019). With a lifelong commitment to fighting for human rights, Yamada served on the Amnesty International USA National Board of Directors. She is featured in the documentary Mitsuye and Nellie: Asian American Poets (1981). Most recently, her life is depicted in the political biography Nisei Radicals: The Feminist Poetics and Transformative Ministry of Mitsuye Yamada and Michael Yasutake (2020) by Diane C. Fujino.
山田光也是一位著名的诗人、散文家、教育家、女权主义者和人权活动家。山田是最早也是最直言不讳的亚裔女作家之一,她写的是战时日裔美国人被监禁的故事。她著有《营地笔记和其他诗歌》(1976年)和《沙漠奔跑:诗歌与故事》(1988年),这两本书都在合集《营地笔记与其他作品》(1998年)中。96岁时,她发行了《完整的圆圈:新诗选》(2019)。山田一生致力于为人权而战,曾在大赦国际美国全国董事会任职。她出现在纪录片《Mitsuye and Nellie:亚裔美国诗人》(1981)中。最近,Diane C.Fujino的政治传记《Nisei Radicals:the Feminist Poetics and Transformative Ministry of Mitsuye Yamada and Michael Yasutake》(2020)描绘了她的生活。
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引用次数: 0
The Labor of Care: Filipina Migrants and Transnational Families in the Digital Age 照料的劳动:数字时代的菲律宾移民和跨国家庭
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-09-02 DOI: 10.1080/00447471.2022.2108561
C. Peralta
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引用次数: 0
Persian/American Exceptionalism: Post-9/11 Strategies of Belonging in the Iranian Diaspora through Cultural Production 波斯/美国例外论:9/11后通过文化生产的伊朗侨民归属感策略
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-09-02 DOI: 10.1080/00447471.2022.2090823
Ida Yalzadeh
ABSTRACT Since 9/11, Iranian Americans have challenged their racialization as troublesome terrorists through cultural productions that emphasize how they belong in a multicultural America. In this paper, I argue that these Iranian Americans perform “Persian/American exceptionalism,” a representational strategy that embraces capitalist conspicuous consumption and touts universalist notions of freedom. In so doing, they attempt to erase post-revolutionary Iran and its association with political Islam from the U.S. imaginary as part of an effort to distance themselves from two major flashpoints in U.S.-Middle Eastern history – the Iran Hostage Crisis and September 11th.
摘要自9/11以来,伊朗裔美国人通过强调他们在多元文化的美国中的归属感的文化作品,挑战他们作为麻烦的恐怖分子的种族化。在这篇论文中,我认为这些伊朗裔美国人表现出“波斯/美国例外论”,这是一种包含资本主义炫耀性消费并宣扬普世主义自由观的代表性策略。通过这样做,他们试图将革命后的伊朗及其与政治伊斯兰的联系从美国的想象中抹去,这是为了与美国中东历史上的两个主要爆发点——伊朗人质危机和9·11——保持距离。
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引用次数: 0
Indescribable: The Construction and Enregisterment of Korean American Ethnolinguistic Identity 不可辨认:韩裔美国人民族语言身份的建构与登记
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-09-02 DOI: 10.1080/00447471.2022.2083934
Andrew Cheng
ABSTRACT This paper examines how young Korean Americans conceive of the relationship between their ethnic identity and linguistic behavior, focusing on metalinguistic commentary given on the topic of Korean American English (KAE). I argue that the ongoing enregisterment of a unique KAE variety is characterized by the fact that Korean Americans disagree on both what this variety sounds like and where the variety is spoken or where it comes from. Yet, a majority still contend that KAE exists. I connect this paradox to the historical struggle that Korean Americans have over language ownership and hybrid cultural identity.
摘要本文研究了年轻的韩裔美国人如何理解他们的民族认同与语言行为之间的关系,重点关注对韩裔美国英语(KAE)主题的元语言评论。我认为,正在进行的一种独特的KAE品种的注册的特点是,韩裔美国人对这种品种的发音和品种的说话地点或来源都持不同意见。然而,大多数人仍然认为KAE存在。我把这种矛盾与韩裔美国人在语言所有权和混合文化认同方面的历史斗争联系起来。
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引用次数: 1
How to Gently Unpack an Empire 如何轻轻打开一个帝国
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-09-02 DOI: 10.1080/00447471.2022.2109401
A. Sohail
Sohail presents an exhibition-project that focuses on how to gently unpack an empire, which brought in conversation three artists in the US. A selection of works by Los Angeles-based Vinhay Keo and Portland-based Demian DineYazhi' were exhibited at the Contemporary Arts Center at the University of California, Irvine in April 2021. Los Angeles-based Gelare Khosligozaran displayed a new video work, Memories of Loitering (2021), online. Responding to the pandemic, this exhibition focused on multiple ways of engagement.
Sohail推出了一个展览项目,重点是如何温和地打开一个帝国,该项目吸引了三位美国艺术家的对话。洛杉矶的Vinhay Keo和波特兰的Demian DineYazhi的精选作品于2021年4月在加州大学欧文分校当代艺术中心展出。总部位于洛杉矶的Gelare Khosligozaran在网上展示了一部新的视频作品《游荡的回忆》(2021)。为了应对新冠疫情,本次展览聚焦于多种参与方式。
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引用次数: 0
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AMERASIA JOURNAL
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