Pub Date : 2023-09-20DOI: 10.1080/00447471.2023.2255502
Nozomi (Nakaganeku) Saito
ABSTRACTThis essay examines how anti-Blackness and Indigenous erasure subtend Cold War militarisms. By reading the poems of Teresia Teaiwa, Déwé Gorodé, and Grace Mera Molisa within a Black Pacific framework, I argue their poems model a transoceanic feminism to trace the continuities between Cold War militarisms and global warming.KEYWORDS: Black PacificCold Wartransoceanic feminism Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Joey Tau and Talei Luscia Mangioni, “If It’s Safe, Dump It in Tokyo. We in the Pacific Don’t Want Japan’s Nuclear Wastewater,” The Guardian, April 26, 2021, https://www.theguardian.com/world/2021/apr/26/if-its-safe-dump-it-in-tokyo-we-in-the-pacific-dont-want-japans-nuclear-wastewater (accessed March 24, 2023).2. Since writing this essay, Japan has proceeded with dumping its nuclear wastewater into the Pacific, provoking grassroots protests across South Korea, Fiji, and within Japan itself. Japan’s decision also has incurred condemnation from Pacific leaders, including the Melanesian Spearhead Group (MSG), which noted that Japan proceeded with dumping nuclear wastewater before a scientific team from the Pacific Islands Forum could validate the safety of the wastewater disposal plan approved by the International Atomic Energy Agency (IAEA). On Fiji protests and the MSG’s disapproval, see Ravindra Singh Prasad, “Fiji: Outrage at Japan Dumping Fukushima Waters into the Pacific Ocean,” IDN – InDepth News, August 26, 2023, https://indepthnews.net/fiji-outrage-at-japan-dumping-fukushima-waters-into-the-pacific-ocean/.3. Kathy Jetñil-Kijiner and Aka Niviâna, “Rise: From One Island to Another,” 350.org, https://350.org/rise-from-one-island-to-another/#poem.4. Quito Swan’s work shows how groups such as the Women’s Wing, led by Hilda Lini, aligned Indigenous Pasifik movements with Black Power in the Pacific while insisting on the centering of women’s rights in achieving liberation. See Quito Swan, “Giving Berth: Fiji, Black Women’s Internationalism, and the Pacific Women’s Conference in 1975,” Journal of Civil and Human Rights 4, no. 1 (Spring/Summer 2018): 37–63.5. Tracey Banivanua Mar, Decolonisation and the Pacific: Indigenous Globalisation and the Ends of Empire (New York: Cambridge University Press, 2016), 15.6. Jodi Kim, Ends of Empire: Asian American Critique and the Cold War (Minneapolis: University of Minnesota Press, 2010), 3.7. J. Kehaulani Kauanui, “Asian American Studies and the ‘Pacific Question’,” in Asian American Studies After Critical Mass, ed. Kent A. Ono (Malden, MA: Blackwell Publishing, 2005), 123–43.8. Erin Suzuki, Ocean Passages: Navigating Pacific Islander and Asian American Literature (Philadelphia: Temple University Press, 2021).9. Michelle Keown, “Waves of Destruction: Nuclear Imperialism and Anti-Nuclear Protest in the Indigenous Literatures of the Pacific,” Journal of Postcolonial Writing 54, no. 5 (2018): 585–600.10. Swan, “Giving Berth,” 38.11. Joy Enomoto
Heike Raphael-Hernandez and Shannon Steen(纽约:纽约大学出版社，2006)，321.16。Tarcisius kabuttaulaka，“重新呈现美拉尼西亚:卑鄙的野蛮人和美拉尼西亚的替代土著”，《当代太平洋》27期，第2期。1(2015): 121.17。《黑色是团结的颜色》18。同上，第2.19条。Banivanua Mar，非殖民化和太平洋，6.20。参见Robbie Shilliam，《黑人太平洋:反殖民斗争和海洋联系》(伦敦:Bloomsbury学术出版社，2015);基多·斯旺，《给予泊位》;基多·斯旺，《帕西菲卡·布莱克:大洋洲、反殖民主义和非洲世界》(纽约:纽约大学出版社，2022年)。考虑到太平洋地区波利尼西亚人的种族化，对希利亚姆将波利尼西亚黑豹组织视为“黑人”权力运动的批评，见Ponipate Rokolekutu，“精神腹地的多样性、种族和宗谱联系”，载于《黑人太平洋:论坛》，评论，回应，2016年2月7日，robbieshilliam.wordpress.com, https://robbieshilliam.wordpress.com/2016/02/07/the-black-pacific-forum-critiques-responses/(访问日期为2022年1月2日)。见上面说明17。妮塔莎·塔玛尔·夏尔马，《夏威夷是我的避风港:黑人太平洋的种族和土著》(达勒姆，北卡罗来纳州:杜克大学出版社，2021年)，5.23页。《亚裔美国人研究与“太平洋问题”》，第24页。Stephanie Nohelani Teves和Maile Arvin，“非殖民化API:以土著太平洋岛民女权主义为中心”，《亚裔美国女权主义和有色政治女性》，Lynn Fujiwara和Shireen Roshanravan主编(西雅图:华盛顿大学出版社，2018)，107-137,114.25。卡纳卡毛利学者兼诗人Emalani Case在一篇关于“保护莫纳克亚山”运动的感人文章中写道，“当我听说Ihumātao时，我感到作为一名基亚伊人的责任更大，因为我知道无论我身在何处，我都必须与保护各地土地和水资源的行动和努力保持一致。”我意识到，这些运动不是为了我们个人，而是为了确保我们后代的未来。”参见Emalani Case，《一切古老的东西都曾经是新的:从夏威夷到Kahiki的土著持久性》(檀香山:夏威夷大学，2021)，10.26。奥德丽·洛德，《重新审视格林纳达:一份中期报告》，载于《局外人姐妹:奥德丽·洛德的散文和演讲》(加州伯克利:十字出版社，2007年)，第189页。强调mine.27。Teaiwa，《寻找Nei Nim 'anoa》序言(苏瓦，斐济:Mana出版社，1995年)，第28页。Teaiwa，“旅行者”，《寻找Nei Nim 'Anoa》，第4.29页。《太平洋上的黑与蓝:非洲散居女性艺术家的历史与黑人性》，《美亚月刊》，第43期。1 (2017): 145-193, DOI:10.17953/ aj.43.1.145-192, 177146, 146.30。虽然竹谷的“黑人太平洋”概念是由非洲裔美国人对太平洋的叙述所产生的文学空间，与我自己对“黑人太平洋”的看法不同，但我发现她对黑人太平洋叙事在对抗生物海洋帝国方面的作用有深刻的见解。正如竹谷所指出的那样，1904年巴拿马运河的建设连接了太平洋和大西洋世界，通过加勒比海，带来了“美国世界观的空间重新定位”，通过水路形成了一个“帝国群岛，从而确保了美国作为一个生物海洋帝国的地位”。参见竹谷悦子:《黑人太平洋叙事:两次世界大战之间种族与帝国的地理想象》(黎巴嫩，NH:达特茅斯学院出版社，2014)，第8.31页。Teresia Teaiwa，《蓝色太平洋中的黑色(为Mohit和Riyad)》，《社会与经济研究》56期，第2期。1/2(2007年3 / 6月):n.p. https://www.jstor.org/stable/27866493。这些规则都在原文中。Ibid.33。Epeli Hau 'ofa，“我们的岛屿之海”，《一个新的大洋洲:重新发现我们的岛屿之海》，Eric Waddell, Vijay Naidu和Epeli Hau 'ofa编(苏瓦，斐济:南太平洋大学，1993)，7.34。正如莫丽莎在她的序言中指出的那样，读者可以通过大声朗读这些单词来读出比斯拉马的发音。出于对她土著语言干预的尊重，我不会将任何引语音译。欢迎读者把单词读出来。莫里萨，《瓦努阿图》，载于《帕西菲克天堂》(维拉港，瓦努阿图:黑石出版社，1995年)，8.36。《美拉尼西亚》，《帕西菲克乐园》，9.37页。Banivanua Mar，非殖民化和太平洋，17.38。见上面说明36。maille Arvin, Eve Tuck和Angie Morrill， <去殖民化的女权主义:移民殖民主义和异性父权制之间的挑战联系>，《女权主义形成》，第25期。1(2013年春季):10.40。Teresia Teaiwa，“比基尼和其他南太平洋/北太平洋/海洋”，载于军事化潮流:走向亚洲和太平洋的非殖民化未来，重松Setsu和Keith L. Camacho编(明尼阿波利斯:明尼苏达大学出版社，2010)，第15-32.41页。
{"title":"Cold War, Global Warming, and Transoceanic Feminism: Theorizing the Black Pacific","authors":"Nozomi (Nakaganeku) Saito","doi":"10.1080/00447471.2023.2255502","DOIUrl":"https://doi.org/10.1080/00447471.2023.2255502","url":null,"abstract":"ABSTRACTThis essay examines how anti-Blackness and Indigenous erasure subtend Cold War militarisms. By reading the poems of Teresia Teaiwa, Déwé Gorodé, and Grace Mera Molisa within a Black Pacific framework, I argue their poems model a transoceanic feminism to trace the continuities between Cold War militarisms and global warming.KEYWORDS: Black PacificCold Wartransoceanic feminism Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Joey Tau and Talei Luscia Mangioni, “If It’s Safe, Dump It in Tokyo. We in the Pacific Don’t Want Japan’s Nuclear Wastewater,” The Guardian, April 26, 2021, https://www.theguardian.com/world/2021/apr/26/if-its-safe-dump-it-in-tokyo-we-in-the-pacific-dont-want-japans-nuclear-wastewater (accessed March 24, 2023).2. Since writing this essay, Japan has proceeded with dumping its nuclear wastewater into the Pacific, provoking grassroots protests across South Korea, Fiji, and within Japan itself. Japan’s decision also has incurred condemnation from Pacific leaders, including the Melanesian Spearhead Group (MSG), which noted that Japan proceeded with dumping nuclear wastewater before a scientific team from the Pacific Islands Forum could validate the safety of the wastewater disposal plan approved by the International Atomic Energy Agency (IAEA). On Fiji protests and the MSG’s disapproval, see Ravindra Singh Prasad, “Fiji: Outrage at Japan Dumping Fukushima Waters into the Pacific Ocean,” IDN – InDepth News, August 26, 2023, https://indepthnews.net/fiji-outrage-at-japan-dumping-fukushima-waters-into-the-pacific-ocean/.3. Kathy Jetñil-Kijiner and Aka Niviâna, “Rise: From One Island to Another,” 350.org, https://350.org/rise-from-one-island-to-another/#poem.4. Quito Swan’s work shows how groups such as the Women’s Wing, led by Hilda Lini, aligned Indigenous Pasifik movements with Black Power in the Pacific while insisting on the centering of women’s rights in achieving liberation. See Quito Swan, “Giving Berth: Fiji, Black Women’s Internationalism, and the Pacific Women’s Conference in 1975,” Journal of Civil and Human Rights 4, no. 1 (Spring/Summer 2018): 37–63.5. Tracey Banivanua Mar, Decolonisation and the Pacific: Indigenous Globalisation and the Ends of Empire (New York: Cambridge University Press, 2016), 15.6. Jodi Kim, Ends of Empire: Asian American Critique and the Cold War (Minneapolis: University of Minnesota Press, 2010), 3.7. J. Kehaulani Kauanui, “Asian American Studies and the ‘Pacific Question’,” in Asian American Studies After Critical Mass, ed. Kent A. Ono (Malden, MA: Blackwell Publishing, 2005), 123–43.8. Erin Suzuki, Ocean Passages: Navigating Pacific Islander and Asian American Literature (Philadelphia: Temple University Press, 2021).9. Michelle Keown, “Waves of Destruction: Nuclear Imperialism and Anti-Nuclear Protest in the Indigenous Literatures of the Pacific,” Journal of Postcolonial Writing 54, no. 5 (2018): 585–600.10. Swan, “Giving Berth,” 38.11. Joy Enomoto","PeriodicalId":44285,"journal":{"name":"AMERASIA JOURNAL","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136308102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-08DOI: 10.1080/00447471.2023.2239140
Fuifuilupe Niumeitolu
ABSTRACT This is a short story about a Tongan woman traditional healer and her granddaughter.
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Pub Date : 2023-08-21DOI: 10.1080/00447471.2023.2241487
Kuʻualoha Hoʻomanawanui
ABSTRACT In Kumulipo, a Hawaiian cosmogonic chant, all life begins in the sea. Thus, ʻŌiwi (Hawaiians) share kinship connections our flora, fauna, and natural elements that originate in our mother ocean, the womb of Papahānaumoku (earth mother). Contemporary Aloha ʻĀina activism engages with protecting and caring for our environment and peoples. This essay explores examples of contemporary Aloha ʻĀina activism led by Indigenous Pacific women. Such Indigenous feminism is meant to heal the ʻāina (land), empower the lāhui (people), and resist patriarchy as Indigenous Feminist Oceanic practices recognize, celebrate, practice, and thus affirm our kinship connections with our environment.
{"title":"He Pūʻao ke Kai, He Kai ka Pūʻao (Ocean as Womb, Womb as Ocean): Mana Wahine Aloha ʻĀina Activism as Return, Revival, and Remembrance","authors":"Kuʻualoha Hoʻomanawanui","doi":"10.1080/00447471.2023.2241487","DOIUrl":"https://doi.org/10.1080/00447471.2023.2241487","url":null,"abstract":"ABSTRACT In Kumulipo, a Hawaiian cosmogonic chant, all life begins in the sea. Thus, ʻŌiwi (Hawaiians) share kinship connections our flora, fauna, and natural elements that originate in our mother ocean, the womb of Papahānaumoku (earth mother). Contemporary Aloha ʻĀina activism engages with protecting and caring for our environment and peoples. This essay explores examples of contemporary Aloha ʻĀina activism led by Indigenous Pacific women. Such Indigenous feminism is meant to heal the ʻāina (land), empower the lāhui (people), and resist patriarchy as Indigenous Feminist Oceanic practices recognize, celebrate, practice, and thus affirm our kinship connections with our environment.","PeriodicalId":44285,"journal":{"name":"AMERASIA JOURNAL","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-08-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46940176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.1080/00447471.2023.2226803
Kirisitina Sailiata
ABSTRACT A short reflection on Native Pacific Feminist research methods and methodologies in higher education institutions and places on Turtle Island. Sailiata weaves her academic and personal genealogies together to ground the connections between her scholarship and teaching in the Midwest and Oceania.
{"title":"Notes from Mni Sota Makoce: Native Pacific Feminist Re/search","authors":"Kirisitina Sailiata","doi":"10.1080/00447471.2023.2226803","DOIUrl":"https://doi.org/10.1080/00447471.2023.2226803","url":null,"abstract":"ABSTRACT A short reflection on Native Pacific Feminist research methods and methodologies in higher education institutions and places on Turtle Island. Sailiata weaves her academic and personal genealogies together to ground the connections between her scholarship and teaching in the Midwest and Oceania.","PeriodicalId":44285,"journal":{"name":"AMERASIA JOURNAL","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46595106","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-20DOI: 10.1080/00447471.2023.2224213
Kēhaulani Vaughn
ABSTRACT As a daughter of Oceania residing in Turtle Island, I have birthed pathways within higher education that center Pacific epistemes in curriculum and pedagogy. These spaces have assisted Pacific Islander and Indigenous students, among others, through expansive practices of kinship and mentorship that embody the praxes of Pacific feminisms. Drawing from Oceanic feminist concepts and praxes, I have created spaces that are grounded in relational ethics and expansive kinship models. These spaces challenge the highly meritocratic structures of the academy and instead reproduce scholars and thinkers engaged in building Pacific feminist futures.
{"title":"Birthing Educational Pathways: Pacific Feminisms and the Ethics of Kuleana and Kinship","authors":"Kēhaulani Vaughn","doi":"10.1080/00447471.2023.2224213","DOIUrl":"https://doi.org/10.1080/00447471.2023.2224213","url":null,"abstract":"ABSTRACT As a daughter of Oceania residing in Turtle Island, I have birthed pathways within higher education that center Pacific epistemes in curriculum and pedagogy. These spaces have assisted Pacific Islander and Indigenous students, among others, through expansive practices of kinship and mentorship that embody the praxes of Pacific feminisms. Drawing from Oceanic feminist concepts and praxes, I have created spaces that are grounded in relational ethics and expansive kinship models. These spaces challenge the highly meritocratic structures of the academy and instead reproduce scholars and thinkers engaged in building Pacific feminist futures.","PeriodicalId":44285,"journal":{"name":"AMERASIA JOURNAL","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43325025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-19DOI: 10.1080/00447471.2023.2226804
Roxane Keliʻikipikāneokolohaka
ABSTRACT Dr. Roxane Keliʻikipikāneokolohaka is one of a handful of Hawaiian cultural practitioners who, through their Native Hawaiian organization Kiaʻi Kanaloa, advocate and care for distressed and stranded cetaceans. This essay sheds light on one of the many examples in which deep-rooted inequities place aboriginal peoples in the cross hairs of criminalization for fulfilling ancestral obligations to the elder environment.
{"title":"The Criminalization of Ancestral Duty","authors":"Roxane Keliʻikipikāneokolohaka","doi":"10.1080/00447471.2023.2226804","DOIUrl":"https://doi.org/10.1080/00447471.2023.2226804","url":null,"abstract":"ABSTRACT Dr. Roxane Keliʻikipikāneokolohaka is one of a handful of Hawaiian cultural practitioners who, through their Native Hawaiian organization Kiaʻi Kanaloa, advocate and care for distressed and stranded cetaceans. This essay sheds light on one of the many examples in which deep-rooted inequities place aboriginal peoples in the cross hairs of criminalization for fulfilling ancestral obligations to the elder environment.","PeriodicalId":44285,"journal":{"name":"AMERASIA JOURNAL","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41529120","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-18DOI: 10.1080/00447471.2023.2226279
Noraydith Revilla
ABSTRACT “Recovery, Waikīkī” is an aloha ʻāina poem. Written from the perspective of an ʻŌiwi surfer paddling out to a break in Waikīkī, the poem interrogates mass corporate tourism during the early months of Covid-19 in Hawaiʻi. “Recovery, Waikīkī” is dedicated to ʻŌiwi poet, educator, and activist Haunani-Kay Trask.
{"title":"Recovery, Waikīkī A Poem for Haunani","authors":"Noraydith Revilla","doi":"10.1080/00447471.2023.2226279","DOIUrl":"https://doi.org/10.1080/00447471.2023.2226279","url":null,"abstract":"ABSTRACT “Recovery, Waikīkī” is an aloha ʻāina poem. Written from the perspective of an ʻŌiwi surfer paddling out to a break in Waikīkī, the poem interrogates mass corporate tourism during the early months of Covid-19 in Hawaiʻi. “Recovery, Waikīkī” is dedicated to ʻŌiwi poet, educator, and activist Haunani-Kay Trask.","PeriodicalId":44285,"journal":{"name":"AMERASIA JOURNAL","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47947817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-13DOI: 10.1080/00447471.2023.2226801
Angela L. Robinson
ABSTRACT This short piece explores what relations of Oceania feminist solidarity look, sound, and feel like. Crossing divisons between oceans, islands, and species, practices of Oceania feminist solidarity can reveal our shared responsibilities and relations to each other and all beings.
{"title":"Navigating Home: Relations of Oceania Feminist Solidarity","authors":"Angela L. Robinson","doi":"10.1080/00447471.2023.2226801","DOIUrl":"https://doi.org/10.1080/00447471.2023.2226801","url":null,"abstract":"ABSTRACT This short piece explores what relations of Oceania feminist solidarity look, sound, and feel like. Crossing divisons between oceans, islands, and species, practices of Oceania feminist solidarity can reveal our shared responsibilities and relations to each other and all beings.","PeriodicalId":44285,"journal":{"name":"AMERASIA JOURNAL","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46458774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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