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The Labor of Care: Filipina Migrants and Transnational Families in the Digital Age 照料的劳动:数字时代的菲律宾移民和跨国家庭
IF 0.4 4区 社会学 Q3 Arts and Humanities Pub Date : 2021-09-02 DOI: 10.1080/00447471.2022.2108561
C. Peralta
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引用次数: 0
Amerasia Journal at 50 《美亚杂志》50页
IF 0.4 4区 社会学 Q3 Arts and Humanities Pub Date : 2021-09-02 DOI: 10.1080/00447471.2021.2107389
R. Leong, David K. Yoo, Keith L. Camacho
— Asian American Sexualities: Dimensions of the Gay and Lesbian Experience (Routledge edition based on a special 1994 issue of Amerasia Journal
-《亚裔美国人的性行为:男女同性恋经历的维度》(劳特利奇版,根据《美亚杂志》1994年特刊改编)
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引用次数: 1
Tributes to Janice Mirikitani 向Janice Mirikitani致敬
IF 0.4 4区 社会学 Q3 Arts and Humanities Pub Date : 2021-09-02 DOI: 10.1080/00447471.2021.2106114
Mitsuye Yamada, Nellie Wong
Mitsuye May Yamada is an acclaimed poet, essayist, educator, feminist, and human rights activist. Yamada was one of the first and most vocal of Asian American women writers who wrote about the wartime incarceration of Japanese Americans. She is the author of Camp Notes and Other Poems (1976) and Desert Run: Poems and Stories (1988), both of which are available in the combined volume, Camp Notes and Other Writings (1998). At age 96, she released Full Circle: New and Selected Poems (2019). With a lifelong commitment to fighting for human rights, Yamada served on the Amnesty International USA National Board of Directors. She is featured in the documentary Mitsuye and Nellie: Asian American Poets (1981). Most recently, her life is depicted in the political biography Nisei Radicals: The Feminist Poetics and Transformative Ministry of Mitsuye Yamada and Michael Yasutake (2020) by Diane C. Fujino.
山田光也是一位著名的诗人、散文家、教育家、女权主义者和人权活动家。山田是最早也是最直言不讳的亚裔女作家之一,她写的是战时日裔美国人被监禁的故事。她著有《营地笔记和其他诗歌》(1976年)和《沙漠奔跑:诗歌与故事》(1988年),这两本书都在合集《营地笔记与其他作品》(1998年)中。96岁时,她发行了《完整的圆圈:新诗选》(2019)。山田一生致力于为人权而战,曾在大赦国际美国全国董事会任职。她出现在纪录片《Mitsuye and Nellie:亚裔美国诗人》(1981)中。最近,Diane C.Fujino的政治传记《Nisei Radicals:the Feminist Poetics and Transformative Ministry of Mitsuye Yamada and Michael Yasutake》(2020)描绘了她的生活。
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引用次数: 0
Persian/American Exceptionalism: Post-9/11 Strategies of Belonging in the Iranian Diaspora through Cultural Production 波斯/美国例外论:9/11后通过文化生产的伊朗侨民归属感策略
IF 0.4 4区 社会学 Q3 Arts and Humanities Pub Date : 2021-09-02 DOI: 10.1080/00447471.2022.2090823
Ida Yalzadeh
ABSTRACT Since 9/11, Iranian Americans have challenged their racialization as troublesome terrorists through cultural productions that emphasize how they belong in a multicultural America. In this paper, I argue that these Iranian Americans perform “Persian/American exceptionalism,” a representational strategy that embraces capitalist conspicuous consumption and touts universalist notions of freedom. In so doing, they attempt to erase post-revolutionary Iran and its association with political Islam from the U.S. imaginary as part of an effort to distance themselves from two major flashpoints in U.S.-Middle Eastern history – the Iran Hostage Crisis and September 11th.
摘要自9/11以来,伊朗裔美国人通过强调他们在多元文化的美国中的归属感的文化作品,挑战他们作为麻烦的恐怖分子的种族化。在这篇论文中,我认为这些伊朗裔美国人表现出“波斯/美国例外论”,这是一种包含资本主义炫耀性消费并宣扬普世主义自由观的代表性策略。通过这样做,他们试图将革命后的伊朗及其与政治伊斯兰的联系从美国的想象中抹去,这是为了与美国中东历史上的两个主要爆发点——伊朗人质危机和9·11——保持距离。
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引用次数: 0
Indescribable: The Construction and Enregisterment of Korean American Ethnolinguistic Identity 不可辨认:韩裔美国人民族语言身份的建构与登记
IF 0.4 4区 社会学 Q3 Arts and Humanities Pub Date : 2021-09-02 DOI: 10.1080/00447471.2022.2083934
Andrew Cheng
ABSTRACT This paper examines how young Korean Americans conceive of the relationship between their ethnic identity and linguistic behavior, focusing on metalinguistic commentary given on the topic of Korean American English (KAE). I argue that the ongoing enregisterment of a unique KAE variety is characterized by the fact that Korean Americans disagree on both what this variety sounds like and where the variety is spoken or where it comes from. Yet, a majority still contend that KAE exists. I connect this paradox to the historical struggle that Korean Americans have over language ownership and hybrid cultural identity.
摘要本文研究了年轻的韩裔美国人如何理解他们的民族认同与语言行为之间的关系,重点关注对韩裔美国英语(KAE)主题的元语言评论。我认为,正在进行的一种独特的KAE品种的注册的特点是,韩裔美国人对这种品种的发音和品种的说话地点或来源都持不同意见。然而,大多数人仍然认为KAE存在。我把这种矛盾与韩裔美国人在语言所有权和混合文化认同方面的历史斗争联系起来。
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引用次数: 1
How to Gently Unpack an Empire 如何轻轻打开一个帝国
IF 0.4 4区 社会学 Q3 Arts and Humanities Pub Date : 2021-09-02 DOI: 10.1080/00447471.2022.2109401
A. Sohail
Sohail presents an exhibition-project that focuses on how to gently unpack an empire, which brought in conversation three artists in the US. A selection of works by Los Angeles-based Vinhay Keo and Portland-based Demian DineYazhi' were exhibited at the Contemporary Arts Center at the University of California, Irvine in April 2021. Los Angeles-based Gelare Khosligozaran displayed a new video work, Memories of Loitering (2021), online. Responding to the pandemic, this exhibition focused on multiple ways of engagement.
Sohail推出了一个展览项目,重点是如何温和地打开一个帝国,该项目吸引了三位美国艺术家的对话。洛杉矶的Vinhay Keo和波特兰的Demian DineYazhi的精选作品于2021年4月在加州大学欧文分校当代艺术中心展出。总部位于洛杉矶的Gelare Khosligozaran在网上展示了一部新的视频作品《游荡的回忆》(2021)。为了应对新冠疫情,本次展览聚焦于多种参与方式。
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引用次数: 0
Voices of the Unredressed: Korean and Nisei A-Bomb Survivors, Structural Legacies of Violence, and Compensatory Justice in the Cold War Pacific 未被纠正的声音:韩国和日清原子弹幸存者,暴力的结构性遗产,以及冷战太平洋地区的赔偿正义
IF 0.4 4区 社会学 Q3 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/00447471.2022.2037989
Michael R. Jin
ABSTRACT This essay explores the historical erasures of Korean and U.S.-born Japanese American (Nisei) survivors of the 1945 atomic bombing. Since 1945, the Korean survivors of Hiroshima have struggled for redress as South Korea has remained a crucial part of the U.S. Cold War nuclear umbrella. As American civilians, the Nisei atomic bomb survivors have also found themselves unrecognized by their country as victims of the U.S. nuclear violence. The struggles of Korean and Nisei A-bomb survivors for historical recognition reveal the colonial, racial, and state violence that remain unredressed in the U.S. “empire for liberty” well into the twenty-first century.
摘要本文探讨了1945年原子弹爆炸后,韩国和在美国出生的日裔美国人(Nisei)的历史抹除。自1945年以来,广岛的韩国幸存者一直在努力争取赔偿,因为韩国仍然是美国冷战核保护伞的重要组成部分。作为美国平民,Nisei原子弹幸存者也发现自己没有被美国视为美国核暴力的受害者。韩裔和日清裔原子弹幸存者争取历史承认的斗争揭示了殖民、种族和国家暴力在进入21世纪的美国“自由帝国”中仍未得到纠正。
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引用次数: 0
Cluster Bombs and War Metals: Reforming U.S. Cold War Debris in Laos 集束炸弹和战争金属:改造美国在老挝的冷战碎片
IF 0.4 4区 社会学 Q3 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/00447471.2022.2038506
Davorn Sisavath
ABSTRACT This essay focuses on cluster bombs and war metals, and links militarism, war, and violence to how people continue to experience the legacies of the Cold War. I ask the following questions: How might the collateralization and legacy of military violence serve to illuminate a dimension of the Cold War as ongoing? What does it mean to engage with the Cold War and the different forms of entanglements and violence that persist in the present? By examining cluster bombs and war metals, I argue these material objects make visible the militarized context of America’s ongoing presence in Laos.
本文关注集束炸弹和战争金属,并将军国主义、战争和暴力与人们如何继续体验冷战的遗产联系起来。我提出以下问题:军事暴力的担保和遗产如何有助于阐明正在进行的冷战的一个方面?参与冷战和各种形式的纠缠和暴力在今天仍然存在,这意味着什么?通过研究集束炸弹和战争金属,我认为这些实物使美国在老挝持续存在的军事化背景变得清晰可见。
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引用次数: 0
Cold War Fissures: Burma and China 冷战裂痕:缅甸和中国
IF 0.4 4区 社会学 Q3 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/00447471.2022.2038043
Emily Hue
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引用次数: 0
Objects of Warfare: Infrastructures of Race and Napalm in the Vietnam War 战争对象:越南战争中种族和凝固汽油弹的基础设施
IF 0.4 4区 社会学 Q3 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/00447471.2021.2021775
Keva X. Bui
ABSTRACT This article examines napalm as an epistemology of U.S militarism, developing the framework of “objects of warfare” to describe political relations intertwined with racialized personhood and militarized objecthood. The first half traces the racial logics of infrastructural warfare in the Vietnam War, while the second situates the construction of Asian racial form via liberal humanism within cultural representations of napalm in the war’s afterlives. By examining the interrelatedness of napalm’s physical violence and its political effects, this article suggests objects of warfare offer a framework to trace links between militarized objecthood and the lingering specters of Cold War liberalism and imperialism.
摘要本文将凝固汽油弹视为美国军国主义的一种认识论,建立了“战争对象”的框架来描述与种族化人格和军事化对象交织在一起的政治关系。前半部分追溯了越南战争中基础设施战争的种族逻辑,而第二部分则将通过自由人文主义构建亚洲种族形式置于战争后期凝固汽油弹的文化表征中。通过研究凝固汽油弹的身体暴力及其政治影响的相互关系,本文认为战争对象提供了一个框架来追踪军事化的对象性与冷战自由主义和帝国主义挥之不去的幽灵之间的联系。
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引用次数: 1
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