Pub Date : 2022-07-02DOI: 10.30829/juspi.v6i1.11230
Nurul Ainiy
Andalusia is one of the most magnificent centers of Islamic civilization. Its beauty is said to be able to match the beauty of Baghdad and Constantinople. This makes Andalusia as one of the centers of world civilization. Physical and architectural development in Andalusia advanced and developed during the leadership of Abdurrahman An-Nashir (912-961M). This is because apart from being proficient in politics, Abdurrahman III is also known to be proficient in the field of development planning. This study aims to explore further the role of Abdurrahman An-Nashir in advancing architecture in Andalusia, as well as the impact of these advances in various fields. Some of An-Nashir's efforts in advancing Andalusian architecture were urban planning, building mosques, building palaces, and establishing universities and libraries. This policy has positive impacts in various fields, including advancing the education sector, improving the economy, maintaining government stability, and contributing to the legacy of civilization.
{"title":"Abdurrahman An-Nashir's Role in Advancing Development and The Splendor of Islamic Architecture in Andalusia","authors":"Nurul Ainiy","doi":"10.30829/juspi.v6i1.11230","DOIUrl":"https://doi.org/10.30829/juspi.v6i1.11230","url":null,"abstract":"Andalusia is one of the most magnificent centers of Islamic civilization. Its beauty is said to be able to match the beauty of Baghdad and Constantinople. This makes Andalusia as one of the centers of world civilization. Physical and architectural development in Andalusia advanced and developed during the leadership of Abdurrahman An-Nashir (912-961M). This is because apart from being proficient in politics, Abdurrahman III is also known to be proficient in the field of development planning. This study aims to explore further the role of Abdurrahman An-Nashir in advancing architecture in Andalusia, as well as the impact of these advances in various fields. Some of An-Nashir's efforts in advancing Andalusian architecture were urban planning, building mosques, building palaces, and establishing universities and libraries. This policy has positive impacts in various fields, including advancing the education sector, improving the economy, maintaining government stability, and contributing to the legacy of civilization.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133708498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Keraton Surakarta is a historical tourist attraction as well as cultural preservation which until now still exists and has not been lost by civilization. Keraton Surakarta adheres to the acculturation of culture from the time of their ancestors. Until now, the Surakarta Palace has been led by 12 kings, starting from Paku Buwono II to the king who is currently on the throne of the Surakarta Palace, Paku Buwono XIII. This study will explain the history, culture, and influence of the Surakarta palace in the present. The method used is a qualitative method with a historical and descriptive approach with four stages, namely: Heuristics, Source Criticism, Interpretation, and Word Historiography as well as data triangulation and data reduction. The Surakarta Palace is one of the historical heritages in Indonesia. In addition, the efforts made by the palace to introduce the life and heritage of the palace to the public, in this case tourists, are a public historical activity. Public history activities basically reflect the fighting spirit to keep trying to be able to return historical ownership to the general public.
{"title":"Analysis of the Surakarta Palace as a Historical Tourist Spot and Its Role in the Present (Historical and Descriptive Studies)","authors":"Laelly Qodariah, Arum Fatayan, F. Aini, Aksal Firmansyah, Siti Roudotul Fadillah","doi":"10.30829/juspi.v6i1.11512","DOIUrl":"https://doi.org/10.30829/juspi.v6i1.11512","url":null,"abstract":"Keraton Surakarta is a historical tourist attraction as well as cultural preservation which until now still exists and has not been lost by civilization. Keraton Surakarta adheres to the acculturation of culture from the time of their ancestors. Until now, the Surakarta Palace has been led by 12 kings, starting from Paku Buwono II to the king who is currently on the throne of the Surakarta Palace, Paku Buwono XIII. This study will explain the history, culture, and influence of the Surakarta palace in the present. The method used is a qualitative method with a historical and descriptive approach with four stages, namely: Heuristics, Source Criticism, Interpretation, and Word Historiography as well as data triangulation and data reduction. The Surakarta Palace is one of the historical heritages in Indonesia. In addition, the efforts made by the palace to introduce the life and heritage of the palace to the public, in this case tourists, are a public historical activity. Public history activities basically reflect the fighting spirit to keep trying to be able to return historical ownership to the general public.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114749236","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-17DOI: 10.30829/juspi.v5i2.11045
Muhammad Fuad Fathul Majid, Luqman Al Hakim, Said Hafif Anshori, Ahmad Shofiyullah Fahmi, Galih Prasetio
This article aims to provide a historical narrative about the journey of thinking of one of the leaders of Islamic thought in Indonesia named Ahmad Syafii Maarif. Syafii Maarif experienced a fundamental thought change from a fundamentalist admirer of the Islamic State of Indonesia to becoming an inclusive person who fights for human values. The track record or range of points of intellectual development is divided into three stages. The first turning point or the phase of intellectual formation of Syafii Maarif's thoughts occurred when he received an education at the Muhammadiyah Mu'allimin Madrasah at Balai Tangah, Lintau, West Sumatra. The second point, or phase of intellectual growth, occurred after continuing his studies at Madrasah Mu'allimin Yogyakarta and finished in 1956. The third point, or phase of intellectual development, happened when he attended a doctoral program at the University of Chicago, United States, completed in 1983. At the university, he experienced a significant intellectual turning point by experiencing a new spiritual and intellectual awakening under Fazlur Rahman (1919-1988). This article uses the historical theory of Kuntowijoyo's thoughts, as a form of thought study methodology in which it examines the text, context, and the relationship between the text and society. This article uses a biographical approach to analyze the genealogy of thought and environmental conditions of Ahmad Syafii Maarif.
{"title":"Ahmad Syafii Maarif’s Journey of Thought: From Fundamentalism to Inclusivism","authors":"Muhammad Fuad Fathul Majid, Luqman Al Hakim, Said Hafif Anshori, Ahmad Shofiyullah Fahmi, Galih Prasetio","doi":"10.30829/juspi.v5i2.11045","DOIUrl":"https://doi.org/10.30829/juspi.v5i2.11045","url":null,"abstract":"This article aims to provide a historical narrative about the journey of thinking of one of the leaders of Islamic thought in Indonesia named Ahmad Syafii Maarif. Syafii Maarif experienced a fundamental thought change from a fundamentalist admirer of the Islamic State of Indonesia to becoming an inclusive person who fights for human values. The track record or range of points of intellectual development is divided into three stages. The first turning point or the phase of intellectual formation of Syafii Maarif's thoughts occurred when he received an education at the Muhammadiyah Mu'allimin Madrasah at Balai Tangah, Lintau, West Sumatra. The second point, or phase of intellectual growth, occurred after continuing his studies at Madrasah Mu'allimin Yogyakarta and finished in 1956. The third point, or phase of intellectual development, happened when he attended a doctoral program at the University of Chicago, United States, completed in 1983. At the university, he experienced a significant intellectual turning point by experiencing a new spiritual and intellectual awakening under Fazlur Rahman (1919-1988). This article uses the historical theory of Kuntowijoyo's thoughts, as a form of thought study methodology in which it examines the text, context, and the relationship between the text and society. This article uses a biographical approach to analyze the genealogy of thought and environmental conditions of Ahmad Syafii Maarif.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"213 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132302745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-08DOI: 10.30829/juspi.v5i2.11374
Sholawati Sholawati, Mahli Zainuddin Tago
The research was intended to describe the character general Sudirman as a person educated in Muhammadiyah, and how Muhammadiyah as an Islamic organization became a bridge in General Sudirman's social mobility. From a farmer's son to a general during the years of the end of the colonization and the beginning of Indonesia’s freedom, where social stratification systems were reckoned. It uses historical research methods, using the three stages of heuristic, historical criticism, and presentation or narration. Studies have shown that Sudirman is the most influential figure in defending Indonesia's freedom. Sudirman became one of only three Indonesian soldiers to earn the honorary title of a great general. His career began with his activity in the Muhammadiyah organization as Hizbul Wathan and the young Muhammadiyah. Character shaped during membership and leadership in the organization led Sudirman into a respected and trusted figure to become a war leader of the Indonesian’s army.
{"title":"Sudirman: Muhammadiyah dan Mobilitas Sosial Pribumi","authors":"Sholawati Sholawati, Mahli Zainuddin Tago","doi":"10.30829/juspi.v5i2.11374","DOIUrl":"https://doi.org/10.30829/juspi.v5i2.11374","url":null,"abstract":"The research was intended to describe the character general Sudirman as a person educated in Muhammadiyah, and how Muhammadiyah as an Islamic organization became a bridge in General Sudirman's social mobility. From a farmer's son to a general during the years of the end of the colonization and the beginning of Indonesia’s freedom, where social stratification systems were reckoned. It uses historical research methods, using the three stages of heuristic, historical criticism, and presentation or narration. Studies have shown that Sudirman is the most influential figure in defending Indonesia's freedom. Sudirman became one of only three Indonesian soldiers to earn the honorary title of a great general. His career began with his activity in the Muhammadiyah organization as Hizbul Wathan and the young Muhammadiyah. Character shaped during membership and leadership in the organization led Sudirman into a respected and trusted figure to become a war leader of the Indonesian’s army.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133290908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-01DOI: 10.30829/juspi.v5i2.10822
Desi Fitriani
The Baiturrahman Grand Mosque is one of the historical heritages of the Banyuwangi Regency, which has historical values in it. This mosque is proof of the spread of Islam in the eastern region of Java. Because it contains historical values related to establishing the Banyuwangi Regency, this mosque can be used as a source of local history learning for high school students because learning will be more interesting if you invite students directly to historical places or sites. This study uses a historical method with four stages: heuristics, criticism, interpretation, and historiography. The aims of this research are: 1) to find out the history of the establishment of the Baiturrahman Grand Mosque; 2) to find out the meaning contained in the mosque decoration; and 3) to find out the right learning model in utilizing the Baiturrahman Grand Mosque as a source of learning local history. The results of this study are in the form of a description of the historical value of the Baiturrahman Grand Mosque and a description of the meaning contained in its decoration. The next result is that this mosque is suitable to be used as a source of learning history with the 2013 curriculum, which emphasizes student skills and direct learning.
{"title":"Exploration of the Historical Value of Islamic Civilization at the Baiturrahman Grand Mosque as a Source of Learning Local History in Banyuwangi","authors":"Desi Fitriani","doi":"10.30829/juspi.v5i2.10822","DOIUrl":"https://doi.org/10.30829/juspi.v5i2.10822","url":null,"abstract":"The Baiturrahman Grand Mosque is one of the historical heritages of the Banyuwangi Regency, which has historical values in it. This mosque is proof of the spread of Islam in the eastern region of Java. Because it contains historical values related to establishing the Banyuwangi Regency, this mosque can be used as a source of local history learning for high school students because learning will be more interesting if you invite students directly to historical places or sites. This study uses a historical method with four stages: heuristics, criticism, interpretation, and historiography. The aims of this research are: 1) to find out the history of the establishment of the Baiturrahman Grand Mosque; 2) to find out the meaning contained in the mosque decoration; and 3) to find out the right learning model in utilizing the Baiturrahman Grand Mosque as a source of learning local history. The results of this study are in the form of a description of the historical value of the Baiturrahman Grand Mosque and a description of the meaning contained in its decoration. The next result is that this mosque is suitable to be used as a source of learning history with the 2013 curriculum, which emphasizes student skills and direct learning.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131105228","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-01DOI: 10.30829/juspi.v5i2.10381
Izul Adib, Pulung Sumantri
This article describes the social and physical transformation of Kampung Krapyak in Yogyakarta, which started from a rural village based on an abangan group moving to an urban village dominated by santri groups. This study aimed to determine the history and development of Krapyak from the 1910s to the 1980s. The method used in this paper is a historical method that includes heuristics, verification, interpretation, and historiography. This paper’s focus explicitly discusses the social and physical changes of Kampung Krapyak from the original village with an agrarian culture on the outskirts of the city to being an urban santri village with a strong Islamic identity. The existence of the Pesantren Krapyak since 1910 has succeeded in making significant changes to Kampung Krapyak, making Krapyak known as one of the centers of Islamic religious education in Yogyakarta in the 1980s.
{"title":"From Rural Abangan to Urban Santri: Social and Physical Transformation of Kampung Krapyak, Yogyakarta 1910-1980s","authors":"Izul Adib, Pulung Sumantri","doi":"10.30829/juspi.v5i2.10381","DOIUrl":"https://doi.org/10.30829/juspi.v5i2.10381","url":null,"abstract":"This article describes the social and physical transformation of Kampung Krapyak in Yogyakarta, which started from a rural village based on an abangan group moving to an urban village dominated by santri groups. This study aimed to determine the history and development of Krapyak from the 1910s to the 1980s. The method used in this paper is a historical method that includes heuristics, verification, interpretation, and historiography. This paper’s focus explicitly discusses the social and physical changes of Kampung Krapyak from the original village with an agrarian culture on the outskirts of the city to being an urban santri village with a strong Islamic identity. The existence of the Pesantren Krapyak since 1910 has succeeded in making significant changes to Kampung Krapyak, making Krapyak known as one of the centers of Islamic religious education in Yogyakarta in the 1980s.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"115 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127767389","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-19DOI: 10.30829/juspi.v5i1.9827
Moh. Ashif Ashif Fuadi, U. Usman
This article aims to describe Islam in Bone, history of entry, development, and influence on the religious traditions of the Bone community. This article uses historical research methods with four stages: heuristics, verification, interpretation, and historiography. The results of the research: 1. Acceptance of Islam in Bone is the main role of the King who ruled for approximately three months, namely King La Tenri Pale, who was the XI king of the Bone kingdom in the 17th century AD. Officially, Islam was accepted by the people of Bone on November 23, 1611, AD or 20 Ramadan 1020 H when King XII ruled, namely La Tenri Ruwa Matinroe ri Bantaeng or known by his Islamic name as Sultan Adam. 2. The development of Islam began to spread to the XIII king who ruled, namely La Maddaremmeng or known as Muhammad Salih (1631-1640 AD). 3. The influence of Islam that emerged in the Bone community, namely, marriage, birth, and death. It is this religious tradition that gets the influence of Islamic teachings on the people of Bone.
{"title":"The History of Bone Islamization in the XVII-XIX Centuries and the Impact on Society's Religious Traditions","authors":"Moh. Ashif Ashif Fuadi, U. Usman","doi":"10.30829/juspi.v5i1.9827","DOIUrl":"https://doi.org/10.30829/juspi.v5i1.9827","url":null,"abstract":"This article aims to describe Islam in Bone, history of entry, development, and influence on the religious traditions of the Bone community. This article uses historical research methods with four stages: heuristics, verification, interpretation, and historiography. The results of the research: 1. Acceptance of Islam in Bone is the main role of the King who ruled for approximately three months, namely King La Tenri Pale, who was the XI king of the Bone kingdom in the 17th century AD. Officially, Islam was accepted by the people of Bone on November 23, 1611, AD or 20 Ramadan 1020 H when King XII ruled, namely La Tenri Ruwa Matinroe ri Bantaeng or known by his Islamic name as Sultan Adam. 2. The development of Islam began to spread to the XIII king who ruled, namely La Maddaremmeng or known as Muhammad Salih (1631-1640 AD). 3. The influence of Islam that emerged in the Bone community, namely, marriage, birth, and death. It is this religious tradition that gets the influence of Islamic teachings on the people of Bone. ","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121743551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-19DOI: 10.30829/juspi.v5i1.9628
Hilful Fudhul, Ahmad Muhajir, S. Lestari
This article explores the da'wah network of Sunan Giri and other ulamas in Eastern Indonesia, such as in Gowa, Lombok, Maluku, Bima to Manggarai. This da’wah network refers to the relationship between Giri and Datuk ri Bandang, both teacher and student. This research uses the historical method. The primary sources used include the manuscripts of Bo Sangaji Kai, Panambo Lombok, Lontara Gowa, and Lontara Wajo. The results of the study concluded that Islamization in the archipelago is in one da’wah network. Ulama spread across the archipelago has a scientific chain from an extensive Wali Songo da’wah network. Sunan Giri and his da’wah network (Datuk ri Bandang) were central in Islamizing the eastern region.
{"title":"Sunan Giri's Da'wah Network and Islamization in Sulawesi and Nusa Tenggara","authors":"Hilful Fudhul, Ahmad Muhajir, S. Lestari","doi":"10.30829/juspi.v5i1.9628","DOIUrl":"https://doi.org/10.30829/juspi.v5i1.9628","url":null,"abstract":"This article explores the da'wah network of Sunan Giri and other ulamas in Eastern Indonesia, such as in Gowa, Lombok, Maluku, Bima to Manggarai. This da’wah network refers to the relationship between Giri and Datuk ri Bandang, both teacher and student. This research uses the historical method. The primary sources used include the manuscripts of Bo Sangaji Kai, Panambo Lombok, Lontara Gowa, and Lontara Wajo. The results of the study concluded that Islamization in the archipelago is in one da’wah network. Ulama spread across the archipelago has a scientific chain from an extensive Wali Songo da’wah network. Sunan Giri and his da’wah network (Datuk ri Bandang) were central in Islamizing the eastern region.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127115325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-19DOI: 10.30829/juspi.v5i1.10023
Yushar Tanjung, Pulung Sumantri, Adam Zaki Gultom
This article discusses Abdullah Eteng, a local fighter from North Sumatra who was instrumental in securing the Republic of Indonesia's independence. This research employs a historical method. Because this study is centered on Abdullah Eteng, this article takes on the form of a biography. Abdullah Eteng is a fighter who demonstrates consistency in the pursuit of his ideals. The struggle spanned multiple eras, including Dutch colonialism, Japan, the Physical Revolution, the Old and New Orders. From the ground up, he forged himself to the pinnacle of his career. Throughout his life, he was involved in organizations and the news media and possessed a strong sense of responsibility. As a bureaucrat, he is accountable to political parties and members of parliament.
{"title":"Abdullah Eteng: His Struggles and Achievements for Indonesia and North Sumatra","authors":"Yushar Tanjung, Pulung Sumantri, Adam Zaki Gultom","doi":"10.30829/juspi.v5i1.10023","DOIUrl":"https://doi.org/10.30829/juspi.v5i1.10023","url":null,"abstract":"This article discusses Abdullah Eteng, a local fighter from North Sumatra who was instrumental in securing the Republic of Indonesia's independence. This research employs a historical method. Because this study is centered on Abdullah Eteng, this article takes on the form of a biography. Abdullah Eteng is a fighter who demonstrates consistency in the pursuit of his ideals. The struggle spanned multiple eras, including Dutch colonialism, Japan, the Physical Revolution, the Old and New Orders. From the ground up, he forged himself to the pinnacle of his career. Throughout his life, he was involved in organizations and the news media and possessed a strong sense of responsibility. As a bureaucrat, he is accountable to political parties and members of parliament.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126418006","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-05DOI: 10.30829/juspi.v5i2.10855
S. Suriani, Syaiful Anwar
This paper discusses the women figures of West Sumatra and North Sumatra who came from Minang. In some respects, women figure from Minang are more advanced because both the cultural (matrilineal) system supports the level of education, which during the colonial period was better than in other areas. Three central women characters became the subject of discussions in different places, such as Rohana Kudus, Rasuna Said, and Ani Idrus. The research method is a historical method that has heuristic stages, source criticism, interpretation, and historiography. The discussion results show that the struggles of women leaders are related to the world of writing, or in other words, they are engaged in the academic field, which is not only in the world of education but also in the press.
{"title":"Women Writing, Written Women: The Women Figure of the Press History in Sumatra","authors":"S. Suriani, Syaiful Anwar","doi":"10.30829/juspi.v5i2.10855","DOIUrl":"https://doi.org/10.30829/juspi.v5i2.10855","url":null,"abstract":"This paper discusses the women figures of West Sumatra and North Sumatra who came from Minang. In some respects, women figure from Minang are more advanced because both the cultural (matrilineal) system supports the level of education, which during the colonial period was better than in other areas. Three central women characters became the subject of discussions in different places, such as Rohana Kudus, Rasuna Said, and Ani Idrus. The research method is a historical method that has heuristic stages, source criticism, interpretation, and historiography. The discussion results show that the struggles of women leaders are related to the world of writing, or in other words, they are engaged in the academic field, which is not only in the world of education but also in the press.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121109777","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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