Pub Date : 2021-12-21DOI: 10.30829/juspi.v5i1.11368
Muhammad Candra Syahputra, Andri Nata
Anti-corruption values have existed in the local wisdom of the culture of each region in the country, in this case the author examines the values of anti-corruption education in the philosophy of life of Lampung people. This research is a literature study (library research) using a qualitative approach, while the sources in this research are books, journals, proceedings, and scientific manuscripts related to the topic of discussion. The results of this study show that anti-corruption values namely honesty, discipline, responsibility, hard work, modest, independent, fair, brave, caring are found in the philosophy of life of the Lampung people or the philosophy of piil pesenggiri which is also in harmony with Islamic values.
{"title":"Anti-Corruption Education Values in Lampung People's Life Philosophy","authors":"Muhammad Candra Syahputra, Andri Nata","doi":"10.30829/juspi.v5i1.11368","DOIUrl":"https://doi.org/10.30829/juspi.v5i1.11368","url":null,"abstract":"Anti-corruption values have existed in the local wisdom of the culture of each region in the country, in this case the author examines the values of anti-corruption education in the philosophy of life of Lampung people. This research is a literature study (library research) using a qualitative approach, while the sources in this research are books, journals, proceedings, and scientific manuscripts related to the topic of discussion. The results of this study show that anti-corruption values namely honesty, discipline, responsibility, hard work, modest, independent, fair, brave, caring are found in the philosophy of life of the Lampung people or the philosophy of piil pesenggiri which is also in harmony with Islamic values.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124334116","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-24DOI: 10.30829/JUSPI.V5I1.9471
Kian Amboro, Kuswono Kuswono, A. Setiawan
This study aims to identify the cultural values and character of the nation in the text of the Dalung Bojong Inscription of the Sultanate of Banten in Lampung. The content analysis (content) method with a descriptive qualitative approach was used in this study. The results indicated that the Dalung Bojong Inscription contained ten cultural values and national characters, including the following: 1) Tolerance; 2) Democratic; 3) Friendly/ Communicative; 4) Peaceful; 5) Discipline; 6) National Spirit; 7) Responsibility; 8) Patriotism; 9) Social Concerns; 10) Appreciating Achievements. It is concluded that the value of Discipline is the predominating value in the inscription text's 12 articles. It is demonstrated by the text of the Dalung Bojong Inscription, which contains a set of regulations aimed at controlling, regulating, and maintaining order in the Lampung people's political, economic, and social lives.
{"title":"Identification of Cultural Values and Nation’s Character in Dalung Bojong Inscription of the Sultanate of Banten in Lampung","authors":"Kian Amboro, Kuswono Kuswono, A. Setiawan","doi":"10.30829/JUSPI.V5I1.9471","DOIUrl":"https://doi.org/10.30829/JUSPI.V5I1.9471","url":null,"abstract":"This study aims to identify the cultural values and character of the nation in the text of the Dalung Bojong Inscription of the Sultanate of Banten in Lampung. The content analysis (content) method with a descriptive qualitative approach was used in this study. The results indicated that the Dalung Bojong Inscription contained ten cultural values and national characters, including the following: 1) Tolerance; 2) Democratic; 3) Friendly/ Communicative; 4) Peaceful; 5) Discipline; 6) National Spirit; 7) Responsibility; 8) Patriotism; 9) Social Concerns; 10) Appreciating Achievements. It is concluded that the value of Discipline is the predominating value in the inscription text's 12 articles. It is demonstrated by the text of the Dalung Bojong Inscription, which contains a set of regulations aimed at controlling, regulating, and maintaining order in the Lampung people's political, economic, and social lives.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126926720","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-02-23DOI: 10.30829/JUSPI.V4I2.8431
Itsnawati Nurrohmah Saputri
This research describes the Islamic culture during the Umayyad Daula in Andalusia. The methods used in this research are historical methods and cultural anthropological approaches. The technique used in this research is literature study, the authors collect those related to the discussion that the author did. The results of the research conducted by the Umayyad Daula in Andalusia came to power from 756-1492 AH, with the first caliph Abdurrahman Ad-Dakhil and the last caliph Muhammad XI (Nashirihyah Granada). Initially the government was led by an Amir, then at the time of Abdurrahman III it changed to Caliph. The power of the Umayyad Daula in Andalusia has several cultures, including in the field of literature, the most famous of which is Ibn 'Abd Rabbihi (860-940 AD) from Cordova, Abdurrahman III's favorite poet. In the architecture of Ad-Dakhil founded the Great Mosque of Cordova. In the field of science, a popular figure who developed the science of Fiqh in Andalusia was the writer Abu Bakr Muhammad bin Marwan bin Zuhr (d. 1031).
{"title":"Daulah Umayyah di Andalusia dan Hasil Budayanya (756-1031 M)","authors":"Itsnawati Nurrohmah Saputri","doi":"10.30829/JUSPI.V4I2.8431","DOIUrl":"https://doi.org/10.30829/JUSPI.V4I2.8431","url":null,"abstract":"This research describes the Islamic culture during the Umayyad Daula in Andalusia. The methods used in this research are historical methods and cultural anthropological approaches. The technique used in this research is literature study, the authors collect those related to the discussion that the author did. The results of the research conducted by the Umayyad Daula in Andalusia came to power from 756-1492 AH, with the first caliph Abdurrahman Ad-Dakhil and the last caliph Muhammad XI (Nashirihyah Granada). Initially the government was led by an Amir, then at the time of Abdurrahman III it changed to Caliph. The power of the Umayyad Daula in Andalusia has several cultures, including in the field of literature, the most famous of which is Ibn 'Abd Rabbihi (860-940 AD) from Cordova, Abdurrahman III's favorite poet. In the architecture of Ad-Dakhil founded the Great Mosque of Cordova. In the field of science, a popular figure who developed the science of Fiqh in Andalusia was the writer Abu Bakr Muhammad bin Marwan bin Zuhr (d. 1031).","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"78 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122208681","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-02-20DOI: 10.30829/JUSPI.V4I2.8781
M. Misbahuddin, A. Setyawan, Niila Khoiru Amaliya, Rizki Amalia Sholihah
This article aims to explain the history of the inculturation process of clean culture through toilets in the twentieth century Surakarta society. The methodology used in this research is historical method using critical historical approach. Using this method, the authors analyze the process of using toilet in a holistic manner, the toilet that is not affected by the socio-political practices. The phenomena are analyzed by using the theory of hegemony Gramsci and the theory of inculturation. The result of this research is that the emergence of the concept of toilet brings a change in the standard of healthy life among the Javanese people. It bears new cultural values, e.g. the value of modesty and embarrassment that have not recognized by the Javanese people before. It also promotes the concept of privacy body that makes the birth of social stratification.
{"title":"Toilet dan Proses Inkulturasi Masyarakat Jawa Menjadi Masyarakat Kolonial di Surakarta Abad XX","authors":"M. Misbahuddin, A. Setyawan, Niila Khoiru Amaliya, Rizki Amalia Sholihah","doi":"10.30829/JUSPI.V4I2.8781","DOIUrl":"https://doi.org/10.30829/JUSPI.V4I2.8781","url":null,"abstract":"This article aims to explain the history of the inculturation process of clean culture through toilets in the twentieth century Surakarta society. The methodology used in this research is historical method using critical historical approach. Using this method, the authors analyze the process of using toilet in a holistic manner, the toilet that is not affected by the socio-political practices. The phenomena are analyzed by using the theory of hegemony Gramsci and the theory of inculturation. The result of this research is that the emergence of the concept of toilet brings a change in the standard of healthy life among the Javanese people. It bears new cultural values, e.g. the value of modesty and embarrassment that have not recognized by the Javanese people before. It also promotes the concept of privacy body that makes the birth of social stratification.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125695125","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-23DOI: 10.30829/JUSPI.V4I2.8498
M. Arafat
Keramat Datuk Tongah is consisted of two ancient grave located in Masjid Al-Mukarramah, Martubung, Medan Labuhan, Medan, North Sumatra. “Datuk Tongah” is a renowned appellation that has been passed down. This article is an ethnography of my pilgrimage to Keramat Datuk Tongah. The data were obtained through pilgrimage, interviews, observations, and literature review. There are two findings and one recommendation in this article. First, pilgrimage to ancient grave which details are not yet known must to be done on the scientific work. Pilgrimage is a research work, not just a religious ritual. Second, there is a nuance of Aceh in the grave as seen from the headstone, tomb, and decorative patterns. Indeed, the identity of the grave could be found by seeing Aceh as a center of cultural analysis. An insight from irfani or sufistic view entangled for enriching the analysis. The attention needs to be paid by local government in order to preserve Keramat Datuk Tongah and registered it as a tangible cultural heritage.
Keramat Datuk Tongah是由位于Masjid Al-Mukarramah, Martubung, Medan Labuhan，棉兰，北苏门答腊的两个古老的坟墓组成。“拿督汤加”是一个流传下来的著名称谓。这篇文章是我前往克拉玛拿督汤加朝圣的民族志。资料采用朝圣法、访谈法、观察法和文献法。本文中有两个发现和一个建议。首先，朝圣的细节尚不清楚的古代坟墓必须做科学的工作。朝圣是一项研究工作，而不仅仅是一种宗教仪式。其次，从墓碑、墓室和装饰图案来看，坟墓中有亚齐的细微差别。事实上，通过将亚齐视为文化分析中心，可以发现坟墓的身份。来自伊法尼或唯物论观点的见解为丰富分析而纠缠在一起。当地政府需要给予重视，以保护克拉马特拿督汤加，并将其注册为有形文化遗产。
{"title":"Makam Keramat Datuk Tongah: Pembacaan Etnografis Akademisi Pelaku Ziarah","authors":"M. Arafat","doi":"10.30829/JUSPI.V4I2.8498","DOIUrl":"https://doi.org/10.30829/JUSPI.V4I2.8498","url":null,"abstract":"Keramat Datuk Tongah is consisted of two ancient grave located in Masjid Al-Mukarramah, Martubung, Medan Labuhan, Medan, North Sumatra. “Datuk Tongah” is a renowned appellation that has been passed down. This article is an ethnography of my pilgrimage to Keramat Datuk Tongah. The data were obtained through pilgrimage, interviews, observations, and literature review. There are two findings and one recommendation in this article. First, pilgrimage to ancient grave which details are not yet known must to be done on the scientific work. Pilgrimage is a research work, not just a religious ritual. Second, there is a nuance of Aceh in the grave as seen from the headstone, tomb, and decorative patterns. Indeed, the identity of the grave could be found by seeing Aceh as a center of cultural analysis. An insight from irfani or sufistic view entangled for enriching the analysis. The attention needs to be paid by local government in order to preserve Keramat Datuk Tongah and registered it as a tangible cultural heritage.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"7 8","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114085867","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-23DOI: 10.30829/JUSPI.V4I2.8671
Yummy Jumiati Marsa, Syarbaini Saleh, Suryo Adi Sahfutra
This research is a study of the history of border conflicts in Muslim communities and their relationship with the level of education in rural areas of West Sumatra, namely in the Nagari Saniang Baka area with Nagari Muaro, Solok Regency as a case study. The history of the conflict developed along with the education level of the people from the two regions that had a history of conflict. The main focus is the construction of people's thinking about the importance of education before the conflict in 2008 and after the conflict. This study used a qualitative approach with twenty-five key informants, with a process of observation and interviews conducted for approximately six months. The result of this research is that the level of public understanding of education before the conflict between the two villages was very low, this is what makes conflicts easy to occur. Meanwhile, post-conflict, the level of community education is quite good which correlates with the community's understanding that conflict should not occur. Theoretically, conflict is a necessity, it always exists in the course of people's lives, but conflict must be controlled so that it is not destructive. In addition, the level of community education plays an important role in the conflict management process.
{"title":"Sejarah Konflik Masyarakat Muslim dan Hubungannya dengan Tingkat Pendidikan di Nagari Saniang Baka dan Nagari Muaro Sumatera Barat","authors":"Yummy Jumiati Marsa, Syarbaini Saleh, Suryo Adi Sahfutra","doi":"10.30829/JUSPI.V4I2.8671","DOIUrl":"https://doi.org/10.30829/JUSPI.V4I2.8671","url":null,"abstract":"This research is a study of the history of border conflicts in Muslim communities and their relationship with the level of education in rural areas of West Sumatra, namely in the Nagari Saniang Baka area with Nagari Muaro, Solok Regency as a case study. The history of the conflict developed along with the education level of the people from the two regions that had a history of conflict. The main focus is the construction of people's thinking about the importance of education before the conflict in 2008 and after the conflict. This study used a qualitative approach with twenty-five key informants, with a process of observation and interviews conducted for approximately six months. The result of this research is that the level of public understanding of education before the conflict between the two villages was very low, this is what makes conflicts easy to occur. Meanwhile, post-conflict, the level of community education is quite good which correlates with the community's understanding that conflict should not occur. Theoretically, conflict is a necessity, it always exists in the course of people's lives, but conflict must be controlled so that it is not destructive. In addition, the level of community education plays an important role in the conflict management process.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126848627","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-23DOI: 10.30829/JUSPI.V4I2.8519
Bibi Suprianto
The history of Habib Husein Al-Qadrie in spreading teachings in the interior of West Kalimantan began with four young men who migrated from Tarim Hadramaut Yemen. The four people were suggested by his teacher to spread Islamic teachings outside the city. The four scholars separated and spread Islamic teachings in various regions. Habib Husein Al-Qadrie migrated to Aceh, Betawi, Semarang, Matan (Sukadana) and Mempawah. In spreading the teachings of the Islamic religion, Habib Husein is known to many people about his intelligence and policies in overcoming religion. He became Mufti in the Matan Kingdom (Sukadana) and became Mufti Mempawah in West Kalimantan. Habib Husein Al-Qadrie already had a son who became the Sultanate of Pontianak, with namely Syarief Abdurrahman Al-Qadrie. His son had succeeded in establishing the Sultanate of Pontianak in accordance with the mandate from his father to migrate to the residential area of Sungai Kapuas. This is commandment to continue the spread of Islamic teachings through the Pontianak Sultanate.
{"title":"Sejarah Habib Husein Al-Qadrie dalam Menyebarkan Ajaran Islam di Daerah Pedalaman Kalimantan Barat","authors":"Bibi Suprianto","doi":"10.30829/JUSPI.V4I2.8519","DOIUrl":"https://doi.org/10.30829/JUSPI.V4I2.8519","url":null,"abstract":"The history of Habib Husein Al-Qadrie in spreading teachings in the interior of West Kalimantan began with four young men who migrated from Tarim Hadramaut Yemen. The four people were suggested by his teacher to spread Islamic teachings outside the city. The four scholars separated and spread Islamic teachings in various regions. Habib Husein Al-Qadrie migrated to Aceh, Betawi, Semarang, Matan (Sukadana) and Mempawah. In spreading the teachings of the Islamic religion, Habib Husein is known to many people about his intelligence and policies in overcoming religion. He became Mufti in the Matan Kingdom (Sukadana) and became Mufti Mempawah in West Kalimantan. Habib Husein Al-Qadrie already had a son who became the Sultanate of Pontianak, with namely Syarief Abdurrahman Al-Qadrie. His son had succeeded in establishing the Sultanate of Pontianak in accordance with the mandate from his father to migrate to the residential area of Sungai Kapuas. This is commandment to continue the spread of Islamic teachings through the Pontianak Sultanate.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115940122","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30829/JUSPI.V4I2.8426
Satrio Alif Febriyanto
As a border area between India and Pakistan, Kashmir has been a conflict area since those countries became independent from British rule in 1947. With the fact that it is the only province in India with a Muslim majority population, Kashmir has become an anomaly for India, which is the country with the largest Hindu population in the world. This condition certainly makes Muslims living in Kashmir vulnerable to being the target of repression by the Hindu community. The purpose of this study was to determine the causes of racism in Kashmir from a historical perspective. Meanwhile, The historical research method used in this research is juridical research with a secondary historical source written on the theme of Indian history and culture which aims to review and analyze the root causes of conflict between Muslims and Hindu communities based on a historical perspective. Based on the results of research that has been done, the reasons of the conflict between Muslims and the Hindu community in Kashmir is the difference teachings of the two religions and the historical background of the relationship between the two religions since the first time Islam entered India.
{"title":"Islam dan Rasialisme di Kashmir dalam Kacamata Sejarah","authors":"Satrio Alif Febriyanto","doi":"10.30829/JUSPI.V4I2.8426","DOIUrl":"https://doi.org/10.30829/JUSPI.V4I2.8426","url":null,"abstract":"As a border area between India and Pakistan, Kashmir has been a conflict area since those countries became independent from British rule in 1947. With the fact that it is the only province in India with a Muslim majority population, Kashmir has become an anomaly for India, which is the country with the largest Hindu population in the world. This condition certainly makes Muslims living in Kashmir vulnerable to being the target of repression by the Hindu community. The purpose of this study was to determine the causes of racism in Kashmir from a historical perspective. Meanwhile, The historical research method used in this research is juridical research with a secondary historical source written on the theme of Indian history and culture which aims to review and analyze the root causes of conflict between Muslims and Hindu communities based on a historical perspective. Based on the results of research that has been done, the reasons of the conflict between Muslims and the Hindu community in Kashmir is the difference teachings of the two religions and the historical background of the relationship between the two religions since the first time Islam entered India.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128621354","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-07DOI: 10.30829/JUSPI.V4I2.8508
Moh. Muhtador
This article specifically discusses the meaning of the prophet for the Ahmadiyya community. Ahmadiyya is a religious group that still believes in the existence of the status of the last prophet, apart from the Prophet Muhammad who is believed by the majority of Muslims. The purpose of this article is to find out the doctrine of prophethood from the perspective of theology and the history of the emergence of prophetic meaning among Ahmadiyya. This research is a qualitative study that takes references from the internal literature of the Ahmadiyya congregation as well as secondary ones related to the insight into the meaning of prophethood. The theory used is the hermeneutical-interpretation-analysis theory to get a picture of Ahmadiyya's understanding of the meaning of prophethood, so that the Ahmadiyya congregation believes in the meaning of prophethood inclusively inherent in elected people, such as the presence of Mirza Ghulam Ahmad with a prophetic status to continue the teachings of the previous prophet, namely Prophet Muhammad. This is due to the history of Islamic politics at that time in India which demanded a new reading of the meaning of prophethood.
{"title":"Doktrin Kenabian Ahmadiyah Perspektif Teologis dan Analisis Sejarah Kemunculan","authors":"Moh. Muhtador","doi":"10.30829/JUSPI.V4I2.8508","DOIUrl":"https://doi.org/10.30829/JUSPI.V4I2.8508","url":null,"abstract":"This article specifically discusses the meaning of the prophet for the Ahmadiyya community. Ahmadiyya is a religious group that still believes in the existence of the status of the last prophet, apart from the Prophet Muhammad who is believed by the majority of Muslims. The purpose of this article is to find out the doctrine of prophethood from the perspective of theology and the history of the emergence of prophetic meaning among Ahmadiyya. This research is a qualitative study that takes references from the internal literature of the Ahmadiyya congregation as well as secondary ones related to the insight into the meaning of prophethood. The theory used is the hermeneutical-interpretation-analysis theory to get a picture of Ahmadiyya's understanding of the meaning of prophethood, so that the Ahmadiyya congregation believes in the meaning of prophethood inclusively inherent in elected people, such as the presence of Mirza Ghulam Ahmad with a prophetic status to continue the teachings of the previous prophet, namely Prophet Muhammad. This is due to the history of Islamic politics at that time in India which demanded a new reading of the meaning of prophethood.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123607322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-04DOI: 10.30829/JUSPI.V4I2.8253
Adib Khairil Musthafa
This article aims to provide a critique of the construction of Islamic history writing which almost always provides a negative narrative towards the Muawiyyah ibn Abu Sufyan. In several historical works written by classical and modern historians to orientalist historians and even in several books on Islamic history in Indonesia, Muawiyah ibn Abu Sufyan is almost always described as a leader who is tricky, cunning, cruel, cruel, and ambitious, this article wants to emphasize that writing history in Islamic historiography, especially writing about Muawiyah ibn Abu Sufyan, should not be just accepted as historical fact, let alone writing. history written based on group sentiment, theological flow, ideology to power, its writing will be prone to historical distortion and deceit, therefore this article will try to provide a critique of historical problems and bad narratives about Muawiyah ibn Abu Sufyan and see it from three aspects: methodology, historical construction, and historical writing context. Muawiyah ibn Abu Sufyan's historical construction must be placed as part of the dynamic history of Islamic civilization.
本文旨在批判伊斯兰历史写作的建构，这种建构几乎总是对穆阿维耶·伊本·阿布·苏夫扬提供负面的叙述。在古典和现代历史学家、东方学历史学家、甚至印尼伊斯兰历史著作中，Muawiyah ibn Abu Sufyan几乎总是被描述成一个狡猾、狡猾、残忍、残忍、野心勃勃的领袖。本文想强调的是，在伊斯兰史学中书写历史，尤其是关于Muawiyah ibn Abu Sufyan的书写，不应该仅仅被接受为历史事实，更不应该被写作。基于群体情感、神学流动、意识形态对权力的书写，其写作将容易出现历史扭曲和欺骗，因此本文将试图从方法论、历史建构和历史写作语境三个方面对穆阿维耶·伊本·阿布·苏夫扬的历史问题和不良叙述进行批判。Muawiyah ibn Abu Sufyan的历史建构必须被置于伊斯兰文明动态历史的一部分。
{"title":"Studi Kritis Atas Narasi Sejarah Khalifah Mu'awiyah bin Abu Sufyan dalam Historiografi Islam","authors":"Adib Khairil Musthafa","doi":"10.30829/JUSPI.V4I2.8253","DOIUrl":"https://doi.org/10.30829/JUSPI.V4I2.8253","url":null,"abstract":"This article aims to provide a critique of the construction of Islamic history writing which almost always provides a negative narrative towards the Muawiyyah ibn Abu Sufyan. In several historical works written by classical and modern historians to orientalist historians and even in several books on Islamic history in Indonesia, Muawiyah ibn Abu Sufyan is almost always described as a leader who is tricky, cunning, cruel, cruel, and ambitious, this article wants to emphasize that writing history in Islamic historiography, especially writing about Muawiyah ibn Abu Sufyan, should not be just accepted as historical fact, let alone writing. history written based on group sentiment, theological flow, ideology to power, its writing will be prone to historical distortion and deceit, therefore this article will try to provide a critique of historical problems and bad narratives about Muawiyah ibn Abu Sufyan and see it from three aspects: methodology, historical construction, and historical writing context. Muawiyah ibn Abu Sufyan's historical construction must be placed as part of the dynamic history of Islamic civilization.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125310376","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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