JUSPI (Jurnal Sejarah Peradaban Islam)最新文献

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Sarekat Islam: Mediasi Perkecuan di Surakarta Awal Abad Ke-20

JUSPI (Jurnal Sejarah Peradaban Islam)

Pub Date : 2018-07-31 DOI: 10.30829/J.V2I1.1530

Siti Rahmana

Sentimen rasial merupakan permasalahan klasik yang terjadi antara etnis cina dan kaum pribumi di nusantara sejak masa kolonial. Tulisan ini memfokuskan diri pada permasalahan sentimen rasial di Surakarta awal abad ke-20. Adapun tujuan tulisan ini yaitu menganalisis relevansi sentimen rasial, perkecuan, dan organisasi Sarekat Islam. Karya ini menggunakan metode historis dengan teknik penelitian berupa studi pustaka. Temuan riset ini yaitu kondisi sentimen rasial yang meningkat di Surakarta awal abad ke-20 memunculkan praktik perkecuan. Meningkatnya kasus perkecuan menyebabkan munculnya sebuah organisasi yang diberi nama Sarekat Islam. Hadirnya Sarekat Islam ditengah-tengah keterpurukan sosial-ekonomi merupakan bentuk resistensi kaum pribumi dalam menghadapi persaingan dengan etnis Cina, sekaligus sebagai tindakan bertahan menghadapi kebijakan Kolonial Belanda.Kata kunci : Sentimen rasial, Perkecuan, Surakarta, Sarekat Islam

种族主义是自殖民时期以来，中国人和努桑塔拉土著人之间的一个经典问题。这篇文章着重于20世纪早期日惹的种族情感问题。至于这篇文章的目的是分析伊斯兰教的种族情感、分泌和组织关联。这部作品采用了以文献研究为基础的研究技术的历史方法。这一研究发现，20世纪初苏拉卡塔的种族情绪日益高涨，导致了偷窃行为。伊斯兰教法的名字被称为伊斯兰教法。伊斯兰教在社会经济下滑之际的出现，既是对中国人民竞争的一种本土抗战，也是对荷兰殖民政策的一种防御措施。关键词:种族情感，percuan, Surakarta, Sarekat

引用次数: 2

Khilafah Islam dalam Perspektif Sejarah Pemikiran Ali Abdul Raziq

JUSPI (Jurnal Sejarah Peradaban Islam)

Pub Date : 2018-07-31 DOI: 10.30829/J.V2I1.1794

Syahrudin Siregar

Ali Abdul Raziq is a scholar from Egypt. He was born in 1888. His famous thought is about khilafah. In his book, the title is al-Islam wa Usul al-Hukm: Bahs fi al-Khilafah wa al-Hukumah fi al-Islam, he argues that khilafah is not an obligation in Islam. It refers to the duty of the prophet Muhammad who is only obliged to convey Islam to people, not as king or leader of a State. This clearly makes many scholars deviate from his opinion. Therefore, it is important to discuss further related to the thought of Ali Abdul Raziq about the khilafah with the formulation of the problems, (1) Biography of Ali Abdul Raziq and (2) The thought of Ali Abdul Raziq about the khilafah. This study uses historical method with stages: heuristic, verification, interpretation, and historiography. The result of this research is that Ali Abdul Raziq through his book clearly states that the khilafah is not an obligation in Islam. This was influenced by the Western thoughts, he taked when he studied in England. This opinion ultimately resulted in him being ostracized among Egyptian scholars. Nevertheless, his thinking is widespread, as evidenced by the same pattern of thinking shared by several figures in Indonesia.Keywords: Ali Abdul Raziq, Khilafah, History, Thought.

Ali Abdul Raziq是一位来自埃及的学者。他生于1888年。他的著名思想是关于希拉法的。在他的书《al-Islam wa Usul al-Hukm: Bahs fi al-Khilafah wa al-Hukumah fi al-Islam》中，他认为在伊斯兰教中，khilafah不是义务。它指的是先知穆罕默德的职责，他只是有义务将伊斯兰教传达给人民，而不是作为一个国家的国王或领导人。这显然使许多学者偏离了他的观点。因此，对阿里·阿卜杜勒·拉齐克关于希拉法的思想进行进一步的探讨是很重要的，这两个问题的表述是:(1)阿里·阿卜杜勒·拉齐克传;(2)阿里·阿卜杜勒·拉齐克关于希拉法的思想。本研究采用史学方法，分启发式、验证、诠释、史学四个阶段。这项研究的结果是，Ali Abdul Raziq在他的书中明确指出，在伊斯兰教中，khilafah不是一种义务。这是他在英国学习时受到西方思想的影响。这种观点最终导致他在埃及学者中受到排斥。然而，他的思想是广泛的，印度尼西亚的几个人物都有同样的思维模式。关键词:阿里·阿卜杜勒·拉齐克，希拉法，历史，思想

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引用次数: 2

Renaisans Eropa dan Transmisi Keilmuan Islam ke Eropa 欧洲复兴和伊斯兰科学传播到欧洲

JUSPI (Jurnal Sejarah Peradaban Islam)

Pub Date : 2018-07-31 DOI: 10.30829/J.V2I1.1792

Hasyim Asy’ari

Renaissance are so important and considered historians as the starting point for the development of European civilization. First, European people succeed many achievement in various sector, namely: art, philosophy, literature, science, politics, education, religion, trade and others. Second, Renaissanse has revived the ideals, the realm of thought, the philosophy of life which then structures the standards of the modern world such as optimism, hedonism, naturalism and individualism. Third, the Ancient Greeks and Rome legacies need to revived. Fourth, the incorporation of secular humanism that shifts the human thinking orientation from the theocentric to the anthropocentric. Science had the transmission, dissemination, and proliferation to the Western world that supports the epoch of the Renaissance in Europe. Through the Islamic World, the Western world gained access to deepen and modernized science.Keywords: Renaissance, scientific transmission, Islam in Europe.

文艺复兴是如此重要，被历史学家视为欧洲文明发展的起点。第一，欧洲人民在艺术、哲学、文学、科学、政治、教育、宗教、贸易等各个领域都取得了许多成就。其次，文艺复兴复兴了理想，思想领域，生活哲学，这些都构成了现代世界的标准，如乐观主义，享乐主义，自然主义和个人主义。第三，古希腊和罗马的遗产需要复兴。第四，世俗人文主义的融入，使人类的思维取向从神中心转向人类中心。科学在西方世界的传播、传播和扩散，支持了欧洲的文艺复兴时代。通过伊斯兰世界，西方世界获得了深化和现代化科学的途径。关键词:文艺复兴，科学传播，欧洲伊斯兰教。

引用次数: 10

Peperangan Proxy, Mozarab, dan Cordova Dalam Sejarah Umayyah II Di Andalusia

JUSPI (Jurnal Sejarah Peradaban Islam)

Pub Date : 2018-07-31 DOI: 10.30829/j.v2i1.1546

M. Affan

Abstract

The following article aims to describe the proxy warfare, Mozarab and city of Cordova in the history of Umayyad II in Andalusia, Spain. The results of the study are expected to contribute historical-based thinking in the development of Islamic studies and social-humanities studies. The method used in this study is the method of historical research through literature review. From the study, it is concluded that Umayyad II prefers to align with the Byzantine on the basis of the political interests of power rather than the fraternal brethren of Muslims. Umayyad II is also more oriented towards Arabization than the Islamization of the Andalusian region as evidenced by the emergence of the Mozarab social class and the highly civilized city of Cordova. So it can be understood further that the presence of Umayyad II rule in Andalusia is not a direct cause of the spread of Islam in the region.

Keywords: proxy warfare, Mozarab, Cordova, Umayyad Andalusia

Intisari

Artikel berikut bertujuan untuk menguraikan peperangan proxy, mozarab dan kota Cordova dalam sejarah Umayyah II di Andalusia, Spanyol. Hasil kajian diharapkan dapat memberi sumbangan pemikiran berbasis sejarah dalam pengembangan studi-studi Islam dan studi sosial humaniora. Metode yang dipergunakan dalam kajian adalah metode penelitian sejarah melalui kajian literatur. Dari kajian yang dilakukan, diperoleh kesimpulan bahwa Umayyah II lebih memilih beraliansi dengan Byzantine atas dasar kepentingan politik kekuasaan ketimbang persaudaraan sesama Muslim. Umayyah II juga lebih berorientasi pada usaha arabisasi daripada islamisasi wilayah Andalusia yang dibuktikan dengan kemunculan kelas sosial mozarab dan kota Cordova yang berperadaban tinggi. Sehingga dapat difahami lebih jauh bahwa kehadiran kekuasaan Umayyah II di Andalusia tidak menjadi sebab langsung penyebaran agama Islam di wilayah tersebut.

Kata kunci: peperangan proxy, mozarab, cordova, Umayyah Andalusia

摘要本文旨在描述西班牙安达卢西亚倭马亚二世历史上的代理人战争、莫扎拉布和科尔多瓦城。这项研究的结果可望对伊斯兰研究和社会人文研究的发展作出基于历史的思考。本研究采用的方法是文献回顾法的历史研究法。从研究中可以得出结论，倭马亚二世更倾向于基于权力的政治利益与拜占庭结盟，而不是与穆斯林兄弟结盟。倭马亚二世也更倾向于阿拉伯化，而不是安达卢西亚地区的伊斯兰化，这一点可以从莫扎拉布社会阶层和高度文明的科尔多瓦城市的出现中得到证明。因此可以进一步理解，倭马亚二世在安达卢西亚的统治并不是伊斯兰教在该地区传播的直接原因。关键词:代理战争，莫桑比克，科尔多瓦，倭马亚安达卢西亚，西班牙语，西班牙语，西班牙语Hasil kajian diharapkan dapat成员，sumbangan pemikiran berbasis sejarah dalam pengembangan研究伊斯兰教和研究社会人道主义。Metode yang dipergunakan dalam kajian adalah Metode penelitian sejarah melalui kajian文献。达里卡坚杨dilakukan, diperoleh kespulan bahwa Umayyah II lebih memilih beralianandengan拜占庭拜占庭的datasar保持和政治kekuasaan ketimbang persaudaraan sesama穆斯林。Umayyah II juga lebih berorientaspada usaha arabisasdaripada islamisaswilayah andalusiia yang dibuktikan dengan kemunculan kelas social mozarab dankota Cordova yang berperadababan tinggi。【译文】在安达卢西亚，伊斯兰教是最受欢迎的。Kata kunci: peperangan proxy, mozarab, cordova, Umayyah Andalusia

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引用次数: 3

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