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Examining the impact of digital information environments, information processing, and presumed influence on behavioral responses to COVID-19 misinformation in Asia 研究数字信息环境、信息处理和假定影响对亚洲对 COVID-19 错误信息的行为反应的影响
Pub Date : 2024-05-16 DOI: 10.1177/14614448241252391
Ran Wei, V. Lo, Xiao Zhang, Miao Lu, Jack Linchuan Qiu
This study examines exposure to, perception of, and behavioral responses to misinformation about COVID-19 on social media from the influence of presumed influence (IPI) framework. To understand how the digital information environment of a society shapes the spread and responses to pandemic misinformation, four culturally similar Asian cities—Beijing, Hong Kong, Singapore, and Taipei—were selected, generating a sample of 4094 respondents. Our findings suggest a paradox—the more information respondents in the four cities have access to, the less likely they are to view misinformation on COVID-19 and accept it as true without elaboration. Moreover, the study extends IPI theory by demonstrating negative emotions as a mechanism that mediates the relationship between perceived social impact and behavioral intentions. That is, the more respondents perceived misinformation to be harmful, the more negatively they felt about misinformation, which led to greater likelihood of taking restrictive, promotional, and corrective actions.
本研究从假定影响(IPI)框架出发,探讨了社交媒体上有关 COVID-19 的错误信息的接触、感知和行为反应。为了了解一个社会的数字信息环境如何影响大流行病误导信息的传播和应对,我们选择了四个文化相似的亚洲城市--北京、香港、新加坡和台北--产生了 4094 个受访者样本。我们的研究结果表明了一个悖论--这四个城市的受访者获得的信息越多,他们就越不可能看到 COVID-19 上的错误信息,也就越不可能不加解释地将其视为真实信息。此外,本研究还扩展了 IPI 理论,证明负面情绪是感知到的社会影响与行为意向之间的中介机制。也就是说,受访者认为错误信息的危害性越大,他们对错误信息的负面情绪就越大,从而导致采取限制、促进和纠正行动的可能性越大。
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引用次数: 0
‘Disconnecting from my smartphone is a privilege I do not have’: Mobile connection and disconnection practices among migrants and asylum seekers in three migrant reception centres of Sicily 断开与智能手机的连接是我没有的特权":西西里岛三个移民接待中心的移民和寻求庇护者的移动连接和断开连接做法
Pub Date : 2024-05-16 DOI: 10.1177/14614448241249371
Miriana Cascone, Tiziano Bonini
This article investigates online connection and disconnection practices among migrants and asylum seekers. It draws from an ethnography of three Sicilian reception centres that hosted migrants and asylum seekers between September and November 2020. We show how migrants, driven by different migratory motivations, enact different mobile connection and disconnection practices. We argue that these are characterised by the different affective meanings that migrants and asylum seekers attach to mobile connection and disconnection and by the different value they place on the public and private dimensions of their lives. By offering a multifaceted portrait of the mobile connection and disconnection practices of different categories of migrants, this article also contributes to: (1) media and migration studies, by showing that there are substantial differences in online connection practices and smartphone use between asylum seekers and migrants and (2) to disconnection studies, by highlighting the nuances that exist within disconnection practices among non-privileged social groups, such as migrants and asylum seekers. We show that they cannot afford to practise typically Western, urban and elitist forms of disconnection; however, they too are able to practise specific forms of disconnection, paradoxically afforded by staying connected. The article aims to contextualise and situate disconnection studies within different social, political, cultural and geographic contexts.
本文调查了移民和寻求庇护者的在线连接和断开连接做法。文章对 2020 年 9 月至 11 月间接待移民和寻求庇护者的三个西西里接待中心进行了人种学调查。我们展示了移民如何在不同移民动机的驱使下,采取不同的移动连接和断开连接做法。我们认为,移民和寻求庇护者对移动连接和断开所赋予的不同情感意义,以及他们对其生活的公共和私人层面所赋予的不同价值,是这些实践的特征。通过对不同类别移民的移动连接和断开连接实践进行多角度描绘,本文还有助于:(1)媒体和移民研究,表明寻求庇护者和移民在在线连接实践和智能手机使用方面存在巨大差异;(2)断开连接研究,强调移民和寻求庇护者等非特权社会群体在断开连接实践中存在的细微差别。我们表明,他们无法采用典型的西方、城市和精英断开连接的形式;然而,他们也能够采用特定形式的断开连接,而保持联系则是他们能够采用的自相矛盾的断开连接形式。这篇文章旨在将断联研究置于不同的社会、政治、文化和地理环境中,并对其进行背景分析。
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引用次数: 0
Beyond subcultures: A literature review of gaming communities and sociological analysis 超越亚文化:游戏社区文献回顾与社会学分析
Pub Date : 2024-05-16 DOI: 10.1177/14614448241252392
Giulio Pitroso
This article is a critical review of studies on gaming communities. In particular, it analyses the use of subcultural, post-subcultural and postmodern subcultural theorists in relation to video games players. Academic use of sociological concepts to study gaming communities, such as neo-tribe, subculture, lifestyle, and scene, is not always explained and almost all sociological instruments show limits in engaging the complex and changing phenomena of video gaming cultures. The article focuses on the misleading use of the term subculture and, therefore, analyses effective applications of post-subcultural and post-modern subcultural approaches to specific case studies. Eventually, the relation between gamers and video games cultures is analysed. In this sense, I argue that the complexity of gaming communities is difficult to be framed and I suggest the use of the Bourdieusian concept of champ.
本文是对游戏社区研究的批判性回顾。文章特别分析了亚文化、后亚文化和后现代亚文化理论家在电子游戏玩家方面的应用。学术界使用新部落、亚文化、生活方式和场景等社会学概念来研究游戏社区的做法并不总是得到解释,而且几乎所有的社会学工具在处理复杂多变的电子游戏文化现象方面都显示出局限性。文章重点讨论了亚文化一词的误用问题,并因此分析了后亚文化和后现代亚文化方法在具体案例研究中的有效应用。最后,文章分析了游戏玩家与电子游戏文化之间的关系。从这个意义上说,我认为游戏社区的复杂性是难以界定的,我建议使用布尔迪厄斯(Bourdieusian)的 "冠军"(champ)概念。
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引用次数: 0
Countering underproduction of peer produced goods 解决同类产品生产不足的问题
Pub Date : 2024-05-16 DOI: 10.1177/14614448241248139
Kaylea Champion, Benjamin Mako Hill
Peer produced goods, such as online knowledge bases and free/libre open source software rely on contributors who often choose their tasks regardless of consumer needs. These goods are susceptible to underproduction: when popular goods are relatively low quality. Although underproduction is a common feature of peer production, very little is known about how to counteract it. We use a detailed longitudinal dataset from English Wikipedia to show that more experienced contributors—including those who contribute without an account—tend to contribute to underproduced goods. A within-person analysis shows that contributors’ efforts shift toward underproduced goods over time. These findings illustrate the value of retaining contributors in peer production, including those contributing without accounts, as a means to counter underproduction.
同行生产的商品,如在线知识库和免费/自由开放源码软件,依赖于贡献者,而贡献者在选择任务时往往不考虑消费者的需求。这些商品很容易出现生产不足的情况:当受欢迎的商品质量相对较低时。尽管生产不足是同侪生产的一个常见特征,但人们对如何抵制生产不足却知之甚少。我们使用英语维基百科的详细纵向数据集表明,更有经验的贡献者--包括那些没有账户的贡献者--倾向于贡献生产不足的商品。人内分析表明,随着时间的推移,贡献者的努力会转向生产不足的产品。这些发现说明了在同行生产中保留贡献者(包括那些没有账户的贡献者)的价值,以此来对抗生产不足。
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引用次数: 0
Creating the beta-infrastructure: Facial recognition terminals and social management during and after COVID-19 in China 创建测试版基础设施:中国 COVID-19 期间和之后的人脸识别终端与社会管理
Pub Date : 2024-05-08 DOI: 10.1177/14614448241250033
Xiyu Cao, Ping Sun
Taking facial recognition access control (FRAC) as an example, this article examines the changing and fluctuant infrastructuralization process of facial recognition technology (FRT) in China. Drawing on ethnographic interviews, observations, and qualitative content analysis, we provide empirical accounts of how local governments, commercial entities, and community residents perceive FRT in different logics and how FRAC terminals become a key site for social negotiations unfolding through combinations of relation, power, and capital. The article outlines a new framework “beta-infrastructure” to capture the semi-material and semi-social characters of technology artifacts in nowadays digital society. The concept emphasizes both the material functionalities of FRT and the role of local citizens in negotiating what it means to be a good smart city.
本文以人脸识别门禁系统(FRAC)为例,探讨了人脸识别技术(FRT)在中国不断变化和波动的基础设施化过程。通过人种学访谈、观察和定性内容分析,我们实证描述了地方政府、商业实体和社区居民如何在不同的逻辑中看待人脸识别技术,以及人脸识别终端如何通过关系、权力和资本的组合成为社会谈判的关键场所。文章概述了一个新的框架 "β-基础设施",以捕捉当今数字社会中技术产品的半物质和半社会特征。这一概念既强调了 FRT 的物质功能性,也强调了当地市民在协商成为优秀智慧城市的意义方面所扮演的角色。
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引用次数: 0
Toward an operationality perspective on fandom: Exploring Chinese fans’ emerging practices in platform-mediated environments 从操作性角度看粉丝:探索中国粉丝在平台中介环境中的新兴实践
Pub Date : 2024-05-06 DOI: 10.1177/14614448241249134
Di Cui, Fang Wu
The rise of platforms has reshaped fan participation. Based on participant observation and in-depth interviews, this study examined celebrity fandom in China, where the Internet-powered entertainment industry and fan economy have flourished. We propose an operationality perspective as a wider-angle lens to conceptualize the multitude of fan practices emerging in platform-mediated environments. Moving beyond the text-centered approach, the operationality perspective sees fans’ platform practices (e.g. cross-platform engagement, curation of fan texts, data work) as a new logic of participation in digital fandom that could generate distinct identities and lifestyles. Operationality can be understood as a set of strategies fans employ in response to the growing influence of platformization. Operationality not only enables fans to align their practices with platform interests, but also affords them opportunities to negotiate their identities and adjust their degree of involvement in fandom.
平台的兴起重塑了粉丝的参与。基于参与观察和深度访谈,本研究考察了中国的明星粉丝,在中国,以互联网为动力的娱乐产业和粉丝经济蓬勃发展。我们提出了一种操作性视角,将其作为一种广角透镜,以概念化平台中介环境中出现的多种粉丝实践。操作性视角超越了以文本为中心的方法,将粉丝的平台实践(如跨平台参与、粉丝文本策划、数据工作)视为参与数字粉丝活动的一种新逻辑,可以产生独特的身份和生活方式。操作性可以理解为粉丝为应对平台化日益增长的影响而采取的一系列策略。操作性不仅使粉丝们的实践与平台利益相一致,还为他们提供了协商身份和调整参与粉丝活动程度的机会。
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引用次数: 0
From cultural intermediaries to platform adaptors: The transformation of music planning and artist acquisition in the Chinese music industry 从文化中介到平台适应者:中国音乐产业中音乐策划和艺人收购的转型
Pub Date : 2024-02-29 DOI: 10.1177/14614448241232086
Qian Zhang, Keith Negus
Drawing from interviews with staff who sign and work with musicians and songwriters in the Chinese music industry, this article adopts the concepts of ‘cultural intermediary’ and ‘platform adaptor’ to trace a series of transformations since the post-1978 market reforms up to the present day. We argue that significant artistic and cultural shifts have occurred as the creative practices of music planners at record companies are superseded by content operators more narrowly focused on constructing content at digital platforms and adapting songs to short video platforms. The article locates the affordances of new media within a broader context of change and continuity in the Sinophone popular music world, contributing new knowledge about the work of music industry personnel involved in artist acquisition and repertoire development, adding to scholarship on an important yet under researched period in the history of the Chinese music industries.
本文通过对中国音乐产业中与音乐人和词曲作者签约和合作的工作人员的访谈,采用 "文化中介 "和 "平台改编者 "的概念,追溯了自1978年后市场改革至今的一系列转变。我们认为,随着唱片公司音乐策划人的创作实践被更专注于在数字平台构建内容和将歌曲改编为短视频平台的内容运营商所取代,艺术和文化发生了重大转变。文章将新媒体的功能定位在华语流行音乐界变化与延续的大背景下,为音乐产业人员在艺人收购和曲目开发方面的工作提供了新的知识,为中国音乐产业史上一个重要但研究不足的时期的学术研究增添了新的内容。
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引用次数: 0
How “the left” meme: Analyzing taboo in the Internet memes of r/DankLeft 左翼 "是如何成为备忘录的?分析 r/DankLeft 网络流行语中的禁忌
Pub Date : 2024-02-26 DOI: 10.1177/14614448241232144
Samuel Merrill, Mattias Gardell, Simon Lindgren
This article explores how “the left” meme and the character and emotional reception of taboo-breaking therein via the case of r/DankLeft—a USA-centric Marxist, Anarchist, and Democratic Socialist Internet meme community. It asks: what themes do popular r/DankLeft Internet memes relate to, how does taboo feature within popular r/DankLeft Internet memes, and can any differences in the ways in which taboo-related r/DankLeft Internet memes are received be discerned. In turn, it carries out a thematic analysis of 366 popular memes, a multimodal critical discourse analysis of 41 taboo-related popular memes, and a comparative sentiment analysis of the comments these and other memes have received in r/DankLeft. The article finds that popular memes in r/DankLeft primarily relate to perceived threats to its community of users. It also shows that taboo-breaking does feature in r/DankLeft memes and that when it does correlative patterns emerge in terms of popularity and emotional reception.
本文通过 r/DankLeft--一个以美国为中心的马克思主义、无政府主义和民主社会主义网络流行语社区--的案例,探讨了 "左派 "流行语以及其中的禁忌特征和情感接受。它提出了以下问题:流行的 r/DankLeft 网络流行语与哪些主题有关,流行的 r/DankLeft 网络流行语中的禁忌是如何体现的,以及在接受与禁忌有关的 r/DankLeft 网络流行语的方式上是否存在差异。文章对 366 个流行备忘录进行了主题分析,对 41 个与禁忌相关的流行备忘录进行了多模态批判性话语分析,并对这些备忘录和其他备忘录在 r/DankLeft 收到的评论进行了情感比较分析。文章发现,r/DankLeft 中的流行备忘录主要与用户社区感知到的威胁有关。文章还表明,r/DankLeft 的备忘录中确实存在打破禁忌的现象,而且当这种现象出现时,在受欢迎程度和情感接受方面也会出现相关的模式。
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引用次数: 0
Strategic use of video face filter types: Influence of audience, gender, and culture 有策略地使用视频脸部滤镜类型:受众、性别和文化的影响
Pub Date : 2024-02-24 DOI: 10.1177/14614448241230461
Susan C. Herring, Meredith Dedema, Enrique Rodríguez, Leo Yang
Video face filters play an increasingly important role in digitally mediated self-presentation for people around the world. We interviewed young adult video filter users from China, India, South Korea, Spain, and the United States, asking what video filters they use, who they use filters with, and how. Participants demonstrated sensitivity to public versus private spheres when determining what filter type was appropriate for particular audiences. Those audiences included the self-only, in what we call the “dressing room,” extending Goffman’s dramaturgical metaphor for self-presentation. We further identify a tendency for the women and East Asians we interviewed to be more attuned to different kinds of audiences, as well as East-West differences in acceptance of beauty filter enhancement. Implications for video filter research are discussed.
对于世界各地的人们来说,视频滤镜在以数字为媒介的自我展示中扮演着越来越重要的角色。我们采访了来自中国、印度、韩国、西班牙和美国的年轻成人视频滤镜用户,询问他们使用什么视频滤镜、与谁使用滤镜以及如何使用滤镜。在确定哪种类型的过滤器适合特定受众时,参与者表现出了对公共领域和私人领域的敏感性。这些受众包括我们所说的 "更衣室 "中的自我,这是戈夫曼对自我展示的戏剧化比喻的延伸。我们进一步发现,受访的女性和东亚人倾向于更加适应不同类型的受众,而且东西方在接受美颜滤镜增强功能方面存在差异。我们还讨论了视频滤镜研究的意义。
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引用次数: 0
CCTV cameras at home: Temporality experience of surveillance technology in family life 家中的闭路电视摄像机:家庭生活中监控技术的时间体验
Pub Date : 2024-02-23 DOI: 10.1177/14614448241229175
Na Liu
Political and socioeconomic factors contribute to the popularity of surveillance camera use at home in China. This study investigates how CCTV (closed-circuit television) technology shapes family communication practices. Drawing on interviews and observations of 12 migrant parents, four left-behind children and four proximal caregivers, this article explores why people use new surveillance technology in the private home sphere to help parenting, and how family members cope with such surveillance. Children’s coping tactics include participation, disregard, escape and resistance. Through the temporalities framework, this article uncovers nuanced immediate, archival and predictive time experiences. The temporality experience of CCTV use is not traditional linear time co-presence, but video-based concentric three-circle time experience. It shifts interpersonal trust in family life into surveillance trust and interpersonal distrust, which requires familial negotiation and trust reconstruction.
在中国,政治和社会经济因素促成了监控摄像头在家庭中的普及。本研究探讨了 CCTV(闭路电视)技术如何影响家庭沟通方式。通过对 12 名农民工父母、4 名留守儿童和 4 名近亲照料者的访谈和观察,本文探讨了为什么人们在私人家庭领域使用新的监控技术来帮助养育子女,以及家庭成员如何应对这种监控。儿童的应对策略包括参与、无视、逃避和抵制。通过时间性框架,本文揭示了细微的即时性、档案性和预测性时间体验。使用闭路电视的时间体验不是传统的线性时间共存,而是基于视频的同心三圈时间体验。它将家庭生活中的人际信任转变为监控信任和人际不信任,这需要家庭协商和信任重建。
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引用次数: 1
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New Media & Society
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