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Gendered radicalisation and ‘everyday practices’: An analysis of extreme right and Islamic State women-only forums 性别激进化和“日常实践”:对极右翼和伊斯兰国女性论坛的分析
IF 2.2 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-12-05 DOI: 10.1017/eis.2022.32
Y. Veilleux-Lepage, Alexandra Phelan, A. Lokmanoglu
Abstract A growing amount of literature is being devoted to interrogating gendered dynamics in both violent extremism and terrorism, contributing to the integration of international and feminist security. This includes how such dynamics can shape differences in the motivations and participation of women and men. By critically analysing ideological gender constructs in two women-only extremist forums – the Women's Forum on Stormfront.org and Women Dawah, a Turkish-language pro-Islamic State group chat on Telegram – and employing feminist methodology, this article demonstrates how gendered online spaces influence women's ‘everyday practices’ within extremist movements. We argue that women-only online spaces not only facilitate gendered practices by allowing women to share everyday experiences, hold ideological discussions, and engage in debate, but also provide an important means to navigate these issues within the movement itself. In fact, women-only forums are actively used by women within extremist movements to exert greater agency in the face of otherwise constraining gendered ideological constructs. In turn, gendered everyday practices are reinforced by virtual communities that strengthen a sense of meaning – and purpose – in the movement, albeit being ideologically confined to the private sphere in many ways. This study sheds light not only on the differences in participation between women and men, but also on how such virtual communities can serve as spaces to frame and reinforce gendered practices in extremist movements. This has key implications for deradicalisation and disengagement strategies, which are at present overwhelmingly gender neutral. We provide evidence of how women navigate agency in these spaces, while challenging the stereotype that women in extremist movements are typically passive actors confined to traditional roles.
摘要越来越多的文献致力于探讨暴力极端主义和恐怖主义中的性别动态,为国际安全和女权主义安全的融合做出贡献。这包括这种动态如何影响男女在动机和参与方面的差异。通过批判性地分析两个仅限女性的极端主义论坛——Stormfront.org上的女性论坛和Telegram上的土耳其语亲伊斯兰国团体聊天women Dawah——中的意识形态性别结构,并运用女权主义方法,本文展示了性别化的网络空间如何影响极端主义运动中女性的“日常行为”。我们认为,女性专用的在线空间不仅通过允许女性分享日常经历、进行意识形态讨论和参与辩论来促进性别化实践,而且还为在运动本身中解决这些问题提供了重要手段。事实上,极端主义运动中的妇女积极利用妇女专用论坛,在其他方面限制性别意识形态结构的情况下发挥更大的作用。反过来,虚拟社区强化了性别化的日常实践,增强了运动的意义感和目的感,尽管在意识形态上在很多方面都局限于私人领域。这项研究不仅揭示了女性和男性在参与方面的差异,还揭示了这种虚拟社区如何成为框架和加强极端主义运动中性别化做法的空间。这对目前绝大多数不分性别的去极端化和脱离接触战略具有关键意义。我们提供了女性如何在这些空间中驾驭机构的证据,同时挑战了极端主义运动中的女性通常是局限于传统角色的被动行为者的刻板印象。
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引用次数: 0
Assaulting ‘diversity as such’: The ontology of dehumanisation in mass violence 攻击“多样性”:大规模暴力中非人化的本体论
IF 2.2 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-12-02 DOI: 10.1017/eis.2022.33
T. Michel
Abstract Dehumanisation is one of the most invoked factors in analyses of mass atrocities with many scholars focusing on its crucial role in enabling perpetrators to inflict violence on their victims. However, while its application is widespread, its relevance is often assumed a priori, with claims regarding its empirical relevance often asserted rather than argued for. Not only does its meaning, nature, and function remain amorphous, current scholarship also lacks a general conceptualisation of the basic features that bind the manifold appearances of dehumanisation together. It is this paucity of sustained reflection and particularly the lack of conceptual clarity that the present article seeks to address. Drawing on the work of Hannah Arendt, it aims to deliver a more thoroughgoing appraisal of the nature of dehumanisation as a fundamental violation of plurality to conceptually consolidate and ground its meaning and bind together its diverse manifestations across cases of mass violence.
摘要在分析大规模暴行时,去人性化是最容易被引用的因素之一,许多学者都关注它在使施暴者能够对受害者施加暴力方面的关键作用。然而,尽管它的应用很广泛,但它的相关性往往是先验的,关于它的经验相关性的说法往往是断言而非论证的。它的含义、性质和功能仍然是无定形的,目前的学术界还缺乏将非人化的多种表现联系在一起的基本特征的一般概念化。本条试图解决的正是这种缺乏持续反思的问题,特别是缺乏概念上的明确性。它借鉴了汉娜·阿伦特的作品,旨在对非人化的本质进行更彻底的评估,将其视为对多元性的根本侵犯,以在概念上巩固和巩固其意义,并将其在大规模暴力案件中的不同表现结合在一起。
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引用次数: 0
Victim versus villain: Repatriation policies for foreign fighters and the construction of gendered and racialised ‘threat narratives’ 受害者与恶棍:外国战斗人员的遣返政策以及性别和种族化“威胁叙事”的构建
IF 2.2 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-11-16 DOI: 10.1017/eis.2022.28
Helen Stenger
Abstract State responses to repatriation of Islamic State (ISIS) foreign fighters and their children detained across Syria and Iraq are highly diverse. Repatriation policies implemented between 2018 and 2020 range from denying repatriation of nationals and revocation of citizenship to repatriation and subsequent gender-responsive rehabilitation programmes. What explains the variation in state responses? This article seeks to explain why repatriation policies differ despite the global challenges faced by all states. It investigates and categorises the repatriation policies for foreign fighters across 69 countries ranging from unconditional repatriation to denying repatriation. To explain the state responses to a common security and human rights dilemma, a mixed-method approach is employed involving an explorative statistical analysis to test key explanations and a narrative analysis. The findings reveal how diverse social constructions of gendered and racialised ‘threat narratives’ of foreign fighters in policy documents and the media explain variation in foreign fighter repatriation policies.
摘要国家对遣返在叙利亚和伊拉克被拘留的伊斯兰国外国战士及其子女的反应非常多样化。2018年至2020年期间实施的遣返政策包括拒绝遣返国民和取消公民身份,以及遣返和随后的性别平等康复计划。是什么解释了状态反应的变化?这篇文章试图解释为什么尽管所有国家都面临全球挑战,遣返政策却有所不同。它调查并分类了69个国家的外国战斗人员遣返政策,从无条件遣返到拒绝遣返。为了解释国家对共同安全和人权困境的反应,采用了一种混合方法,包括探索性统计分析来检验关键解释和叙述性分析。研究结果揭示了政策文件和媒体中对外国战士的性别化和种族化“威胁叙事”的不同社会结构如何解释外国战士遣返政策的变化。
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引用次数: 2
The concept of the foreign terrorist fighter: An immanent critique 外国恐怖战士概念的内在批判
IF 2.2 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-11-15 DOI: 10.1017/eis.2022.30
Christopher Baker‐Beall
Abstract The conflicts in Iraq and Syria have led to concerns in the West over ‘foreign fighters’. Although states are anxious about the role these individuals play in the conflicts they join, their primary concern relates to the perceived ‘terrorist’ threat they pose on their return. This fear has led to an evolution in the international policymaking arena, with foreign fighters now often referred to as ‘foreign terrorist fighters’ (FTFs). A Critical Theory-inspired immanent critique is offered to highlight various problems that exist with the FTF term and to argue policymakers should resist its use. The article demonstrates the importance of language by showing how the invocation of the FTF threat has strengthened the ongoing development of globally coordinated counterterrorism action. Specifically, it argues UN Security Council Resolution 2178, agreed in 2014, generates a legal obligation upon UN member states to implement new counterterrorism laws at national level to combat the perceived threat from FTFs. The article highlights the negative effect these laws have on human rights. It is argued institutions like the UN need to ensure new counterterrorism legal instruments are built from a human rights rather than security-first perspective if commitments to human rights in transnational counterterrorism are to be fully realised.
摘要伊拉克和叙利亚的冲突引起了西方对“外国战士”的担忧。尽管各国对这些人在他们加入的冲突中所扮演的角色感到焦虑,但他们最关心的是他们回国后所构成的“恐怖主义”威胁。这种恐惧导致了国际决策领域的演变,外国战士现在经常被称为“外国恐怖战士”。提供了一种受批判理论启发的内在批判,以强调FTF术语存在的各种问题,并认为政策制定者应该抵制使用它。这篇文章展示了FTF威胁的援引如何加强了全球协调反恐行动的持续发展,从而证明了语言的重要性。具体而言,它认为,2014年达成的联合国安理会第2178号决议规定,联合国成员国有法律义务在国家层面实施新的反恐法,以对抗自由贸易基金的威胁。文章强调了这些法律对人权的负面影响。有人认为,如果要充分实现跨国反恐中对人权的承诺,像联合国这样的机构需要确保新的反恐法律文书是从人权而非安全第一的角度制定的。
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引用次数: 0
Ethical exit: When should peacekeepers depart? 合乎道德的撤离:维和人员何时撤离?
IF 2.2 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-11-14 DOI: 10.1017/eis.2022.31
E. Aloyo, Geoffrey Swenson
Abstract When should peacekeepers partially or fully withdraw from a country or region in which they are operating? This important question has received little scholarly attention. However, it has profound implications. If peacekeepers depart prematurely, as happened in Rwanda in 1994, the consequences can be disastrous with the potential to lead to widespread preventable deaths and human suffering. If they overstay, peacekeepers risk alienating the population they are seeking to protect and undercutting popular sovereignty at significant economic costs. Striking a balance, we propose a framework for just withdrawal that is both normatively compelling and empirically sound. It focuses on three aspects that are vital for understanding when peacekeepers can depart in an ethically justified manner: just cause, effectiveness, and legitimacy. By considering a number of objections, we also address critics who challenge the overarching premise of peacekeeping or might prefer different standards by which to suggest peacekeepers should stay or depart. Finally, we illustrate our argument with theoretical and empirical examples and a discussion of UN peacekeeping in East Timor.
摘要维和人员应在何时部分或全部撤出其行动所在的国家或地区?这个重要问题很少受到学术界的关注。然而,它具有深远的影响。如果维和人员过早离开,就像1994年在卢旺达发生的那样,后果可能是灾难性的,有可能导致广泛的可预防的死亡和人类痛苦。如果他们逾期居留,维和人员可能会疏远他们寻求保护的民众,并以巨大的经济代价削弱民众主权。为了达到平衡,我们提出了一个公正退出的框架,该框架在规范上令人信服,在经验上也是合理的。它侧重于三个方面,这三个方面对于理解维和人员何时能够以合乎道德的方式离开至关重要:正当理由、有效性和合法性。通过考虑一些反对意见,我们还针对那些对维持和平的总体前提提出质疑的批评者,或者可能更喜欢用不同的标准来建议维和人员留下或离开的批评者。最后,我们用理论和实证的例子以及对联合国在东帝汶维持和平的讨论来说明我们的论点。
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引用次数: 1
Staying safe by being good? The EU's normative decline as a security actor in the Middle East 通过做好人来保证安全?欧盟作为中东安全角色的规范性下降
IF 2.2 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-11-08 DOI: 10.1017/eis.2022.29
E. Skare
Abstract The European Union's cooperation with Middle Eastern regimes to counter terrorism and prevent violent extremism has received increased scholarly attention following several terrorist attacks in Europe the last decade. Despite the EU's emphasis on good governance, democracy, and human rights to prevent violent extremism in the Middle East and North Africa (MENA), I argue that the Union is in fact declining as a ‘normative power’ as it has prioritised a ‘security first’ centred approach. This article demonstrates how the EU's normative projects have, first, appropriated a logic of securitisation; and second, how the Union downplays democracy and good governance in fear of alienating authoritarian key partners in the region. There are consequently inherent limitations to, and contradictions in, the EU's Counter-Terrorism (CT) and Preventing Violent Extremism (PvE) efforts. These conclusions are based on interviews with EU representatives and implementing partners on the ground. The interviews are complemented by an analysis of the scope and focus of the EU's CT and PvE projects. The findings have implications for our understanding of normative powers’ priorities when facing a perceived dilemma of choosing between its security, on the one hand, and its identity and value aspirations, on the other.
在过去十年欧洲发生多起恐怖袭击事件后,欧盟与中东国家在反恐和防止暴力极端主义方面的合作日益受到学术界的关注。尽管欧盟强调善治、民主和人权,以防止中东和北非(MENA)的暴力极端主义,但我认为,欧盟作为一个“规范性大国”实际上正在衰落,因为它优先考虑以“安全第一”为中心的方法。本文论证了欧盟的规范性项目如何首先挪用了证券化的逻辑;其次,欧盟如何淡化民主和善政,以免疏远该地区的专制主要伙伴。因此,欧盟在反恐(CT)和防止暴力极端主义(PvE)方面的努力存在固有的局限性和矛盾。这些结论是基于对欧盟代表和实地执行伙伴的采访得出的。访谈内容还包括对欧盟CT和PvE项目的范围和重点的分析。这些发现对我们理解规范性大国在其安全与身份和价值诉求之间的两难选择时的优先事项具有启示意义。
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引用次数: 0
Drawing a line: Digital transnational repression against political exiles and host state sovereignty 划清界限:对政治流亡者和东道国主权的数字跨国镇压
IF 2.2 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-10-25 DOI: 10.1017/eis.2022.27
M. Michaelsen, Johannes Thumfart
Abstract Authoritarian regimes increasingly resort to surveillance and malware attacks to extend their coercive reach into the territory of other states and silence dissidents abroad. Recent scholarship has examined the methods of digital transnational repression and their detrimental effects on the fundamental rights and security of targeted individuals. However, the broader normative and security dimensions of these practices remain underexplored, especially with regard to the states hosting the affected exiles. Addressing this gap, our article investigates digital transnational repression as a potential violation of host state sovereignty. Mobilising emerging research on digital sovereignty and cybersecurity, we argue that digital repression can violate host state sovereignty in that it constitutes extraterritorial enforcement jurisdiction; interferes with open debate and national self-determination; impedes the host state's adherence to fundamental norms of international humanitarian law; and undermines host state authority, domestic sovereignty, and integrative capacities. We outline possible pathways to counter digital transnational repression, focusing notably on distributed cyber deterrence, punitive measures like sanctions, and norms and regulations restricting the global proliferation of offensive cyber capabilities. Building on a post-territorial notion of sovereignty that centres on the effects of state actions in and beyond cyberspace, our article contributes to reflections on a human-centric approach to cybersecurity.
摘要威权政权越来越多地利用监视和恶意软件攻击,将其胁迫范围扩大到其他国家的领土,并压制国外的异见人士。最近的学术研究研究了数字跨国镇压的方法及其对目标个人基本权利和安全的有害影响。然而,这些做法在更广泛的规范和安全方面仍然没有得到充分的探索,特别是在收容受影响流亡者的国家。针对这一差距,我们的文章调查了数字跨国镇压对东道国主权的潜在侵犯。我们动员了关于数字主权和网络安全的新兴研究,认为数字镇压可能侵犯东道国主权,因为它构成域外执法管辖权;干扰公开辩论和民族自决;妨碍东道国遵守国际人道主义法的基本准则;破坏东道国的权威、国内主权和一体化能力。我们概述了对抗数字跨国镇压的可能途径,特别关注分布式网络威慑、制裁等惩罚措施,以及限制攻击性网络能力在全球扩散的规范和条例。基于后领土主权概念,该概念以国家在网络空间内外的行动的影响为中心,我们的文章有助于反思以人为中心的网络安全方法。
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引用次数: 4
EIS volume 7 issue 4 Cover and Front matter 环境影响报告书第7卷第4期封面和封面
IF 2.2 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-10-07 DOI: 10.1017/eis.2022.25
Karin Aggestam
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引用次数: 0
EIS volume 7 issue 4 Cover and Back matter EIS第7卷第4期封面和封底
IF 2.2 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-10-07 DOI: 10.1017/eis.2022.26
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引用次数: 0
Women, Peace and Security National Action Plans in anti-gender governments: The cases of Brazil and Poland 反性别政府的妇女、和平与安全国家行动计划:巴西和波兰的案例
IF 2.2 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-08-02 DOI: 10.1017/eis.2022.21
Jennifer Thomson, S. Whiting
Abstract In recent years, Brazil and Poland have elected governments that are sceptical of both the liberal international order and gender. In both cases, contemporary administrations have bolstered the pre-existing anti-gender offensive of religious and secular conservative forces and converted this into legislation and public policy. Yet, at the same time, both have also created National Action Plans around the UN's Women, Peace and Security agenda. Why is this the case? Why do two governments that see gender as an ‘ideology’ continue to work on WPS? Using a feminist institutionalist framework, this article draws on content analysis of the NAPs and semi-structured in-depth interviews with stakeholders in Brazil and Poland to explore this puzzle. We argue that the WPS agenda has survived in these political contexts due the presence of key ‘femocrats’ within the state; the influence of international institutions; and the symbolic power that the WPS agenda gives to these countries on the world stage. As such, the article makes a key contribution to the literature on the WPS agenda and also bolsters the argument for a complication of the idea of gender ‘backlash’ – in domestic and international audiences, states are willing to adopt different attitudes to gender if it furthers their interests.
近年来,巴西和波兰选出的政府对自由主义国际秩序和性别都持怀疑态度。在这两种情况下,当代政府都加强了宗教和世俗保守势力先前存在的反性别攻势,并将其转化为立法和公共政策。然而,与此同时,两国都围绕联合国妇女、和平与安全议程制定了国家行动计划。为什么会这样呢?为什么两个将性别视为“意识形态”的政府继续致力于WPS?本文采用女权主义制度主义框架,利用国家行动计划的内容分析和对巴西和波兰利益相关者的半结构化深度访谈来探索这一难题。我们认为,由于国家内部关键的“民主主义者”的存在,WPS议程在这些政治背景下得以幸存;国际机构的影响;以及WPS议程赋予这些国家在世界舞台上的象征力量。因此,这篇文章对WPS议程的文献做出了重要贡献,也支持了性别“反作用”概念的复杂性的论点——在国内和国际受众中,如果能促进他们的利益,各国愿意对性别采取不同的态度。
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引用次数: 4
期刊
European Journal of International Security
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