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Den Text wie eine Frucht verspeisen. Zhu Xi (1130–1200) über das rechte Lesen 像吃水果一样吃课文。朱neneneba习(1130-1200)右读
IF 0.2 3区 文学 Q3 Arts and Humanities Pub Date : 2023-07-17 DOI: 10.30965/25890530-05412002
Michael Lackner
In addition to his numerous commentaries on the Confucian classics and his treatises, the eminent Chinese philosopher Zhu Xi (1130–1200) also left a large number of statements on learning. These reflections were collected by later scholars of his school under the title “Master Zhu on Learning” (Zhuzi dushufa). This article is based on the original texts in “Master Zhu’s Collected Sayings” (Zhuzi yulei), an encyclopedic compilation of the master’s responses to questions from his students. Zhu Xi deals with the appropriate syllabus (“what to read first”), but especially with the methods for proper reading (“how to read”). Emphasis is placed on the use of metaphors from the world of the senses, such as “eating,” “swimming,” “gardening,” “eyeing a house,” etc. In a final section, a somewhat unconventional – but still serious – attempt is made to compare Martin Luther’s Table Talks (Tischreden) and his mixture of Latin and German with Zhu Xi’s use of the classics in his explanations.
这些思想被后人以《朱子读书法》为题收集起来。这篇文章是根据《朱氏语录集》的原文改编的,《朱氏语录集》是一本关于朱氏回答学生问题的百科全书。朱熹论述了适当的阅读大纲(“先读什么”),但尤其强调了适当的阅读方法(“怎么读”)。重点是使用来自感官世界的隐喻,如“吃饭”、“游泳”、“园艺”、“看房子”等。在文章的最后一部分,我们尝试将马丁·路德的《餐桌谈话》(Tischreden)以及他对拉丁语和德语的混合使用与朱熹在他的解释中对经典的使用进行比较,这有点不寻常,但仍然很严肃。
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引用次数: 0
das auffmercken in dem gebete ist dreierley̋ auffmercken在祷告是dreierley̋
IF 0.2 3区 文学 Q3 Arts and Humanities Pub Date : 2023-07-17 DOI: 10.30965/25890530-05412003
Magdalena Butz
Late medieval collections of exempla and parenetic texts subject inattention and distraction during Mass and prayer to much rebuke. Ensuring proper attention is thus of key concern in Stephan von Landskron’s Hymelstrasz (1460s), which gives a detailed account of the factors that are essential for good, salvific prayer. By adapting monastic attention practices to his female and lay readership, Stephan aims to enable those believers who could not understand the exact wording and content of (Latin) prayers to pray in what he deemed suitably salvific fashion. The article offers a close reading of Stephan’s argument pointing out the benefits but also some problems of his approach.
中世纪晚期的范例和家长文本的集合在弥撒和祈祷中引起了人们的注意力不集中和分心。因此,确保适当的关注是Stephan von Landskron的Hymelstrasz(1460年代)的关键问题,该书详细描述了良好的救赎性祈祷所必需的因素。通过将修道院的注意力练习适应于他的女性和外行读者,斯蒂芬的目的是使那些无法理解(拉丁)祈祷文的确切措辞和内容的信徒能够以他认为合适的救赎方式祈祷。这篇文章对Stephan的论点进行了仔细的解读,指出了他的方法的好处,但也指出了一些问题。
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引用次数: 0
Vermeintlich unvermeidlich: Poetik und Psychologie der Self-Fulfilling Prophecy 必然如此:自我实现的预言的诗歌和心理学
IF 0.2 3区 文学 Q3 Arts and Humanities Pub Date : 2023-07-17 DOI: 10.30965/25890530-05412006
N. Detering
The ‘self-fulfilling prophecy’ has become an influential concept in contemporary behavioral psychology and economics. It has not yet been systematically introduced to literary studies, however, even though prophecies count among the long-lasting motifs of Western literature. This article aims to differentiate the psychological model of the ‘self-fulfilling prophecy’ by first defining its basic narrative structure and identifying various formal realizations of the structure. A second section argues that these variants are historically dependent – they emerge and evolve with time. I will devote special attention to a typically modernist variant, which surfaces around 1900 in short stories by Oscar Wilde, Thomas Mann, and Arthur Schnitzler. These stories evince the general difficulty of distinguishing between the attribution of causality and its modes of narrative representation. As a third section suggests, a poetics of self-fulfilling prophecies might help to appreciate the role that ambiguity and perspectivism play in any cause-and-effect-narratives, may they be fictional or factual. In light of this, the article reflects more generally on the possibilities and challenges of a dialogue between social psychology and literary studies.
“自我实现预言”已经成为当代行为心理学和经济学中一个有影响力的概念。然而,尽管预言是西方文学中经久不衰的主题之一,但它尚未被系统地引入文学研究。本文旨在通过首先定义“自我实现预言”的基本叙事结构,并识别该结构的各种形式实现,来区分其心理模型。第二部分认为,这些变体具有历史依赖性——它们随着时间的推移而出现和演变。我将特别关注一个典型的现代主义变体,它出现在1900年左右奥斯卡·王尔德、托马斯·曼和亚瑟·施尼茨勒的短篇小说中。这些故事表明了区分因果关系的归属及其叙事表现模式的普遍困难。正如第三节所示,自我实现预言的诗学可能有助于理解歧义和透视主义在任何因果叙事中所扮演的角色,无论它们是虚构的还是事实的。有鉴于此,本文更全面地反思了社会心理学与文学研究对话的可能性和挑战。
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引用次数: 0
Rückübertragung der Form. Rudolf Borchardts Pindar 形式的重新转换。Rudolf Borchardts Pindar
IF 0.2 3区 文学 Q3 Arts and Humanities Pub Date : 2023-07-17 DOI: 10.30965/25890530-05412007
Ingo Stöckmann
The paper reconstructs Rudolf Borchardt’s significant Pindar-Essay (1930) with regard to a transfer and retransfer of forms and thus suggests a formpoetic reinterpretation of Borchardt’s writings.
本文从形式的转换与再转换的角度对鲁道夫·博沙尔特1930年的《品达散文》进行了重构,从而提出了对博沙尔特作品的形式诗意的重新诠释。
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引用次数: 0
Der Tod im Leben – John Donnes Jenseitsästhetik "生命终结"约翰道恩的独唱
IF 0.2 3区 文学 Q3 Arts and Humanities Pub Date : 2023-07-17 DOI: 10.30965/25890530-05412004
V. Lobsien
The essay enquires into evidences of the beyond in John Donne’s Anniversaries. In describing Donne’s attempts not only to give a comprehensive account of the depravity of a world incurably sick, failing and near its end, but also to gain a truly metaphysical understanding of postmortal life in a resurrected body, I outline his poetics of liminality and transition. Asking how death is engrained in life and how life enters and indeed survives death, Donne unfolds, in virtuoso performance and reflexion of allegory, a topology of relationality together with an impressive monumentalization of his own poetic brilliance.
这篇文章探讨了约翰·多恩诞辰纪念中超越的证据。在描述多恩不仅试图全面描述一个无可救药的病态、失败和即将结束的世界的堕落,而且试图对复活的身体中的死后生活获得真正的形而上学理解时,我概述了他的极限与过渡诗学。当被问及死亡是如何植根于生命中的,以及生命是如何进入死亡并在死亡中幸存下来的时,多恩以精湛的表演和寓言的反思,展现了一种关系的拓扑结构,以及他自己诗歌才华的令人印象深刻的纪念。
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引用次数: 0
Lyrische Deutungshoheit im Neunjährigen Krieg 他在9年的战争中自吹自擂
IF 0.2 3区 文学 Q3 Arts and Humanities Pub Date : 2023-07-17 DOI: 10.30965/25890530-05412005
Michael Auer
A hitherto neglected battle of the Querelle des Anciens et des Modernes was fought out in two lyrical poems celebrating the feats of Louis XIV. Boileau’s ode on the successful siege of Namur in 1692 calls upon the spirit of Pindar to stage the city’s capture in such a sublime way that the poem looses sight of the sun king. Perrault responds a year later with a rhetorically regularized ode that deploys a Horatian model in order to reassert royal authority as a continual triumph of victory and peace. Thus, the ancien chooses the subversive Pindar while the moderne prefers the (ostensibly) more imperial Horace. When William III retakes Namur in 1695 another, now British, response to Boileau conjures up both ancient odists. First Congreve lets his sovereign drown in the triumphant battlecries of soldiers that he amplifies in his ‘Pindarick’ verse and then, by means of a Horatian recusatio, rejects all responsibility for this drowning.
在歌颂路易十四功绩的两首抒情诗中,一场迄今为止被忽视的古代与现代之战就此结束。布瓦洛的颂歌是关于1692年成功围攻那慕尔的,它号召品达的精神以一种崇高的方式来占领这座城市,以至于这首诗失去了太阳王的视线。一年后,佩诺特用一首措辞严谨的颂歌回应了这一问题,这首颂歌采用了贺拉斯的模式,以重申王室权威是胜利与和平的持续胜利。因此,古人选择了颠覆性的品达,而现代人更喜欢(表面上)更帝王的贺拉斯。当威廉三世在1695年重新夺回那慕尔时,另一个,现在的英国人,对布瓦洛的回应让人想起了这两个古老的诗人。首先,康格里夫让他的君主淹死在士兵们胜利的战歌中他在他的"品达里克"诗中放大了这一点然后,通过贺拉斯式的回避,他拒绝为这次淹死承担所有责任。
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引用次数: 0
Aristotelian Stories 亚里士多德的故事
IF 0.2 3区 文学 Q3 Arts and Humanities Pub Date : 2023-07-17 DOI: 10.30965/25890530-05412001
Markus Asper
When it comes to science writing, narrative has attracted little attention. This paper attempts to fill this gap by presenting a brief pilot survey on narrative in the Aristotelian Corpus. My main concern here is to understand the workings of narrative in the process of knowledge creation. Aristotle, apart from his paradigmatic role in the history of knowledge, offers a broad and varied corpus. The paper proceeds in three steps: After a few introductory remarks on the concept of ‘narrative’, I will give a brief overview of narrative in Aristotle. Then, there follow a few examples for the main epistemic functions of narrative in Aristotle. After that, five epistemic grand narratives, actually ‘stories’, told by Aristotle, demonstrate that he has a method of narrative construction, that is, of epistemic storytelling, which has been very successful. I attempt to cast this method in a poetics-style list of rules. The paper shows that Aristotle skillfully uses different forms of narrative in order to produce knowledge.
说到科学写作,叙事几乎没有引起人们的注意。本文试图通过对亚里士多德语料库中的叙事进行简要的初步调查来填补这一空白。在这里,我主要关心的是理解知识创造过程中叙事的作用。亚里士多德,除了他在知识历史上的典范作用外,还提供了一个广泛而多样的语料库。本文分三步进行:在对“叙事”的概念进行一些介绍之后,我将简要概述亚里士多德的叙事。然后,通过几个例子来说明亚里士多德叙事的主要认知功能。在那之后,亚里士多德讲了五个宏大的认识论叙事,实际上是“故事”,证明了他有一种叙事构建方法,也就是认识论叙事,这种方法非常成功。我试图用一组诗学风格的规则来表达这种方法。本文表明,亚里士多德巧妙地运用不同形式的叙事来产生知识。
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引用次数: 0
Fortinbras 福丁布拉斯
IF 0.2 3区 文学 Q3 Arts and Humanities Pub Date : 2022-12-23 DOI: 10.30965/25890530-05301010
Andreas Höfele
Shakespeare’s Fortinbras has just two brief appearances and fewer than thirty lines to speak. But notwithstanding his physical absence during most of the play, he exerts considerable sway, representing the political world beyond Elsinore and the antithesis to Hamlet. As such he plays a major role in the political afterlife of the play. The article traces the metamorphoses Fortinbras undergoes in his afterlife in Germany from the mid-nineteenth century through the First and Second World Wars to the fall of the Berlin Wall in 1989.
莎士比亚的《福廷布拉》只有两次短暂的出场,只有不到三十行的台词。尽管在剧中的大部分时间里,他都没有露面,但他发挥了相当大的影响力,代表了埃尔西诺之外的政治世界,与哈姆雷特形成了对立。因此,他在该剧的政治结局中扮演着重要角色。这篇文章追溯了从19世纪中期到第一次和第二次世界大战,再到1989年柏林墙倒塌,福廷布拉斯在德国的死后经历的蜕变。
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引用次数: 0
Die dialogische Natur des Duizhang 对话的本质
IF 0.2 3区 文学 Q3 Arts and Humanities Pub Date : 2022-12-23 DOI: 10.30965/25890530-05301013
Xiaojing Wang
The Chinese poetic parallelism (Duizhang) as a central aesthetic instrument of classical Chinese poetry is extraordinarily difficult to translate. The meaning and association triggered by its structure must be lost in translation. The aim of the present work is to show, with the helpaw of Mikhail Bakhtin’s dialogic theory, what is actually lost by translating a Duizhang couplet. That depends on how the mechanism of the Duizhang fulfills its aesthetic function. The answer to this question could advance the discussion how to understand Chinese poetics, how to promote poetic translation, and how to enrich the thesaurus of world literature.
对张作为中国古典诗歌的核心审美工具,其翻译难度极大。其结构所引发的意义和联想在翻译中必然丢失。本文的目的是借助巴赫金的对话性理论,说明翻译对张对联实际上失去了什么。这取决于对章的机制如何履行其审美功能。对这一问题的回答,将有助于探讨如何理解中国诗学,如何促进诗歌翻译,如何丰富世界文学词典。
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引用次数: 0
„Wo er vorbei dir glänzt“ “它从你身边闪耀”
IF 0.2 3区 文学 Q3 Arts and Humanities Pub Date : 2022-12-23 DOI: 10.30965/25890530-05301011
W. Menninghaus
This study focuses – by way of a close reading – on (1) the multiple subtleties in the poetic diction and word morphology of Hölderlin‘s ode „Heidelberg“, (2) its metonymic macro-structure, (3) the oscillations between an aesthetics of the lovely („lieblich“) and the sublime, (4) the instances of blissful self-mirroring that depart from Narcissus‘ unhappy fate, and (5) the explicit poetics of the „image“ („Bild“) in this ode. A special emphasis is placed on Hölderlin’s creation of a series of novel German words that combine two words into new compounds.
本研究通过细读的方式,重点关注(1)霍尔德林的《海德堡》颂歌在诗歌措辞和词形上的多重微妙之处,(2)其转喻宏观结构,(3)可爱(“lieblich”)和崇高的美学之间的振荡,(4)脱离纳西索斯不幸命运的幸福自我镜像的例子,以及(5)这首颂歌中“意象”(《图片报》)的明确诗学。特别强调霍尔德林创作了一系列新颖的德语单词,将两个单词组合成新的复合词。
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引用次数: 0
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POETICA-ZEITSCHRIFT FUR SPRACH-UND LITERATURWISSENSCHAFT
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