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Journal of Legal Pluralism and Unofficial Law最新文献

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The legal relations of “private” forests: making and unmaking private forest lands on Vancouver Island “私有”森林的法律关系:温哥华岛私有林地的建立与取消
IF 0.6 Q2 Social Sciences Pub Date : 2021-03-19 DOI: 10.1080/07329113.2021.1882803
Estair Van Wagner
Abstract While the vast majority of forestlands in Canada are considered “Crown land,” there are key areas of private forestland. On private land the incidents of fee simple ownership mean the owner emerges as land use decision maker – the “agenda setter” for the land. Yet a richer set of legal relations exists in these forests. Indigenous legal orders derived from an enduring relationship with the land and place also govern forestlands. Using the case of the Esquimalt and Nanaimo Railway lands in British Columbia, this article explores the intersection between historical and contemporary human-forest relations upheld by Anglo-Canadian law and the pre-existing Indigenous legal relations with forestland. This article illustrates how the current model of Canadian natural resource governance, centered on consultation and accommodation of judicially recognized rights, fails to create adequate space for pluralistic human-forest relations and Indigenous environmental jurisdiction.
虽然加拿大绝大多数林地被认为是“皇家土地”,但也有一些关键地区是私人林地。在私有土地上,简单所有权事件意味着所有者成为土地使用的决策者——土地的“议程制定者”。然而,在这些森林中存在着更为丰富的法律关系。从与土地和地方的持久关系中产生的土著法律秩序也管理着林地。本文以不列颠哥伦比亚省的爱斯基摩和纳奈莫铁路土地为例,探讨了英加法律所支持的历史和当代人类与森林的关系,以及已有的土著与森林的法律关系之间的交集。本文说明了加拿大目前的自然资源治理模式,以协商和适应司法承认的权利为中心,未能为多元的人林关系和土著环境管辖权创造足够的空间。
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引用次数: 2
Sally Engle Merry: Shaping the Anthropology of Law 莎莉·恩格尔·梅里:塑造法律人类学
IF 0.6 Q2 Social Sciences Pub Date : 2021-02-25 DOI: 10.1080/07329113.2021.1880149
Mark Goodale
I am grateful to the editors of the Journal of Legal Pluralism for asking me to offer some reflections on the contributions of Sally Engle Merry to the anthropology of law. Rather than a more traditional "in memoriam" or obituary, I thought that I would provide a more substantive discussion of the ways in which Sally’s professional life and research career shaped the field in ways that will be felt for many years to come. These contributions can be divided into three categories: institutional, intellectual, and methodological. In describing the ways in which Sally shaped the development of the anthropology of law through these three categories, I will only highlight the key interventions or concepts that seem to me to best crystallize the scope of Sally’s lasting influence. Institutionally, Sally played a fundamental role in promoting the growth of the anthropology of law both within and beyond the discipline. Her entry to the field in the early to mid-1980s coincided with the rapid expansion of what is called in the United States the law and society movement, which gives some indication of the way in which scholars wanted to do more than simply conduct sociolegal research: they wanted to transform the understanding of law itself by studying it as a consequential social process. Within the law and society movement, Sally became one of the leading voices for anthropology and the ethnographic approach to sociolegal research. Along with a few other anthropologists at the time, Sally worked to ensure that the anthropology of law became well-established among the other, and typically more powerful, disciplines—academic law, political science, sociology—that constituted the core of the law and society project. Her success as an advocate for the anthropology of law within the US Law and Society Association (LSA) was marked by a number of high-level accomplishments: she served as LSA President from 1993-1995; she won the LSA’s book prize in sociolegal history in 2002 (for Colonizing Hawai’i: The Cultural Power of Law, published by Princeton University Press); and, in 2007, was awarded the LSA’s most prestigious award, the Harry J. Kalven Jr. Prize, which is given to scholars who are held in the highest regard by their colleagues (the official description is for "empirical scholarship that has contributed most effectively to the advancement of research in law and society").
我很感谢《法律多元主义杂志》的编辑们邀请我就Sally Engle Merry对法律人类学的贡献发表一些看法。比起传统的“悼念”或讣告,我想我应该提供一个更实质性的讨论,讨论Sally的职业生涯和研究生涯如何塑造了这个领域,而这些影响将在未来许多年里被感受到。这些贡献可以分为三类:制度上的、知识上的和方法论上的。在描述莎莉通过这三个类别塑造法律人类学发展的方式时,我将只强调在我看来最能明确莎莉持久影响范围的关键干预或概念。在制度上,莎莉在促进法律人类学学科内外的发展方面发挥了根本性的作用。她在20世纪80年代早期到中期进入这个领域,与美国所谓的“法律与社会运动”的迅速扩张相吻合,这表明学者们想要做的不仅仅是进行社会法律研究:他们想通过将法律作为一个相应的社会过程来研究,从而改变对法律本身的理解。在法律和社会运动中,莎莉成为人类学和民族志方法在社会法律研究中的主要声音之一。与当时的其他几位人类学家一起,莎莉努力确保法律人类学在其他学科(通常是更强大的学科——学术法学、政治学、社会学)中得到完善,这些学科构成了法律与社会项目的核心。作为美国法律与社会协会(LSA)法律人类学的倡导者,她取得了一系列高水平的成就:1993年至1995年,她担任美国法律与社会协会主席;2002年,她凭借《殖民夏威夷:法律的文化力量》(普林斯顿大学出版社出版)获得美国法律学会社会法律史图书奖;2007年,他获得了美国法律学会最负盛名的奖项——小哈里·j·卡尔文奖(Harry J. Kalven Jr. Prize),该奖项颁发给那些受到同行最高尊敬的学者(官方的描述是“对法律和社会研究的进步做出最有效贡献的实证奖学金”)。
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引用次数: 1
Everyday justice in Myanmar: Informal resolutions and state evasion in a time of contested transition, edited by Helene Maria Kyed 缅甸的日常正义:有争议的过渡时期的非正式决议和国家逃避,海伦·玛丽亚·基耶编辑
IF 0.6 Q2 Social Sciences Pub Date : 2021-02-19 DOI: 10.1080/07329113.2021.1885867
Ergun Cakal
Much scholarly space has been devoted to exploring politics, state-(trans)formation, conflict, and human rights in Myanmar. Against this backdrop, the legally-oriented scholarship has also been pre...
许多学术空间致力于探索缅甸的政治、国家(转型)、冲突和人权。在这样的背景下,法学学术也被预…
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引用次数: 1
Acknowledgement to our reviewers in 2020 感谢我们2020年的审稿人
IF 0.6 Q2 Social Sciences Pub Date : 2021-02-16 DOI: 10.1080/07329113.2021.1885858
K. Lakshmanan
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引用次数: 0
Collective forests and the community at the legal frontier of property rights reforms in China 集体森林与社区在中国产权改革的法律前沿
IF 0.6 Q2 Social Sciences Pub Date : 2021-01-20 DOI: 10.1080/07329113.2021.1872007
Pingyang Liu, N. Ravenscroft
Abstract Collective forests have long played an important economic, cultural and social role in the remote mountainous areas of China, especially before the Open and Reform Period. However, the centrist legal framework for managing and utilizing the collective forests was not sufficiently well developed to meet the demands of all community members, which led to largely unfettered overuse and illegal logging. This “tragedy of the commons” meant that the traditional human-forest connections that were so important in these areas gradually collapsed, to be replaced by self-interest. This situation informed a period of property rights reform in which steps were taken to introduce a form of legal pluralism that could improve both security of tenure and forest management. Using a study of Hongtian Village in Southern China, where forest tenure reform started, we argue that pluralist collective action is essential in order to identify grass-root solutions to the management of the forest commons. This involves the use rights for collective forests being separated from those of ownership, with the former distributed to households, according to their own, local, rules. While this new pluralist approach to forest tenure fostered renewed confidence in the potential for collective forestry to underpin community prosperity, the paper goes on to show how renewed top-down intervention, this time to promote a more ecological approach to forest management, has once again undermined the significance of people-forest relationships. We conclude by arguing that forests are very much at the frontier of property rights reform in China, because their effective governance depends utterly upon ensuring a plural approach to regulation that central authorities are currently unwilling to legitimate.
集体森林在中国边远山区,特别是改革开放以前,一直发挥着重要的经济、文化和社会作用。然而,管理和利用集体森林的中间法律框架没有充分发展,无法满足所有社区成员的要求,这导致了基本上不受限制的过度使用和非法采伐。这种“公地悲剧”意味着,在这些地区非常重要的传统人类与森林的联系逐渐崩溃,取而代之的是自身利益。这种情况导致了一段时期的产权改革,在此期间采取了步骤,采用一种法律多元化的形式,可以改善所有权的保障和森林管理。通过对中国南方红田村的研究,我们认为多元集体行动对于寻找森林公地管理的基层解决方案至关重要。这涉及将集体森林的使用权与所有权分开,前者根据他们自己的地方规则分配给家庭。虽然这种新的森林权属多元化方法重新培养了人们对集体林业支撑社区繁荣的潜力的信心,但该论文继续表明,新的自上而下的干预措施(这一次是为了促进更生态的森林管理方法)如何再次破坏了人与森林关系的重要性。我们的结论是,森林在很大程度上处于中国产权改革的前沿,因为森林的有效治理完全取决于确保多元监管方式,而中央政府目前不愿将其合法化。
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引用次数: 5
Human rights hackers: crafting advocacy in Accra, Ghana 人权黑客:在加纳阿克拉制作宣传
IF 0.6 Q2 Social Sciences Pub Date : 2021-01-19 DOI: 10.1080/07329113.2021.1871707
Catherine Buerger
Abstract This article explores how groups of human rights activists in one of Ghana’s largest informal settlements craft innovative advocacy strategies, drawing on their experience with and knowledge of multiple legal regimes. In doing so, these activists “hack” the code of what has come to be understood by the global community as “acceptable” behavior in human rights campaigns, challenging the divisions between legal categories. By employing the concept of “hacking,” this article explores how activists mobilize outside of formal legal settings, attempting to build flexible advocacy campaigns, with some success and some fallout.
本文探讨了加纳最大的非正式定居点之一的人权活动家团体如何利用他们对多种法律制度的经验和知识,制定创新的倡导战略。在这样做的过程中,这些活动人士“破解”了国际社会所理解的人权运动中“可接受”行为的准则,挑战了法律类别之间的分歧。通过使用“黑客”的概念,本文探讨了活动家如何在正式的法律环境之外动员,试图建立灵活的倡导活动,取得了一些成功,也产生了一些后果。
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引用次数: 0
Postlude: Belonging to Time 附言:属于时间
IF 0.6 Q2 Social Sciences Pub Date : 2020-12-31 DOI: 10.1515/9780822387084-009
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引用次数: 0
Chapter 1 PLURALISM AND EVIL 第一章多元主义与邪恶
IF 0.6 Q2 Social Sciences Pub Date : 2020-12-31 DOI: 10.1515/9780822387084-003
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引用次数: 0
Chapter 4 PLURALISM AND TIME 第四章多元主义与时代
IF 0.6 Q2 Social Sciences Pub Date : 2020-12-31 DOI: 10.1515/9780822387084-007
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引用次数: 0
Chapter 3 PLURALISM AND THE UNIVERSE 第三章多元主义与宇宙
IF 0.6 Q2 Social Sciences Pub Date : 2020-12-31 DOI: 10.1515/9780822387084-005
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引用次数: 0
期刊
Journal of Legal Pluralism and Unofficial Law
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