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Journal of Legal Pluralism and Unofficial Law最新文献

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Chapter 2 PLURALISM AND RELATIVISM 第二章多元主义与相对主义
IF 0.6 Q2 Social Sciences Pub Date : 2020-12-31 DOI: 10.1515/9780822387084-004
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引用次数: 0
Chapter 5 PLURALISM AND SOVEREIGNTY 第五章多元主义与主权
IF 0.6 Q2 Social Sciences Pub Date : 2020-12-31 DOI: 10.1515/9780822387084-008
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引用次数: 0
Frontmatter
IF 0.6 Q2 Social Sciences Pub Date : 2020-12-31 DOI: 10.1515/9780822387084-fm
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引用次数: 0
Index 指数
IF 0.6 Q2 Social Sciences Pub Date : 2020-12-31 DOI: 10.1515/9780822387084-011
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引用次数: 0
Acknowledgments 致谢
IF 0.6 Q2 Social Sciences Pub Date : 2020-12-31 DOI: 10.1515/9780822387084-001
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引用次数: 0
Harmony with Nature: towards a new deep legal pluralism 与自然和谐:走向新的深层法律多元主义
IF 0.6 Q2 Social Sciences Pub Date : 2020-12-03 DOI: 10.1080/07329113.2020.1845503
Helen Dancer
Abstract Through a lens of legal pluralism, this article examines the histories, ontologies and discourses that have shaped two contrasting approaches to human-Earth relations in debates and legal frameworks for sustainable development. Anthropocentric discourses of nature as service-provider underpin the dominant approaches within ecology and economics. Ecocentric discourses of Nature as subject are reflected in Rights of Nature movements, particularly in the Americas, and at an international level, in the United Nations Harmony with Nature Programme. Drawing particularly on examples from forest governance in global and national contexts, this article analyses the ways in which international organisations and states have instrumentalised and embedded these discourses in law and policy and reflects on the challenges and possibilities for pluricultural legal orders, Rights of Nature and sustainable development. Moving away from conventional understandings of rights and entitlement to natural resources, the article argues for a deep legal pluralism that both decentres anthropocentric thinking on the environment and decentres the state in the development of Earth law. This places responsibility for the environment and the equitable sharing of power at the heart of legal frameworks on human-Earth relations and recognises the diversity of ontologies that shape these relationships in law and practice.
通过法律多元主义的视角,本文考察了在可持续发展的辩论和法律框架中形成两种截然不同的人地关系方法的历史、本体论和话语。自然作为服务提供者的人类中心主义话语支撑了生态学和经济学的主导方法。以生态为中心的自然主题话语反映在自然权利运动中,特别是在美洲,以及在国际层面上,联合国与自然和谐共处方案。本文特别以全球和国家背景下的森林治理为例,分析了国际组织和国家将这些话语工具化并嵌入法律和政策的方式,并反思了多元文化法律秩序、自然权利和可持续发展的挑战和可能性。这篇文章脱离了对自然资源权利和权利的传统理解,提出了一种深刻的法律多元主义,这种多元主义既使人类中心主义思想在环境问题上偏离中心,又使国家在地球法的发展中偏离中心。这将环境责任和公平权力分享置于人地关系法律框架的核心,并承认在法律和实践中塑造这些关系的本体论的多样性。
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引用次数: 14
Judicial perspectives of the ideological significance of gross national happiness to the judiciary: Ensuring fair trial to self-represented criminal defendants in Bhutan 国民幸福总值对司法的意识形态意义的司法视角:确保不丹对自我辩护的刑事被告的公平审判
IF 0.6 Q2 Social Sciences Pub Date : 2020-12-02 DOI: 10.1080/07329113.2020.1855940
K. Tshering
Abstract This article presents judicial perspectives on the relevance of Gross National Happiness (GNH) to the judiciary and its ideological significance in the specific context of ensuring fair trials to self-represented criminal defendants (SRCDs) and administering (criminal) justice in Bhutan. The article draws on the findings from semi-structured qualitative interviews with 16 Bhutanese Justices and Judges around the country. The findings suggest that GNH is judicially perceived as a legislated responsibility of the judiciary and an integral aspect of and highly influential on administering fair criminal justice to SRCDs in Bhutan. In practice, GNH as part of the judicial process can inspire a more humane and holistic approach to administering justice, contributing to fairer trials and more satisfied litigants, as well as more happiness in the justice sector.
本文从司法角度介绍了国民幸福总值(GNH)与司法的相关性及其在不丹确保对自我辩护的刑事被告(srcd)进行公平审判和管理(刑事)司法的具体背景下的意识形态意义。本文取材于对16位不丹法官和全国各地法官进行的半结构化定性访谈。调查结果表明,在司法上,国民幸福指数被视为司法部门的一项立法责任,是不丹对残疾儿童实施公平刑事司法的一个不可分割的方面,并对其产生重大影响。在实践中,GNH作为司法程序的一部分可以激发一种更人道和更全面的司法管理方法,有助于更公平的审判和更满意的诉讼当事人,以及更多的幸福在司法部门。
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引用次数: 0
Rivers as legal subjects: A review essay 河流作为法律主体:一篇评论文章
IF 0.6 Q2 Social Sciences Pub Date : 2020-11-28 DOI: 10.1080/07329113.2020.1855009
D. Roth
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引用次数: 2
Land and justice from the indigenous perspective: a study on the Tayal philosophy of “sbalay” 土着视角下的土地与正义:塔雅族“沙拉伊”哲学研究
IF 0.6 Q2 Social Sciences Pub Date : 2020-11-28 DOI: 10.1080/07329113.2020.1853917
Da-wei Kuan, G. Charlton
Abstract Balay, kbalay, and sbalay are a series of related terms in the language of Tayal indigenous people in Taiwan. They connote Tayal people’s philosophy of reconciliation which is not only for resolving conflicts in the society but also embodied in the human–land relations. This article discusses the concept of justice in the sbalay philosophy that entrusts consensus and reconciliation with the truth. Examining the recent Pyanan Cypress Tree Incident sbalay case, this article analyzes the difference between Tayal people’s value system and Taiwanese state law and discusses some of the reasons behind the land conflicts between the state and indigenous peoples. This article suggests that it is necessary to provide legal space for Tayal people to practice the sbalay philosophy and human-land relations as part of the recognition of indigenous self-determination.
Balay、kbalay、shbalay是台湾泰雅族语言中的一系列相关词汇。它们蕴含着塔雅尔人的和解哲学,不仅是为了解决社会冲突,而且体现在人地关系中。本文论述了夏莱哲学中的正义概念,即与真理的共识与和解。本文以最近发生的柏树事件为例,分析了塔雅人的价值体系与台湾国家法律的差异,并探讨了国家与原住民之间土地冲突的一些原因。本文认为,作为承认土著民族自决的一部分,有必要为塔亚尔人实践沙拉伊哲学和人地关系提供法律空间。
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引用次数: 1
The narrowness of Muslim personal law: practices of legal harmonization in a Delhi family court 穆斯林属人法的狭隘性:德里一家家事法庭的法律协调实践
IF 0.6 Q2 Social Sciences Pub Date : 2020-11-06 DOI: 10.1080/07329113.2020.1840770
C. Larouche, Katherine Lemons
Abstract Postcolonial Indian politics have been punctuated by major debates about Muslim personal law: the law and case precedent that applies to Muslims in matters of marriage, divorce, adoption, succession, and inheritance. These debates ask whether gender equality for members of all religious communities can be achieved in a religiously differentiated legal system. While some argue that a uniform civil code would be the critical mechanism to protect women’s rights, we suggest that Muslim personal law in fact plays a marginal role in family courts, where shared statutes already hold a much more significant place. Based on a mixed-methods analysis of cases from a New Delhi Family court, we demonstrate that Muslim women almost exclusively file cases under common, non-religious laws, and that the few cases filed specifically under Muslim personal law are often adjudicated on the basis of a combination of laws rather than on Muslim law alone. Yet, our findings also confirm that Muslims are only marginally present in state courts, and mostly use other means to adjudicate family disputes. This situation pushes against the idea that the “harmonization” of religious personal laws is sufficient to understand the legal complexities confronting minority women.
后殖民时期的印度政治一直被关于穆斯林属人法的重大辩论所打断:穆斯林在结婚、离婚、收养、继承和继承等问题上适用的法律和判例。这些辩论的问题是,在一个有宗教差别的法律体系中,所有宗教团体成员的性别平等能否实现。虽然有些人认为,统一的民法典将是保护妇女权利的关键机制,但我们认为,穆斯林的属人法实际上在家庭法庭中起着边缘作用,在家庭法庭中,共同的成文法已经占据了更重要的地位。基于对新德里家庭法院案件的混合方法分析,我们证明了穆斯林妇女几乎完全根据普通的非宗教法律提起诉讼,并且少数专门根据穆斯林属人法提起诉讼的案件往往根据组合法律而不是单独根据穆斯林法进行裁决。然而,我们的调查结果也证实,穆斯林在州法院只占少数,而且大多使用其他方式来裁决家庭纠纷。这种情况与宗教属人法的“协调”足以理解少数民族妇女面临的法律复杂性的想法背道而驰。
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引用次数: 2
期刊
Journal of Legal Pluralism and Unofficial Law
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