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HOW THE LEGITIMACY OF MARX’S ECOLOGY IS POSSIBLE: DEMONSTRATING FROM THE PERSPECTIVE OF FACTUALITY AND EFFECTIVENESS? 马克思生态学的正当性如何可能:从事实性和有效性的角度进行论证?
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3176/tr.2022.2.04
N. Zhang
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引用次数: 0
FORMATION, EFFICACY AND WORDLESS SCRIPTURES: THE TALES OF THE ‘GREAT CANON’IN THE NOVELS OF LATE IMPERIAL CHINA 形成、功效与无字经文:中国晚清小说中的“大典”故事
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3176/tr.2022.2.03
T. Lei
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引用次数: 0
CHINA’S HUMAN RIGHTS DIPLOMACY AND THE UYGHUR CRACKDOWN: THE APPEARANCE OF CONSISTENCY AND THE REALITY OF CONTRADICTION. CHINA’S DOUBLE STANDARDS IN HUMAN RIGHTS 中国人权外交与镇压维吾尔人:表面一致与现实矛盾。中国的双重人权标准
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3176/tr.2022.1.03
S. Rahman, Weilu Tan
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引用次数: 0
INFERRING CRITICAL FACTORS PREDICTING CONSUMERS’ SUSTAINABLE GREEN PURCHASE BEHAVIOR FROM THE PERSPECTIVE OF DEVELOPING NATION 基于发展中国家视角的消费者可持续绿色购买行为影响因素分析
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3176/tr.2022.1.05
C.-C. Chen, B. Dutta, Mei-Hui Peng
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引用次数: 5
THE TOPICS OF SHCHEDRIVKA-SONGS IN WESTERN PODILLYA AND THEIR MAIN MOTIFS 西方民歌的主题及其主要母题
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3176/tr.2022.3.04
O. Smoliak, L. Protsiv, O. Dovhan, M. Yevhenieva
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引用次数: 0
ACADEMIC ACCULTURATION OF CHINESE DOCTORAL STUDENTS IN FINLAND 中国博士生在芬兰的学术文化适应
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-08-10 DOI: 10.3176/tr.2021.3.02
Li Wang, Pekka Räihä
. The number of Chinese students enrolling in Finnish higher education institutions has increased dramatically, but few studies have attempted to understand the academic acculturation of Chinese students in Finland, particularly at the doctoral level. Consequently, the aim of this study is to explore how Chinese doctoral students integrate into Finnish learning environment. Data in this study were collected using the case study approach. The findings revealed that although the participants encountered many challenges, they acknowledged that these challenges were temporary and natural. As a result of intercultural learning, they formed a new sense of self and acquired an intercultural learner identity. It is worth noting that although the acculturation process is a two-way change, it might take time for changes in the host university to mature and become apparent.
. 在芬兰高等教育机构就读的中国学生数量急剧增加,但很少有研究试图了解中国学生在芬兰的学术文化适应情况,特别是在博士阶段。因此,本研究的目的是探讨中国博士生如何融入芬兰的学习环境。本研究采用个案研究法收集资料。调查结果显示,尽管参与者遇到了许多挑战,但他们承认这些挑战是暂时的和自然的。由于跨文化学习,他们形成了新的自我意识,获得了跨文化学习者的身份。值得注意的是,尽管文化适应过程是双向的,但东道国大学的变化可能需要一段时间才能成熟并变得明显。
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引用次数: 4
MAZEPHISHING: THE COVID-19 PANDEMIC AS CREDIBLE SOCIAL CONTEXT FOR SOCIAL ENGINEERING ATTACKS 迷宫式钓鱼:COVID-19大流行是社会工程攻击的可信社会背景
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-05-18 DOI: 10.31124/ADVANCE.14607894.V1
Kristjan Kikerpill, A. Siibak
The first months of the COVID-19 pandemic witnessed asurge of social engineering attacks. Although the pandemic is certainly not thefirst occurrence of socially disruptive circumstances that drive cybercriminalsto action, relevant academic scholarship has remained scarce. To fill this gapin literature, and propose the analytical framework of mazephishing thatplaces particular emphasis on the importance of credible social context in thefunctioning of the online scam ecosystem, we carried out a content analysis of (N=563)international news stories reporting on social engineering attacks. Our resultsindicate that criminals make heavy use of social context and impersonation tomake scams seem more credible. Major themes used in the scam messages includehealth information, personal protective equipment, cures, financial relief anddonations. Additionally, scammers diversify their use of mediums depending onthe type of scam being perpetrated. Our analysis also shows a significantpresence of principles of persuasion in the circulated scam attempts.
COVID-19大流行的头几个月见证了社会工程攻击的激增。虽然这场大流行肯定不是第一次出现导致网络犯罪采取行动的社会破坏性情况,但相关的学术研究仍然很少。为了填补这一文献空白,并提出了特别强调可信社会背景在在线诈骗生态系统功能中的重要性的迷宫式钓鱼分析框架,我们对(N=563)报道社会工程攻击的国际新闻报道进行了内容分析。我们的研究结果表明,犯罪分子大量利用社会背景和模仿来使骗局看起来更可信。诈骗信息的主要主题包括健康信息、个人防护装备、治疗方法、经济救济和捐款。此外,根据诈骗的类型,诈骗者使用不同的媒介。我们的分析还表明,在流传的骗局企图中,说服原则的存在是很重要的。
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引用次数: 5
PERSECUTION AND longing OF YEMENITE JEWS IN THE HANDSOME JEW 《英俊的犹太人》中也门犹太人的迫害与渴望
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.3176/TR.2021.1.04
E. Alwuraafi
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引用次数: 1
CIRCASSIANS IN RUSSIA AND TURKEY: DIVIDED ETHNIC GROUP FROM SELF-CONSCIOUSNESS TO CONSOLIDATION 俄罗斯和土耳其的切尔克斯人:从自我意识到整合的分裂族群
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.3176/tr.2021.4.03
T. Litvinova, David Bdoyan
: The article considers the phenomenon of divided ethnic groups and their political consolidation across the state borders on the example of Circassians in Turkey and Russia. The reason for the Circassian division was a series of refugee waves from the Russian Empire in the mid-nineteenth century. The Turkish Circassian diaspora is the largest outside the homeland accounting for about 2.5 million people. Those Circassians who stayed in the North Caucasus (about 700 000), mostly inhabit four subjects of the Russian Federation. The parts of divided Circassians in Russia and Turkey with their organizations make attempts for consolidation and cultural cooperation through state boundaries, which have legal, cultural, informational and international consequences. While the Russian Circassian organizations are currently showing a more loyal attitude towards the federal center, the mobilization of KAFFED and Turkish Circassians in general is intensifying both in international issues and in the internal political struggle in Turkey.
本文以土耳其和俄罗斯的切尔克斯人为例,考察了民族分裂现象及其跨越国界的政治整合。切尔克斯人分裂的原因是19世纪中期来自俄罗斯帝国的一系列难民潮。土耳其切尔克斯人是土耳其境外最大的移民,约有250万人。那些留在北高加索的切尔克斯人(约70万),大多居住在俄罗斯联邦的四个主体。俄罗斯和土耳其境内分裂的切尔克斯人及其组织试图通过国家边界进行整合和文化合作,这在法律、文化、信息和国际上都有影响。虽然俄罗斯切尔克斯组织目前对联邦中心表现出更忠诚的态度,但KAFFED和土耳其切尔克斯人的动员在国际问题和土耳其国内政治斗争中都在加强。
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引用次数: 1
CRITICAL EXAMINATION OF TRADITIONAL WORSHIP SYSTEMS AMONG IGBO PEOPLE OF NIGERIA: STUDY OF AKPO COMMUNITY 对尼日利亚伊博人传统崇拜系统的批判性考察:对akpo社区的研究
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.3176/TR.2021.1.06
E. Anizoba, A. O. Onyeume
s. Akpo traditional people worship God directly through a special ritual called Aja-eze bi n’ elu sacrifice of the God/King that lives in heaven. The research aims to investigate traditional worship systems among Akpo people of Anambra state Nigeria, and also examines the religious-cultural implications of traditional worship of people. The study shows that Akpo people believe in the worship of divinities, such as the sun god which is active and assists the major deity in sending the worshipers’ request to God. Other deities worshiped in Akpo include: Ala, Ancestors etc. The study adopts a qualitative phenomenological research design and descriptive method for data analysis. Personal interviews form a primary source of data collection while the secondary source includes library resources. The findings reveal that the objects of traditional worship of these deities and divinities include image status, amulet, palm fronds etc., and the traditional system of worship in Akpo also include sacrifice and offerings, pouring of libation, traditional sermon etc. aimed at establishing the co-existence between the supreme being and man. The research recommends among other things, that traditional mode of worship should be integrated into the Christian ways of worship for easy answering of prayer by the gods/God.
5 .阿克布族的传统人通过一种特殊的仪式来直接崇拜上帝,这种仪式被称为Aja-eze bi n ' elu,用来祭祀住在天堂的上帝/国王。本研究旨在调查尼日利亚阿南布拉州Akpo人的传统崇拜系统,并考察传统崇拜的宗教文化含义。研究表明,阿克坡人信奉对神的崇拜,如太阳神,太阳神是活跃的,帮助主神将崇拜者的请求发送给上帝。阿克坡的其他神灵包括:阿拉、祖先等。本研究采用定性现象学的研究设计和描述性的数据分析方法。个人访谈是数据收集的主要来源,而图书馆资源是次要来源。研究发现,这些神祇的传统崇拜对象包括像位、护身符、棕榈叶等,阿克泊的传统崇拜体系还包括祭祀、供奉、浇酒、传统讲道等,旨在建立至高神与人的共存关系。除其他事项外,该研究建议,传统的崇拜模式应该融入基督教的崇拜方式,以便神/上帝更容易回应祈祷。
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引用次数: 1
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