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Welt des Islams最新文献

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Philosophie in der islamischen Welt. Band 4/1: 19. und 20. Jahrhundert: Arabischer Sprachraum, edited by Anke von Kügelgen 伊斯兰教的哲学第九卷…20 .世纪阿拉伯词汇
2区 哲学 0 RELIGION Pub Date : 2023-11-02 DOI: 10.1163/15700607-20230017
Manfred Sing, Pascale Roure, Mostafa Najafi, Markus Daechsel
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引用次数: 0
Facing the Franks Again: The Crusades in Arab Social and Political Thought (1914–48) 再次面对法兰克人:阿拉伯社会和政治思想中的十字军东征(1914 - 1948)
2区 哲学 0 RELIGION Pub Date : 2023-11-02 DOI: 10.1163/15700607-20230022
Oleg Sokolov
Abstract Recalling the Crusades emerges as a very signficant aspect of the image of the West in the Arab thought of the second half of the twentieth and the first decades of the twenty-first centuries. This article explores the roots of the this modern anti-Crusader rhetoric in the period between the world wars, both of which drastically altered the imaginary and self-perception of the populations of the Middle East and North Africa. It traces the main patterns of using the Crusades in Arab social thought and politics in this period, analyses why such references were used in various contexts and demonstrates their connections with the heritage of the major intellectuals, littérateurs, and public figures of the Arab cultural revival ( al-nahḍa ).
回顾十字军东征是20世纪下半叶和21世纪头几十年阿拉伯思想中西方形象的一个非常重要的方面。本文探讨了两次世界大战之间这种现代反十字军言论的根源,这两次世界大战都彻底改变了中东和北非人民的想象和自我认知。它追溯了这一时期在阿拉伯社会思想和政治中使用十字军东征的主要模式,分析了为什么这些参考文献在不同的背景下被使用,并展示了它们与阿拉伯文化复兴中主要知识分子、小天狼星和公众人物的遗产的联系(al-nahḍa)。
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引用次数: 0
Naqshbandīs and the Muslim Brotherhood: Diaspora and the Rise of the Political Islam in Modern Turkey 纳克什班德与穆斯林兄弟会:散居与现代土耳其政治伊斯兰的兴起
2区 哲学 0 RELIGION Pub Date : 2023-09-22 DOI: 10.1163/15700607-20230021
Ömer F. Ertürk
Abstract The secularizing reforms of the republican elites in modern Turkey encountered Islamic resistance orchestrated by Naqshbandīs, who were declared enemies of the regime, repressed, and banned. The literature on how Turkish Islamists and the Naqshbandiyya have responded to republicans predominantly deals with either how they withdrew into a sort of diaspora or how they submitted and/or adapted to the republican regime. The consensus has been that Naqshbandīs played a role in inhibiting the infiltration of radical Islamic ideologies in modern Turkey. However, there is a lacuna in the literature on the Naqshbandī diaspora outside Turkey and its cooperation with transnational Islamic movements in building networks of resistance to secularism. Addressing this gap, this paper argues that some Naqshbandīs evaded republican surveillance and bans by creating an Egypt-based diasporic community, developing an Islamic cadre intended to eventually re-Islamize the Turkish state, its politics and society. Based on the memoirs and biographies of the prominent figures of the diaspora in Cairo, the study uncovers the connection between the Naqshbandiyya and other Islamic transnational movements, principally the Muslim Brotherhood in Egypt, at the ideological and institutional levels from the 1920s to the 1980s, to show how this cadre emerged and subsequently shaped the character of Islamism in modern Turkey.
现代土耳其共和精英的世俗化改革遇到了由naqshbandi组织的伊斯兰抵抗,naqshbandi被宣布为政权的敌人,受到镇压和禁止。关于土耳其伊斯兰主义者和Naqshbandiyya如何回应共和党人的文献主要涉及他们如何退出到一种散居的状态,或者他们如何屈服和/或适应共和党政权。人们一致认为,naqshbandi在遏制激进伊斯兰意识形态在现代土耳其的渗透方面发挥了作用。然而,关于土耳其境外的naqshbandi侨民及其与跨国伊斯兰运动在建立抵抗世俗主义网络方面的合作的文献中存在空白。针对这一差距,本文认为,一些naqshbandi通过创建一个以埃及为基础的流散社区,发展一个旨在最终使土耳其国家、政治和社会重新伊斯兰化的伊斯兰骨干,逃避了共和国的监视和禁令。根据散居在开罗的杰出人物的回忆录和传记,这项研究揭示了Naqshbandiyya和其他伊斯兰跨国运动之间的联系,主要是埃及的穆斯林兄弟会,从20世纪20年代到80年代,在意识形态和制度层面上,展示了这个骨干是如何出现的,并随后塑造了现代土耳其伊斯兰主义的特征。
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引用次数: 0
Handling Theology in Footnotes: Salafī Editors on Ḥadīth Commentaries from the Middle Period 脚注中的神学处理:SalafīEditors onḤ公元中期的评论
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2023-06-08 DOI: 10.1163/15700607-20230016
Mustafa Macit Karagözoğlu
A prominent genre of contemporary Salafī literature consists of critical editions of texts from the Middle Period with editorial introductions and footnotes. These editions allow Salafī editors to reinforce their views on various subjects, sometimes by criticizing the text’s author. This article analyzes Salafī editors’ critical engagement with medieval ḥadīth commentators by focusing on the problem of divine attributes in the ḥadīth commentary literature. It argues that Salafīs seek to rebut their opponents—particularly Ashʿarī ḥadīth scholars—utilizing different discursive strategies. These include rejecting mutashābih, majāz, and taʾwīl as hermeneutical categories, re-defining the concepts of bi-lā kayf and tafwīḍ, and emphasizing the inconsistencies in the Ashʿarī doctrine of divine attributes. Their footnotes also function to reinforce group identity and tradition, presenting Salafī Islam as the core of ahl al-sunna, and appealing to the Muslim public with a concrete image of God.
当代萨拉夫文学的一个突出流派是对中世纪文本的批评性版本,带有编辑介绍和脚注。这些版本允许Salafī的编辑加强他们对各种主题的看法,有时通过批评文本的作者。本文分析了萨拉夫编辑对中世纪的批判ḥadīth评论员通过关注《圣经》中的神圣属性问题ḥ阿评论文学。它认为萨拉夫试图反驳他们的对手,尤其是阿什ḥ阿学者——利用不同的话语策略。其中包括拒绝将mutashābih、majāz和taʾwīl作为解释学范畴,重新定义bi-lākayf和tafwī的概念ḍ, 以及强调神圣属性的阿什教义中的不一致性。他们的脚注也起到了强化群体身份和传统的作用,将萨拉夫伊斯兰教作为ahl al-sunna的核心,并以上帝的具体形象吸引穆斯林公众。
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引用次数: 0
Buṭrus al-Bustānī: Between Secularism and Christianity Buṭrus al-Bustānī:在世俗主义和基督教之间
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2023-05-04 DOI: 10.1163/15700607-20230015
Muhammad Abu Samra
The vast majority of studies on Buṭrus al-Bustānī (1819–83), a leading intellectual of the Arab Nahḍa, have focused on his intellectual “transitions” from the Maronite church to Protestantism and then to various secular pursuits, such as fostering a Syrian national identity, the separation of religion and politics, and supporting a political culture based on equal rights and religious ecumenism. The present article contends that the extant literature confers undue precedence to the secular over the religious in Bustānī’s intellectual biography. A balanced portrayal requires giving due weight to his engagement with religious matters, such as: a defense of Protestantism as the sole true faith; the divine character, textual integrity, and veracity of the Bible; and the rejection of Darwinism’s contradiction of aspects of his faith. The study also elucidates his explicit prejudices against Catholicism and Islam that were concomitant with his defense of freedom of conscience and support for revival of classical Arabic culture. The study shows that Bustānī strove to balance his loyalties to multiple intellectual orientations, creating tension within his own thought.
绝大多数关于补的研究ṭ鲁斯·布斯塔尼(1819–83),阿拉伯纳河的主要知识分子ḍa、 他专注于从马龙派教会到新教,再到各种世俗追求的智力“转变”,如培养叙利亚民族身份、宗教和政治分离,以及支持基于平等权利和宗教普世主义的政治文化。本文认为,在Bustānī的知识分子传记中,现存的文献过分地优先于世俗而非宗教。平衡的刻画需要适当重视他对宗教事务的参与,例如:捍卫新教作为唯一真正的信仰;《圣经》的神性、文本完整性和真实性;以及拒绝达尔文主义对其信仰各方面的矛盾。这项研究还阐明了他对天主教和伊斯兰教的明显偏见,这些偏见伴随着他对良心自由的捍卫和对阿拉伯古典文化复兴的支持。研究表明,Bustānī努力平衡他对多种智力取向的忠诚,在自己的思想中制造了紧张。
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引用次数: 0
Natana J. DeLong-Bas (ed.), Islam, Revival, & Reform. Redefining Tradition for the Twenty-First Century: Essays Inspired by John O. Voll 《伊斯兰教、复兴与改革》,Natana J. DeLong-Bas主编。为21世纪重新定义传统:由约翰O.沃尔启发的散文
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2023-04-19 DOI: 10.1163/15700607-20230011
M. Riexinger
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引用次数: 0
Simon O’Meara, The Kaʿba Orientations: Readings in Islam’s Ancient House 西蒙·欧米拉,《卡巴取向:伊斯兰古宅解读》
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2023-04-19 DOI: 10.1163/15700607-20230009
Berenike Metzler
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引用次数: 0
Johannes Bork, Zum Konstrukt von dār al-islām und dār al-ḥarb. Die zeitgenössische Rezeption eines Konzepts des klassischen islamischen Rechts 约翰·博克,关于dār al-islām和dār-al-ḥarb的构造。古典伊斯兰法律概念的当代接受
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2023-04-19 DOI: 10.1163/15700607-20230012
M. Rohe
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引用次数: 0
Shivan Mahendrarajah, The Sufi Saint of Jam: History, Religion and Politics of a Sunni Shrine in Shi‘i Iran 苏非圣人贾姆:什叶派伊朗逊尼派圣地的历史、宗教和政治
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2023-04-17 DOI: 10.1163/15700607-20230006
Stéphane A. Dudoignon
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引用次数: 0
Linda Herrera, Educating Egypt: Civic Values and Ideological Struggles Linda Herrera,《教育埃及:公民价值观与意识形态斗争》
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2023-04-17 DOI: 10.1163/15700607-20230002
Daniele Cantini
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引用次数: 1
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