Pub Date : 2021-03-05DOI: 10.1163/15700607-61020003
Martin Strohmeier
This article deals with Karl Neufeld’s trip to Medina, undertaken in the framework of German efforts to incite insurrections with the aim of destabilizing British rule in the Muslim world. His specific task was to spread propaganda in the Hijaz and the Sudan; he made it only to Medina, from where he was expelled by the Ottoman government after a stay of six weeks. Neufeld’s diary on which this article is mainly based is the only source about how Holy War propaganda was actually disseminated. Therefore, it goes beyond the existing literature and adds new insight into the discussion of German expeditions organized to counter British influence in the Middle East during the First World War. In contrast to most of the other enterprises, Neufeld accomplished certain goals, which does not, however, change the overall picture that the “jihād made in Germany” was a failure.Materials used include files from the archive of the German Foreign Office (Politisches Archiv, Auswärtiges Amt: pa-aa), the Sudan Archive Durham (Durham University Library: sad), and narrative sources, as well as the pertinent research literature.
{"title":"Mission Impossible: Karl Neufeld’s Holy War Propaganda Trip to Medina (1915)","authors":"Martin Strohmeier","doi":"10.1163/15700607-61020003","DOIUrl":"https://doi.org/10.1163/15700607-61020003","url":null,"abstract":"\u0000This article deals with Karl Neufeld’s trip to Medina, undertaken in the framework of German efforts to incite insurrections with the aim of destabilizing British rule in the Muslim world. His specific task was to spread propaganda in the Hijaz and the Sudan; he made it only to Medina, from where he was expelled by the Ottoman government after a stay of six weeks. Neufeld’s diary on which this article is mainly based is the only source about how Holy War propaganda was actually disseminated. Therefore, it goes beyond the existing literature and adds new insight into the discussion of German expeditions organized to counter British influence in the Middle East during the First World War. In contrast to most of the other enterprises, Neufeld accomplished certain goals, which does not, however, change the overall picture that the “jihād made in Germany” was a failure.Materials used include files from the archive of the German Foreign Office (Politisches Archiv, Auswärtiges Amt: pa-aa), the Sudan Archive Durham (Durham University Library: sad), and narrative sources, as well as the pertinent research literature.","PeriodicalId":44510,"journal":{"name":"Welt des Islams","volume":"1 1","pages":"1-38"},"PeriodicalIF":0.5,"publicationDate":"2021-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46377716","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-05DOI: 10.1163/15700607-61020002
M. Kemper, Gulnaz Sibgatullina
This article studies the work of the Moscow-based Syrian academic scholar Taufik Ibragim. Originally a Marxist historian of Islamic philosophy and kalām, after the end of the ussr Ibragim became one of Russia’s most authoritative scholars also of the Qurʾān and the Islamic tradition more broadly. Since the mid-2000s, Ibragim has publicly propagated the concept of “Qurʾānic humanism”, which is meant to demonstrate the tolerance of the Qurʾān and the humanist character of Islam in general, against Islamic extremism and stagnation in Muslim thought. In his opposition to the dominant political “traditionalism” in Russia’s Islamic landscape, Ibragim links back to the heritage of the Tatar Muslim educational and religious reformers (Jadids) of the late nineteenth and early twentieth centuries. Without reference to any other contemporary Islamic thinker, Ibragim advocates a reform of Islam to adapt it to the conditions of modern Russia. His interpretations appeal to Russia’s academic elite, as well as to the Jadid-oriented muftiate of the Russian Federation (dumrf) in Moscow, which until recently propagated Ibragim’s concepts against the vague “traditionalism” that other muftiates in the Russian Federation claim to follow. But his insistence on a rational approach to the Qurʾān and his challenging of the authority of ḥadīth have brought Ibragim the enmity of many conservative muftis and Muslim theologians in Russia, and Islamic reformism is under increasing attack.
{"title":"Liberal Islamic Theology in Conservative Russia: Taufik Ibragim’s “Qurʾānic Humanism”","authors":"M. Kemper, Gulnaz Sibgatullina","doi":"10.1163/15700607-61020002","DOIUrl":"https://doi.org/10.1163/15700607-61020002","url":null,"abstract":"\u0000This article studies the work of the Moscow-based Syrian academic scholar Taufik Ibragim. Originally a Marxist historian of Islamic philosophy and kalām, after the end of the ussr Ibragim became one of Russia’s most authoritative scholars also of the Qurʾān and the Islamic tradition more broadly. Since the mid-2000s, Ibragim has publicly propagated the concept of “Qurʾānic humanism”, which is meant to demonstrate the tolerance of the Qurʾān and the humanist character of Islam in general, against Islamic extremism and stagnation in Muslim thought. In his opposition to the dominant political “traditionalism” in Russia’s Islamic landscape, Ibragim links back to the heritage of the Tatar Muslim educational and religious reformers (Jadids) of the late nineteenth and early twentieth centuries. Without reference to any other contemporary Islamic thinker, Ibragim advocates a reform of Islam to adapt it to the conditions of modern Russia. His interpretations appeal to Russia’s academic elite, as well as to the Jadid-oriented muftiate of the Russian Federation (dumrf) in Moscow, which until recently propagated Ibragim’s concepts against the vague “traditionalism” that other muftiates in the Russian Federation claim to follow. But his insistence on a rational approach to the Qurʾān and his challenging of the authority of ḥadīth have brought Ibragim the enmity of many conservative muftis and Muslim theologians in Russia, and Islamic reformism is under increasing attack.","PeriodicalId":44510,"journal":{"name":"Welt des Islams","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2021-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43749701","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-05DOI: 10.1163/15700607-61020001
Limor Lavie
This article aims a spotlight at an unusual chapter in the development of the Egyptian regimes’ policy toward antisemitism in the state media. While the various regimes allowed anti-Jewish speech in the governmental media since its nationalization by the Nasserite regime and used it for acquiring legitimacy, this article points to a different policy adopted by the Mubārak regime, following 11 September 2001. From the end of 2002, the Egyptian regime redirected the journalistic editing guidelines to cease anti-Jewish hate speech, resulting in a considerable decrease in the volume of anti-Jewish expressions and desecration of the Holocaust memory, until Mubārak’s downfall in 2011. This change was motivated by the regime’s concern for its political survival and economic interests, which were endangered by the democratization policy of the Bush Administration that linked the effort to combat terrorism and anti-Americanism in the Middle East with the struggle against antisemitism.
{"title":"Lessening Anti-Jewish Hate Speech in Service of the Egyptian Regime: State Media under Mubārak, Re-Examined","authors":"Limor Lavie","doi":"10.1163/15700607-61020001","DOIUrl":"https://doi.org/10.1163/15700607-61020001","url":null,"abstract":"\u0000This article aims a spotlight at an unusual chapter in the development of the Egyptian regimes’ policy toward antisemitism in the state media. While the various regimes allowed anti-Jewish speech in the governmental media since its nationalization by the Nasserite regime and used it for acquiring legitimacy, this article points to a different policy adopted by the Mubārak regime, following 11 September 2001. From the end of 2002, the Egyptian regime redirected the journalistic editing guidelines to cease anti-Jewish hate speech, resulting in a considerable decrease in the volume of anti-Jewish expressions and desecration of the Holocaust memory, until Mubārak’s downfall in 2011. This change was motivated by the regime’s concern for its political survival and economic interests, which were endangered by the democratization policy of the Bush Administration that linked the effort to combat terrorism and anti-Americanism in the Middle East with the struggle against antisemitism.","PeriodicalId":44510,"journal":{"name":"Welt des Islams","volume":" ","pages":"1-20"},"PeriodicalIF":0.5,"publicationDate":"2021-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45618922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-19DOI: 10.1163/15700607-61010011
A. Bosanquet
Aḥkām ahl al-dhimma is a book of regulations about Christian and Jewish subjects of Islamic rule, written by the Ḥanbalī jurist and theologian Ibn Qayyim al-Jawziyya (d. 751/1350). It is an important resource for historical studies of non-Muslim minorities in the Mamluk period and is often cited as a normative text in present-day Muslim discussions about Muslim-non-Muslim relations. This article gives an insight into the history of the only surviving manuscript of Aḥkām ahl al-dhimma and the unusual process by which the first printed edition was compiled. It shows that the movement of the manuscript was largely a result of Ibn Taymiyya’s and Ibn al-Qayyim’s more general popularity in specific geographic regions than the authority of the text itself, and that individuals’ religious-intellectual interests were decisive for the publication of a printed edition in 1961. It also shows that the unusual editing process impacted on the reliability of the printed editions available today, the majority of which are financed by Saudi institutions.
{"title":"One Manuscript, Many Books: The Manuscript and Editing History of Aḥkām ahl al-dhimma","authors":"A. Bosanquet","doi":"10.1163/15700607-61010011","DOIUrl":"https://doi.org/10.1163/15700607-61010011","url":null,"abstract":"\u0000Aḥkām ahl al-dhimma is a book of regulations about Christian and Jewish subjects of Islamic rule, written by the Ḥanbalī jurist and theologian Ibn Qayyim al-Jawziyya (d. 751/1350). It is an important resource for historical studies of non-Muslim minorities in the Mamluk period and is often cited as a normative text in present-day Muslim discussions about Muslim-non-Muslim relations. This article gives an insight into the history of the only surviving manuscript of Aḥkām ahl al-dhimma and the unusual process by which the first printed edition was compiled. It shows that the movement of the manuscript was largely a result of Ibn Taymiyya’s and Ibn al-Qayyim’s more general popularity in specific geographic regions than the authority of the text itself, and that individuals’ religious-intellectual interests were decisive for the publication of a printed edition in 1961. It also shows that the unusual editing process impacted on the reliability of the printed editions available today, the majority of which are financed by Saudi institutions.","PeriodicalId":44510,"journal":{"name":"Welt des Islams","volume":"1 1","pages":"1-28"},"PeriodicalIF":0.5,"publicationDate":"2021-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41602323","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-07DOI: 10.1163/15700607-61010012
Urs Goesken
This paper focuses on the sociocultural and historical context in which the Egyptian poet Muḥammad Ḥāfiẓ Ibrāhīm (c. 1872–1932) represented contemporary constitutional movements in the Muslim world, with special emphasis on developments in the Ottoman Empire and in late nineteenth- to early twentieth-century Egypt – back then, at least nominally, still a part of it – and extending to Iran’s Constitutional Revolution. References in Ḥāfiẓ Ibrāhīm’s poetry to constitutionalism in Japan will also be discussed in order to point out that the poet, while closely following constitutional movements in the Ottoman Empire and in Iran, in fact viewed constitutionalism as an historical process transcending geographical and cultural boundaries. Therefore, we shall also try to identify the general idea of history underlying Ḥāfiẓ Ibrāhīm’s portrayal of constitutionalism. Comparative references to constitutional poetry in Iran of that time are intended to point out the supra-regional dimension both of constitutionalism itself and of poetical modes of imagining it. Likewise, this approach is designed to make the point that constitutional poetry in the Muslim world at that time was more than just poetic commentary on constitutional movements; it was itself part of them.
{"title":"Constitutionalism in Poetry, Poetry in Constitutionalism: Muḥammad Ḥāfiẓ Ibrāhīm’s Imagining of Contemporary Constitutional Movements","authors":"Urs Goesken","doi":"10.1163/15700607-61010012","DOIUrl":"https://doi.org/10.1163/15700607-61010012","url":null,"abstract":"\u0000This paper focuses on the sociocultural and historical context in which the Egyptian poet Muḥammad Ḥāfiẓ Ibrāhīm (c. 1872–1932) represented contemporary constitutional movements in the Muslim world, with special emphasis on developments in the Ottoman Empire and in late nineteenth- to early twentieth-century Egypt – back then, at least nominally, still a part of it – and extending to Iran’s Constitutional Revolution. References in Ḥāfiẓ Ibrāhīm’s poetry to constitutionalism in Japan will also be discussed in order to point out that the poet, while closely following constitutional movements in the Ottoman Empire and in Iran, in fact viewed constitutionalism as an historical process transcending geographical and cultural boundaries. Therefore, we shall also try to identify the general idea of history underlying Ḥāfiẓ Ibrāhīm’s portrayal of constitutionalism. Comparative references to constitutional poetry in Iran of that time are intended to point out the supra-regional dimension both of constitutionalism itself and of poetical modes of imagining it. Likewise, this approach is designed to make the point that constitutional poetry in the Muslim world at that time was more than just poetic commentary on constitutional movements; it was itself part of them.","PeriodicalId":44510,"journal":{"name":"Welt des Islams","volume":"1 1","pages":"1-35"},"PeriodicalIF":0.5,"publicationDate":"2021-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42490112","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-04DOI: 10.1163/15700607-61010009
S. Wild
{"title":"Michael Frey, Liberalismus mit Gemeinsinn. Die politische Philosophie Nassif Nassars im libanesischen Kontext","authors":"S. Wild","doi":"10.1163/15700607-61010009","DOIUrl":"https://doi.org/10.1163/15700607-61010009","url":null,"abstract":"","PeriodicalId":44510,"journal":{"name":"Welt des Islams","volume":"61 1","pages":"119-123"},"PeriodicalIF":0.5,"publicationDate":"2021-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48871745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-04DOI: 10.1163/15700607-61010005
A. Fuess
{"title":"Gottfried Liedl und Peter Feldbauer, Al-Filāḥa. Islamische Landwirtschaft – Peter Feldbauer, At-Tiǧāra. Handel und Kaufmannskapital in der islamischen Welt des 7.-13. Jahrhunderts","authors":"A. Fuess","doi":"10.1163/15700607-61010005","DOIUrl":"https://doi.org/10.1163/15700607-61010005","url":null,"abstract":"","PeriodicalId":44510,"journal":{"name":"Welt des Islams","volume":"61 1","pages":"131-135"},"PeriodicalIF":0.5,"publicationDate":"2021-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46733037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-04DOI: 10.1163/15700607-61010004
S. Fuchs
{"title":"Brannon D. Ingram, Revival from Below. The Deoband Movement and Global Islam","authors":"S. Fuchs","doi":"10.1163/15700607-61010004","DOIUrl":"https://doi.org/10.1163/15700607-61010004","url":null,"abstract":"","PeriodicalId":44510,"journal":{"name":"Welt des Islams","volume":"61 1","pages":"124-126"},"PeriodicalIF":0.5,"publicationDate":"2021-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42481870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-04DOI: 10.1163/15700607-61010007
Ulrich Rebstock
{"title":"Katherine Ann Wiley, Work, Social Status, and Gender in Post-Slavery Mauritania","authors":"Ulrich Rebstock","doi":"10.1163/15700607-61010007","DOIUrl":"https://doi.org/10.1163/15700607-61010007","url":null,"abstract":"","PeriodicalId":44510,"journal":{"name":"Welt des Islams","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2021-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44965204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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