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Anna Bigelow (ed.), Islam through Objects 安娜·毕格罗主编,《通过物体透视伊斯兰》
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2022-06-30 DOI: 10.1163/15700607-20220002
Esther Voswinckel Filiz
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引用次数: 0
Emad Hamdeh, Salafism and Traditionalism. Scholarly Authority in Modern Islam Emad Hamdeh,萨拉菲主义和传统主义。现代伊斯兰的学术权威
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2022-06-30 DOI: 10.1163/15700607-20220001
J. Wagemakers
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引用次数: 4
Marc-Antoine Pérouse de Montclos, L’Islam d’Afrique: Au-delà du djihad Marc Antoine Pérouse de Montclos,非洲伊斯兰教:超越圣战
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2022-06-30 DOI: 10.1163/15700607-20220005
Roman Loimeier
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引用次数: 0
Mark Soileau, Humanist Mystics. Nationalism and the Commemoration of Saints in Turkey Mark Soileau,人文主义神秘主义。民族主义与土耳其圣徒纪念
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2022-06-30 DOI: 10.1163/15700607-20220003
Erdem Sönmez
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引用次数: 0
Gulnaz Sibgatullina, Languages of Islam and Christianity in Post-Soviet Russia Gulnaz Sibgatullina,后苏联时期俄罗斯的伊斯兰教和基督教语言
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2022-05-30 DOI: 10.1163/15700607-20220004
Egdūnas Račius
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引用次数: 0
Iron out KRAS-driven cancer. 熨平 KRAS 驱动的癌症
2区 哲学 0 RELIGION Pub Date : 2022-04-04 Epub Date: 2022-03-09 DOI: 10.1084/jem.20212166
Guang Lei, Boyi Gan

How to specifically target oncogenic KRAS-driven cancers while sparing normal tissues remains an unmet need in cancer therapy. In this issue of JEM, Jiang et al. (2022. J. Exp. Med.https://doi.org/10.1084/jem.20210739) leveraged KRAS-induced iron addiction in cancer cells to design a clever drug delivery approach to enable selective inhibition of KRAS signaling in mutant KRAS tumors but not in normal tissues, offering a new strategy for treating this largely incurable disease.

如何特异性地靶向致癌 KRAS 驱动的癌症,同时保护正常组织,仍然是癌症治疗中尚未满足的需求。在本期 JEM 杂志上,Jiang 等人(2022 年,J. Exp. Med.https://doi.org/10.1084/jem.20210739)利用 KRAS 诱导的癌细胞铁瘾,设计了一种巧妙的给药方法,能够选择性地抑制突变 KRAS 肿瘤中的 KRAS 信号,而不抑制正常组织中的 KRAS 信号,为治疗这种基本上无法治愈的疾病提供了一种新策略。
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引用次数: 0
Peri Bearman, A History of the Encyclopaedia of Islam 佩里·比尔曼,《伊斯兰百科全书的历史》
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2022-03-03 DOI: 10.1163/15700607-62020001
Rainer Brunner
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引用次数: 0
Murat Akan, The Politics of Secularism. Religion, Diversity, and Institutional Change in France and Turkey 穆拉特·阿坎,《世俗主义政治》。法国和土耳其的宗教、多样性和制度变革
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2022-02-28 DOI: 10.1163/15700607-62020002
Huseyin I. Cicek
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引用次数: 0
Die Welt des Islams 伊斯兰世界
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2021-12-24 DOI: 10.1163/15700607-62010001
R. Brunner
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引用次数: 3
Could Women Own Agricultural Land? Rethinking the Relationship of Islamic Law and Contextual Reality (Wāqiʿ) 妇女能拥有农业用地吗?反思伊斯兰法律与语境现实的关系(Wāqiʿ)
IF 0.5 2区 哲学 0 RELIGION Pub Date : 2021-12-01 DOI: 10.1163/15700607-61040015
M. al-Marakeby
Various studies have discussed the Ḥanafī opinion about the ownership of agricultural land. In this study, instead, I analyze the Mālikīs’ and Shāfiʿīs’ views. Their madhāhib suggested that arable land was in the public ownership of the state. However, I show how the systemized deprivation of women from inheriting agricultural land in the Ottoman period motivated late Mālikīs and Shāfiʿīs to divert from the standard doctrine of their madhāhib. Late scholars suggested that Egyptian land should be owned by the cultivators, and, therefore, be inheritable by both men and women. This turn of late Mālikīs and Shāfiʿīs, which stands as an antithesis to the Ḥanafīs’ development, stimulates us to think of a different mechanism of ijtihād. In this mechanism, Islamic law reform is defined by questioning and challenging the contextual reality (wāqiʿ) instead of being adjusted to it, even if this reality is not prohibited.
各种研究都讨论了Ḥanafī关于农业土地所有权的意见。相反,在这项研究中,我分析了Mālikīs和Shāfiʿīs的观点。他们的madhāhib认为耕地属于国家公有。然而,我展示了奥斯曼时期对妇女继承农业土地的制度化剥夺是如何促使已故的Mālikīs和Shāfiʿīs偏离其宗教的标准教义的。后来的学者提出,埃及的土地应该归耕种者所有,因此,男性和女性都可以继承。Mālikīs和Shāfiʿīs的这一转变,与Ḥanafīs的发展,刺激我们思考一种不同的ijtihād机制。在这种机制中,伊斯兰法律改革的定义是质疑和挑战语境现实(wāqiʿ),而不是适应它,即使这种现实没有被禁止。
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引用次数: 0
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Welt des Islams
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