Pub Date : 2023-05-30DOI: 10.1017/s1479244323000100
Thomas Lalevée
The term science sociale was first employed by Mirabeau père in 1767, not Emmanuel-Joseph Sieyès in 1789, as historians until now believed. Taking this discovery as its starting point, this article examines the ways in which the idea of a science of society was successively conceptualized in the late eighteenth century by Mirabeau, Sieyès, and Nicolas de Condorcet. Situating their ideas in the context of evolving discussions over the reform of the French state, it argues that they developed three different versions of social science, and that these reflected different attempts to answer the question of how to achieve collective prosperity, justice, and happiness under modern conditions. This article further highlights the changing modes of historical temporality that informed those approaches, which shifted from a focus on the social forms of a mythical past, to a concern with the prevailing norms of the present, to an emphasis, finally, on the likely developments of an ever-perfecting future. In doing so, it shows that the history of early French social science is best understood not as a process of gradual advancement, but rather as one of serial reinvention.
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Pub Date : 2023-05-26DOI: 10.1017/s1479244323000070
N. Perl-Rosenthal
This article examines the concepts of revolution that political actors employed during the age of Atlantic revolutions (c.1760–1830) and how they used these concepts to analyze, compare, and connect the era's political events. The article begins by briefly recapitulating the evolving meanings of revolution in the seventeenth century and the early eighteenth. The capacious concept of a “revolution of government” that developed in the eighteenth century remained in regular use into the 1820s as a key conceptual tool to imaginatively connect otherwise disparate political movements/phenomena. Revolutionaries also created two new concepts, “total” and “limited” revolution, that were crucial to drawing political distinctions, especially between the American and French revolutions. These three concepts of revolution, I argue, all gave late eighteenth- and early nineteenth-century actors an unusual degree of flexibility—which did not exist before or after the period—in describing the temporal and causal dynamics of revolutionary change.
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Pub Date : 2023-05-17DOI: 10.1017/s1479244323000057
S. Scott-Brown
When you think of 1960s anarchism, community playgrounds and financial planning for tenants’ associations may not spring to mind, yet these, along with similar topics, were Anarchy's (1961–1970) staple fare. The A5 monthly, edited by British journalist Colin Ward (1924–2010), maintained a steady output of ‘anarchist applications’ in the spheres of education, housing, and community development. Although published during the 1960s, the origins and ethos of the journal lay in the previous decade. Responding to this heightened Cold War “moment,” Ward developed an idiosyncratic radical pragmatism prioritizing the practice of popular democracy over the theory of it. In reconstructing Anarchy's intellectual formation, this article contributes to revisionist scholarship acknowledging a more experimental radical culture in 1950s Britain than is usually granted, one that prefigured aspects of the later counterculture but also differed from it in important respects.
{"title":"Inventing Ordinary Anarchy in Cold War Britain","authors":"S. Scott-Brown","doi":"10.1017/s1479244323000057","DOIUrl":"https://doi.org/10.1017/s1479244323000057","url":null,"abstract":"When you think of 1960s anarchism, community playgrounds and financial planning for tenants’ associations may not spring to mind, yet these, along with similar topics, were Anarchy's (1961–1970) staple fare. The A5 monthly, edited by British journalist Colin Ward (1924–2010), maintained a steady output of ‘anarchist applications’ in the spheres of education, housing, and community development. Although published during the 1960s, the origins and ethos of the journal lay in the previous decade. Responding to this heightened Cold War “moment,” Ward developed an idiosyncratic radical pragmatism prioritizing the practice of popular democracy over the theory of it. In reconstructing Anarchy's intellectual formation, this article contributes to revisionist scholarship acknowledging a more experimental radical culture in 1950s Britain than is usually granted, one that prefigured aspects of the later counterculture but also differed from it in important respects.","PeriodicalId":44584,"journal":{"name":"Modern Intellectual History","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-05-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47870158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-08DOI: 10.1017/s1479244323000069
Edward Baring
This article argues for the importance of worker education for understanding the intellectual history of Marxism. It examines the work of the early Western Marxist Karl Korsch, who was deeply engaged in that project, showing that his most famous text, 1923's Marxism and Philosophy, can be read as a reflection on its problems and goals, especially the demand that the theory taught to the workers should “express” their life experience and struggle. The article ends with a discussion of the way in which the project of worker education can help us think through the geographical specificities of Marxism. In adjusting the pedagogical project to “express” new populations, especially in countries without a large industrial working class, intellectuals and party leaders entertained broad revisions to Marxist theory.
{"title":"Marxism of, by, and for the People: Karl Korsch and the Problem of Worker Education","authors":"Edward Baring","doi":"10.1017/s1479244323000069","DOIUrl":"https://doi.org/10.1017/s1479244323000069","url":null,"abstract":"This article argues for the importance of worker education for understanding the intellectual history of Marxism. It examines the work of the early Western Marxist Karl Korsch, who was deeply engaged in that project, showing that his most famous text, 1923's Marxism and Philosophy, can be read as a reflection on its problems and goals, especially the demand that the theory taught to the workers should “express” their life experience and struggle. The article ends with a discussion of the way in which the project of worker education can help us think through the geographical specificities of Marxism. In adjusting the pedagogical project to “express” new populations, especially in countries without a large industrial working class, intellectuals and party leaders entertained broad revisions to Marxist theory.","PeriodicalId":44584,"journal":{"name":"Modern Intellectual History","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-05-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44779775","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-26DOI: 10.1017/s1479244323000045
Andrew Ehrhardt
This article examines the international thought of Charles Kingsley Webster, one of Britain's most important diplomatic historians of the twentieth century. Though best remembered as one of the first historians of the Congress of Vienna and a biographer of Lord Castlereagh and Lord Palmerston, Webster also served as one of the key planners for the United Nations Organization in the Foreign Office during the Second World War. His ideas concerning internationalism—particularly his belief in an eventual world state—as well as his views on British foreign policy and the nature of international politics, offer a unique insight into both the varieties of interwar internationalism and the intellectualism which contributed to British strategic planning in the early 1940s.
{"title":"A “Great Power” Man or World Stater? The International Thought of Charles Kingsley Webster, 1886–1961","authors":"Andrew Ehrhardt","doi":"10.1017/s1479244323000045","DOIUrl":"https://doi.org/10.1017/s1479244323000045","url":null,"abstract":"This article examines the international thought of Charles Kingsley Webster, one of Britain's most important diplomatic historians of the twentieth century. Though best remembered as one of the first historians of the Congress of Vienna and a biographer of Lord Castlereagh and Lord Palmerston, Webster also served as one of the key planners for the United Nations Organization in the Foreign Office during the Second World War. His ideas concerning internationalism—particularly his belief in an eventual world state—as well as his views on British foreign policy and the nature of international politics, offer a unique insight into both the varieties of interwar internationalism and the intellectualism which contributed to British strategic planning in the early 1940s.","PeriodicalId":44584,"journal":{"name":"Modern Intellectual History","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43509013","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-26DOI: 10.1017/s1479244323000033
Abigail Modaff
Ellen Gates Starr and Vida Dutton Scudder are not the best-known names of the Progressive Era. Yet they were at the forefront of progressive reform in the 1880s through the 1910s, and they helped to create the ideas and institutions that defined the settlement house movement. Their prominent historical role demands that we pay serious attention to their alternative visions of progressivism. Starr and Scudder were more politically radical, and more religiously traditional, than many of their peers. Each woman integrated a radical embrace of social transformation with High Church Christian cosmology, creating a Catholic socialist progressivism that contrasts to both other settlement workers and the male leaders of Christian socialism. This article explicates Starr's and Scudder's belief systems and argues for their importance to the history of progressive reform and to the intellectual history of American social change. Although each thinker had her own emphasis—Starr foregrounded art, while Scudder focused on uniting Marxism with Catholicism—Starr, Scudder, and their friendship represent a lost destiny of the progressive movement: a worker-led movement grounded in religious faith.
{"title":"“The Hidden Life”: Ellen Gates Starr, Vida Dutton Scudder, and Catholic Socialist Progressivism","authors":"Abigail Modaff","doi":"10.1017/s1479244323000033","DOIUrl":"https://doi.org/10.1017/s1479244323000033","url":null,"abstract":"Ellen Gates Starr and Vida Dutton Scudder are not the best-known names of the Progressive Era. Yet they were at the forefront of progressive reform in the 1880s through the 1910s, and they helped to create the ideas and institutions that defined the settlement house movement. Their prominent historical role demands that we pay serious attention to their alternative visions of progressivism. Starr and Scudder were more politically radical, and more religiously traditional, than many of their peers. Each woman integrated a radical embrace of social transformation with High Church Christian cosmology, creating a Catholic socialist progressivism that contrasts to both other settlement workers and the male leaders of Christian socialism. This article explicates Starr's and Scudder's belief systems and argues for their importance to the history of progressive reform and to the intellectual history of American social change. Although each thinker had her own emphasis—Starr foregrounded art, while Scudder focused on uniting Marxism with Catholicism—Starr, Scudder, and their friendship represent a lost destiny of the progressive movement: a worker-led movement grounded in religious faith.","PeriodicalId":44584,"journal":{"name":"Modern Intellectual History","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45768812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-06DOI: 10.1017/s1479244322000567
Seán Donnelly
The political thought of Ireland's revolutionary generation has, in recent years, attracted increasing attention from scholars. However, the historiography of the Irish revolution and its aftermath remains marked by an enduring tendency to critique, rather than contextualize, the types of nationalist and religious motivations proffered commonly to justify political action in the early decades of the twentieth century. Focusing on the intellectual output of one highly original and conspicuously under-researched thinker, Aodh de Blácam, this article seeks to make some contribution towards redressing this historiographical deficit. In addition to highlighting the richness of the engagement with international debates in political theory that obtained among many members of Ireland's revolutionary generation, de Blácam's work illustrates vividly the heterodox range of influences that shaped Irish nationalism between the wars and the diverse conceptions of modernity that were formulated in response to the social and economic upheaval of the period.
{"title":"Catholicism and Modernity in Irish Political Thought: The Case of Aodh de Blácam","authors":"Seán Donnelly","doi":"10.1017/s1479244322000567","DOIUrl":"https://doi.org/10.1017/s1479244322000567","url":null,"abstract":"The political thought of Ireland's revolutionary generation has, in recent years, attracted increasing attention from scholars. However, the historiography of the Irish revolution and its aftermath remains marked by an enduring tendency to critique, rather than contextualize, the types of nationalist and religious motivations proffered commonly to justify political action in the early decades of the twentieth century. Focusing on the intellectual output of one highly original and conspicuously under-researched thinker, Aodh de Blácam, this article seeks to make some contribution towards redressing this historiographical deficit. In addition to highlighting the richness of the engagement with international debates in political theory that obtained among many members of Ireland's revolutionary generation, de Blácam's work illustrates vividly the heterodox range of influences that shaped Irish nationalism between the wars and the diverse conceptions of modernity that were formulated in response to the social and economic upheaval of the period.","PeriodicalId":44584,"journal":{"name":"Modern Intellectual History","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49285814","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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