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E.I. The soul of the poet-philosopher (about V.S. Solovyov) 诗人哲学家的灵魂(关于V.S.索洛维约夫)
Pub Date : 2023-06-30 DOI: 10.17588/2076-9210.2023.2.043-054
N. Gryakalova
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引用次数: 0
V.S. Solovyov's articles in A.F. Brockhaus and I.A. Efron's encyclopaedic dictionary: history of publication, authentication, subject matter V.S. Solovyov在A.F. Brockhaus和I.A. Efron的百科全书式词典中的文章:出版的历史,认证,主题
Pub Date : 2023-06-30 DOI: 10.17588/2076-9210.2023.2.011-024
E. A. Cherkasova
For the first time Solovyov's lexicographical heritage, as represented in A.F. Brockhaus and I.A. Efron's Encyclopaedic Dictionary (1890–1907), is comprehensively examined. The authentication of the materials from the dictionary itself, epistolary sources and a separate edition of Solovyov's dictionary works (1997) have yielded a list of 183 articles written by the philosopher for the dictionary. The reader is welcomed for the regularity of the ideological component of the articles. Nine thematic groups are distinguished, in particular: “Terms, concepts”, “Personalities (philosophy, religion)”, “Philosophical, social and religious schools/studies”, “Personalities (others)”, “Mythology”. The articles that stand out in particular in Solovyov's system of encyclopedic heritage are identified. These are “Freedom of Will”, “Hegel”, “Plato”, “Comte”, and “Kant”. It is demonstrated that at the turn of the nineteenth and twentieth centuries. V.S. Solovyov created his own history of philosophy, thus realizing the original strategy of studying the world philosophy by the Russian-speaking readers of the present section of the Dictionary (from VI–V BC up to XIX c.). The author underlines that the choice of names of philosophers, which Solovyov wrote about, illustrates the author's all-embracing and large-scale thinking. The author emphasizes the role of bibliographical sources, which were developed and verified by Solovyov and which help present not only the most important works, in the author's opinion, but the cultural context of the epoch as a whole. The thematic references in the articles are found to reflect the specific organization of the whole corpus of Solovyov's lexicographical works.
索洛维约夫的词典编纂遗产,作为代表在A.F.布罗克豪斯和I.A.埃夫隆的百科词典(1890-1907),是第一次全面检查。对词典本身、书信体来源和索洛维约夫词典作品(1997年)的单独版本的材料进行认证后,得出了这位哲学家为词典撰写的183篇文章的清单。文章中思想成分的规律性受到了读者的欢迎。特别区分了九个专题组:“术语、概念”、“个性(哲学、宗教)”、“哲学、社会和宗教学校/研究”、“个性(其他)”、“神话”。在索洛维约夫的百科全书遗产系统中特别突出的文章被确定。这些是“意志自由”、“黑格尔”、“柏拉图”、“孔德”和“康德”。在十九、二十世纪之交,有证据表明。v·s·索洛维约夫创造了自己的哲学史,从而实现了《字典》当前部分(公元前6 - 5世纪至公元前19世纪)俄语读者研究世界哲学的原始策略。作者强调,索洛维约夫所写的哲学家名字的选择,说明了作者的包罗万象和大规模的思考。作者强调书目来源的作用,这是由索洛维约夫发展和验证的,在作者看来,它不仅有助于呈现最重要的作品,而且有助于呈现整个时代的文化背景。文章中的主题参考文献反映了索洛维约夫词典编纂作品整体语料库的具体组织。
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引用次数: 0
The image of the author and the image of the narratoring V.S. Solovyov's autobiographical work “At the Dawn of Misty Youth” 索洛维约夫自传体作品《朦胧青春的黎明》的作者形象与叙事形象
Pub Date : 2023-03-31 DOI: 10.17588/2076-9210.2023.1.052-064
N. Yurina
A linguistic analysis of V.S. Solovyov's autobiographical short story “At the Dawn of Foggy Youth” is proposed, as a result of which some features of the interaction between the author and the main character-narrator are revealed. This perspective of the study allows us to consider the ways of artistic use of language by the writer, his principles of building literary and artistic unity and conducting a dialogue with the reader. Methodologically significant for the proposed analysis was the theory of artistic speech by V.V. Vinogradov, largely determining the main directions of research. As a result of the analysis of the language layer associated with the image of the main character of the story, a conclusion is made about the variety of linguistic means peculiar to the hero's speech: expressive vocabulary, evaluative vocabulary, colloquial syntax, nonverbal language, individual features of oral dialogue. The characterization of the narrator's language as mainly literary is justified by the features of the author's idiosyncrasy, the high level of his education, the task of artistic representation of certain aspects of his own philosophy. As a result of the study of the author's features in the text, a conclusion is made about the conscious veiling of the author's image, which allows implementing a game strategy in the author's dialogue with the reader: through comments to the characters' replicas, through the ideological content of the text, in which some provisions of Solovyov's philosophy of love are artistically embodied and thus tested through composition, the choice of genre form.
通过对索洛维约夫自传体短篇小说《雾蒙蒙的青春黎明》的语言分析,揭示了作者与主人公叙述者之间互动的一些特点。这一研究视角可以让我们思考作家对语言的艺术运用方式,他建立文艺统一和与读者对话的原则。维诺格拉多夫(V.V. Vinogradov)的艺术语言理论在方法论上对提出的分析具有重要意义,在很大程度上决定了研究的主要方向。通过对故事主角形象的语言层分析,得出了主人公说话特有的语言手段的多样性:表达性词汇、评价性词汇、口语化句法、非语言、口语对话的个体特征。叙述者的语言主要是文学性的,这是由作者的个性特征,他的高水平的教育,他自己的哲学的某些方面的艺术表现的任务来证明的。通过对作者在文本中的特征进行研究,得出作者形象被有意识地遮蔽的结论,这使得作者在与读者的对话中可以实施一种游戏策略:通过对人物复制品的评论,通过文本的意识形态内容,其中索洛维约夫的爱情哲学的一些规定被艺术地体现出来,从而通过构图,体裁形式的选择来检验。
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引用次数: 0
The Baudelaire Trace in the Poetry of A.A. Blok: toward a Typology of Mediated Borrowings a.a.b rok诗歌中的波德莱尔痕迹:走向中介借阅的类型学
Pub Date : 2023-03-31 DOI: 10.17588/2076-9210.2023.1.174-186
In the study of Russian modernism, including the aspect of cross-cultural connections, the question of Alexander Blok's “Baudelaireism” is still open, because his figure is relegated to the background in the general landscape of “Russian Baudelaireism” in the first two decades of the 20th century. This phenomenon owes its characteristic outlines, firstly, to a bright galaxy of poets-translators of the turn of the century, and secondly, to the “senior” symbolists, primarily V. Bryusov, the discoverer of the urban theme in modern lyrics in the pendant Tableaux Parisiens by Ch. Baudelaire, in third, a complex of “modern sensitivity”, in the words of I. Annensky, with a tangible symptom of Baudelaire's melancholy. It’s emphasized that the inclusion of Blok's poetry in the Russian classical canon was carried out at the cost of “straightening” and simplifying the trajectory of his creative path, and a taboo was imposed on the compromising influences of the poètes maudits. At the same time, Blok's acquaintance with the work of the French poet dates back to his earliest youth: his mother A.A. Kublickaya-Piottuch was one of the first translators of the French Symbolists, and Baudelaire's poetry existed in a family environment right up to parody. The article discusses several cases of direct correlations between her translations from Baudelaire and Blok's Adolescent Poems. The legacy of the French poet is actualized by Blok in the period of his “decadent urbanism” through V. Bryusov, but not least, as shown in the article, and through new translations of Annensky, included in the book Quiet Songs, reviewed by Blok. The article reveals thematic, metrical and lexical parallels between Blok's poem Grass in the silver dew... (1906) and Baudelaire's Revinant in Annensky's translation, and traces the transfiguration of Baudelaire's topic.
在俄罗斯现代主义的研究中,包括跨文化联系方面,亚历山大·布洛克的“波德莱尔主义”问题仍然是开放的,因为他的形象在20世纪前二十年的“俄罗斯波德莱尔主义”的总体景观中被降级为背景。这一现象的特点,首先归功于世纪之交一批杰出的诗人翻译家,其次归功于“高级”象征主义者,主要是布吕索夫,他在波德莱尔的《巴黎人的画面》中发现了现代抒情诗中的城市主题,第三,用安涅斯基的话来说,是一种“现代敏感”的情结,带有波德莱尔忧郁的明显症状。有人强调,布洛克的诗歌被纳入俄罗斯古典经典是以“矫正”和简化他的创作路径轨迹为代价的,并且对po tes m审计的妥协影响施加了禁忌。与此同时,布洛克对这位法国诗人作品的了解可以追溯到他最年轻的时候:他的母亲A.A.库布利卡亚-皮奥图奇是法国象征主义者的首批译者之一,波德莱尔的诗歌存在于一个家庭环境中,几乎可以模仿。本文讨论了她翻译波德莱尔和布洛克的《青少年诗歌》之间的几个直接联系。这位法国诗人的遗产是由布洛克在他的“颓废的城市主义”时期通过V.布吕索夫实现的,但并非最不重要的是,正如文章所示,通过安涅斯基的新译本,包括在《安静的歌曲》一书中,布洛克评论过。本文揭示了布洛克的诗《银露中的草》在主题、韵律和词汇上的相似之处。安涅斯基翻译的《波德莱尔的挽歌》,并追溯波德莱尔主题的变形。
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引用次数: 0
V.S. Solovyov’s Sophia and Dante’s Beatrice 索洛维约夫的索菲亚和但丁的比阿特丽斯
Pub Date : 2023-03-31 DOI: 10.17588/2076-9210.2023.1.065-079
W.E. Helleman
In this study, the author claims that symbolist poets, such as A. Blok, who saw echoes of Dante's Beatrice in the image of Sofia by Vladimir Solovyov, were not mistaken. Parallels are drawn in the development of the theme of love in the works of symbolists and V. Solovyov. It is noted that the symbolist understanding of Sofia did not take into account the influence of Romanticism on the image of Sofia V. Solovyov, dominating in Russian culture and aesthetics of the late XIX century. Using historical, literary and philosophical methods, the author analyzes the reception of the image of Dante's Beatrice and Blokov's Beautiful Lady in the works of V. Solovyov. It is proved that the theme of love for a Beautiful Lady among the troubadours, transformed into a means of expressing love for God in the Divine Comedy, is also characteristic of Solovyov's theurgic approach to the transformative nature of beauty and love. Recognizing the historical distance between Dante and Solovyov, using literary and philosophical analysis, the use of themes of Christian Platonism is argued to solve two significant unresolved problems in understanding the image of Sophia: firstly, the gnostic dualism of the image of Sophia in Solovyov; secondly, the question of the divine status of Sophia. It is concluded that the reception of Platonism in Solovyov's work and his mystical understanding of the image of Sophia remained predominantly monistic, in accordance with traditional Neoplatonic mysticism.
在这项研究中,作者声称,象征主义诗人,如A.布洛克,在弗拉基米尔·索洛维约夫的索菲亚形象中看到但丁的比阿特丽斯的影子,并没有错。在象征主义者和索洛维约夫的作品中,爱情主题的发展也有相似之处。值得注意的是,对索非亚的象征主义理解没有考虑到浪漫主义对索非亚V.索洛维约夫形象的影响,这在十九世纪后期的俄罗斯文化和美学中占主导地位。作者运用历史、文学和哲学的方法,分析了但丁的比阿特丽斯和布洛科夫的美女形象在索洛维约夫作品中的接受情况。在《神曲》中,游吟诗人对美丽女子的爱这一主题被转化为对上帝的爱的一种表达方式,这也是索洛维约夫对美与爱的转化本质的一种魔法方法的特点。认识到但丁和索洛维约夫之间的历史距离,运用文学和哲学分析,运用基督教柏拉图主义的主题来解决理解索菲亚形象的两个重要的未解决的问题:首先,索洛维约夫的索菲亚形象的诺斯替主义二元论;第二,索菲亚的神圣地位问题。结论是,索洛维约夫作品中柏拉图主义的接受和他对索菲亚形象的神秘理解仍然主要是一元论,与传统的新柏拉图主义神秘主义一致。
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引用次数: 0
Faivel Getz, “Talmudic Youth” and “Dear Friend” of Vladimir Solovyov: Materials for a Biography (To the 170th anniversary of two friends, V.S. Solovyov and F.B. Getz) 法维尔·盖茨,《塔木德青年》和弗拉基米尔·索洛维约夫的《亲爱的朋友》:传记材料(致两位朋友V.S.索洛维约夫和F.B.盖茨170周年纪念)
Pub Date : 2023-03-31 DOI: 10.17588/2076-9210.2023.1.018-051
K. Burmistrov
Faivel Bentsilovich Getz (Goetz, 1853–1931) is one of the people whose significance for the history of Russian philosophy and culture of the 19th – early 20th centuries is not in doubt, but their life and work, for various reasons, remain almost blank spots. For more than 20 years, Getz was in close contact with V.S. Solovyov, L.N. Tolstoy and a number of well-known Russian thinkers, writers, and politicians. In this article, we set ourselves several tasks. Firstly, we will briefly reconstruct the life path of this writer, journalist and public figure, both in Russia and after his departure from the country after the revolution. Secondly, we examine in detail his creative heritage, analyze his publications in various languages, and also offer a bibliography of books published by Getz in the 1880s – 1920s. Thirdly, the article contains a commented reprint of two publications about V.S. Solovyov, written by Getz in Riga in 1925 and dedicated to the philosopher's attitude towards Jews and the “Jewish question”. Finally, we publish an article in memory of Getz himself, written in 1932 by his friend E.K. Keuchel, who published many books about V.S. Solovyov both in Russian and in German. By introducing a significant amount of new information and texts into scientific circulation, we expect to arouse interest both in the figure and ideas of F.B. Getz, and to the study of a whole layer of publications about V.S. Solovyov in various languages that were published at the end of the 19th and beginning of the 20th centuries still eluding the attention of researchers.
格茨(Faivel Bentsilovich Getz, 1853-1931)在19世纪至20世纪初的俄罗斯哲学史和文化史上的重要性是毋庸置疑的,但由于种种原因,他们的生活和工作几乎是空白。20多年来,盖兹与V.S.索洛维约夫、L.N.托尔斯泰以及许多著名的俄罗斯思想家、作家和政治家保持着密切的联系。在本文中,我们为自己设置了几个任务。首先,我们将简要地重建这位作家、记者和公众人物在俄罗斯的生活轨迹,以及他在革命后离开这个国家之后的生活轨迹。其次,我们详细考察了他的创作遗产,分析了他的各种语言出版物,并提供了一份19世纪80年代至20世纪20年代盖茨出版的书籍参考书目。第三,这篇文章转载了盖茨1925年在里加写的关于索洛维约夫的两份出版物的评论,专门讨论这位哲学家对犹太人和“犹太人问题”的态度。最后,我们发表一篇纪念盖茨本人的文章,这篇文章是他的朋友E.K.库切尔在1932年写的,库切尔用俄语和德语出版了许多关于V.S.索洛维约夫的书。通过将大量的新信息和文本引入科学流通,我们希望引起人们对F.B.盖茨的人物和思想的兴趣,以及对19世纪末20世纪初出版的各种语言的关于V.S.索洛维约夫的整个出版物的研究,这些出版物仍未引起研究人员的注意。
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引用次数: 0
An introduction to Dante’s Divine Comedy. Lectures on General Literature: the Training Course 1887–1888. Aleksandr Nikolaevich Veselovsky. Part three. Lectures sixth, seventh, eighth. Prepared for publication and commented by S. Mazzanti and A.L. Rychkov 介绍但丁的神曲。通识文学讲座:1887-1888年训练课程。亚历山大·尼古拉耶维奇·维谢洛夫斯基。第三部分。第六,第七,第八讲。准备出版并由S. Mazzanti和A.L. Rychkov评论
Pub Date : 2023-03-31 DOI: 10.17588/2076-9210.2023.1.122-151
S. Mazzanti, A. Rychkov
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引用次数: 0
Kohanovskaya (N.S. Sokhanskaya) and her Fate in Russian Literature (to the 200th anniversary of the birth) 科哈诺夫斯卡娅(N.S. Sokhanskaya)及其在俄罗斯文学中的命运(纪念她诞辰200周年)
Pub Date : 2023-03-31 DOI: 10.17588/2076-9210.2023.1.109-121
O. Fetisenko
The article is devoted to the creative heritage of Kokhanovskaya (Nadezhda Stepanovna Sokhanskaya (1823–1884)), an outstanding writer, a brilliant publicist, collaborator of all editions of I.S. Aksakov, the first female folklorist in Russia, and timed to coincide with her 200th anniversary. The author gives facts about the possible correspondence of this writer with Vl. Solovyov, it is reported on a documented exchange of letters between them, gives her review of Solovyov’s article “On the True Case”. The researcher highlights the main milestones of Kokhanovskaya’s life path, notes her belonging to the so-called “positive direction” in Russian literature. The article attempts to determine the place of the writer in Russian culture and her inherent gifts – the creation of her own language and artistic world, the resurrection of antiquity and a lively response to modern events, the combination of active and contemplative Christianity and the ability to present moral lessons without didacticism and sentimentality. In conclusion, the author informs about the academic collection of works and letters of Kokhanovskaya published by the Pushkin House (Institute of Russian Literature) since 2023.
这篇文章专门介绍Kokhanovskaya (Nadezhda Stepanovna Sokhanskaya(1823-1884))的创作遗产,她是一位杰出的作家,一位杰出的公关人员,是俄罗斯第一位女性民俗学家I.S. Aksakov所有版本的合作者,恰逢她200周年纪念日。作者给出了有关这位作家与Vl可能通信的事实。根据他们之间的信件往来记录,Solovyov对Solovyov的文章“on the True Case”进行了评论。研究人员强调了科哈诺夫斯卡娅人生道路上的主要里程碑,指出她属于俄罗斯文学中所谓的“积极方向”。本文试图确定这位作家在俄罗斯文化中的地位和她与生俱来的天赋——她创造了自己的语言和艺术世界,对古代的复活和对现代事件的生动回应,将积极和沉思的基督教结合在一起,以及不带说教和多虑的道德教训的能力。最后,作者介绍了普希金书屋(俄罗斯文学研究所)自2023年以来出版的科哈诺夫斯卡娅的作品和信件学术合集。
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引用次数: 1
Heritage and Heritors: to the 170th Anniversary of Vladimir Sergeevich Solovyov’s Birth 遗产与继承者:弗拉基米尔·谢尔盖耶维奇·索洛维约夫诞辰170周年纪念
Pub Date : 2023-03-31 DOI: 10.17588/2076-9210.2023.1.187-193
M. V. Maksimov
The issues of modern Russian Solovyov’s studies are considered. The article analyzes the successes and causes of failures in the implementation of the most important scientific and cultural projects related to the preservation and research of the philosophical, literary and journalistic heritage of V.S. Solovyov. The reasons arousing mistrust of religious and philosophical thought and their influence on the reception of V.S. Solovyov's legacy are revealed. The idea of the importance of an adequate approach to the study of V.S. Solovyov's religious philosophy is emphasized. The characteristic of the Solovyov anniversary events held at the Ivanovo State Energy University is given. One of the main tasks of the “Solovyov Studies” journal and the Solovyov seminar activities is defined as the cultivation of sensitivity and responsiveness to philosophical and religious thought.
对现代俄罗斯索洛维约夫的研究问题进行了思考。本文分析了与索洛维约夫的哲学、文学和新闻遗产的保存和研究有关的最重要的科学和文化项目的成功和失败的原因。揭示了对宗教和哲学思想产生不信任的原因及其对接受索洛维约夫遗产的影响。强调了研究索洛维约夫宗教哲学的适当方法的重要性。介绍了在伊万诺沃国立能源大学举行的索洛维约夫周年纪念活动的特点。《索洛维约夫研究》杂志和索洛维约夫研讨会活动的主要任务之一是培养对哲学和宗教思想的敏感性和反应性。
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引用次数: 0
V.S. Solovyov and A.N. Ostrovsky: Creative Convergence and Repulsion as a Reflection of The Era of Change V.S.索洛维约夫和A.N.奥斯特洛夫斯基:作为变革时代反映的创造性融合和排斥
Pub Date : 2023-03-31 DOI: 10.17588/2076-9210.2023.1.097-108
The problem of the influence of the ideas of Vl.S. Solovyov on the theatrical art of the Silver Age was considered in the articles by Y.D. Kuzin, N.O. Osipova, E.S. Shevchenko, N.G. Yurina, O.A. Dashevskaya, O.K. Strashkova, I.B. Rodnyanskaya. The attention of all researchers was focused on the dramatic experiments of Vl.S. Solovyov, in which both elements of the theater of the medieval and the nineteenth century were found. In the synthesis of these elements, the researchers saw the prototype of the early twentieth century theater. In this article, the question of possible creative intersections of Vl.S. Solovyov and A.N. Ostrovsky is asked for the first time. The material for the study was the work of Vl.S. Solovyov of the 1880–1890 and “late” plays by A.N. Ostrovsky. Special attention is paid to the analysis of such texts by Vl.S. Solovyov, as “Readings on God-manhood”, “The General Meaning of Art”, “The Meaning of Love”, and from the plays of A.N. Ostrovsky, in addition to the “late” ones (from “Dowry” to “Not of this world”), the text of “Thunderstorms” is used. With a general ontological approach in understanding the essence of the problem, when carrying out analytical procedures, methods such as historical and cultural (to comprehend the specifics of the era), biographical (to reproduce significant facts from the life of Vl.S. Solovyov and A.N. Ostrovsky), cultural-philosophical (when analyzing texts). The article discusses the specific features of the era of the 1870s in Russia, a response to which became the plays of A.N. Ostrovsky and “Readings on God-Mankin” by Vl.S. Solovyov. The reasons for Vl.S. Solovyov to the elements of theatrical aesthetics are explained, these elements are compared with the theoretical and practical considerations of A.N. Ostrovsky. As a result, the author of the article argues that despite the similarity of views, which was facilitated by the era, there were fundamental differences. These differences are associated with a different approach to the use of elements of theatrical aesthetics: practical in the plays and texts of A.N. Ostrovsky and theoretical and philosophical in the texts of Vl.S. Solovyov. In the “late” plays of A.N. Ostrovsky, questions of a philosophical nature were raised, the answers to which could be found in the texts of Vl.S. Solovyov.
美国思想的影响问题。索洛维约夫关于白银时代戏剧艺术的文章被Y.D.库津,N.O.奥西波娃,E.S.舍甫琴科,N.G.尤里娜,O.A.达舍夫斯卡娅,O.K.斯特拉什科娃,I.B.罗尼扬斯卡娅所考虑。所有研究人员的注意力都集中在vls的戏剧性实验上。索洛维约夫,中世纪和19世纪的戏剧元素都在这里被发现。在这些元素的综合中,研究人员看到了20世纪早期戏剧的原型。在这篇文章中,我们将探讨vls和vls之间可能的创造性交集。索洛维约夫和奥斯特洛夫斯基第一次被问到。这项研究的材料是vls。索洛维约夫(Solovyov) 1880-1890年的作品和奥斯特洛夫斯基(A.N. Ostrovsky)的“晚期”戏剧。特别注意的是这类文本的分析vls。索洛维约夫(Solovyov)的《关于神-男子气质的读经》、《艺术的一般意义》、《爱的意义》,以及奥斯特洛夫斯基(A.N. Ostrovsky)的剧本,除了“晚期”的(从《嫁妆》到《不属于这个世界》)之外,还使用了《雷暴》的文本。用一般的本体论方法来理解问题的本质,在进行分析过程时,采用历史文化(理解时代的具体情况)、传记(再现v.s.生活中的重要事实)等方法。索洛维约夫和奥斯特洛夫斯基),文化哲学(在分析文本时)。本文讨论了19世纪70年代俄国的具体特征,并以奥斯特罗夫斯基的戏剧和v.s.的《上帝-人类读本》作为对这一特征的回应。索洛维约夫正在视察即将收获的。vls的原因。索洛维约夫对戏剧美学的要素进行了阐述,并将这些要素与奥斯特洛夫斯基的理论和实践思考进行了比较。因此,文章的作者认为,尽管观点相似,这是时代促成的,但存在根本差异。这些差异与使用戏剧美学元素的不同方法有关:在奥斯特罗夫斯基的戏剧和文本中是实用的,在vls的文本中是理论和哲学的。索洛维约夫正在视察即将收获的。在奥斯特洛夫斯基的“晚期”戏剧中,提出了一些哲学性质的问题,这些问题的答案可以在奥斯特洛夫斯基的文本中找到。索洛维约夫正在视察即将收获的。
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引用次数: 0
期刊
Solov’evskie issledovaniya
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