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Staging Habla de Negros: Radical Performance of the African Diaspora in Early Modern Spain by Nicholas R. Jones (review) 《黑衣人的舞台:近代早期西班牙非洲侨民的激进表现》,作者:尼古拉斯·r·琼斯
IF 0.3 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-06-01 DOI: 10.1353/hir.2022.0031
Julio Vélez-Sainz
petition and testimony, and missionary correspondence, among others— but her election of Greenblatt over Butler enables her to sidestep accusations of anachronism while still demonstrating that honor affords individual subjects a means to negotiate with and authorize themselves to institutional power, and to claim agency within its sphere of control. The book’s most significant contribution revolves around this dynamic of negotiation and exchange between soldier and sovereign, providing valuable new insight into the popu lar understanding of sovereignty in the early modern Spanish Empire. The notion of meritorious ser vice implies that certain conditions or forms of ser vice exceed the general pact of subjection— that is, the idea that sovereigns owe their subjects something (order, protection, wellbeing) in exchange for their compliance— and therefore require additional recognition. Harden shows us that, at least in the military context, the concept of honor cuts both ways; it is the common currency between soldier and sovereign, insofar as it codifies the norms of be hav ior for both parties to this unspoken agreement to exchange extraordinary ser vice for extraordinary reward (loyalty and re spect from the soldier, and timely and proportionate recognition from the sovereign). Arms and Letters may prove most useful to researchers working on military textual production— life writing, petitions and probanzas, testimony, correspondence, and historiography—in the early modern Spanish Empire, but will certainly also be of interest to anyone studying autobiography, selffashioning and identity formation, and conceptualizations of sovereign power during the period.
请愿书和证词,以及传教士的信件等等——但她选择格林布拉特而不是巴特勒,使她能够避开时代错误的指控,同时仍然证明荣誉为个体主体提供了一种与之谈判并授权自己行使机构权力的手段,并在其控制范围内主张代理权。这本书最重要的贡献围绕着士兵和君主之间谈判和交流的动态,为现代西班牙帝国早期教皇对主权的理解提供了宝贵的新见解。功勋服役的概念意味着,某些条件或形式的服役超过了普遍的服从契约——也就是说,主权国家欠其臣民一些东西(秩序、保护、福祉)来换取他们的服从——因此需要额外的承认。哈登向我们表明,至少在军事背景下,荣誉的概念是双向的;它是士兵和君主之间的共同货币,因为它为这一不言而喻的协议的双方制定了行为准则,以非凡的服务换取非凡的回报(士兵的忠诚和尊重,以及君主及时和相称的承认)。《武器与信件》可能对现代西班牙帝国早期从事军事文本制作的研究人员最有用——生活写作、请愿书和证明、证词、信件和史学,但肯定也会对这一时期研究自传、自我塑造和身份形成以及主权概念的人感兴趣。
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引用次数: 0
Another Aesthetics Is Possible: Arts of Rebellion in the Fourth World War by Jennifer Ponce de León (review) 另一种美学是可能的:第四次世界大战中的反叛艺术詹妮弗·庞塞·德León(评论)
IF 0.3 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-06-01 DOI: 10.1353/hir.2022.0032
Niko Vicario
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引用次数: 1
Gilberto Owen: De la poesía pura a la poesía plena
IF 0.3 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-06-01 DOI: 10.1353/hir.2022.0026
Luis Alberto López-Soto
Resumen:En el presente artículo se analiza un aspecto de la obra del escritor mexicano Gilberto Owen (1904-1952), poeta de la generación Contemporáneos. Se toma como corpus dos textos de Owen: el poema "Pureza" (1925) y un ensayo poco estudiado por la crítica: "Poesía −¿pura?− plena: ejemplo y sugestión" (1927). Se explora la noción de poesía pura, se describe la influencia de la poesía pura en los miembros de Contemporáneos, y se revisa la crítica acerca de Contemporáneos, con el fin de describir y definir en qué medida la poesía plena de Owen se diferencia de la de los autores europeos.Abstract:This article analyzes an aspect of the work of the Mexican writer Gilberto Owen (1904-1952), poet of the Contemporary generation. Two texts by Owen are taken as corpus: the poem "Pureza" (1925) and an essay little studied by critics,"Poesía−¿pura?− plena:ejemplo y sugestión." The notion of pure poetry is explored, its influence on the members of the Contemporary generation is described, and the criticism about Contemporaries is reviewed, in order to describe and define to what extent Owen's full poetry differs from that of the European authors.
摘要:本文分析了当代诗人、墨西哥作家吉尔伯托·欧文(1904-1952)作品的一个方面。欧文的两篇文章被作为语料库:诗歌《纯洁》(1925年)和一篇评论家很少研究的文章:“诗歌-Pura?-Full:榜样和建议”(1927年)。探讨了纯粹诗歌的概念,描述了纯粹诗歌对当代人成员的影响,并回顾了对当代人的批评,以描述和定义欧文的完整诗歌与欧洲作家的诗歌有多大不同。摘要:本文分析了当代诗人、墨西哥作家吉尔伯托·欧文(1904-1952)作品的一个方面。欧文的两篇文章被作为语料库:诗歌《纯洁》(1925年)和评论家很少研究的一篇文章《诗歌-Pura?——全文:例子和建议。“探讨了纯粹诗歌的概念,描述了它对当代一代成员的影响,并审查了对当代的批评,以描述和定义欧文的完整诗歌与欧洲作家的不同程度。
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引用次数: 0
Estimating data-driven coronavirus disease 2019 mitigation strategies for safe university reopening. 估算数据驱动的冠状病毒疾病 2019 年缓解策略,促进大学安全复课。
IF 3.7 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-03-01 Epub Date: 2022-03-14 DOI: 10.1098/rsif.2021.0920
Qihui Yang, Don M Gruenbacher, Caterina M Scoglio

After one pandemic year of remote or hybrid instructional modes, universities struggled with plans for an in-person autumn (fall) semester in 2021. To help inform university reopening policies, we collected survey data on social contact patterns and developed an agent-based model to simulate the spread of severe acute respiratory syndrome coronavirus 2 in university settings. Considering a reproduction number of R0 = 3 and 70% immunization effectiveness, we estimated that at least 80% of the university population immunized through natural infection or vaccination is needed for safe university reopening with relaxed non-pharmaceutical interventions (NPIs). By contrast, at least 60% of the university population immunized through natural infection or vaccination is needed for safe university reopening when NPIs are adopted. Nevertheless, attention needs to be paid to large-gathering events that could lead to infection size spikes. At an immunization coverage of 70%, continuing NPIs, such as wearing masks, could lead to a 78.39% reduction in the maximum cumulative infections and a 67.59% reduction in the median cumulative infections. However, even though this reduction is very beneficial, there is still a possibility of non-negligible size outbreaks because the maximum cumulative infection size is equal to 1.61% of the population, which is substantial.

在经历了一年的远程或混合教学模式大流行之后,各大学都在为 2021 年秋季学期的面对面教学计划而苦苦挣扎。为了帮助大学制定重新开放政策,我们收集了有关社会接触模式的调查数据,并开发了一个基于代理的模型来模拟严重急性呼吸系统综合征冠状病毒 2 在大学环境中的传播。考虑到 R0 = 3 的繁殖数量和 70% 的免疫效果,我们估计至少需要 80% 的大学人口通过自然感染或接种疫苗获得免疫,才能在放松非药物干预措施 (NPI) 的情况下安全地重新开放大学。相比之下,如果采用非药物干预措施,则至少需要 60% 的大学人口通过自然感染或接种疫苗获得免疫接种,大学才能安全重新开学。尽管如此,仍需注意可能导致感染规模激增的大型集会活动。在免疫接种覆盖率为 70% 的情况下,继续采取非感染性措施(如佩戴口罩)可使最大累积感染率降低 78.39%,中位累积感染率降低 67.59%。然而,尽管这种减少非常有益,但仍有可能爆发不可忽略的规模,因为最大累积感染规模相当于人口的 1.61%,这是一个相当大的数字。
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引用次数: 0
Things with a History: Transcultural Materialism and the Literatures of Extraction in Contemporary Latin America by Héctor Hoyos (review) 有历史的事物:跨文化唯物主义与当代拉丁美洲的提取文学(回顾)
IF 0.3 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-03-01 DOI: 10.1353/hir.2022.0016
Tavid Mulder
Spain or the Knights, legendary commanders like Aruch and Haydreddin “Barbarossa” “would most likely have remained anonymous local pot makers and traders” (202). This is obviously a woefully incomplete inventory of this book’s merits and applications. In slightly over two hundred pages, Hutchinson gives voice to the major and minor players of the region, recapturing in depth their complex identities, life stories, and inspired fictions. Though I partially disagree with his reading of Cervantes’s Gran sultana, this is due more to personal taste than a critical failing. All in all, this masterful, groundbreaking study is bound to become a classic, rather than just required reading for any student, specialist, or aficionado of the bounteous histories and fertile tales of the Mediterranean world.
西班牙或骑士团的传奇指挥官,如Aruch和Haydreddin“Barbarossa”,“很可能一直是匿名的当地壶制造商和贸易商”(202)。这显然是一个可悲的不完整的清单,这本书的优点和应用。在200多页的篇幅中,哈钦森为该地区的主要和次要参与者发声,深入再现了他们复杂的身份、生活故事和灵感小说。尽管我部分不同意他对塞万提斯的《大苏丹》的解读,但这更多是由于个人品味,而不是批判性的失败。总而言之,这项大师级的、开创性的研究必将成为经典,而不仅仅是任何学生、专家或地中海世界丰富历史和丰富故事爱好者的必读之作。
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引用次数: 0
Frontier Narratives: Liminal Lives in the Early Modern Mediterranean by Steven Hutchinson (review) 《边疆叙事:近代早期地中海的阈限生活》史蒂文·哈钦森著(书评)
IF 0.3 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-03-01 DOI: 10.1353/hir.2022.0015
A. Laguna
When Fernand Braudel’s monumental study of the Mediterranean was first published in 1949, little appeared to have escaped his masterly purview. Even the mea sured John H. Elliott noted that the French historian had obviously employed in his “total history” the mechanics of “total war,” since they both require one to “throw in every thing you’ve got” (25).1 Indeed, in combining its geopo liti cal shifts, demographic strug gles, and financial systems, Braudel was able to tell us much of the history of the Mediterranean. What he left out, however, were many of its stories. Some seventy years later, Steven Hutchinson’s impressive Frontier Narratives succeeds in filling that void, recovering not only these stories, but also the voices, identities, and life experiences of their protagonists. Like Braudel’s, Hutchinson’s study encompasses the whole Mediterranean in its scope and tackles the everchanging crucibles of its plural and dynamic orbit. But Hutchinson’s monograph moves beyond Braudel’s, incorporating a wealth of historical and literary rec ords not available to the French historian. Frontier Narratives’s conceptual core revolves around slavery and religious conversion, central vectors that give way to the study’s other related subjects, such as martyrdom and apostasy. While each section is revelatory on its own, in my opinion, the book’s second chapter, on slavery, offers some of its most outstanding contributions. Hutchinson identifies three distinct modalities of enslavement sadly at play in the early modern world: the transAtlantic, the transSaharan, and what he calls the “Mediterranean frontier.” He is obviously most interested in the Mediterranean variant, which he defines as the “enslavement of Muslims by Christians and Christians by Muslims within the Mediterranean region” (40). This form of bondage affected millions of people and emerged as a residue of the sporadic warfare between
1949年,当费尔南德·布罗代尔(Fernand Braudel)对地中海的不朽研究首次出版时,似乎没有什么能逃过他精湛的研究范围。就连严谨的约翰·h·艾略特也注意到,这位法国历史学家显然在他的“全面历史”中使用了“全面战争”的机制,因为它们都要求一个人“投入你所拥有的一切”(25)事实上,通过结合地缘政治变迁、人口斗争和金融体系,布罗代尔向我们讲述了地中海的许多历史。然而,他遗漏了许多故事。大约七十年后,史蒂文·哈钦森令人印象深刻的《边疆叙事》成功地填补了这一空白,不仅恢复了这些故事,还恢复了主人公的声音、身份和生活经历。与布罗代尔的研究一样,哈钦森的研究涵盖了整个地中海的范围,并处理了其多元和动态轨道中不断变化的难题。但哈钦森的专著超越了布罗代尔的著作,融入了这位法国历史学家所没有的丰富的历史和文学记录。《边疆叙事》的概念核心围绕着奴隶制和宗教皈依展开,这些中心向量让位于该研究的其他相关主题,如殉道和叛教。虽然每一节都有自己的启示,但在我看来,这本书关于奴隶制的第二章提供了一些最杰出的贡献。哈钦森指出了三种不同的奴役模式:跨大西洋、跨撒哈拉和他所谓的“地中海边境”。他显然对地中海的变体最感兴趣,他将其定义为“穆斯林被基督徒奴役,基督徒被地中海地区的穆斯林奴役”(40)。这种形式的奴役影响了数百万人,并作为零星战争的残余出现
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引用次数: 0
Suspending Disbelief: (Un)civil Conflict in Ginés Pérez de Hita's Guerras civiles de Granada (primera parte) 搁置不信任:(联合国)吉内斯·佩雷斯·德·希塔在格拉纳达内战中的内战(上)
IF 0.3 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-03-01 DOI: 10.1353/hir.2022.0006
J. Giblin
ABSTRACT:To overcome continual disputes over Ginés Pérez de Hita's unknowable intentions, this article adopts the complicated and conflicted perspective of his broad readership in early modern Spain. This point of view understood Guerras civiles de Granada I through a horizon of expectations established by practices perceived in verisimilar historias (histories/stories) and theories gleaned from prescriptive works. To better understand these expectations, the first half of this article examines how apocryphal and authentic historias reveal frictions between early modern conceptions of the epic and historiography with respect to facticity and verisimilitude. The second half of this article considers how Guerras civiles de Granada I's entertaining verisimilitude enabled an early modern audience to suspend disbelief and contemplate how intolerant malsines perpetuated cycles of (un)civil conflict in early modern Spain by falsely accusing others of betraying the kingdom's customs, religion, and royal family.
摘要:为了克服对希塔不为人知的意图一直存在的争议,本文采用了他在现代早期西班牙的广大读者复杂而矛盾的视角。这种观点通过在真实历史(历史/故事)和从规范作品中收集的理论中感知到的实践所建立的期望视野来理解格拉纳达的格拉斯文明。为了更好地理解这些期望,本文的前半部分研究了伪史学和真实史学如何揭示早期现代史诗概念与史学之间在真实性和真实性方面的摩擦。本文的后半部分探讨了格拉纳达一世的娱乐性逼真性如何使早期现代观众暂停怀疑,并思考不宽容的malsines如何通过错误地指责他人背叛王国的习俗、宗教和王室,使早期现代西班牙(非)国内冲突的循环永续。
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引用次数: 0
El arte del cortejo según Coros y Danzas: Control y censura de las fiestas populares durante el franquismo 根据合唱团和舞蹈进行求爱的艺术:佛朗哥主义时期流行节日的控制和审查
IF 0.3 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-03-01 DOI: 10.1353/hir.2022.0018
Iria Ameixeiras-Cundíns
RESUMEN:Este artículo propone pensar la intervención de Sección Femenina en las fiestas populares como un intento de controlar el arte del cortejo entre la juventud española ante el auge de la sociedad de consumo fruto del desarrollismo. Desde el inicio de la dictadura franquista, los espacios de divertimento estaban controlados por las autoridades, que limitaban los tipos de baile, las músicas y las vestimentas. En este contexto, los Coros y Danzas de Sección Femenina contribuyeron a moldear el imaginario popular sobre los actos festivos. En el documental Don aire de España (1963), dirigido por Manuel Augusto García Viñolas, se recrean escenarios de celebración en los que se llevan a cabo una serie de prácticas deseables y decorosas para pautar la sociabilidad de la juventud en las fiestas. Sección Femenina irrumpía así en las comunidades locales imponiendo la institución del matrimonio heterosexual como modelo de organización en la sociedad franquista.Abstract:This article consideres Sección Femenina's intervention in town festivals as an attempt to control the art of courtship among Spanish youth in the face of an emerging consumer society due to desarrollismo. From the beginning of the Franco dictatorship, entertainment venues were subject to the tutelage of authorities, who controlled the types of dance, music, and clothing permitted. In this context, Sección Femenina's Coros y Danzas contributed to shaping the popular imagination about festive events. The documentary Don Aire de España (1963), directed by Manuel Augusto García Viñolas, recreates scenes of celebration to perform a series of desirable and decorous practices for young people to socialize at festivals. In this way, Sección Femenina bursted in local communities, signaling the institution of heterosexual marriage as the preferable form of organization in Francoist society.
摘要:本文提出了一种方法,将女性部分干预流行节日作为一种控制西班牙年轻人求爱艺术的尝试,以应对消费社会的发展。从佛朗哥独裁统治开始,娱乐场所就由当局控制,他们限制舞蹈、音乐和服装的类型。在这种背景下,女性唱诗班和舞蹈部分有助于塑造公众对节日活动的想象。在曼纽尔·奥古斯托garcia vinolas导演的纪录片《Don aire de espana》(1963)中,重现了庆祝场景,在这些场景中,年轻人进行了一系列理想和体面的活动,以指导节日中的社交。因此,seccion Femenina闯入了当地社区,将异性婚姻制度作为佛朗哥社会的组织模式强加于人。摘要:本文认为,在发展主义导致的新兴消费社会中,女性部分对城市节日的干预是一种试图控制西班牙青年求爱艺术的尝试。From the beginning of the Franco dictatorship,娱乐venues subject to the tutelage of当局,谁控制类型舞蹈、音乐和clothing的。在这种背景下,女性科的唱诗班和舞蹈有助于塑造人们对节日活动的想象。纪录片《Don Aire de espana》(1963),由曼纽尔·奥古斯托garcia vinolas导演,重现了庆祝的场景,为年轻人在节日上的社交表演了一系列令人愉快和体面的做法。因此,妇女部门在当地社区爆发,指出异性婚姻制度是弗朗索瓦社会首选的组织形式。
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引用次数: 0
Fictional Environments: Mimesis, Deforestation, and Development in Latin America by Victoria Saramago (review) 维多利亚·萨拉马戈的《虚构环境:拉丁美洲的Mimesis、森林砍伐和发展》(综述)
IF 0.3 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-03-01 DOI: 10.1353/hir.2022.0013
Carolyn Fornoff
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引用次数: 0
Masculinidad hegemónica y masculinidad clerical en Pepita Jiménez de Juan Valera 佩皮塔·希门尼斯·德·胡安·瓦莱拉的霸权男子气概和神职人员男子气概
IF 0.3 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-03-01 DOI: 10.1353/hir.2022.0020
Gabriel García Bajo
RESUMEN:La novela Pepita Jiménez propone una impugnación del modelo católico de masculinidad ejemplar y su sustitución por un modelo burgués que restaure la polarización de género y encarne una figura de autoridad capaz de garantizar el orden social. Al narrar el abandono del sacerdocio como un proceso de masculinización, Valera se alinea con las críticas del anticlericalismo contemporáneo a la ambigüedad sexual de la masculinidad clerical. En este artículo examino cuatro características de esta masculinidad burguesa que muestran su estrecha relación con los valores tradicionales de la cultura mediterránea y con cuestiones de autoridad y jerarquía social: agorafilia, jerarquización homosocial masculina, ocultación de la subjetividad y uso de la violencia. Para ello, propongo un análisis contrastivo de los diferentes modos de actuación que imponen ambos modelos de masculinidad. Este enfoque pone de manifiesto el carácter teatral y normativo de las masculinidades y su constitución mediante la escenificación de patrones codificados de comportamiento.Abstract:The novel Pepita Jiménez proposes a refutation of the Catholic model of exemplary masculinity and its replacement with a bourgeois model that restores gender polarization and embodies an authority figure capable of guaranteeing social order. By narrating the evolution of the protagonist and his abandonment of priesthood as a process of masculinization, Valera aligns with contemporary anti-clerical criticism of the sexual ambiguity of clerical masculinity. In this article I examine four characteristics of this bourgeois masculinity that show its close relationship with issues of hierarchy and authority, and with traditional values of Mediterranean culture: agoraphilia, male homosocial hierarchy, concealment of subjectivity and use of violence. To this end, I propose a contrastive analysis of the different modes of performance enforced by both models of masculinity. This approach reveals the theatrical and normative nature of masculine identities, and their constitution through the staging of coded patterns of behavior.
摘要:小说《佩皮塔·希门尼斯》对天主教模范男子气概模式提出了挑战,并以资产阶级模式取代了这种模式,这种模式恢复了性别两极分化,体现了一个能够确保社会秩序的权威人物。瓦莱拉将放弃牧师职位描述为男性化的过程,这与当代反教士主义对男性化的性别歧义的批评相一致。在这篇文章中,我研究了这种资产阶级男子气概的四个特征,这些特征表明它与地中海文化的传统价值观以及权威和社会等级问题密切相关:广场崇拜、男性同性恋社会等级制度、隐藏主观性和使用暴力。为此,我建议对两种男性气质模式所强加的不同表演模式进行对比分析。这种方法通过上演编码的行为模式来强调男性气质及其构成的戏剧和规范性质。摘要:小说《佩皮塔·希门尼斯》提出了对典型男性气质天主教模式的反驳,并用一种恢复性别两极分化并体现出能够保障社会秩序的权威人物的资产阶级模式来取代这种模式。瓦莱拉讲述了主角的演变及其作为男性化过程而放弃牧师身份,这与当代反牧师对牧师男性气质性歧义的批评相一致。在这篇文章中,我研究了这种资产阶级男子气概的四个特征,这些特征表明它与等级和权威问题以及地中海文化的传统价值观密切相关:广场崇拜、男性同性恋社会等级制度、隐藏主体性和使用暴力。为此,我建议对这两种男性气质模式所实施的不同表现方式进行对比分析。这种方法通过规范的行为模式的阶段揭示了男性身份的戏剧和规范性质及其宪法。
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引用次数: 0
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