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Le dossier du Patrice Grégoire dans les sources arabes 阿拉伯资料来源中的Patrice Grégoire档案
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-10-06 DOI: 10.1515/islam-2022-0025
Anis Mkacher
Résumé en français L’intégration de la région africaine au sein de l’Empire musulman fut l’occasion pour de nombreux historiens, géographes et autres érudits de s’intéresser à ces contrées, d’écrire une histoire de sa conquête et, par la suite, de dresser un tableau plus large qui englobait les aspects sociaux ou économiques de la région. Dans le présent travail, nous avons réalisé une enquête sur le Patrice Grégoire à travers les témoignages des récits arabes. Cette recherche est fondée sur un recensement de ces mentions et une analyse de leur contenu. L’objectif majeur est de comprendre l’apport de cette catégorie de textes à un épisode particulier de la conquête arabe de l’Afrique du Nord.
非洲地区融入穆斯林帝国为许多历史学家、地理学家和其他学者提供了一个机会,让他们对这些地区感兴趣,写下他们征服的历史,并随后形成一幅更广泛的画面,包括该地区的社会或经济方面。在这项工作中,我们通过阿拉伯故事的证词对帕特里斯·格雷戈里进行了调查。这项研究是基于对这些记录的普查和对其内容的分析。主要目的是了解这类文本对阿拉伯征服北非的特定事件的贡献。
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引用次数: 1
“Personal Opinion” in Qurʾānic Exegesis: Medieval Debates and Interpretations of al-Tafsīr bi-l-Raʾy 《古兰经》中的“个人观点”
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-10-06 DOI: 10.1515/islam-2022-0024
A. Kulinich
Abstract This article explores the long-contested question about the role of individual judgement vis-à-vis the authority of tradition in the interpretation of the Qurʾān. It focuses on the notion of al-tafsīr bi-l-raʾy – interpretation of the Qurʾān by “personal opinion” – and offers an insight into medieval Muslim debates over the legitimacy of this type of exegesis, its alleged prophetic disapproval, and the scope and conditions of its use. Based on the Sunnī tafsīr works from the 3rd/9th to the 6th/12th centuries, the article examines how in the course of these debates Muslim authors negotiated the meaning of al-tafsīr bi-l-raʾy. Against the view that it encompassed any interpretation beyond tradition-based tafsīr, their reinterpretations of the term implied that philological, juridical, and Ṣūfī tafsīr could not be categorized as al-tafsīr bi-l-raʾy, thereby narrowing the meaning of this concept and broadening the scope of legitimate exegesis and interpretative authorities in Sunnī tafsīr tradition.
摘要本文探讨了一个长期争论的问题,即在解释《古兰经》时,个人判断相对于传统权威的作用。它关注的是al-tafsīr bi-l-raʾy的概念——通过“个人观点”对《古兰经》的解释——并深入了解了中世纪穆斯林关于这类注释的合法性、其所谓的预言性否定以及其使用的范围和条件的辩论。本文以公元3/9世纪至6/12世纪的Sunnītafsīr作品为基础,考察了穆斯林作家在这些辩论过程中是如何协商al-tafsār bi-l-raʾy的含义的。相反,他们认为它包含了基于传统的tafsīr之外的任何解释,他们对该术语的重新解释意味着语言学、司法和Ṣ在苏尼塔弗传统中,无法将鲁尼塔弗归类为al-tafsīr bi-l-raʾy,从而缩小了这一概念的含义,并扩大了合法注释和解释权威的范围。
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引用次数: 0
Heinz Gaube (1940–2022)
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-10-06 DOI: 10.1515/islam-2022-0038
E. Orthmann
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引用次数: 0
Ṣalāt al-Niṣf min Rajab: A Shīʿī Tradition Preserved on Paper Ṣalāt al-Niṣf min Rajab:保存在纸上的shyi - yi传统
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-10-06 DOI: 10.1515/islam-2022-0027
Khaled Younes
Abstract Edition and study of P.Vindob. A.Ch. 36616, a literary paper fragment from 3rd/9th-century Egypt. The fragment contains a tradition that depicts ʿAlī b. Abī Ṭālib (d. 40/661) performing a four-rakʿa prayer and reciting a special supplication on the 15th of the month of Rajab. The tradition is only known from noncanonical Shīʿī ḥadīth collections. Situating it in a broader historical context, the paper provides a glimpse on the Shīʿī presence in Egypt as well as the sanctity of the month of Rajab in Sunnī and Shīʿī literatures. This tradition, in conclusion, presents an early evidence for the observances of the month of Rajab in general and the middle of the month in particular in the local Shīʿī community in pre-Fatimid Egypt.
P.Vindob的编辑与研究。A.Ch。36616, 3 /9世纪埃及的文学纸碎片。该残片包含了一个传统,描述了在拉贾布月15日进行四拉克祈祷和背诵特别的祈祷。这个传统只能从非正典的shyi - yi - ḥadīth集合中得知。将其置于更广阔的历史背景中,本文提供了对埃及的shyi - yi的存在以及逊尼和shyi - yi文献中Rajab月的神圣性的一瞥。总而言之,这一传统为法蒂玛王朝前埃及当地的shi - l - u - l社区普遍庆祝拉贾卜月,特别是月中提供了早期证据。
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引用次数: 0
Robert Mihajlovski, The Religious and Cultural Landscape of Ottoman Manastır. Handbook of Oriental Studies, Handbuch der Orientalistik, Section One: The Near and Middle East, vol. 153, Brill: Leiden/Boston, 2021, 309 Seiten, ISBN 978-90-04-46525-1 (hardback). Robert Mihajlovski,《奥斯曼帝国的宗教和文化景观》。《东方研究手册》,Handbuch der Orientalistik,第一节:近东和中东,第153卷,Brill:Leiden/Boston,2021,309 Seiten,ISBN 978-90-04-4652-1(精装本)。
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-10-06 DOI: 10.1515/islam-2022-0036
Michael Ursinus
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引用次数: 0
The Conquests of Adrianople by the Turks: Reflections on the Ottoman Expansion in Thrace 土耳其人对阿德里安堡的征服:对奥斯曼帝国在色雷斯扩张的反思
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-10-06 DOI: 10.1515/islam-2022-0020
Samet Budak
Abstract This article is an attempt to construct a new approach to and narrative of early Ottoman conquests in Thrace in the 1360s and 1370s. It argues that the so-called second capital of the Ottomans, Adrianople (Edirne), was conquered three times through a detailed evaluation of known, neglected, or unknow sources. The second conquest was almost certainly by frontier lords who conquered the city for their own interests. At the same time, the article challenges the unilinear rise paradigm within the Ottoman studies. It showcases that, in the given period, the political arena between Ottomans, Byzantines, and other Turkish lords was open to various contingencies and dominated through constant negotiations among various parties. The practices of conquest, loss, and reconquest by those various parties determined the color of struggles not only in the case of Adrianople but also various other Thracian towns. The article finally sheds light on the role of a suppressed group of frontier lords who had their own political claims and agenda, betimes contrary to the Ottoman center. In the final analysis, this is an attempt to understand how new historical reconstructions may open up ways to conceptualize the political and social nature of the region in this period.
摘要本文试图构建一种新的研究方法和叙事方式,探讨1360年代和1370年代早期奥斯曼帝国在色雷斯的征服。它认为所谓的奥斯曼人的第二首都,阿德里安堡(Edirne),是通过对已知的、被忽视的或未知的资料的详细评估而三次被征服的。第二次征服几乎肯定是边境领主为了自己的利益而征服了这座城市。同时,本文也对奥斯曼帝国研究中的线性崛起范式提出了挑战。它表明,在特定时期,奥斯曼人,拜占庭人和其他土耳其领主之间的政治舞台对各种突发事件是开放的,并通过各方之间不断的谈判来主导。这些不同派别的征服、失败和再征服的做法决定了斗争的色彩,不仅在阿德里安堡的情况下,而且在其他色雷斯城镇也是如此。这篇文章最后揭示了一群被压制的边境领主的角色,他们有自己的政治主张和议程,有时与奥斯曼帝国中心背道而驰。归根结底,这是一种尝试,旨在理解新的历史重建如何为概念化这一时期该地区的政治和社会性质开辟途径。
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引用次数: 0
Christopher Melchert, Before Sufism: Early Islamic Renunciant Piety. Berlin: De Gruyter, 2020, 240 pages, ISBN hardcover: 9783110616514, ISBN e-book: 9783110617962. Christopher Melchert,《苏菲主义之前:早期的伊斯兰仁爱》。柏林:De Gruyter,2020,240页,ISBN精装本:9783110616514,ISBN电子书:9783116617962。
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-10-06 DOI: 10.1515/islam-2022-0029
P. Coppens
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引用次数: 0
“Al-Raqqa, Namely Kalne” – Testimonies from the Cairo Geniza “Al Raqqa,即Kalne”——开罗精灵的证词
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-10-06 DOI: 10.1515/islam-2022-0022
Miriam Frenkel
Abstract The article concerns the medieval history of the strategic city al-Raqqa, situated at the junction of the Balīkh and Euphrates Rivers. After an overview of the city’s middle Islamic history, gathered from Islamic textual sources and archaeological finds, it focuses on the city’s history during the fifth/eleventh century, which is also its most obscure period, on which the textual sources are silent and archaeological finds are scanty. Eleventh century al Raqqa is revealed through several documents from the Cairo Geniza, which tell the story of the al- Lādhiqī family, whose members occupied leadership positions in the local Jewish community and around. Through the saga of the al-Lādhiqīs, some light is shed on the dimorphic rule exercised by the Bedouin tribe of Banū Numayr on the city and on the local Jewish community and the ways it integrated in the city and in the wider network of Jewish communities.
摘要这篇文章涉及战略城市拉卡的中世纪历史,拉卡位于巴尔赫河和幼发拉底河的交界处。在从伊斯兰文本来源和考古发现中概述了这座城市的中世纪伊斯兰历史后,它将重点放在了五/十一世纪的这座城市历史上,这也是它最模糊的时期,在这一时期,文本来源是沉默的,考古发现很少。11世纪的拉卡是通过开罗精灵的几份文件揭示的,这些文件讲述了al-Lādhiqī家族的故事,其成员在当地犹太社区和周围地区担任领导职务。通过al-Lādhiqīs的传奇故事,我们了解了BanúNumayr的贝都因部落对城市和当地犹太社区的双重统治,以及它在城市和更广泛的犹太社区网络中的融合方式。
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引用次数: 0
Alfred Hiatt, ed., Cartography between Christian Europe and the Arabic-Islamic World, 1100–1500: Divergent Traditions, Leiden: Brill, 2021, xiv + 235 pp., 45 color figures, ISBN: 978-9004444911. Alfred Hiatt主编,《基督教欧洲与阿拉伯-伊斯兰世界之间的制图》,1100–1500:分歧传统,莱顿:Brill,2021,xiv+235页,45幅彩色图,ISBN:978-9004444911。
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-10-06 DOI: 10.1515/islam-2022-0032
Z. Antrim
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引用次数: 0
Vers une nouvelle méthode de datation du hadith: les invocations à Dieu dans les inscriptions épigraphiques et dans la sunna 走向一种新的圣训年代测定方法:在铭文和Sunna中对上帝的祈祷
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-10-06 DOI: 10.1515/islam-2022-0026
Mathieu Tillier
Abstract The dating of Islamic traditions has so far remained dependent on internal analyses of the hadith corpus. However, a comparison between this corpus and documentary sources appears possible. Invocations engraved on rocks during the first three centuries of Islam can be compared with those attributed to the earliest authorities of Islam. The new method I propose, based on an analysis of lexical convergences between inscriptions and hadith, allows to approach the time when traditions were first put into circulation and to study the process whereby invocatory formulas were incorporated into the sunna and attributed to various authorities. In this way, it becomes possible to identify a historically plausible lexical nucleus in prophetic hadith and to understand how, by means of transmitters that I call “hubs,” ancient non-prophetic traditions became prophetic.
到目前为止,伊斯兰传统的年代测定仍然依赖于对圣训语料库的内部分析。然而,这个语料库和文献来源之间的比较似乎是可能的。在伊斯兰教的前三个世纪,刻在岩石上的咒语可以与最早的伊斯兰教权威相提并论。我提出的新方法,基于对铭文和圣训之间词汇趋同的分析,可以接近传统首次流传的时间,并研究调用公式被纳入圣训并归属于各个权威的过程。这样,就有可能在先知圣训中识别出一个历史上看似合理的词汇核心,并理解通过我称之为“枢纽”的传输器,古代非先知传统是如何成为先知的。
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ISLAM-ZEITSCHRIFT FUR GESCHICHTE UND KULTUR DES ISLAMISCHEN ORIENTS
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