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ISLAM-ZEITSCHRIFT FUR GESCHICHTE UND KULTUR DES ISLAMISCHEN ORIENTS最新文献

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Boris Liebrenz, Die Rifāʿīya aus Damaskus. Eine Privatbibliothek im osmanischen Syrien und ihr kulturelles Umfeld. Islamic Manuscripts and Books 10, Leiden/Boston: Brill 2016, XVI, 421 S., 53 Abb., ISBN 978-90-04-31161-0. 鲍里斯Liebrenz, Rifāʿī雅从大马士革.在奥斯曼叙利亚的一个私人图书馆以及他们的文化环境伊斯兰福音福音与书10,莱顿街4211
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1515/islam-2022-0012
R. Weipert
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引用次数: 0
Abdelkader Al Ghouz, ed., Islamic Philosophy from the 12th to the 14th Century, Bonn: Bonn University Press, 2018, 505 pp., 17 figures, ISBN: 978-3-8471-0900-6. Abdelkader Al Ghouz编,12至14世纪的伊斯兰哲学,波恩:波恩大学出版社,2018年,505页,17位,ISBN: 978-3-8471-0900-6。
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1515/islam-2022-0009
David Wirmer
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引用次数: 0
Isabel Niemöller, Das Kadiamtsprotokollbuch von Mardin 247. Edition, Übersetzung und kritischer Kommentar, Berlin/Boston: De Gryuter, 2020 (Islamkundliche Untersuchungen, Edition Klaus Schwarz, Band 341). 667 S., (Die Faksimiles zum Text sind als Supplement Material auf der Internetseite abrufbar: h 你现在在做《泰晤士报》,德语在网站上,常有667 S
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1515/islam-2022-0014
M. Ursinus
{"title":"Isabel Niemöller, Das Kadiamtsprotokollbuch von Mardin 247. Edition, Übersetzung und kritischer Kommentar, Berlin/Boston: De Gryuter, 2020 (Islamkundliche Untersuchungen, Edition Klaus Schwarz, Band 341). 667 S., (Die Faksimiles zum Text sind als Supplement Material auf der Internetseite abrufbar: h","authors":"M. Ursinus","doi":"10.1515/islam-2022-0014","DOIUrl":"https://doi.org/10.1515/islam-2022-0014","url":null,"abstract":"","PeriodicalId":44652,"journal":{"name":"ISLAM-ZEITSCHRIFT FUR GESCHICHTE UND KULTUR DES ISLAMISCHEN ORIENTS","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42124332","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Manfred Ullmann, Flüche und unfromme Wünsche in der arabischen Sprache und Literatur, Wiesbaden: Harrassowitz Verlag, 2020, 245 pp., ISBN 978-3-447-11352-6. 曼弗雷德曼,阿拉伯语言和文学中的恶言和祝愿,威斯巴登:哈拉索维茨出版社,2020年,245页,ISBN 8
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1515/islam-2022-0017
R. Weipert
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引用次数: 0
Suicide: A Study of the Tafsīr 自杀:塔夫萨尔研究
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1515/islam-2022-0004
Emily Silkaitis
Abstract This article examines the tafsīr on the Qurʾānic verses pertaining to suicide, qatl al-nafs. The majority of exegetical discussions on suicide center on Moses and originate from his command to the Banū Isrāʾīl in Q 2:54, uqtulū anfusakum, which can be interpreted as “kill yourselves” or “kill one another.” On the basis of etymology and historical context, commentators associate this passage with Q 4:29 and 4:66. Another such passage, Q 2:84, which outlaws bloodshed, is also associated with the Banū Isrāʾīl, in a different context. Adding Q 18:6 and Q 2:195 to the list of verses under consideration, this article traces interpretations of self-destruction from early works of tafsīr down to the late fourteenth century. Though the Qurʾānic attitude toward suicide is notoriously ambiguous, by examining the various grammatical constructions and interpretations given to these verses, one is able to establish trends and motivations in exegesis. The discussions of suicide, and condemnations where appropriate, focus on the motivation and intention of the individual rather than the act itself. Obedience to God, the nature of his commands, and the well-being of the community of believers also emerge as some of the key ethical issues in the commentaries.
摘要本文研究了《古兰经》中与自杀有关的章节。大多数关于自杀的训诫讨论都集中在摩西身上,源于他在Q 2:54对BanāIsrāʾīl的命令,可以解释为“自杀”或“互相残杀”。根据词源和历史背景,评论员将这段话与Q 4:29和4:66联系起来。另一段这样的段落,Q 2:84,将流血定为非法,也与另一个背景下的BanāIsrāʾīl有关。在考虑的诗句列表中增加了Q 18:6和Q 2:195,这篇文章追溯了从塔夫早期作品到14世纪末对自我毁灭的解释。尽管《古兰经》对自杀的态度是出了名的模棱两可,但通过研究这些诗句的各种语法结构和解释,人们能够确定注释的趋势和动机。关于自杀的讨论,以及在适当情况下的谴责,都集中在个人的动机和意图上,而不是行为本身。服从上帝、他的命令的性质以及信徒群体的福祉也成为评论中的一些关键伦理问题。
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引用次数: 0
Josef van Ess (1934–2021) Josef van Ess(1934–2021)
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1515/islam-2022-0001
U. Rudolph
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引用次数: 1
Gary Leiser, Prostitution in the Eastern Mediterranean World. The Economics of Sex in the Late Antique and Medieval Middle East, London: I.B. Tauris, 2017, 332 pp. ISBN-13: 978-1784536527. 加里·莱瑟,《东地中海世界的卖淫》。《古代晚期和中世纪中东的性经济学》,伦敦:I.B.陶里斯,2017,332页,ISBN-13:978-1784536527。
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1515/islam-2022-0011
Laura Emunds, Serena Tolino
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引用次数: 0
Boaz Shoshan, Damascus Life, 1480‒1500. A Report of a Local Notary. Islamic History and Civilization. Studies and Texts 168, Leiden: Brill, 2019, 204 pp., 2 maps, index. ISBN: 9789004413252. 波阿斯·索山,大马士革生活,1480-1500。当地公证人的报告。伊斯兰历史与文明。研究与文本168,莱顿:布里尔出版社,2019,204页,2幅地图,索引。ISBN: 9789004413252。
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1515/islam-2022-0016
Torsten Wollina
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引用次数: 0
Titelseiten 首页
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1515/islam-2022-frontmatter1
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引用次数: 0
The Death and Disposal of Sacred Texts 神圣文本的死亡与处置
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1515/islam-2022-0005
Ahmed El Shamsy
Abstract Both Islamic and Jewish thought display a sensitivity to the treatment of texts, particularly sacred texts. This article investigates Muslim debates on how to dispose of worn-out sacred texts. It argues that these debates were rooted in the precedent formed by the reported destruction of noncanonical copies of the Qurʾān by the third caliph ʿUthmān, and they featured various preferred and rejected methods of text disposal, including burning, washing, shredding, and burying. By the thirteenth century CE, these debates had yielded a robust theorization of worn-out texts as analogous to human corpses and thus deserving of respectful burial.
摘要伊斯兰和犹太思想都表现出对文本,特别是神圣文本处理的敏感性。这篇文章调查了穆斯林关于如何处理破旧的神圣文本的争论。它认为,这些争论植根于第三代哈里发乌塔曼销毁《古兰经》非经典副本的报道所形成的先例,其中包括各种首选和拒绝的文本处理方法,包括焚烧、洗涤、切碎和埋葬。到13世纪,这些争论已经产生了一个强有力的理论,认为破旧的文本类似于人类的尸体,因此值得尊重地埋葬。
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引用次数: 0
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ISLAM-ZEITSCHRIFT FUR GESCHICHTE UND KULTUR DES ISLAMISCHEN ORIENTS
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