Pub Date : 2019-01-09DOI: 10.32332/ATH_THARIQ.V2I2.1303
Khotijah Khotijah
Indonesia sebagai Negara yang memiliki jumlah penduduk dengan status agama islam mayoritas sampai saat ini, dimana sebelum kehadiran agama Islam di Indonesia, masyarakat Indonesia telah memeluk agama hindu. Proses islamisasi masyarakat Indonesia merupakan sebuah bukti bahwa dakwah islam yang dilakukan oleh para dai atau muballigh baik muballigh yang berasal dari timur tengah maupun hindia. Dakwah islam di Indonesia pada awal-awal kehadirannya di Indonesia terjadi dengan harmonis tanpa ada tindakan-tindakan pergesekan fisik dan tanpa memunculkan statement menjelekkan agama yang lain. Masyarakat Indonesia yang pada waktu itu sudah memeluk agam hindu, berpindah memeluk agama islam dilakukan dengan cara sukarela, tanpa intimidasi maupun kekerasan. Dakwah harmonis dan persuasive yang dilakukan oleh para da’I pada masa awal islam di Indonesia merupakan model dakwah yang telah diwariskan oleh Nabi Muhammad SAW. Terlebih dakwah Nabi SAW yang diterapkan pada fase dakwah Madinah, dimana dakwah di kota Madinah tidak hanya sebatas penyampaian dan pengamalan dalam bidang ibadah dan aqidah saja. Namun dakwah yang mampu membangun sebuah peradaban dan kejayaan khususnya kejayaan masyarakat Islam Madinah waktu itu.
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Pub Date : 2019-01-01DOI: 10.32332/ATH_THARIQ.V2I2.1293
Subhan Arif
The thought of Islamic Economics began since the Prophet Muhammad. Appointed as an Apostle (messenger of Allah), several policies carried out by the Prophet Muhammad SAW related to the implementation of community life at that time, in addition to the issue of fiqh, politics, as well as commercial or economic problems. The economic problems of the Islamic ummah at that time were of concern to the Prophet, because economic problems were the pillars of the faith that must be considered carefully for the benefit of the world and in the future. Poverty will bring people to disbelief, so efforts to eradicate poverty are parts of social policies issued by the Prophet Muhammad.
{"title":"SEJARAH DAN ISTILAH – ISTILAH EKONOMI ISLAM","authors":"Subhan Arif","doi":"10.32332/ATH_THARIQ.V2I2.1293","DOIUrl":"https://doi.org/10.32332/ATH_THARIQ.V2I2.1293","url":null,"abstract":"The thought of Islamic Economics began since the Prophet Muhammad. Appointed as an Apostle (messenger of Allah), several policies carried out by the Prophet Muhammad SAW related to the implementation of community life at that time, in addition to the issue of fiqh, politics, as well as commercial or economic problems. The economic problems of the Islamic ummah at that time were of concern to the Prophet, because economic problems were the pillars of the faith that must be considered carefully for the benefit of the world and in the future. Poverty will bring people to disbelief, so efforts to eradicate poverty are parts of social policies issued by the Prophet Muhammad.","PeriodicalId":446749,"journal":{"name":"Ath Thariq Jurnal Dakwah dan Komunikasi","volume":"59 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124823471","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.32332/ath_thariq.v2i2.1292
sarbanun sarbanun sarbanun
Muslims must learn to overcome that the hadith of the Prophet (peace be upon him) as a guide to life after the Qur'an. Human laws that are not determined by law, how to practice them, are not specified in the Al-Qur'an verse in an absolute way and clearly, this makes the believers aware of the need to find a solution in this matter through al-hadith. A pious hadith is a hadith which is based on the Prophet Mhammad SAW whose sanad is in a group, narrated on fair and dhabit narrators until the end of the sanad, there are no irregularities and no flaws and no defects. The hasan hadith is a hadith that is justified by a just person, but his mind is less strong, not defective and odd. The dhaif hadith is a hadith in which there are no saheeh and hadots hasan conditions.
{"title":"MACAM - MACAM HADITS DARI SEGI KUALITASNYA","authors":"sarbanun sarbanun sarbanun","doi":"10.32332/ath_thariq.v2i2.1292","DOIUrl":"https://doi.org/10.32332/ath_thariq.v2i2.1292","url":null,"abstract":"Muslims must learn to overcome that the hadith of the Prophet (peace be upon him) as a guide to life after the Qur'an. Human laws that are not determined by law, how to practice them, are not specified in the Al-Qur'an verse in an absolute way and clearly, this makes the believers aware of the need to find a solution in this matter through al-hadith. A pious hadith is a hadith which is based on the Prophet Mhammad SAW whose sanad is in a group, narrated on fair and dhabit narrators until the end of the sanad, there are no irregularities and no flaws and no defects. The hasan hadith is a hadith that is justified by a just person, but his mind is less strong, not defective and odd. The dhaif hadith is a hadith in which there are no saheeh and hadots hasan conditions.","PeriodicalId":446749,"journal":{"name":"Ath Thariq Jurnal Dakwah dan Komunikasi","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121579098","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.32332/ATH_THARIQ.V2I2.1266
H. A. Rahim
Halaqah tarbiyah is a source of energy for god preacher. The place of the preachers in the way of Allah absorbs the energy of ruhi to then channel or reflect back its light into the midst of society in the form of moral example, exclamation of goodness, and prevention of various bad morals. A da'i in halaqah tarbiyah is like a light bulb that receives and absorbs electrical energy from an installed electrical substation, to illuminate people's lives. A preacher is a light bulb that illuminates the dark darkness of life, changes the conditions which are covered in ignorance to become a civilized society, and destroys bad morals behavior to bring people to moral glory and high manners. For god preacher, halaqah tarbiyah is a necessity. An attempt for a dai not to be trapped in the waves of infiradhi preaching. A guard of a preacher to not fall into the comfort zone of preaching in solitude. An effort for a dai to not be sedated with icons from celebrities, preaching euphoria of fame, preaching full of worldly entertainment, and drowning in excessive popularity. An effort to protect yourself to the furthest from the ujub (pride) and to be amazed by the admirers. This is a way for a god preacher to always maintain sincerity, patience, piety, and trust in Him. key word : urgensi halaqah, tarbiyah, akselerasi dakwah
{"title":"URGENSI HALAQAH UNTUK AKSELERASI DAKWAH","authors":"H. A. Rahim","doi":"10.32332/ATH_THARIQ.V2I2.1266","DOIUrl":"https://doi.org/10.32332/ATH_THARIQ.V2I2.1266","url":null,"abstract":"Halaqah tarbiyah is a source of energy for god preacher. The place of the preachers in the way of Allah absorbs the energy of ruhi to then channel or reflect back its light into the midst of society in the form of moral example, exclamation of goodness, and prevention of various bad morals. A da'i in halaqah tarbiyah is like a light bulb that receives and absorbs electrical energy from an installed electrical substation, to illuminate people's lives. A preacher is a light bulb that illuminates the dark darkness of life, changes the conditions which are covered in ignorance to become a civilized society, and destroys bad morals behavior to bring people to moral glory and high manners. For god preacher, halaqah tarbiyah is a necessity. An attempt for a dai not to be trapped in the waves of infiradhi preaching. A guard of a preacher to not fall into the comfort zone of preaching in solitude. An effort for a dai to not be sedated with icons from celebrities, preaching euphoria of fame, preaching full of worldly entertainment, and drowning in excessive popularity. An effort to protect yourself to the furthest from the ujub (pride) and to be amazed by the admirers. This is a way for a god preacher to always maintain sincerity, patience, piety, and trust in Him. \u0000 \u0000key word : urgensi halaqah, tarbiyah, akselerasi dakwah","PeriodicalId":446749,"journal":{"name":"Ath Thariq Jurnal Dakwah dan Komunikasi","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132482370","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-31DOI: 10.32332/ath_thariq.v2i2.1267
Z. Zumaroh
Da'wah is the source of the existence of the Islamic religion. Islam requires every muslim to perform Da'wah, i.e. persuade to the kindness and prevent harm. Dawah would be effective if done in the right way. Dawah told to kindess and prevent harm the absence of both them have the distinguish consequence. Prevent evil Da'wah is full of risks and challenges. Therefore, preventing harm is not enough with advice but must be done with power or politics.
{"title":"Dakwah dan Politik","authors":"Z. Zumaroh","doi":"10.32332/ath_thariq.v2i2.1267","DOIUrl":"https://doi.org/10.32332/ath_thariq.v2i2.1267","url":null,"abstract":"Da'wah is the source of the existence of the Islamic religion. Islam requires every muslim to perform Da'wah, i.e. persuade to the kindness and prevent harm. Dawah would be effective if done in the right way. Dawah told to kindess and prevent harm the absence of both them have the distinguish consequence. Prevent evil Da'wah is full of risks and challenges. Therefore, preventing harm is not enough with advice but must be done with power or politics.","PeriodicalId":446749,"journal":{"name":"Ath Thariq Jurnal Dakwah dan Komunikasi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130764746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-31DOI: 10.32332/ATH_THARIQ.V2I2.1289
Eka Octalia, A. Mughni
Hadirnya informasi yang begitu pesat saat ini mampu membutakan masyarakat akan media, hal ini tentunya menuntut para pelaku dakwah untuk merubah paradigma dan prilaku masyarakat untuk melek media (literasi media). Dalam hal ini, salah satu peran dakwah adalah melawan hoax dan menjadikan masyarakat melek akan media, sehingga segala berita atau informasi yang diterima mampu difilter terlebih dahulu. Literasi media akan membawa masyarakat untuk bersikap kritis dalam menganalisa pesan serta berita yang tersebar di media massa maupun media sosial.
{"title":"Dakwah Melawan Hoax Menuju Literasi Media","authors":"Eka Octalia, A. Mughni","doi":"10.32332/ATH_THARIQ.V2I2.1289","DOIUrl":"https://doi.org/10.32332/ATH_THARIQ.V2I2.1289","url":null,"abstract":"Hadirnya informasi yang begitu pesat saat ini mampu membutakan masyarakat akan media, hal ini tentunya menuntut para pelaku dakwah untuk merubah paradigma dan prilaku masyarakat untuk melek media (literasi media). Dalam hal ini, salah satu peran dakwah adalah melawan hoax dan menjadikan masyarakat melek akan media, sehingga segala berita atau informasi yang diterima mampu difilter terlebih dahulu. Literasi media akan membawa masyarakat untuk bersikap kritis dalam menganalisa pesan serta berita yang tersebar di media massa maupun media sosial.","PeriodicalId":446749,"journal":{"name":"Ath Thariq Jurnal Dakwah dan Komunikasi","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117089622","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-28DOI: 10.32332/ATH_THARIQ.V1I2.1291
Akhmad Syahid
Da'wah is a noble task, because it aims to provide enlightenment to the human race so that life is directed and in accordance with what is expected by the Creator is Allah SWT. Prophet Muhammad SAW as an example in carrying out dakwah tasks, has provided guidance and model of diverse da'wah, to be implemented to the ummah who are also diverse. Woman are a group that does not escape the attention of Prophet Muhammad SAW. Different psychological, physical and needs conditions with men, proves that women can not be equated with men anytime. In the civilization of Islamic civilization, women have a big role that can not be underestimated. Shaykh Hasan al-Banna, whose real name Ḥasan Aḥmad 'Abd al-Raḥman al-Banna, was born on October 17, 1906 in Al-Maḥmudiyyah, Buhairah Province, Egypt. One of the Ulema who grew up under the care of both religious, wealthy, honorable and sincere parents who instilled a noble character to their sons and daughters. As a great scholar, he has special attention to women and his problems. This proves that, the figure of women should get special attention, women can not be left alone to seek their own fitrah and women can not be equated with men. Because it has become their fitrah that women have special characteristics, both physically and psychologically and their needs.
达瓦是一项崇高的任务，因为它的目的是为人类提供启蒙，使生活得到指导，并按照造物主的期望是真主SWT。先知穆罕默德在执行“达瓦”任务时，以先知穆罕默德为例，提供了指导和多样化的“达瓦”模式，并将其应用于同样多样化的教民。妇女是一个没有逃过先知穆罕默德的注意的群体。与男性不同的心理、生理和需求条件，证明了女性在任何时候都不可能与男性划等号。在伊斯兰文明的文明中，女性有着不可低估的大作用。Shaykh哈桑banna真名Ḥ峨山ḥ疯了' Abd al-Raḥbanna人,出生在10月17日,1906年Al-Maḥmudiyyah, Buhairah省,埃及。乌里玛是在虔诚、富有、可敬和真诚的父母的照顾下长大的，父母给他们的儿女灌输了高尚的品格。作为一个伟大的学者,他特别关注妇女和他的问题。这证明，女性的身材应该得到特别的关注，女性不能独自追求自己的幸福，女性不能与男性等同。因为女性在生理和心理上都有特殊的特征，以及她们的需求，这已经成为他们的信条。
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Pub Date : 2018-12-27DOI: 10.32332/ATH_THARIQ.V1I01.1288
W. Wahyudin
The figures spread the religion of Islam in Java will not be separated from the role of Walisongo in the grounding of Islamic teachings are very famous and especially sunan Kalijogo. The fame of Kalijogo sunan because he is a magic scholar and intelligent. He is a politician who raises the kings of some Islamic kingdoms, and is known as a well-mannered humanist and well-known puppet artist and artist. The historical review of Javanese society at that time still feels so reluctant to throw away the old teachings that are firmly attached. So depart from the thought in order to achieve its goals and ease in the spread of Islam in the land of Java, without the intention to mix up shari'ah with ancestral culture, sunan kalijogo make existing treasures as a means to neutralize the ancient society's assumptions Still leads to idolatry. This ontological concept will reveal a new horizon about the impression on the story of walisongo, especially Kalijogo that tend to be less valuable among the masyarkat, especially Muslims. If an ontological horizon or nuance is found and a new image of walisonggo Sunan Kalijogo will tend to be uniform and thus will bring the distance between a story that is known to a more rational one. In turn, a new picture of Indonesian history in which local wisdom can be explained more clearly can be explained through the nuances of ontology as part of the philosophical study.
{"title":"KONSEP ONTOLOGI DAKWAH SUNAN KALIJOGO RELEVANSINYA BAGI PERKEMBANGAN MASYARAKAT PADA MASA KINI","authors":"W. Wahyudin","doi":"10.32332/ATH_THARIQ.V1I01.1288","DOIUrl":"https://doi.org/10.32332/ATH_THARIQ.V1I01.1288","url":null,"abstract":"The figures spread the religion of Islam in Java will not be separated from the role of Walisongo in the grounding of Islamic teachings are very famous and especially sunan Kalijogo. The fame of Kalijogo sunan because he is a magic scholar and intelligent. He is a politician who raises the kings of some Islamic kingdoms, and is known as a well-mannered humanist and well-known puppet artist and artist. The historical review of Javanese society at that time still feels so reluctant to throw away the old teachings that are firmly attached. So depart from the thought in order to achieve its goals and ease in the spread of Islam in the land of Java, without the intention to mix up shari'ah with ancestral culture, sunan kalijogo make existing treasures as a means to neutralize the ancient society's assumptions Still leads to idolatry. \u0000This ontological concept will reveal a new horizon about the impression on the story of walisongo, especially Kalijogo that tend to be less valuable among the masyarkat, especially Muslims. If an ontological horizon or nuance is found and a new image of walisonggo Sunan Kalijogo will tend to be uniform and thus will bring the distance between a story that is known to a more rational one. In turn, a new picture of Indonesian history in which local wisdom can be explained more clearly can be explained through the nuances of ontology as part of the philosophical study.","PeriodicalId":446749,"journal":{"name":"Ath Thariq Jurnal Dakwah dan Komunikasi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130839766","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-13DOI: 10.32332/ath_thariq.v2i1.1085
S. Sukri
Development as a paradigm and the theory of social change today is in crisis and fails to apply in various Third World countries. The failure of development in the third world actually occurs in the countries that are considered the most successful and most widely used as examples for other development countries. Namely capitalist countries model of NIC (newly industrialist countries) such as South Korea and Taiwan. Development failures also occur in countries that are modeled as new NIC countries such as Thailand, Malaysia, and Indonesia. Until now the explanation of various crises has not been completed. There is an explanation that blames the regime's corruption factor as an argument for explaining the rapid fall of capitalism in Asia. Nevertheless, a discourse before the fall of Asian capitalism occurred has begun in the wake of an attempt to repair or reform the system of capitalism. As a process of reform, the approach, ideology, and structure of discourse are not much different from the systems, structures and ideologies that are the foundation of development theory. Discourse that is known globalization.
{"title":"REFLEKSI TERHADAP PEMBANGUNAN DAN ANCAMAN GLOBALISASI","authors":"S. Sukri","doi":"10.32332/ath_thariq.v2i1.1085","DOIUrl":"https://doi.org/10.32332/ath_thariq.v2i1.1085","url":null,"abstract":"Development as a paradigm and the theory of social change today is in crisis and fails to apply in various Third World countries. The failure of development in the third world actually occurs in the countries that are considered the most successful and most widely used as examples for other development countries. Namely capitalist countries model of NIC (newly industrialist countries) such as South Korea and Taiwan. Development failures also occur in countries that are modeled as new NIC countries such as Thailand, Malaysia, and Indonesia. \u0000Until now the explanation of various crises has not been completed. There is an explanation that blames the regime's corruption factor as an argument for explaining the rapid fall of capitalism in Asia. Nevertheless, a discourse before the fall of Asian capitalism occurred has begun in the wake of an attempt to repair or reform the system of capitalism. As a process of reform, the approach, ideology, and structure of discourse are not much different from the systems, structures and ideologies that are the foundation of development theory. Discourse that is known globalization.","PeriodicalId":446749,"journal":{"name":"Ath Thariq Jurnal Dakwah dan Komunikasi","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133884818","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-07-30DOI: 10.32332/ATH_THARIQ.V2I1.1083
Sabdo Sabdo
A term often heard, read or discourse is "Baldatun Thoyibatun warobbun Ghofur" in Indonesian terms defined as a good country God forgave, or in Javanese philosophy "gemah ripah loh jinawi". The above phrase is the term that has been built by the Qur'an as hudan (guidance) for those who are devoted. The concept of the State above is very often an interesting discourse but in the level of reality has not been able to answer various problems in this country In the process of social transformation, Baldatun Thoyibatun warobbun Ghofur is as the final destination, the birth of a society full of peace, prosperity and justice, a perfect spiritual or material society. Specifically, the process of Islamic social transformation is the existence of a da'wah movement that continues to strive for change, from the darkness of life (al-Dzulumat) to a radiant life (al Nur), from ignorance to Islam. A question arises whether this desirable country has been seen? and whether the current da'wah has not been able to give birth to it? of the two questions arise several problems; If the country of desire has been born what it looks like? If the da'wah has not been able to realize the country of desires, what is the problem? The above questions should be examined, for "baldatun Thoyibatun warobbun Ghofur is a necessity. The method used in studying this problem is the library study (library research) which prioritizes the review of the sources, then analyzed the texts to produce conclusions. This study can be concluded that the Baldatun thoyibatun warabbun ghofur state is a prosperous country in every field, because it is based on the basis of monotheism. Both the social, cultural, political, economic, educational and human rights fields. In realizing the form of the State requires a stage which should be noticed by the actors of change, as the Prophet (s) made a change. These changes can be made by making internal and external changes.
{"title":"KONSEP “BALDATUN THOYIBATUN WA ROBBUN GHOFUR” SEBAGAI TUJUAN AKHIR PROSES TRANFORMASI SOSIAL ISLAM","authors":"Sabdo Sabdo","doi":"10.32332/ATH_THARIQ.V2I1.1083","DOIUrl":"https://doi.org/10.32332/ATH_THARIQ.V2I1.1083","url":null,"abstract":"A term often heard, read or discourse is \"Baldatun Thoyibatun warobbun Ghofur\" in Indonesian terms defined as a good country God forgave, or in Javanese philosophy \"gemah ripah loh jinawi\". The above phrase is the term that has been built by the Qur'an as hudan (guidance) for those who are devoted. The concept of the State above is very often an interesting discourse but in the level of reality has not been able to answer various problems in this country \u0000In the process of social transformation, Baldatun Thoyibatun warobbun Ghofur is as the final destination, the birth of a society full of peace, prosperity and justice, a perfect spiritual or material society. Specifically, the process of Islamic social transformation is the existence of a da'wah movement that continues to strive for change, from the darkness of life (al-Dzulumat) to a radiant life (al Nur), from ignorance to Islam. A question arises whether this desirable country has been seen? and whether the current da'wah has not been able to give birth to it? of the two questions arise several problems; If the country of desire has been born what it looks like? If the da'wah has not been able to realize the country of desires, what is the problem? The above questions should be examined, for \"baldatun Thoyibatun warobbun Ghofur is a necessity. \u0000The method used in studying this problem is the library study (library research) which prioritizes the review of the sources, then analyzed the texts to produce conclusions. \u0000This study can be concluded that the Baldatun thoyibatun warabbun ghofur state is a prosperous country in every field, because it is based on the basis of monotheism. Both the social, cultural, political, economic, educational and human rights fields. In realizing the form of the State requires a stage which should be noticed by the actors of change, as the Prophet (s) made a change. These changes can be made by making internal and external changes.","PeriodicalId":446749,"journal":{"name":"Ath Thariq Jurnal Dakwah dan Komunikasi","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125005650","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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