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Staying in Control? Youth Reformatories, Social Fears and Social Change Under Francoism 保持控制?佛朗哥主义统治下的青年感化院、社会恐惧和社会变革
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2023-12-28 DOI: 10.1177/02656914231216298
Amélie Nuq
This article explores continuity and change in Spain's reformatories. Looking at legal and normative documentation, we could argue, on the one hand, that the Franco dictatorship (1939–1975) found little need to change how the reformatories worked. The juvenile court system, on which they depended, displayed strong similarities to those operating elsewhere in the West, and my empirical study of 2,300 personal and administrative records indicates that the reformatories were always characterized by archaic practices and were chronically underfunded throughout Francoism. On the other hand, after analysing the evolving profiles of adolescents confined under Francoism, we can see the connections with both specific processes of regime-sanctioned change from the end of the 1950s – in particular massive, accelerated, internal rural-to-urban migration – and the goal of the dictatorship of preserving a particular form of social order by maintaining tight control of those sectors of the population it considered a danger (i.e., predominantly marginalized, male adolescents living on the edges of Spain's cities – in the shanty towns ( chabolas) or poor suburbs ( banlieues)). The article also looks at how families from different social classes interacted with the reformatories to achieve their own goals, which overlapped with the dictatorship's while remaining partly distinct.
本文探讨了西班牙改革机构的连续性和变化。从法律和规范性文件来看,一方面,我们可以说佛朗哥独裁统治时期(1939-1975 年)几乎没有必要改变感化院的工作方式。感化院所依赖的少年法庭系统与西方其他地方的少年法庭系统非常相似,我对 2300 份个人和行政记录的实证研究表明,在整个佛朗哥统治时期,感化院始终以陈旧的做法为特征,并且长期资金不足。另一方面,在分析了佛朗哥统治时期被监禁青少年不断变化的特征后,我们可以发现这与 1950 年代末期政权认可的特定变革过程--尤其是大规模、加速的从农村到城市的内部移民--以及独裁政权通过严格控制其认为危险的人群(即:主要是边缘化的、住在农村的男性)来维护特定形式的社会秩序的目标之间存在着联系、主要是生活在西班牙城市边缘--棚户区(chabolas)或贫困郊区(banlieues)--的边缘化男性青少年)。文章还探讨了不同社会阶层的家庭如何与感化院互动,以实现自己的目标,这些目标与独裁政权的目标既有重叠,又有部分区别。
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引用次数: 0
Not Recognizing the Political: Analyzing Franco's Long Dictatorship Through a Genealogy of its Prisoners 不承认政治:通过囚犯家谱分析佛朗哥的长期独裁统治
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2023-12-28 DOI: 10.1177/02656914231214917
Helen Graham, César Lorenzo Rubio
This article analyzes Francoism through its prison system – from the mass incarcerations of the 1940s (deployed as an instrument of overt political repression) to the gaols of the 1960s developmentalist dictatorship, by which time the majority of prisoners were not activists but the ‘ballast’/‘excess’ of high-speed industrialization/urbanization undertaken without any welfare safety net. The article discusses how the dictatorship conceived of the different groups it incarcerated, how it tried to manage them by ‘divide and rule’ and to what purpose. It explores prisoners’ counterstrategies and the paradox of ‘the political’ in a Francoist prison system which never used the term, yet saw each and every inmate as posing a threat to the dictatorship's ideology of ‘social peace’ (i.e., societal stasis). The article charts a prison transition by the early 1970s, from totalitarian to emerging neoliberal model, the latter still designed to ‘contain’ but no longer to ‘sculpt’ its inmates. Notwithstanding this key change, the article highlights core continuities in the prison system across forty years of Francoism: militarized discipline, rule by secret decree, ‘divide and rule’ strategies, and institutionalized abuse that was endemic and structural.
本文通过监狱系统分析了佛朗哥主义--从 20 世纪 40 年代的大规模监禁(作为公开政治镇压的工具)到 20 世纪 60 年代发展主义独裁政权的监狱,到那时,大多数囚犯都不是积极分子,而是在没有任何福利安全网的情况下高速工业化/城市化的 "压舱物"/"多余物"。文章讨论了独裁政权如何看待被监禁的不同群体,如何试图通过 "分而治之 "来管理这些群体,以及这样做的目的是什么。文章探讨了囚犯的反策略以及佛朗哥监狱系统中 "政治 "的悖论,该系统从未使用过 "政治 "一词,但却将每个囚犯都视为对独裁政权 "社会和平"(即社会停滞)意识形态的威胁。文章描绘了到 20 世纪 70 年代初,监狱从极权主义模式向新兴的新自由主义模式转变的过程,后者的目的仍然是 "遏制",但不再是 "雕塑 "囚犯。尽管发生了这一重要变化,但文章强调了监狱系统在佛朗哥主义四十年间的核心连续性:军事化纪律、秘密法令统治、"分而治之 "战略以及制度化的普遍和结构性虐待。
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引用次数: 0
When Was the War in Spain? Liberal State, Illiberal Justice in the Twentieth Century 西班牙何时爆发战争?二十世纪的自由主义国家、非自由主义司法
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2023-12-28 DOI: 10.1177/02656914231216272
Helen Graham
The article analyzes increasingly militarized state power and public order in twentieth-century Spain, discussing these in the context of other European states’ disciplinary regimes, with their ubiquitous social-Darwinist dimension in an era of accelerating urbanization, industrial change and emergent mass societies. The article offers a dissection of the often problematically opaque term ‘liberal’, arguing that wherever Spain or other twentieth-century European states were positioned on the dictatorial-through-parliamentary-constitutional spectrum, they all came to be ‘gardening states’ (Bauman). Each state's goal was to sculpt its population as part of a nationalist project – nationalism being the norm, whether named as such or not. Francoism is analysed in this framework, as a hybrid war-born political order blending old-style, top-down military control with new forms of populist mass mobilization from below, the latter enabled and accelerated by the war of 1936–1939. The article defines the Franco dictatorship as fascist in the 1940s and totalitarian for far longer, until macro-economic changes – which its cupola believed for a long time need not affect the deep form of Spanish society – hollowed out Francoism's own ideological categories (and its ‘disciplinary’ efficacy), but not its obsession with social control, which it called ‘social peace’.
文章分析了二十世纪西班牙日益军事化的国家权力和公共秩序,并结合其他欧洲国家的惩戒制度进行了讨论,在一个城市化加速、工业变革和大众社会兴起的时代,这些制度无处不在地具有社会达尔文主义的色彩。文章对 "自由主义 "一词进行了剖析,认为无论西班牙或其他二十世纪欧洲国家在从独裁到议会再到宪法的光谱中处于何种位置,它们都是 "园艺国家"(鲍曼语)。每个国家的目标都是将其人口塑造成民族主义项目的一部分--民族主义是常态,无论是否被命名为民族主义。文章在这一框架下分析了佛朗哥主义,将其视为战争催生的混合政治秩序,既有旧式的自上而下的军事控制,也有新形式的自下而上的民粹主义群众动员,后者因 1936-1939 年的战争而得以实现并加速发展。文章将佛朗哥独裁统治定义为 20 世纪 40 年代的法西斯主义,并在更长的时间内实行极权主义,直到宏观经济的变化--佛朗哥独裁统治的冲天炉长期以来一直认为这种变化无需影响西班牙社会的深层形式--掏空了佛朗哥主义自身的意识形态范畴(及其 "惩戒 "效力),但并未掏空其对社会控制的痴迷,佛朗哥独裁统治将其称为 "社会和平"。
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引用次数: 0
Imagining Contagion: Epidemic, Prisons, and Franco Spain's Politics of Space, 1936–1945 想象传染:流行病、监狱和佛朗哥的西班牙空间政治,1936-1945 年
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2023-12-28 DOI: 10.1177/02656914231216874
Michael Richards
Recent accounting for disease in the aftermath of the Spanish Civil War has been contained within study of hunger in the early 1940s. Historians have cited the typhus epidemic which hit Spain between 1939 and 1945 as demonstrating a causal link between widespread semi-starvation and disease. Though important, the focus on hunger risks losing sight of other vital elements in the onset and transmission of typhus, however, as well as the way the epidemic's progress sheds light on population movement as central to the broader social history of the war and its aftermath. By paying close attention to epidemiological records, this article argues that the direct causes of typhus and its vertiginous spread were primarily ideological and spatial. It shows first how the war's victors used the language of political and bacterial contagion to claim spuriously that the wartime Republic was responsible for the epidemic. It then demonstrates how the intense confinement on a huge scale of those linked to the Republic was at the root of the disease. Transmission depended on this mass imprisonment and on the increased circulation of families to support those in captivity. Finally, typhus influenced the social imagination of the Franco regime and its anxiety about hygiene, prisons, and control of the movement of the urban poor.
最近对西班牙内战后疾病的研究主要集中在对 20 世纪 40 年代早期饥饿问题的研究上。历史学家引用了 1939 年至 1945 年间西班牙发生的斑疹伤寒疫情,以证明大范围的半饥饿与疾病之间存在因果关系。对饥饿的关注虽然重要,但却有可能忽略斑疹伤寒发病和传播过程中的其他重要因素,以及疫情的发展如何揭示了人口迁移在战争及其后果的广泛社会历史中的核心作用。通过密切关注流行病学记录,本文认为斑疹伤寒及其眩晕传播的直接原因主要是意识形态和空间因素。文章首先展示了战争的胜利者是如何利用政治和细菌传染的语言,虚假地声称战时的共和国是造成这一流行病的罪魁祸首。然后,它展示了与共和国有关联的人被大规模集中监禁是如何成为疾病的根源的。疾病的传播依赖于这种大规模的监禁,也依赖于为支持被囚禁者而增加的家庭流动。最后,斑疹伤寒影响了佛朗哥政权的社会想象力及其对卫生、监狱和控制城市贫民流动的焦虑。
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引用次数: 0
Introduction: Re-Reading Francoism to Re-Read Post-1945 Europe 导言:重读佛朗哥主义以重读 1945 年后的欧洲
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2023-12-28 DOI: 10.1177/02656914231214912
Helen Graham
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引用次数: 0
Forging New Instruments of Mass Social Control from Traditional Materials: The Disciplinary Role of Catholic Church Personnel in Franco's State Prison System of the 1940s and 1950s 从传统材料中锻造新的大众社会控制工具:天主教会人员在二十世纪四五十年代佛朗哥国家监狱系统中的惩戒作用
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2023-12-28 DOI: 10.1177/02656914231214932
Gutmaro Gómez Bravo
Francoism's repression of its civilian population was based on a massified prison system and parallel system of punitive parole. At their core were religious personnel who fulfilled key disciplinary functions for the new state. By the latter stages of the civil war (1936–1939), church and lay Catholic personnel had already produced the legal justifications to underpin the repression. They blended older quasi-theocratic and anti-egalitarian philosophy to meet the disciplinary needs of the new moment where a politically mobilized society was challenging older forms of traditional order and hierarchy (before and during the war). This church–state symbiosis in Spain was already explicit by the early-twentieth century. After World War Two, as before it, Franco's ‘National-Catholic’ dictatorship deployed religious personnel speaking an antiquated language of ‘re-Christianization’ and ‘religious conversion’ to impose a modern, state disciplinary project – i.e., the sculpting and close surveillance of its population. Given the Church's full participation in this ‘divine totalitarianism’, it was paradoxical that by the time of Cold War ascendancy in the mid-1950s, it would be the same Church providing an alibi for Franco's state – in which judicial and penal systems remained militarized, and the everyday lives of its population closely controlled – to reassure Western interlocutors, who were themselves mostly socially conservative and/or Christian-Democratic, of Francoism's ‘non-totalitarian’ nature.
佛朗哥主义对平民的镇压以大规模监狱系统和平行的惩罚性假释系统为基础。其核心是宗教人员,他们为新国家履行着关键的惩戒职能。到内战后期(1936-1939 年),教会和非宗教天主教人员已经为镇压提供了法律依据。他们将旧有的准神权和反平等主义哲学融合在一起,以满足新时期的纪律需求,在新时期,政治动员的社会正在挑战旧有的传统秩序和等级制度(战前和战时)。在西班牙,这种教会与国家的共生关系在二十世纪初就已显现。二战后和二战前一样,佛朗哥的 "国家-天主教 "独裁政权部署宗教人员,使用 "再基督教化 "和 "宗教皈依 "等过时的语言来实施一项现代的国家惩戒计划--即对民众进行雕塑和严密监视。鉴于教会全面参与了这种 "神圣的极权主义",令人啼笑皆非的是,到了20世纪50年代中期冷战兴起之时,正是教会为佛朗哥的国家提供了托辞--在佛朗哥的国家中,司法和刑法系统仍然是军事化的,民众的日常生活受到严密控制--以向西方对话者保证佛朗哥主义的 "非极权主义 "性质,而西方对话者本身大多是社会保守派和/或基督教民主派。
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引用次数: 0
Citizens, Subjects, Enemies: The First World War and Citizenship Policies in the Italian Colonies 公民、臣民、敌人:第一次世界大战与意大利殖民地的公民政策
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2023-12-28 DOI: 10.1177/02656914231216611
Nicola Camilleri
There are few research fields in European history that have received as much scholarly attention over the last few years as citizenship and the First World War. While this is also true for the Italian case, there is still a striking absence of research on citizenship laws in the colonial territories under Italian sovereignty. The present article addresses this gap and challenges the long-established assumption – due to an all too narrow focus on the historical military framework – that the First World War did not really affect the colonies of the Kingdom of Italy. An investigation of how the legal status of the colonial population – especially in Eritrea, on the one hand, and in Tripolitania and Cyrenaica, on the other – was regulated, but also contested, claimed and negotiated, both during the conflict and in its immediate aftermath, reveals that a global event like the First World War actually had a significant impact on the Italian territories in the Horn of Africa and in North Africa. To illustrate this point, the article adopts an approach based on local players in the colonies rather than on legislators or policymakers in the metropole. Contemporary sources collected from several different archives are used to retrace personal stories and administrative processes which reveal important aspects in the story not only of Italian colonialism but of the Italian state in general. Citizenship in the Italian territories in Africa, as much as in other European colonies, was marked by the prejudicial concept of the backwardness of Africans, who were thus excluded from metropolitan citizenship. Beyond that, the article highlights utilitarianism as a concept that can help us to understand how Italy dealt with the inhabitants of its colonies during the First World War.
在欧洲历史上,很少有研究领域能像公民权和第一次世界大战那样在过去几年中受到学术界的广泛关注。虽然意大利的情况也是如此,但对意大利主权下殖民地的公民法的研究仍然明显不足。第一次世界大战并没有真正影响到意大利王国的殖民地,由于对历史军事框架的过于狭隘的关注,第一次世界大战并没有真正影响到意大利王国的殖民地。通过对殖民地人口的法律地位--尤其是在厄立特里亚、的黎波里塔尼亚和昔兰尼加--在冲突期间和冲突结束后是如何进行管理、争议、主张和谈判的进行调查,揭示了像第一次世界大战这样的全球事件实际上对意大利在非洲之角和北非的领土产生了重大影响。为了说明这一点,文章采用了一种基于殖民地当地参与者而非大都市立法者或决策者的方法。文章利用从多个不同档案馆收集到的当代资料,追溯了个人故事和行政程序,揭示了意大利殖民主义和整个意大利国家故事的重要方面。与其他欧洲殖民地一样,意大利在非洲领土上的公民身份也带有非洲人落后的偏见观念,因此非洲人被排除在大都市公民身份之外。除此之外,文章还强调功利主义这一概念有助于我们理解意大利在第一次世界大战期间是如何对待其殖民地居民的。
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引用次数: 0
Book Review: V. I. Nevskii – uchastnik i istorik pervoi rossiiskoi revoliutsii by M. V. Zelenov 书评:V. I. Nevskii - uchastnik i istorik pervoi rossiiskoi revoliutsii by M. V. Zelenov
3区 历史学 Q1 HISTORY Pub Date : 2023-10-01 DOI: 10.1177/02656914231199945z
John Biggart
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引用次数: 0
Book Review: Ivan Mazepa and the Russian Empire by Tatiana Tairova-Yakovleva 书评:《伊万·马泽帕和俄罗斯帝国》,作者:塔蒂亚娜·塔洛娃-雅克夫列娃
3区 历史学 Q1 HISTORY Pub Date : 2023-10-01 DOI: 10.1177/02656914231199945x
Gary Marker
Galicia’s inhabitants. Furthermore, without commenting on this decision, Jews are also excluded from purview, though they concentrated in the towns and cities and amounted to over a tenth of the crownland’s population. Hence, the book shines light on a fifth of the politically most influential inhabitants, among which, Polish Ruthenians could account for as much as 15 per cent. In Galicia’s increasingly nationalized reality, Polish Ruthenians’ influence spiked due to their ability to operate in both Polishand Ukrainian-speaking milieux. Furthermore, Polish and Ukrainian organizations strove to woo them to their own national camp, which boosted their visibility and importance. After a somewhat muddled discussion of methodology, which gives too much credit to qualified primordialism (62), Polish Ruthenians are defined in historical and ethnocultural terms (55–200). Their story in Galicia is introduced during the first half of the nineteenth century (201–54), before it enters the central stage during the 1848 revolutions (255–338). Polish Ruthenians played an important role during the period of absolutism, when the ‘Ruthenian language question’ arose (339–64) and the remembrance of Poland-Lithuania pushed Poles and Ruthenians (Ukrainians) to stand together for the last time in the face of Polish-Lithuanian nobles’ 1863–1864 uprising against the tsar (365–406). Finally, the study comes into its own in the period of Austria-Hungary, when the participation of Polish Ruthenians in Galicia’s politics is analysed (407–80), followed by their reaction to a range of official commemorations of events from the Polish(-Lithuanian) past (481–544). Despite its wealth of indexes, this extensive work sorely misses a basic index of subjects tackled. Most of today’s Ukrainians and Poles stem from peasantry, so a reflection on the rural population’s reaction to the Polish-Ruthenian identity is a must. But a pioneering work rarely exhausts a broached issue, while the task requires an interdisciplinary approach. Curiously, the book is silent on Galicia’s Jews and does not even cite Larry Wolff’s The Idea of Galicia (2011). Jews were the crownland’s most urban and multilingual inhabitants. Did some assimilationists convert to Greek Catholicism and choose the Polish Ruthenian identity? For the time being an answer to this query is buried in Galicia’s rich but neglected publications and archival material in Yiddish and Hebrew.
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引用次数: 0
Book Review: Censorship of Literature in Austria, 1751–1848 by Norbert Bachleitner 《书评:奥地利的文学审查制度,1751-1848》,作者:诺伯特·巴赫莱特纳
3区 历史学 Q1 HISTORY Pub Date : 2023-10-01 DOI: 10.1177/02656914231199945d
Robert Justin Goldstein
soldiers were followed by civilian administrators, geographers such as Petr Semenov, explorers such as Nikolai Przheval’skii, cartographers, ethnographers, botanists and biologists. At the geopolitical level, this imperial expansion would intensify diplomatic confrontation with Britain over control of Afghanistan and India. To modern readers in an age critical of imperialisms, Fielding may seem to underplay the sheer brutality of the Russian conquest and the racist attitudes that supported it, attitudes shared by the Hungarian-born anthropologist Charles-Eugène de Ujfalvy and his Parisian wife, Marie de Ujfalvy-Bourdon, who are among the travellers he examines. At the same time, he is alive to the lasting implications of Russia’s imperial interest in Central Asia for defining the nation’s own identity. That said, Travellers in the Great Steppe should be read not so much as a work of scholarship but rather as a description of the accounts left by bold spirits who explored a region with which the author has fallen in love. It is for the most part a compendium of factual information interspersed with extended quotation from the travelogues used and it lacks close analysis or sustained defence of particular theses. Fielding himself defines his intention as to ‘entertain and inspire’ (xi) and hopes that the ‘book and the stories it contains will stimulate further exploration of this beautiful and exciting region’ (312). Irrespective of the book’s overriding thrust and purpose, it would have benefitted from closer editorial scrutiny. It contains numerous inconsistencies in spelling and presentation of proper nouns. We find, for example, both Bokhara and Bukhara, the Muscovy Company and the Moscovy Company, and Turcomans and Turkomans. The Aral Sea is referred to as both ‘Lake Aral’ and ‘the Aral Lake’ as well as by its established modern name. Errors of transliteration of Russian words are legion, e.g., ‘Asov’ for Azov, ‘Grosni’ for groznyi (‘terrible’, as a descriptor of Ivan IV), ‘Tatischev’ for Tatishchev. Material is repeated (e.g., a quotation from a source on pages 47 and 52–3 and details of a Russian defeat on pages 130 and 133). Small factual inaccuracies include the date of the capture of Astrakhan’ by Ivan IV and, at one point, the location of Lake Zaisan in north-east Kazakhstan. All the same, Travellers in the Great Steppe succeeds as a tour d’horizon, reminding twenty-first-century readers of the fortitude of the pioneering explorers of earlier times and helping to rescue from oblivion some important contributors to the collection of human knowledge of various kinds.
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引用次数: 0
期刊
European History Quarterly
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