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TSQ-Transgender Studies Quarterly最新文献

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“Necessary Bonding” “必要的结合”
IF 0.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1215/23289252-9475537
Amira Lundy-Harris
This article uses a t4t framework rooted in Black feminist thought to meditate on the convergence of Black and trans in meetings between fields, encounters with text, and relational bonds forged between individuals that help promote collective creation. Section 1 explores the bridging of Black feminist thought and trans studies in relationship to the emergence of Black trans studies. The second section examines how the searching Black trans reader's encounter with the text allows for the imagination and creation of an actualized trans self. Section 3 takes a more conventional approach to the concept of t4t, exploring the kin bonds created between Black trans people, with an eye to the way that Black feminist literature is used to describe these relationships.
本文采用植根于黑人女权主义思想的t4t框架来思考黑人和跨性别者在不同领域之间的会面、与文本的相遇以及促进集体创作的个人之间建立的关系纽带方面的趋同。第一节探讨黑人女权主义思想与跨性别研究之间的联系,以及黑人跨性别研究的兴起。第二部分考察了寻找黑人跨性别读者与文本的相遇如何允许想象和创造一个现实的跨性别自我。第三部分采用更传统的方法来探讨t4t的概念,探索黑人变性人之间建立的亲属关系,并着眼于黑人女权主义文学用来描述这些关系的方式。
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引用次数: 1
We Build Our Own Rooms, We Build Our Own Tables 我们建造自己的房间,我们建造自己的桌子
IF 0.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1215/23289252-9475621
Amir Rabiyah
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引用次数: 1
Transmedia Uprising 跨媒体起义
IF 0.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1215/23289252-9475607
Christopher J. Lee
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引用次数: 0
T4t Love-Politics T4t Love-Politics
IF 0.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1215/23289252-9475551
V. Hsu
This essay considers Monica Roberts's long-standing blog, TransGriot, as a model of T4t love-politics. Drawing from Jennifer Nash's work on Black feminism, the author argues that TransGriot centers interpersonal and intra- and intercommunal relationships as driving forces of social and systemic change. This approach to t4t enabled Roberts to center trans voices, trans needs, and trans thriving while also demanding accountability from all communities that intersect with the lives of Black trans women. What emerges is an understanding of justice as built and sustained by the difficult work of relating—of making ourselves vulnerable to, and bearing witness to, one another.
本文认为莫妮卡·罗伯茨的长期博客TransGriot是T4t爱情政治的典范。借鉴詹妮弗·纳什关于黑人女权主义的著作,作者认为transgrot将人际关系、社区内关系和社区间关系作为社会和系统变革的驱动力。这种方法使罗伯茨能够关注跨性别者的声音、跨性别者的需求和跨性别者的繁荣,同时也要求所有与黑人跨性别女性生活相关的社区承担责任。由此产生的是一种对正义的理解,这种理解是通过建立和维持关系的艰难工作建立起来的——使我们容易受到彼此的伤害,并为彼此作证。
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引用次数: 0
Short-Circuited Trans Care, t4t, and Trans Scenes 短路Trans Care, t4t和Trans Scenes
IF 0.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1215/23289252-9475481
Amy Marvin
This essay discusses short-circuited trans care by focusing on failures of t4t as an ethos both interpersonally and within particular trans scenes. The author begins by recounting an experience working at a bar/restaurant that appealed to its identity as a caring trans community space as part of its exploitation of trans workers. This dynamic inspires the main argument, that t4t can become an ethos of scenes and institutions beyond the interpersonal while short-circuiting practices of trans care. Short-circuited trans care is then traced to t4t by drawing from Hil Malatino's work on trans care and t4t, Kai Cheng Thom's work on community dynamics, and trans literature to argue that practices of t4t often include abuse, expulsion, and assumptive care. This short-circuited trans care is linked to trans scenes by discussing the ethos of t4t in the history of Topside Press and trans cultural production. The author does not condemn t4t and to this effect offers a critique of tethering trans cultural production to prestige instead of care. Rather, the goal of this essay is to openly discuss aspects of t4t and trans care that are often obscured through the projection of a highly questionable “we” or universalized “trans community.”
本文通过关注t4t作为一种精神气质在人际关系和特定跨性别场景中的失败来讨论短路的跨性别关怀。作者首先叙述了在一家酒吧/餐馆工作的经历,这家酒吧/餐馆以其关怀跨性别者的社区空间的身份吸引了跨性别者,这是其剥削跨性别者的一部分。这种动态激发了主要论点,即它可以成为一种超越人际关系的场景和机构的精神,同时缩短了跨性别护理的实践。然后,通过希尔·马拉蒂诺(hill Malatino)关于跨性别护理和跨性别护理的工作,Kai Cheng Thom关于社区动态的工作,以及跨性别文献,将短路的跨性别护理追溯到t4t,认为t4t的做法通常包括虐待,驱逐和假定护理。这种短路的跨性别关怀通过讨论上层出版社和跨文化生产历史上的t4t精神与跨性别场景联系在一起。作者并没有谴责这种做法,而是对将跨文化生产与声望挂钩而非关怀挂钩的做法提出了批评。相反,本文的目的是公开讨论t4t和跨性别护理的各个方面,这些方面往往被一个高度可疑的“我们”或普遍的“跨性别社区”的投射所掩盖。
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引用次数: 2
Truck Sluts, Petrosexual Countrysides, and Trashy Environmentalisms 卡车荡妇,石油恋乡村,垃圾环保主义者
IF 0.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1215/23289252-9475523
N. Reich
If the climate crisis, undergirded as it is by oil dependency, can be called “cis” insofar as it is driven by cisheteronormativity, then it requires a response to oil that is broadly trans—transgender, transspecies, trans-corporeal, trans-material. Rural petro-masculine iconography elides and erases our oil dependencies by pretending to a total control over fossil fuels and thereby a control over cultural and material formations of stable, binaric gender and sex. To think outside these foreclosures of both nonbinaric genders and oil's animacy, this essay introduces readers to Truck Sluts, an Instagram account that puts rural trucking culture at the center of a three-fold t4t exchange: trans-for-trans, trans-for-trucks, and a more expansive trans-for-trans* that crosses materialities. The author argues that Truck Sluts explicitly models these kinds of exchange and that doing so unseats the cisheterosexism of the petro-masculine rural, which is necessarily environmentalist work.
如果以石油依赖为基础的气候危机可以被称为“顺式”,因为它是由顺异性规范驱动的,那么它就需要对石油做出广泛的跨性别、跨物种、跨肉体、跨材料的反应。农村的石油男性形象通过假装完全控制化石燃料,从而控制稳定的二元性别和性别的文化和物质形成,从而忽略和消除了我们对石油的依赖。为了在这些非二元性别和石油的活力的丧失抵押品赎回权之外思考,这篇文章向读者介绍了卡车荡妇(Truck Sluts),这是一个Instagram账号,它将农村卡车运输文化置于三重交换的中心:跨性别换性别,跨性别换卡车,以及跨越物质的更广泛的跨性别换性别*。作者认为,《卡车荡妇》明确地模拟了这些类型的交换,这样做推翻了石油男性化农村的异性恋主义,这必然是环保主义的作品。
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引用次数: 1
Trans in Retrospect 回首往事
IF 0.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1215/23289252-9475593
Lauren Fournier
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引用次数: 0
Trans-Love, Cinematic Bodies, and Optical Desire Reimagined 跨性别爱情、电影身体与视觉欲望的再想象
IF 0.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1215/23289252-9475579
Isaac Preiss
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引用次数: 0
Parenting Trans Kids in a Cisgender World 在顺性世界中养育跨性别孩子
IF 0.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1215/23289252-9336267
Alithia Zamantakis
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引用次数: 0
Mariela Muñoz
IF 0.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1215/23289252-9311102
P. Simonetto, J. Kunin
Mariela Muñoz became the first transsexual widely socially recognized as a mother in Argentina. She emerged as a leading figure during her struggle to recover legal custody of three of her children, which had been previously annulled by a judge. Moreover, in 1997 she became the first transsexual recognized as a woman by the state. This text analyzes the making of Mariela Muñoz's motherhood repertoires to redefine political, social, and intimate citizenship. It argues that her politics were paradoxical, in that she appealed to traditional meanings of womanhood such as fulfilment through motherhood and the duty of care for others. On the other hand, these uses of key cultural symbols displaced the imagined margins for travestis and transexuales and helped her enjoy popular support.
Mariela Muñoz成为阿根廷第一个被社会广泛认可的变性母亲。在她争取三个孩子的合法监护权的斗争中,她成为了一个领军人物。此前,她的监护权被法官宣布无效。此外,1997年,她成为第一个被国家承认为女性的变性人。本文分析了玛丽拉Muñoz的母性曲目的制作,以重新定义政治、社会和亲密公民身份。它认为,她的政治主张是自相矛盾的,因为她诉诸于女性的传统意义,比如通过母亲的身份和照顾他人的责任来实现自我。另一方面,这些关键文化符号的使用取代了对喜剧演员和变性人的想象边缘,并帮助她获得了公众的支持。
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引用次数: 0
期刊
TSQ-Transgender Studies Quarterly
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