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Diverting the Gila: The Pima Indians and the Florence-Casa Grande Project, 1916–1928 转移吉拉人:皮马印第安人与佛罗伦萨大剧院项目,1916–1928
IF 0.3 0 ARCHAEOLOGY Pub Date : 2022-01-02 DOI: 10.1080/00231940.2022.2028957
A. Gregory, T. Jones
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引用次数: 0
Movement of Pots (and People) Across the Landscape: Insights from the Chemical Characterization of Mogollon Early Pithouse Pottery 陶罐(和人)在景观中的移动:从莫高伦早期茅屋陶器的化学特征中获得的见解
IF 0.3 0 ARCHAEOLOGY Pub Date : 2022-01-02 DOI: 10.1080/00231940.2021.1989769
L. B. Love, J. Ferguson, D. Creel
Ceramics from the Mogollon Early Pithouse period (AD 200-700) of southeastern Arizona and southwestern New Mexico consist of plain and red-slipped pottery. Even though numerous neutron activation analysis (NAA) studies have been conducted in the Mogollon region to examine pottery circulation and social networks, these studies generally focused on later types. We report the results of our NAA study that focused exclusively on Mogollon Early Pithouse pottery. We use the NAA data to explore how the pots (and people) moved across the landscape during the Early Pithouse period in the Mogollon region. We suggest that the pottery was not all locally produced. There was movement of pots, and likely people, within and between regions as well as between sites. Our analysis reveals differences in the movement of the plain brown and red-slipped ceramics. Our study shows that unpainted ceramics can provide insights into movement (pots and people) and social interaction.
来自亚利桑那州东南部和新墨西哥州西南部的Mogollon早期Pithouse时期(公元200-700年)的陶瓷包括平原和红套陶器。尽管在莫高伦地区进行了大量的中子活化分析(NAA)研究,以检查陶器的流通和社会网络,但这些研究通常集中在后来的类型上。我们报告的结果,我们的NAA研究,专注于莫高伦早期茅屋陶器。我们使用NAA的数据来探索在Mogollon地区的早期pitthouse时期,这些锅(和人)是如何在景观中移动的。我们认为这些陶器并非都是当地生产的。在地区内部和地区之间,以及遗址之间,有陶器和可能的人的移动。我们的分析揭示了普通棕色和红滑陶瓷在运动上的差异。我们的研究表明,未涂漆的陶瓷可以提供对运动(锅和人)和社会互动的见解。
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引用次数: 1
Evidence of Late Archaic Maize Use in the Big Bend Region of West Texas 古玉米在西德克萨斯大弯地区使用的证据
IF 0.3 0 ARCHAEOLOGY Pub Date : 2022-01-02 DOI: 10.1080/00231940.2021.2004360
B. Schroeder
The identification of Late Archaic maize from the Big Bend portion of the Trans-Pecos region of West Texas places it among the earliest use of cultigens reported throughout the American Southwest. The previous interpretation of maize use was restricted to Formative period sites, but newly acquired AMS dates extend the known duration of use over a millennium. The region, however, lacks clear demographic and settlement patterns diagnostic of this early period of use present in adjacent areas. Lacking key behavioral and settlement similarities, local researchers argued the early use of cultigens was superficial. It now seems the initial maize use in the Trans-Pecos, like the larger US Southwest region, was both early and extensive, and the effects on settlement and subsistence patterns are unknown. This paper situates maize's role and the initial introduction and intensity of use in the Trans-Pecos region in a larger context with known examples.
在得克萨斯州西部跨佩科斯地区的大弯地区发现了晚期古玉米,这使其成为美国西南部最早使用栽培玉米的地区之一。以前对玉米使用的解释仅限于形成期遗址,但新获得的AMS日期将已知的使用期限延长了一千多年。然而,该地区缺乏明确的人口和定居模式,无法诊断邻近地区早期的使用情况。由于缺乏关键的行为和定居点相似性,当地研究人员认为早期使用邪教是肤浅的。现在看来,与美国西南部更大的地区一样,Trans Pecos地区最初使用玉米的时间既早又广泛,对定居和生存模式的影响尚不清楚。本文通过已知的例子,在更大的背景下,阐述了玉米在Trans-Pecos地区的作用、最初的引入和使用强度。
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引用次数: 0
Least Cost Paths and Movement in Tonto Basin, Central Arizona 亚利桑那州中部托托盆地的最低成本路径和移动
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-11-14 DOI: 10.1080/00231940.2021.1996517
C. Caseldine
Perched high above Roosevelt Lake in Tonto Basin, central Arizona, the Upper and Lower Tonto Cliff Dwellings have been commonly excluded from archaeological narratives for the basin. Although one of the few sizeable settlements inhabited in Tonto Basin during the Gila phase (A.D. 1350–1450), the cliff dwellings fell outside the boundaries of several large cultural resource management projects, and are a settlement type atypical for the basin. A disconnect between studies of the Tonto Cliff Dwellings and the rest of the basin therefore exists. Least cost paths (LCPs) are therefore calculated from the Tonto Cliff Dwellings to settlements around Arizona to identify and contextualize possible travel routes between Tonto Basin and beyond. It is argued that reconstructing and refining travel in the ancient Southwest requires the creation of multiple LCPs among multiple start and end points, verification through artifact and feature documentation, and insights from traditional knowledge.
位于亚利桑那州中部托托盆地罗斯福湖之上的上、下托托悬崖住宅通常被排除在该盆地的考古叙述之外。尽管在吉拉时期(公元1350-1450年),Tonto盆地为数不多的大规模定居点之一,但悬崖民居落在几个大型文化资源管理项目的边界之外,是该盆地的一种非典型定居点类型。因此,对Tonto Cliff民居的研究与盆地其他部分的研究存在脱节。因此,计算了从Tonto Cliff民居到亚利桑那州周围定居点的最低成本路径(lcp),以确定Tonto盆地和其他地区之间可能的旅行路线。作者认为,重建和完善古代西南地区的旅行需要在多个起点和终点之间创建多个lcp,通过人工制品和特征文档进行验证,并从传统知识中获得见解。
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引用次数: 2
Dog Nomads: Canid Economy and Athapaskan-Pueblo Exchange 流浪狗:犬科动物经济与阿萨帕斯坎-普韦布洛人交流
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-10-11 DOI: 10.1080/00231940.2021.1980653
B. Sunday Eiselt
Testimonies of early Spanish chroniclers consistently emphasize the Athapaskan practice of long-distance trade with Pueblo communities aided by hundreds of pack dogs. Despite being the subject of numerous anthropological studies that focus generally on issues of social evolutionary trajectories leading up to European contact, we actually understand very little about how these regional exchange networks operated and the multi-species interactions and gendered labor requirements that made them possible. Using data derived from Spanish accounts, ethnographic information on the management of pack dogs, and modern studies of packing energetics, I model the number of dogs that would be required to sustain interregional trade under different packing conditions. Rather than focusing on the general dynamics of human behavior, this study highlights the details and mechanics of caring for large packs, the historical relationships between Apache women and their dogs, and the role of this partnership in Athapaskan migration and long-distance trade.
早期西班牙编年史家的证词一直强调阿萨帕斯坎人在数百只猎犬的帮助下与普韦布洛社区进行长途贸易的做法。尽管作为众多人类学研究的主题,这些研究通常关注导致欧洲人接触的社会进化轨迹问题,但我们实际上对这些区域交换网络是如何运作的、多物种的相互作用以及使它们成为可能的性别劳动需求知之甚少。利用来自西班牙的数据、关于驮犬管理的人种学信息和现代包装能量学研究,我建立了在不同包装条件下维持区域间贸易所需的狗的数量模型。这项研究并没有关注人类行为的一般动态,而是强调了照顾大群狗的细节和机制,阿帕奇妇女和她们的狗之间的历史关系,以及这种伙伴关系在阿萨帕斯坎人迁徙和长途贸易中的作用。
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引用次数: 1
Human-Hair Bifurcated Tumplines from Old Man Cave, Utah 犹他州老人洞的人类头发分叉的Tumplines
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-10-02 DOI: 10.1080/00231940.2021.1980654
Phil R. Geib, Laurie D. Webster, Kami L Ahrens
Unwrapping a bundle of Basketmaker II textiles from Old Man Cave disclosed two examples of a previously undocumented textile form: bifurcated tumplines. At more than twice the width of standard tumplines, these warp-faced plain weave bands of human hair cordage have one flat end, with the other splitting into two separate parallel bands—one longer and the other shorter. Both narrow bands terminate in tumpline suspension loops. Strains, breaks, and repairs indicate that these textiles served to carry loads. Rather than suspending the weight from the head and resting it on the back, this tumpline suspended weight in front with the textile draped over the shoulder. Knowledge of this new tumpband form allowed identification of an additional example in a museum. Radiocarbon dating confirms the Basketmaker II temporal affiliation. Final use of the Old Man Cave bifurcated tumplines was as a pair and likely related to transporting bodies for burial.
从老人洞解开一捆Basketmaker II纺织品,发现了两个以前没有记录的纺织品形式的例子:分叉的tumplies。这些人发绳的经面平纹编织带的宽度是标准卷轴的两倍多,一端是平的,另一端分裂成两个独立的平行带——一个长一个短。两个窄带都终止于翻滚悬挂环。应变、断裂和修复表明,这些纺织品可以承载货物。这种tumpline不是将重量从头上悬挂并放在背上,而是将重量悬挂在前面,将纺织品披在肩上。对这种新的tumpband形式的了解使我们能够在博物馆中识别出另一个例子。放射性碳年代测定证实了Basketmaker II的时间归属。老人洞的最终用途是将分叉的墓穴作为一对,很可能与运送尸体埋葬有关。
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引用次数: 0
Early Farming and Warfare in Northwest Mexico 墨西哥西北部早期的农业和战争
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-10-02 DOI: 10.1080/00231940.2021.2001917
M. Diehl
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引用次数: 3
An Influx in the Thousands: Late Classic Migration to Perry Mesa 成千上万的涌入:向佩里梅萨的晚期经典移民
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-09-06 DOI: 10.1080/00231940.2021.1962642
D. Abbott, J. Wood, Christopher N. Watkins, M. Ownby
At the time when prehistoric populations were uprooting and relocating themselves across much of the Southwest, an influx of thousands of immigrants possibly arrived onto the elevated and windswept terrain of Perry Mesa in central Arizona. During the Late Classic (A.D. 1280–1400), the expanded populations built large and imposing pueblos equally spaced along the mesa edge and overlooking 1000-foot cliffs. How so many people moved to Perry Mesa in late prehistory is a question we address with survey and ceramic analyses. We assess three migration scenarios: (1) a rapid deployment of a large population en masse for defense; (2) a prolonged migration stream, whereby newcomers steadily arrived to join founder groups, and (3) a scenario that truly was not a migration at all, but rather a local reorganization including the construction of the big pueblos. We also consider how the Perry Mesa case contributes to theory building for migration processes.
当史前人类在西南部的大部分地区连根拔起并重新安置自己时,成千上万的移民涌入亚利桑那州中部的佩里梅萨高地和狂风肆虐的地形。在古典晚期(公元1280-1400年),扩张的人口沿着平顶山边缘建造了巨大而壮观的普韦布洛村庄,这些村庄可以俯瞰1000英尺高的悬崖。史前晚期有这么多人搬到佩里梅萨,这是一个我们通过调查和陶瓷分析来解决的问题。我们评估了三种迁移情景:(1)大规模人口快速部署用于防御;(2)一个长期的移民流,新移民稳定地来到这里加入创始人群体;(3)一个真正的场景,根本不是移民,而是一个地方重组,包括大普韦布洛人的建设。我们还考虑佩里梅萨案例如何有助于移民过程的理论建设。
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引用次数: 0
The Community at the Crossroads: Artiodactyl Exploitation and Socio-environmental Connectivity at Tijeras Pueblo (LA 581) 十字路口的社区:Tijeras Pueblo的偶蹄动物开发和社会环境连通性(LA 581)
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-08-26 DOI: 10.1080/00231940.2021.1963576
E. L. Jones, Scott Kirk, Caitlin S. Ainsworth, Asia Alsgaard, J. Meyer, Cyler Conrad
Situated at the junction of two canyons, one north–south and one east–west, Tijeras Pueblo (LA 581) is within easy reach of a number of different ecoregions as well as on a boundary between two distinct culture areas, the Pueblo to the west and the Great Plains to the east. This position on the landscape may have created both challenges and opportunities for the residents of Tijeras Pueblo. While the elevation of Tijeras Canyon makes this location a challenging spot for maize agriculture, the large number of nearby environmental zones, as well as the social connectivity afforded by the pueblo’s situation, may have afforded its residents access to an abundance of wild resources. In this paper, we discuss the results from our analysis of the artiodactyl fauna from Tijeras Pueblo, focusing on what these data suggest about socio-environmental connectivity.
蒂杰拉斯普韦布洛(Tijeras Pueblo, LA 581)位于两个峡谷的交汇处,一个是南北的,一个是东西的,很容易到达许多不同的生态区,也位于两个不同文化区域的边界上,西部是普韦布洛,东部是大平原。这一地理位置可能给Tijeras Pueblo的居民带来了挑战和机遇。虽然Tijeras峡谷的海拔高度使这个地方成为玉米农业的一个具有挑战性的地方,但附近大量的环境区域,以及普韦布洛所处的环境所提供的社会联系,可能为其居民提供了丰富的野生资源。在本文中,我们讨论了Tijeras Pueblo偶蹄动物区系的分析结果,重点讨论了这些数据对社会环境连通性的影响。
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引用次数: 1
The Classic Mimbres Period in the Eastern Mimbres Area: Evidence from Ceramics, Architecture, and Settlement 东Mimbres地区的经典Mimbres时期:来自陶瓷、建筑和定居的证据
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-08-20 DOI: 10.1080/00231940.2021.1949799
M. Hegmon, K. Schollmeyer, M. Nelson
Classic Mimbres (ca. AD 1010-mid 1100s) archaeology from the eastern Mimbres area is summarized in comparison to the Mimbres Valley. Focus is on material from sites excavated by the Eastern Mimbres Archaeological Project, including Avilas Canyon, Flying Fish, and Pague Well, and also the Berrenda Creek site. The eastern Mimbres is definitively part of the Mimbres tradition, although there is variability that patterns spatially. Analyses reveal differences between sites and subregions. Intersite differences include groundstone in walls, adobe collars on hearths, and square partitions in corners of rooms. In comparison to the Mimbres Valley, the eastern Mimbres has less intensive settlement, and less evidence of ritual, though clear continuity between the Classic and subsequent Postclassic. These different characteristics are attributed to different social practices, including land tenure systems which engender social inequality that were present in the Mimbres Valley but not the eastern Mimbres.
与Mimbres山谷相比,总结了Mimbres东部地区的经典Mimbres(约公元1010年至1100年代中期)考古。重点关注东米姆布雷考古项目挖掘的遗址材料,包括阿维拉斯峡谷、飞鱼和帕格井,以及贝伦达溪遗址。东部的Mimbres无疑是Mimbres传统的一部分,尽管在空间上存在变化。分析揭示了地点和次区域之间的差异。场地间的差异包括墙壁上的基石、壁炉上的土坯项圈和房间角落的方形隔板。与Mimbres山谷相比,Mimbres东部的定居点密度较小,仪式证据也较少,尽管古典主义和随后的后古典主义之间有明显的连续性。这些不同的特征归因于不同的社会实践,包括造成社会不平等的土地保有制度,这些制度存在于米姆布里斯山谷,但不存在于米姆布里斯东部。
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引用次数: 1
期刊
Kiva-Journal of Southwestern Anthropology and History
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