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Tiny Perforations in Minute Beads from the Prehistoric Southwest: An Experimental Case for Lithic Minute Microdrills 史前西南部微小珠的微小穿孔:Lithic微小钻头的实验案例
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/00231940.2020.1832405
Zachary S. Curcija
Minute disc beads from the prehistoric American Southwest often exhibit perforations finer than 0.75 mm in diameter. Early archaeologists postulated that these tiny perforations were created with organic drills made from bone splinters or cactus needles. This article presents an experimental case for flaked-stone minute microdrills, which are refined replicas of more robust documented jewelry microdrills. With experimental lithic minute microdrills, I create perforations that match the size and appearance of tiny perforations observed in archaeological minute beads.
来自史前美国西南部的微小圆盘珠通常显示出小于0.75的穿孔 直径为mm。早期考古学家推测,这些微小的穿孔是用骨碎片或仙人掌针制成的有机钻头形成的。本文介绍了一个片状石头微小微钻的实验案例,它是更坚固的珠宝微钻的精细复制品。通过实验性的石器时代微小微钻,我创造了与考古微小珠子中观察到的微小穿孔的大小和外观相匹配的穿孔。
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引用次数: 1
Cosmological Expressions and Medicine Stones in the Ancestral Pueblo World 普韦布洛祖先世界的宇宙表达与医学之石
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/00231940.2020.1832406
Mark Agostini, Ivy Notterpek
Chaco Canyon (850–1130 CE) served as the regional center for Ancestral Puebloan communities in the northern U.S. Southwest. Pueblo ethnographic traditions and the archaeological record demonstrate the importance of cosmological beliefs with origins at Chaco. We suggest archaeologists can develop more dynamic interpretations of how ancient peoples manifested conceptions of the cosmos by focusing greater attention to the temporality and semiotic properties of material culture. To illustrate this point, we argue that marine fossil shells, concretions, and water-worn pebbles were seen to be indexical of a past watery world at Chaco Canyon and elsewhere in the Ancestral Pueblo World. Perceived as traces of a primordial time and place that existed before cosmic emergences into the world, this class of artifacts called “medicine stones” evokes the essential element needed to sustain life for all Ancestral Puebloan people – water. Through the analysis of museum collections, ethnohistorical data, and creation narratives from Pueblo and other Native descendant groups, we present evidence that these medicine stones were interpreted in the past as manifestations of a pre-Pueblo cosmovision. As such, these artifacts were incorporated into a wide array of cultural contexts and media, and may have in part been associated with psychosocial healing practices.
查科峡谷(公元850-1130年)是美国西南部北部普韦布洛人祖先社区的区域中心。普韦布洛民族志传统和考古记录证明了起源于查科的宇宙论信仰的重要性。我们建议考古学家可以通过更多地关注物质文化的时代性和符号学特性,对古人如何表现宇宙概念进行更动态的解释。为了说明这一点,我们认为,海洋化石壳、凝块和被水侵蚀的鹅卵石被认为是查科峡谷和祖先普韦布洛世界其他地方过去水世界的指标。这类被称为“药石”的文物被认为是宇宙出现之前存在的原始时间和地点的痕迹,唤起了所有祖先普韦布洛人维持生命所需的基本元素——水。通过对博物馆藏品、民族历史资料以及来自普韦布洛和其他土著后裔群体的创造叙述的分析,我们提供了证据,证明这些药石在过去被解释为普韦布洛之前的宇宙观的表现。因此,这些文物被纳入了广泛的文化背景和媒体,并可能在一定程度上与心理治疗实践有关。
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引用次数: 3
Tewa Worlds: An Archaeological History of Being and Becoming in the Pueblo Southwest 特瓦人的世界:西南部普韦布洛人存在和发展的考古历史
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/00231940.2020.1833551
Erina Gruner
Sam Duwe’s Tewa Worlds: An Archaeological History of Being and Becoming in the Pueblo Southwest sets out to synthesize 800 years of Tewa history while reframing archaeological interpretation in lig...
萨姆·杜威的《特瓦世界:西南部普韦布洛地区存在和发展的考古学史》综合了800年的特瓦人历史,同时重新构建了考古解释。
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引用次数: 0
Another Look at Expedient Technologies, Sedentism, and the Bow and Arrow 再看权宜技术、镇静剂和弓箭
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-07-21 DOI: 10.1080/00231940.2020.1794189
B. Vierra, N. Chapin, C. Stevenson, M. Shackley
The transition from the dart to the arrow, and the commensurate changes in lithic technology is poorly understood in the American Southwest. This transition has often been linked to shifts in sedentism and the increasing use of expedient flake tools. However, the relationship between the use of bifacial and core reduction strategies are conditioned by a variety of factors, and not primarily in response to the use of the bow-and-arrow, or simply sedentism. We, therefore, evaluate a series of potential factors which can be used to understand the variability exhibited in the use of biface and flake technologies.
从飞镖到箭的转变,以及石器时代技术的相应变化,在美国西南部却鲜为人知。这种转变往往与煽动叛乱的转变和越来越多地使用权宜的薄片工具有关。然而,双面和核心减少策略的使用之间的关系受到多种因素的制约,而不是主要针对弓箭的使用,或者简单的煽动。因此,我们评估了一系列潜在因素,这些因素可用于了解在使用双面和薄片技术时表现出的可变性。
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引用次数: 0
Indigenous Disk Beads in the Southern Southwest: Contemporary, Ethnographic, Ethnohistorical, and Archaeological Evidence 西南部的土著盘珠:当代、民族志、民族历史和考古证据
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-07-03 DOI: 10.1080/00231940.2020.1775425
Brian Medchill, Chris R. Loendorf, T. Rodrigues
Within the Phoenix Basin in southern Arizona, disk beads have long been highly valued. Remarkably, the Akimel O’Odham (i.e., Pima) and Pee Posh (i.e., Maricopa) still place great importance on them today. Similar beads were formed from shell, stone, and clay. The effort necessary to manufacture beads from these constituents varies, but beads made from different materials are often macroscopically indistinguishable. Furthermore, some raw materials had to be imported, while other constituents were locally available. These factors should have affected the value of different bead types, and ethnographic evidence shows that indigenous people have clearly defined preferences for attributes, including color and material. In particular, beads made from shell and turquoise are recognized as being most valuable. This paper presents archaeological, ethnohistorical, ethnographic, and contemporary data that show that small disk beads were a form of wealth that was employed in trade transactions.
在亚利桑那州南部的菲尼克斯盆地,圆盘珠长期以来一直备受重视。值得注意的是,阿基梅尔·奥德姆(即皮马)和皮·波什(即马里科帕)今天仍然非常重视他们。类似的珠子是由贝壳、石头和粘土制成的。用这些成分制造珠子所需的努力各不相同,但用不同材料制成的珠子在宏观上往往无法区分。此外,一些原材料必须进口,而其他成分则可以在当地获得。这些因素应该影响了不同珠子类型的价值,民族志证据表明,土著人对属性(包括颜色和材料)有明确的偏好。特别是贝壳和绿松石制成的珠子被认为是最有价值的。本文介绍了考古、民族历史、民族志和当代数据,这些数据表明小圆盘珠是贸易交易中使用的一种财富形式。
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引用次数: 1
Stucco as a Timestamp on Lowland Patayan Pottery in the Far-Western Southwest 西南远西部低地巴塔扬陶器上的灰泥作为时间戳
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/00231940.2020.1775426
A. Wright
Poor chronology has long plagued the Patayan archaeological tradition of the far-western reaches of the North American Southwest. Archaeologists typically rely upon ceramics to assign associated materials to the broadly defined Patayan I, II, and III periods. However, as data amass, it is becoming increasingly clear that the established date ranges for certain types of Patayan pottery tied to those periods are inaccurate, and that the overall chronology may benefit from revision. Consequently, there are renewed calls to reassess the ceramic typologies and identify attributes with utility for dating affiliated archaeological phenomena. Here I focus on one such attribute, the stucco surface treatment on Lower Colorado Buff Ware. While the prevailing typology regards stucco as diagnostic of the Patayan II and III periods (circa AD 1000–1900), I present data that show stucco is conspicuously absent from contexts dating before AD 1400 but is rather common thereafter. I conclude Lowland Patayan potters began applying stucco to their wares between 1400 and 1600, and this attribute is therefore useful for dating associated material to a narrower AD 1400–1900 timeframe.
长期以来,北美西南部偏远西部地区的帕塔扬考古传统一直受到年表错误的困扰。考古学家通常依靠陶瓷来将相关材料分配给广义的帕塔扬一世、二世和三世时期。然而,随着数据的积累,越来越清楚的是,与这些时期相关的某些类型的帕塔扬陶器的既定日期范围是不准确的,整个年表可能会从修订中受益。因此,人们再次呼吁重新评估陶瓷类型学,并确定具有实用性的属性,以确定相关考古现象的年代。在这里,我关注的是一个这样的属性,下科罗拉多Buff Ware的灰泥表面处理。虽然主流的类型学认为灰泥是帕塔扬二世和三世时期(约公元1000-1900年)的诊断,但我提供的数据表明,灰泥在公元1400年之前的环境中明显不存在,但在此后相当普遍。我得出的结论是,低地帕塔扬陶艺家在1400年至1600年间开始在他们的陶器上涂抹灰泥,因此,这一特性对于将相关材料追溯到公元1400年至1900年这一较窄的时间段是有用的。
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引用次数: 1
A Diné History of Navajoland 纳瓦约兰的Diné历史
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/00231940.2020.1799571
Jewel Touchin
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引用次数: 0
From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest 从胡胡加姆到霍霍坎:美国西南部的遗产与考古
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/00231940.2020.1799572
S. Anton
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引用次数: 4
Dating Snaketown 约会Snaketown
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/00231940.2020.1749776
H. Wallace
The development of a refined chronology and ceramic sequence for the heartland of the Hohokam Culture in southern and central Arizona is discussed. The refined sequence is applied to ceramic sherd lots and restorable vessels from the extant collections from excavations at Snaketown to produce new and more refined dating of the contexts at the site. Structures, mortuary contexts, caches, mounds, middens, pits, and other features are dated with the results compared to prior chronological assignments allowing for a discussion of how the new chronology compares to previous approaches. In the process, key events in the history of the settlement that affect conclusions about Hohokam prehistory are considered such as the age of mound capping events, the construction of the ball courts and Mound 16 platform mound, and the origin and terminus of occupation at the village.
在亚利桑那州南部和中部的霍霍坎文化的心脏地带,一个精致的年表和陶瓷序列的发展进行了讨论。精炼的序列被应用于陶瓷碎片和可修复的容器,这些容器来自于Snaketown挖掘的现存藏品,以产生新的和更精确的地点背景年代。结构、墓地背景、贮藏物、土丘、冢、坑和其他特征的年代与之前的时间顺序作业相比较,允许讨论新的时间顺序与以前的方法相比较。在此过程中,考虑了影响霍霍坎史前史结论的定居点历史上的关键事件,如土墩封顶事件的年龄,球场和丘16平台土墩的建造,以及村庄占领的起源和终点。
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引用次数: 0
Color in the Ancestral Pueblo Southwest 西南部普韦布洛祖先的颜色
IF 0.3 Q2 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/00231940.2020.1799570
Michelle I. Turner
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引用次数: 2
期刊
Kiva-Journal of Southwestern Anthropology and History
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