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pXRF Analysis of Obsidian Artifacts from a Rural Spanish Household: Investigating Spanish-Pueblo Interactions in Seventeenth-Century New Mexico 西班牙农村家庭黑曜石文物的pXRF分析:调查17世纪新墨西哥州西班牙人与普韦布洛人的互动
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-07-08 DOI: 10.1080/00231940.2021.1929715
Clint S. Lindsay
pXRF analysis is used to identify the geographic origins of obsidian artifacts from a seventeenth-century New Mexico Spanish homestead. Socio-economic factors that may have influenced the presence of obsidian sources found at the site are then examined. The analysis provides a needed starting point to begin addressing questions concerning the incidence of obsidian and other flaked lithics recovered at early Spanish sites in the region and demonstrates the potential of obsidian to investigate broader historical archaeological and anthropological issues. I conclude that interpretations concerning the presence of lithic artifacts at Spanish sites need to move beyond functional explanations (e.g. lack of metal or material properties) and, instead, incorporate analysis with documentary evidence (when available) and larger social and economic contexts.
pXRF分析用于确定来自17世纪新墨西哥州西班牙宅地的黑石文物的地理起源。然后,对可能影响现场发现黑石来源的社会经济因素进行了检查。该分析提供了一个必要的起点,可以开始解决在该地区早期西班牙遗址中发现的黑石和其他片状锂的发生率问题,并证明了黑石在调查更广泛的历史考古和人类学问题方面的潜力。我的结论是,对西班牙遗址中是否存在石器时代文物的解释需要超越功能解释(例如缺乏金属或材料特性),而是将分析与文献证据(如有)以及更大的社会和经济背景相结合。
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引用次数: 0
Recent Research in the Sahuaripa Region of Sonora, Mexico 墨西哥索诺拉萨瓦里帕地区的最新研究
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-07-05 DOI: 10.1080/00231940.2021.1928866
John Carpenter, G. Sánchez, Patricia Olga Hernández-Espinoza, Claudia Elena León-Romero, Andrew R. Krug, Alejandra Abrego-Rivas, M. Shackley, J. Ferguson, M. Pailes
This article summarizes research conducted in the Sahuaripa and Bacanora valleys of Sonora, Mexico. Located in the Serrana culture area of the Sierra Madre Occidental, data from this region speaks to several prevalent debates regarding the precolonial era of Northwest Mexico. Radiocarbon dates support demographic reconstructions for sizeable populations post-1000 AD; a time when other regions of the Northwest/Southwest (NW/SW) experienced significant demographic changes. Material cultural patterns reflect substantial local and regional connections with neighboring Río Sonora groups and Huatabampo. Recovered polychrome ceramics demonstrate long-distance connections with Casas Grandes, and obsidian data reflect connections to the Sonora and other neighboring valleys. These data indicate the Sahuaripa Valley participated in a corridor of exchange, which potentially included interaction between Casas Grandes and West Mexico. These observations are relevant to macro-scale patterns of interaction in the late-precolonial NW/SW.
本文总结了在墨西哥索诺拉的萨瓦里帕和巴卡诺拉山谷进行的研究。该地区位于西马德雷山脉的塞拉纳文化区,该地区的数据反映了关于墨西哥西北部殖民前时代的几场普遍争论。放射性碳日期支持公元1000年后相当大的人口的人口结构重建;西北/西南(NW/SW)的其他地区经历了重大的人口变化。物质文化模式反映了当地和地区与邻近的Río Sonora集团和Huatabampo的巨大联系。回收的多色陶瓷表明与Casas Grandes有远距离的联系,黑石数据反映了与索诺拉和其他邻近山谷的联系。这些数据表明,Sahuaripa山谷参与了一条交流走廊,其中可能包括Casas Grandes和西墨西哥之间的互动。这些观测结果与殖民前晚期NW/SW的宏观尺度相互作用模式有关。
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引用次数: 2
The Diné Reader: An Anthology of Navajo Literature DinéReader:纳瓦霍文学选集
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-07-03 DOI: 10.1080/00231940.2021.1952704
L. Lee
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引用次数: 2
Navajoland Trading Post Encyclopedia Navajoland贸易邮报百科全书
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-07-03 DOI: 10.1080/00231940.2021.1927297
Lillian Makeda
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引用次数: 0
Naasgo: Moving Forward – Diné Archaeology in the Twenty-First Century Naasgo:前进- 21世纪的恐龙考古学
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-07-03 DOI: 10.1080/00231940.2021.1951553
W. Campbell, K. Thompson, Richard M. Begay
Given mainstream Southwestern archaeology’s overwhelming engagement with Anaasazi1 research, it might come as a surprise to some to learn that Dine (Navajo) people have been directly involved in ar...
考虑到西南主流考古学对阿纳萨齐研究的压倒性参与,有些人可能会惊讶地发现,纳瓦霍人直接参与了……
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引用次数: 1
Łeetso – Working and Living Within the Monster: A Cultural Resources Study of Navajo Habitations Within Former Uranium Mines in the Cove and Monument Valley Regions Łeetso -在怪物中工作和生活:在海湾和纪念碑谷地区前铀矿内纳瓦霍居住地的文化资源研究
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-07-03 DOI: 10.1080/00231940.2021.1930648
Shane Wero, Rena Martin
More than 900 abandoned uranium mines litter the Navajo Nation, the poisonous legacy of the mid- to late-twentieth century uranium boom in the American West. This article discusses findings from recent archaeological work related to reclamation activities at a series of abandoned uranium mines in the Cove and Monument Valley regions of northeastern Arizona. The projects sought to identify archaeological resources within the mine boundaries and gather ethnographic information regarding past mining activities at these sites. The results of this ethnoarchaeological work provide insight into the daily activities and family life of Navajo uranium mine workers, as well as historic data useful for Navajo Nation land managers planning remediation activities at the abandoned mine sites. The article concludes with a series of reflections about the nature of conducting archaeological work at uranium industry sites that might be of interest to others engaged in similar work.
900多座废弃的铀矿散落在纳瓦霍族,这是20世纪中后期美国西部铀繁荣的有毒遗产。本文讨论了亚利桑那州东北部Cove和Monument Valley地区一系列废弃铀矿的开垦活动的最新考古发现。这些项目旨在确定矿山边界内的考古资源,并收集有关这些地点过去采矿活动的人种学信息。这项民族考古工作的结果深入了解了纳瓦霍铀矿工人的日常活动和家庭生活,并为纳瓦霍民族土地管理者规划废弃矿场的修复活动提供了有用的历史数据。文章最后对在铀工业遗址进行考古工作的性质进行了一系列思考,其他从事类似工作的人可能会对此感兴趣。
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引用次数: 0
Asdzáán Náhodidáhí (Lady Picker-Up) at Fajada Butte: Astronomy, Landscape, and the Basketmaker III Origins of Chacoan Ceremonialism Fajada Butte的Asdzán náhodidáhí(Lady Picker Up):天文学、景观和篮子制造者III Chacoan仪式主义的起源
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-05-18 DOI: 10.1080/00231940.2021.1919373
R. Weiner, Klara B. Kelley
In this paper, we combine evidence from archaeology, landscape, astronomy, and Indigenous oral traditions to propose that Chaco Canyon was established as a regionally influential sun-moon-rain shrine beginning in the Basketmaker III period. We review the Basketmaker III archaeological record of Chaco Canyon with emphasis on Shábik'e'eshchί (29 SJ 1659), Woodpecker (29 SJ 423), and Coyote Point (29 SJ 299), a site near Fajada Butte. We suggest Shábik'e'eshchί and Woodpecker were specifically positioned to provide views of the winter solstice sunrise in alignment with Chaco Canyon's trajectory, which, together with the presence of Fajada Butte and Chaco's position in the center of the San Juan Basin, combined to establish the canyon as a unique sacred locale. We also present narratives from the Diné (Navajo) Waterway (Tóyeejí) and Navajo Windway (Diné Biníłch’ijí) Ceremonies that emphasize the importance of Fajada Butte, solar-lunar astronomy, and rainmaking in Chacoan history to support this scenario.
在本文中,我们结合了考古学、景观学、天文学和土著口头传统的证据,提出查科峡谷始于篮匠三世时期,是一个具有区域影响力的日月雨圣地。我们回顾了Chaco峡谷的Basketmaker III考古记录,重点介绍了Shábik'eshchί(29 SJ 1659)、啄木鸟(29 SJ423)和Coyote Point(29 SJ299),这是Fajada Butte附近的一个遗址。我们建议,Shábik'eshchί和啄木鸟的位置特别适合提供冬至日出的景色,与Chaco峡谷的轨迹一致,再加上Fajada Butte和Chaco在圣胡安盆地中心的位置,使峡谷成为一个独特的圣地。我们还介绍了Diné(Navajo)水道(Tóyeejí)和Navajo Windway(DinéBiníłch'ijí。
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引用次数: 2
A Search for Continuity in the Transmission of Technological Styles in Navajo Weaving Traditions 探索纳瓦霍编织传统中技术风格传承的连续性
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-04-02 DOI: 10.1080/00231940.2021.1906495
Rechanda Lee
This research investigates the role of a community of practice and its importance to the transmission of learned technological styles as reflected in Navajo textiles. How is traditional weaving knowledge manifested in technological style attributes and how do designs remain preserved By analyzing textiles produced by six Navajo weaving families, I investigate the different technological styles associated with Navajo textile production, as well as the learning networks that govern both the intergenerational and non-intergenerational transmission of weaving knowledge within families. I expand on the importance of understanding how technological styles can potentially act as identification markers in cultural material and argue that if technological variation is present, there are specific stylistic attributes rooted in Navajo culture that can identify a textile as Navajo. Together the results of this study provide insights into the traditional learning practices and social networks that preserve technical knowledge and keep Navajo weaving traditions alive.
本研究调查了实践社区的作用及其对纳瓦霍纺织品中反映的学习技术风格传播的重要性。通过分析六个纳瓦霍编织家族生产的纺织品,我研究了与纳瓦霍纺织品生产相关的不同技术风格,以及控制家族内编织知识代际和非代际传播的学习网络。我扩展了理解技术风格如何在文化材料中潜在地作为识别标记的重要性,并认为如果存在技术变异,那么根植于纳瓦霍文化的特定风格属性可以将纺织品识别为纳瓦霍。总之,这项研究的结果提供了对传统学习实践和社会网络的见解,这些实践和社会网络保存了技术知识,使纳瓦霍编织传统得以延续。
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引用次数: 1
Paleodiet of Turkeys (Meleagris gallopavo) in the Early Pueblo Period of the Northern Southwest 西南北部普韦布洛早期火鸡(Meleagris gallopavo)的古饮食
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-03-21 DOI: 10.1080/00231940.2021.1891713
Harlan McCaffery, Kye Miller, R. Tykot
Turkey domestication in the northern Southwest is not clearly defined, in part because wild turkeys are difficult to differentiate from domestic turkeys based on skeletal morphology. Stable isotope analysis is a method that researchers have used extensively to help build a picture of how turkey populations were managed by humans. Earlier evidence for C4 plant consumption by turkeys is limited to a small number of published studies. Using a stable isotope mixing model with a sample of 19 turkey bones from five early Pueblo habitation sites in northwestern New Mexico and southwestern Colorado, we estimated that the turkey diet consisted of 60–89% C4 plants, with the remainder consisting of C3 plants and invertebrates. This contributes to the existing body of data on turkey diet in the northern Southwest during the Basketmaker III and Pueblo I periods and shows that a mixing model can be useful for turkey paleodietary analysis.
在西南北部,火鸡的驯化没有明确的定义,部分原因是根据骨骼形态很难将野生火鸡与家养火鸡区分开来。稳定同位素分析是研究人员广泛使用的一种方法,可以帮助建立人类如何管理火鸡种群的图景。火鸡食用C4植物的早期证据仅限于少数已发表的研究。利用稳定的同位素混合模型,我们从新墨西哥州西北部和科罗拉多州西南部的五个早期普韦布洛人居住地采集了19块火鸡骨头样本,估计火鸡的饮食由60-89%的C4植物组成,其余由C3植物和无脊椎动物组成。这有助于在篮子制造者III和普韦布洛I时期对西南北部火鸡饮食的现有数据,并表明混合模型可以用于火鸡的古饮食分析。
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引用次数: 4
Another Look at Tewa Origins: The Biological Evidence 特瓦起源再看:生物学证据
IF 0.3 0 ARCHAEOLOGY Pub Date : 2021-03-12 DOI: 10.1080/00231940.2021.1893455
M. Schillaci
The following is a critical re-evaluation of the results and data pertaining to the analysis of biological relationships presented in a 2012 monograph on Tewa origins titled Winds from the North: Tewa Origins and Historical Anthropology by Scott G. Ortman. The present critique focuses on the biological evidence that ancestral Tewa populations of the Northern Rio Grande region (NRG) are the direct lineal descendants of Mesa Verde region residents from southwestern Colorado who migrated to the NRG around AD 1275, and that these Mesa Verde migrants formed the vast majority of the post-AD 1275 Tewa population in the NRG. The results of the re-evaluation presented here do not support these assertions. Instead, the results suggests that the pre-AD 1275 populations from the Mesa Verde region probably contributed to the genetic ancestry of multiple post-AD 1275 populations from different presumed ancestral ethnolinguistic groups throughout the Southwest.
以下是对斯科特·G·奥尔特曼2012年出版的一本关于特瓦起源的专著《来自北方的风:特瓦起源与历史人类学》中提出的与生物关系分析有关的结果和数据的批判性重新评估。本批判集中在生物学证据上,即北里奥格兰德地区(NRG)的祖先特瓦人是来自科罗拉多州西南部的梅萨维德地区居民的直系后裔,他们在公元1275年左右移民到NRG,这些梅萨维德移民构成了NRG公元1275后特瓦人的绝大多数。此处给出的重新评估结果不支持这些断言。相反,研究结果表明,来自梅萨-维德地区的公元前1275年人群可能促成了来自西南部不同假定祖先民族语言群体的多个公元后1275年群体的遗传祖先。
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引用次数: 1
期刊
Kiva-Journal of Southwestern Anthropology and History
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