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Monogamy as a Force of Social Progress and Women’s Empowerment 一夫一妻制作为社会进步和妇女赋权的力量
IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-07-28 DOI: 10.1515/humaff-2023-0040
G. Andrade
Abstract Monogamy in Western countries has recently undergone criticisms, because it is perceived as an oppressive institution, adjacent to reactionary cultural values. In this article, I argue that monogamy is in fact a force of social progress and women’s empowerment. I point out that, given our natural tendencies, the most likely alternative to monogamy is polygyny. By its very nature, polygyny faces a numerical difficulty, to the extent that (given the equitable male to female ratio) when one man engages in romantic or sexual relationships with multiple female partners, inequality and social conflict ensues. I present historical and sociological data that sustains the argument that polygyny is associated with greater inequality, violence, poverty and women’s vulnerability. Nevertheless, while monogamy can be considered a force of social progress, I argue that the State is not morally entitled to prosecute non-monogamous lifestyles, but there may still be non-coercive ways to promote monogamy.
摘要一夫一妻制在西方国家最近受到了批评,因为它被认为是一种压迫性的制度,与反动的文化价值观相邻。在这篇文章中,我认为一夫一妻制实际上是社会进步和妇女赋权的一股力量。我指出,鉴于我们的自然倾向,最可能替代一夫一妻制的是一夫多妻制。就其本质而言,一夫多妻制面临着数量上的困难,当一名男子与多名女性伴侣发生浪漫或性关系时(考虑到男女比例公平),不平等和社会冲突就会随之而来。我提供的历史和社会学数据支持一夫多妻制与更严重的不平等、暴力、贫困和妇女的脆弱性有关的论点。然而,虽然一夫一妻制可以被认为是社会进步的一股力量,但我认为,国家在道德上没有权利起诉非一夫一妻制的生活方式,但仍可能有非强制性的方式来促进一夫一妻制。
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引用次数: 0
Introduction: Social Changes in Latin America 引言:拉丁美洲的社会变革
IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-07-13 DOI: 10.1515/humaff-2023-0079
Marek Hrubec, Dominika Dinušová
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引用次数: 0
Novalis’ Metaphysics of Having: A Step Towards an Environmental Conception of the Human–Nature Relationship 诺瓦利斯的拥有的形而上学:迈向人与自然关系的环境概念的一步
IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-07-04 DOI: 10.1515/humaff-2023-0074
Giulia Valpione
Abstract This article focuses on Novalis’ understanding of the ‘I-nature’ relationship demonstrating that he anticipates some aspects developed by later environmental and ecological philosophies. After an introductory part on Novalis’ criticism against Fichte’s conception of the Self, the article investigates the crucial role played by Spinoza for the reassessment of natural sciences (physiology in particular) in Novalis’ philosophy and, as a consequence, for the conception of a “metaphysics of Having”. This particular metaphysics implies that subjects and objects interpenetrate each other, and that this relationship precedes their respective identities. In the last part, the article sketches a parallel with the current philosophical debate on ecology.
摘要本文关注诺瓦利斯对“我-自然”关系的理解,表明他对后来环境和生态哲学发展的一些方面有所预见。在介绍诺瓦利斯对费希特自我概念的批评之后,文章探讨了斯宾诺莎在诺瓦利斯哲学中对自然科学(特别是生理学)的重新评估以及由此产生的“拥有的形而上学”概念所起的关键作用。这种特殊的形而上学意味着主体和客体相互渗透,这种关系先于它们各自的身份。在文章的最后一部分,文章概述了与当前生态学哲学辩论的平行。
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引用次数: 0
Schelling’s Clara: Romantic Psychotherapy 谢林的《克拉拉:浪漫心理疗法》
IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-26 DOI: 10.1515/humaff-2023-0065
Michael Vater
Abstract Schelling’s unfinished novella/dialog from the early years of his turn to philosophy of spirit presents arguments for personal immortality, but in a narrative form. Characters that represent nature and mind try to rescue the usually equanimous Clara from psychological crisis occasioned by her husband’s death and consequent intellectual perplexities about personal survival. Their arguments illustrate Schelling’s reformulated Spinozistic metaphysics: expressivism. On this theory, a Wesenheit or creative essence manifests in both physical and psychic dimensions but is itself nothing other than the connection between the two. Clara, doctor, and pastor symbolize these three functions while their personae fashion arguments that psychic and somatic phenomena can never be separated, hence that death must signify a transformation into a more spiritual psychosomatic mode of being. The arguments are problematic at best, but the narrative invokes Romantic tropes such as the limits of conceptual language, the possibility of a natural style of communicating philosophy, and reference to then contemporary ‘empirical’ phenomena such as clairvoyance and hypnotic sleep. The unfinished character of the piece reinforces the impression of ineluctability of the self, which seems to exist only in diaspora as nostalgia or anticipation.
谢林在转向精神哲学的早期未完成的中篇小说/对话中提出了个人不朽的论点,但以叙事的形式。代表自然和精神的人物试图将通常平静的克拉拉从丈夫的死所引发的心理危机和随之而来的关于个人生存的智力困惑中拯救出来。他们的论点说明了谢林重新表述的斯宾诺莎形而上学:表现主义。在这个理论中,一个Wesenheit或创造性的本质体现在身体和精神的维度上,但它本身只不过是两者之间的联系。克拉拉、医生和牧师象征着这三种功能,而他们的角色则表明,精神和肉体的现象是永远不能分开的,因此,死亡必须意味着一种向更精神性的心身存在模式的转变。争论充其量是有问题的,但叙事唤起了浪漫主义的比喻,比如概念语言的局限性,一种自然风格的交流哲学的可能性,以及对当代“经验”现象的参考,如透视和催眠睡眠。作品未完成的特征强化了自我的不可抗拒的印象,这似乎只存在于散居的怀旧或期待中。
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引用次数: 0
Creative and Research Segments of European Humanism: Development of a Single Cultural Space 欧洲人文主义的创作与研究板块:单一文化空间的发展
IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-14 DOI: 10.1515/humaff-2022-1014
O. Onishchenko, Svitlana Kholodynska, I. Muratova, Yevheniia Myropolska, M. Ternova
Abstract The relevance of the mentioned topic of research consists in the definition of the phenomenon “metamodernism”, which in modern humanitarian knowledge and in literary and artistic practice determines the need to distinguish and analyze “segments” of European humanism as means of in-depth reproduction. The main goal of this study, considering the creative and research potential of “segments” that contributed to the gradual layering of specific features of European humanism, is the reconstruction of “for” and “against” those processes that caused the development of a single cultural space. The basis of the methodological approach in this study is the principles of historicism with the assignment of analytical, comparative, and chronological approaches to the determination of a wide range of issues that are of significant importance in the context of the stated topic. The results obtained during the implementation of this research, and the conclusions formulated on their basis, are of significant importance in the context of determining the key trends in the recognition of the creative and searching tendencies of European humanism, which play an important role in the process of forming a single cultural space.
摘要上述研究主题的相关性在于对“超现代主义”现象的定义,在现代人道主义知识和文学艺术实践中,这决定了需要区分和分析欧洲人道主义的“片段”,作为深入再现的手段。本研究的主要目标是,考虑到有助于欧洲人文主义特定特征逐渐分层的“片段”的创造性和研究潜力,重建那些导致单一文化空间发展的过程的“支持”和“反对”。本研究中方法论方法的基础是历史主义原则,采用分析、比较和时间顺序的方法来确定在所述主题背景下具有重要意义的广泛问题。本研究实施过程中获得的结果以及在此基础上得出的结论,对于确定欧洲人文主义创造性和探索性倾向的关键趋势具有重要意义,欧洲人文主义在形成单一文化空间的过程中发挥着重要作用。
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引用次数: 0
The Two Pink Tides in Latin America. Contemporary Global Prospects 拉丁美洲的两次粉红色浪潮。当代全球展望
IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-12 DOI: 10.1515/humaff-2023-0023
Martin Lampter
Abstract The article analyses the two pink tides in Latin America in relation to contemporary global prospects. First, it recalls the main characteristics of the first tide, mainly linked to Venezuela, Brazil and Bolivia. Second, it explains the limits of the first tide. Third, it focuses on the main characteristics of the second tide, which are analysed in detail later in the article. Fourth, it analyses the reasons behind the recent changes in Colombia. Fifth, it describes the economic transformation system in Cuba. Sixth, it addresses how Brazil is joining the new tide, seventh, particularly concerning Bolsonaro’s legacy and Lula’s return. Eighth, it shows the revitalization of Lula’s social policy, and ninth, the Latin American and global impacts of the recent elections in Latin America. In conclusion, tenth, it formulates future scenarios for the possible development of the second tide in Latin America.
文章分析了拉丁美洲的两次粉红色浪潮与当代全球前景的关系。首先,它回顾了第一次浪潮的主要特征,主要与委内瑞拉、巴西和玻利维亚有关。其次,它解释了第一次浪潮的局限性。第三,重点分析了第二次浪潮的主要特征,本文稍后将对其进行详细分析。第四,分析了哥伦比亚最近发生变化的原因。第五,介绍了古巴的经济转型体系。第六,它谈到了巴西是如何加入新浪潮的,第七,特别是关于博索纳罗的遗产和卢拉的回归。第八,它展示了卢拉社会政策的振兴,第九,最近拉丁美洲选举对拉丁美洲和全球的影响。最后,第十,它为拉丁美洲第二次浪潮的可能发展制定了未来情景。
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引用次数: 0
Strategic Socialism. The Updating of Cuba’s Model 社会主义战略。古巴模式的更新
IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-29 DOI: 10.1515/humaff-2023-0031
Marek Hrubec
Abstract The article deals with the theme of updating of Cuba’s economic model mainly from the perspective of economic and political philosophy and its interdisciplinary contexts. First, it examines the historical origins of Cuba’s socialist model and the subsequent changes after the fall of the Eastern Bloc. Second, it analyses the actualization of Cuba’s model in the first two decades of the 21st century, that is, mainly the introduction of market and private ownership to complement planning and public ownership. Third, it explains the codification of these changes in the new constitution. Forth and finally, it focuses on an interpretation of international cooperation both in Latin America, especially within the framework of the two pink tides, and with other partners in global interactions, particularly China. This will make it possible to understand the updated Cuba’s model, which the author has coined strategic socialism with Cuban characteristics.
摘要本文主要从经济政治哲学及其跨学科背景的角度探讨了古巴经济模式更新的主题。首先,它考察了古巴社会主义模式的历史渊源以及东方集团垮台后的后续变化。其次,分析了古巴模式在21世纪前20年的实施情况,即主要引入市场和私有制来补充计划和公有制。第三,它解释了这些变化在新宪法中的编纂。第四,也是最后一点,它侧重于解读拉丁美洲的国际合作,特别是在两次粉红浪潮的框架内,以及与全球互动中的其他伙伴,特别是中国的国际合作。这将有助于理解更新后的古巴模式,作者创造了具有古巴特色的战略社会主义。
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引用次数: 0
On a Genealogy of the Concept of “South–South Cooperation” “南南合作”概念谱系研究
IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-17 DOI: 10.1515/humaff-2023-0013
Fabricio Pereira da Silva
Abstract This article presents some ideas for a genealogy of the concept of “South–South Cooperation”. It defends a definition of the concept, to the extent that there are several possible understandings of what South–South Cooperation means, which makes it important to make explicit which one we start from. Next, the article proposes an epistemological debate based on the reflections of the Congolese philosopher V.Y. Mudimbe, to relativize and historicize the very notion of “South”. Finally, it makes a brief review of the origins and paths taken by the concept.
摘要本文对“南南合作”概念的谱系学提出了一些看法。它为这一概念的定义辩护,因为对南南合作的含义有几种可能的理解,这使得明确我们从哪一个开始很重要。接下来,本文在刚果哲学家穆丁贝的反思基础上提出了一场认识论辩论,以将“南方”这一概念相对化和历史化。最后,简要回顾了这一概念的起源和路径。
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引用次数: 0
Frontmatter 头版头条
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-05 DOI: 10.1515/humaff-2023-frontmatter2
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引用次数: 0
The Meaning of Human Life in the Context of the Evolution of the Universe: V. I. Vernadsky and P. Teilhard De Chardin 宇宙进化语境中人类生命的意义:V.I.Vernadsky和P.Teilhard De Chardin
IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-04-10 DOI: 10.1515/humaff-2022-1017
Z. Plašienková, Silvia Vertanová
Abstract The authors of the paper reflect on the meaning of human life in relation to the universe, drawing on scientific knowledge about evolution and highlighting interconnections between anthropological and cosmological issues. The paper considers the inspiring ideas of V. I. Vernadsky and P. Teilhard de Chardin, especially their understanding of the noosphere. Despite Vernadsky’s and Teilhard’s contrasting interpretations of the noosphere, the authors conclude that both consider the meaning of human life to be about self-improvement and taking responsibility for future evolution.
摘要本文作者反思了人类生命与宇宙的关系,借鉴了有关进化的科学知识,并强调了人类学和宇宙学问题之间的相互联系。本文考察了维尔纳德斯基和夏丁的启发性思想,特别是他们对无球世界的理解。尽管Vernadsky和Teilhard对noosphere的解释截然不同,但作者得出的结论是,他们都认为人类生命的意义是自我完善和对未来进化负责。
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引用次数: 0
期刊
Human Affairs-Postdisciplinary Humanities & Social Sciences Quarterly
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