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Domestic Extracts 国内提取物
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-02-03 DOI: 10.1353/srm.2021.0028
Mai-Lin Cheng
Abstract:This article reads Romantic literature through the medium of the commonplace book. It asks how Romantic readers doubly articulated place in this genre, within both the volume and the social world around it. I trace what happens to conceptions of women’s writing and authorship when we reconceptualize reading and writing as blended, inseparable activities that do not terminate in publication but move iteratively through cycles of reading and writing, print and manuscript. The focus is on one of a pair of nineteenth-century commonplace books written by Louisa Wildman and her husband, owners and inhabitants of Byron's former home, Newstead Abbey.
摘要:本文以通俗读物为媒介,解读浪漫主义文学。它询问浪漫主义读者如何在这一类型中,在书中和周围的社会世界中双重表达自己的位置。我追溯了当我们将阅读和写作重新定义为混合的、不可分割的活动时,女性写作和作者的概念会发生什么,这些活动不会在出版中终止,而是在阅读和写作、印刷品和手稿的循环中反复移动。焦点是路易莎·威尔德曼和她的丈夫写的两本19世纪的普通书中的一本,他们是拜伦故居纽斯特德修道院的主人和居民。
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引用次数: 0
Frances Burney’s Financial Negotiations for The Wanderer 弗朗西斯·伯尼为《漫游者》所作的财务谈判
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-02-03 DOI: 10.1353/srm.2021.0038
Devjani Roy
Abstract:The Wanderer, Frances Burney’s fourth and final novel, was published in 1814 through a contractual agreement with the publishing firm of Longman, Hurst, Rees, Orme, and Brown. I examine Burney’s financial negotiations with Longman, as revealed through the epistolary record from 1813 to 1826, arguing that scholarly attention to women writers’ financial negotiations with the Romantic-era book trade is an essential complement to the study of women’s book history, and that letters revealing these negotiations are important textual artifacts of literary production and dissemination.
摘要:弗朗西丝·伯尼的第四部也是最后一部小说《流浪者》于1814年通过与朗曼、赫斯特、里斯、奥姆和布朗出版社的合同协议出版。我考察了伯尼与朗曼的财务谈判,正如1813年至1826年的书信记录所揭示的那样,认为学术界对女性作家与浪漫主义时代图书贸易的财务谈判的关注是对女性图书史研究的重要补充,揭示这些谈判的信件是文学生产和传播的重要文本制品。
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引用次数: 0
Reading the Writing Desk: Charlotte Brontë’s Instruments and Authorial Craft 阅读写字台:夏洛特Brontë的工具和写作工艺
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-02-03 DOI: 10.1353/srm.2021.0030
Barbara Heritage
Abstract:Quill cutters, dip pens, inks, pencils, and writing papers—these were among the supplies that C19 writers used to compose their novels. Providing a holistic look into the writing desk of Charlotte Brontë, this article calls attention to how the sympathetic imaginations of literary critics have shaped interpretations of Brontë’s authorial practice, and how their Romantic readings have inadvertently undercut the skilled craft, intensive labor, and critical discernment integral to her process. This object-oriented approach to studying Brontë’s manuscripts offers a reassessment of her writing practice, and, by extension, critical-bibliographical methods for interpreting the work of other c19 women writers.
摘要:羽毛笔、蘸笔、墨水、铅笔和信纸——这些都是十九世纪作家创作小说时使用的工具。这篇文章提供了一个对夏洛特Brontë的写字台的整体观察,提请注意文学评论家的同情想象力如何塑造了Brontë的创作实践的解释,以及他们的浪漫主义阅读如何无意中削弱了熟练的工艺,密集的劳动,以及她的过程中不可或缺的批判性洞察力。这种面向对象的方法来研究Brontë的手稿提供了她的写作实践的重新评估,并通过扩展,批判性的书目方法来解释其他c19女性作家的工作。
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引用次数: 0
Unpacking Harriet Newell’s Library 打开哈丽特·纽维尔的图书馆
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-02-03 DOI: 10.1353/srm.2021.0037
Michael Gamer, K. O’Loughlin
Abstract:Since her death on the Isle of France (Mauritius) in 1812, Harriet Newell has come to us as a martyr to the early nineteenth-century missionary movement and - more than that - as a single book: Memoirs of Mrs. Harriet Newell, published in 1814 by Samuel Armstrong of Boston. Exploring Bewell’s reading and habits of allusion, our essay explores what it would mean to read Newell as her first readers encountered her: as an engaging correspondent and chronicler of missionary work, and as a travel writer.
摘要:自从哈里特·纽厄尔于1812年在法兰西岛(毛里求斯)去世以来,她就以19世纪早期传教运动的殉道者的身份出现在我们面前,更重要的是,她以一本书的形式出现在我们面前:1814年由波士顿的塞缪尔·阿姆斯特朗出版的《哈里特·纽厄尔夫人回忆录》。我们的文章探讨了比厄尔的阅读和典故的习惯,探讨了第一批读者遇到纽厄尔时,她的阅读意味着什么:作为一个迷人的传教士工作的通讯员和编年史家,作为一个旅行作家。
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引用次数: 1
The Many Lives of Mary Robinson’s Memoirs 玛丽·罗宾逊回忆录的许多人生
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-02-03 DOI: 10.1353/srm.2021.0035
N. Reynolds
Abstract:In this essay I survey editions of Mary Robinson’s Memoirs through the nineteenth century, tracking their commercial appeal alongside key developments in the book trades. In so doing, I investigate the bibliographical, book-historical phenomena that accomplished what Clifford Siskin calls “The Great Forgetting” of women writers after the Romantic period. Reprintings of Robinson’s Memoirs encouraged Robinson’s literary obscurity by staging her personal notoriety. Edmund Blunden’s 1930 edition of the Memoirs proves an exception to this rule. To the degree that its bibliographic codes return to those of the first printed edition, Blunden restores materially Robinson’s place within Romantic print culture.
摘要:在这篇文章中,我调查了19世纪玛丽·罗宾逊回忆录的版本,追踪了它们的商业吸引力以及图书行业的关键发展。在这样做的过程中,我调查了实现克利福德·西斯金所说的浪漫主义时期后女性作家“伟大遗忘”的书目、书籍历史现象。《罗宾逊回忆录》的再版通过上演罗宾逊的个人恶名,鼓励了她在文学上的默默无闻。埃德蒙·布伦登1930年版的回忆录证明了这一规则的例外。在某种程度上,《布伦登》的目录代码与初版的目录代码相回归,实质上恢复了罗宾逊在浪漫主义印刷文化中的地位。
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引用次数: 0
Romantic Women and their Books 浪漫主义女性与她们的书
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-02-03 DOI: 10.1353/srm.2021.0034
Michelle Levy, Andrew M. Stauffer
This special issue of studies in romanticism, “Romantic Women and their Books,” takes its origin from a shared conviction that the intersecting circles of gender studies, book history, and Romanticism should be pushed closer together, creating more overlapping spaces in that Venn diagram. Nearly thirty years ago, Anne Mellor asked, “What difference does gender make to our understanding of literary Romanticism?” The field rose to answer in an outpouring of recovery work and theoretical reframing that profoundly changed the ways we teach and publish on the Romantic era. Around the same time, Jerome McGann was challenging Romanticists with versions of the question, “What difference do the circumstances of publication make to the interpretation of a literary work?” In the decades that followed, book history and critical bibliography have assumed new prominence in Romantic studies as methods for investigating literary media cultures. In gathering essays for this issue, we asked authors to consider a hybrid of the Mellor-McGann provocations: what difference does a doubled lens of gender and book history make to our understanding of Romantic writing? Or, as we asked in the call for papers, “What do we gain, and what might we lose, by resituating Romantic women’s writing and their literary labor within new frameworks of material and bibliographic histories?” In 1993, Mellor began to document the different preoccupations of women writers, many of whom did not share the investments of male poets in transcendence and the imagination, but rather advocated for rationality, equality, and an “ethic of care.” Mellor asserted that because scholarly conceptions of the field were based on a small selection of male poets, our “descriptions of that historical phenomenon we call Romanticism are unwittingly gender-biased.” In his 1998 study, The Work of Writing, Clifford Siskin developed a theory
这期浪漫主义研究特刊《浪漫主义女性及其书籍》的起源于一个共同的信念,即性别研究、书籍史和浪漫主义的交叉圈子应该更紧密地结合在一起,在维恩图中创造更多重叠的空间。近三十年前,安妮·梅勒(Anne Mellor)问道:“性别对我们对文学浪漫主义的理解有什么不同?”这一领域在大量的恢复工作和理论重构中脱颖而出,深刻改变了我们在浪漫主义时代的教学和出版方式。大约在同一时间,杰罗姆·麦甘(Jerome McGann)用“出版环境对文学作品的解释有什么不同?”这个问题的版本向浪漫主义者提出了挑战。在随后的几十年里,书籍史和批判性参考书目作为调查文学媒体文化的方法,在浪漫主义研究中占据了新的地位。在收集本期文章时,我们请作者考虑梅勒·麦甘挑衅的混合:性别和书籍历史的双重视角对我们理解浪漫主义写作有什么不同?或者,正如我们在论文征集中所问的那样,“通过在新的材料和文献历史框架内重新审视浪漫主义女性的写作和文学劳动,我们能得到什么,我们会失去什么?”1993年,梅勒开始记录女性作家的不同关注点,其中许多人没有分享男性诗人在超越和想象力方面的投资,而是提倡理性、平等和“关怀伦理”。梅勒断言,由于该领域的学术概念是基于少数男性诗人的选择,我们“对我们称之为浪漫主义的历史现象的描述在不知不觉中带有性别偏见。”在他1998年的研究《写作之作》中,克利福德·西斯金提出了一个理论
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引用次数: 1
Emily Dickinson’s Forbidding Books 艾米丽·迪金森的禁书
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-02-03 DOI: 10.1353/srm.2021.0031
Jerome McGann
Abstract:Emily Dickinson’s most important books were the hand-sewn manuscript books she made for her own verse and that no one read or saw before she died. Acts of spiritual testimony, their closest poetic forebear is surely the Bay Psalm Book, which was a conscious effort to deliver a literal translation of the Hebrew language that was the vehicle for making contact with God. Dickinson’s fascicles are thus books of revelation, dramatic performances meant to bear witness rather than deliver messages or solicit interpretation. They are pre-eminently driven by metrics not meanings.
摘要:艾米莉·狄金森最重要的书是她为自己的诗歌手工缝制的手稿,在她去世之前没有人读或看到。作为精神见证,他们最接近的诗歌祖先无疑是《海湾诗篇》,这本书是有意识地翻译希伯来语,这是与上帝接触的工具。因此,狄金森的分册是启示之书,戏剧表演旨在见证,而不是传递信息或寻求解读。它们主要是由指标而非意义驱动的。
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引用次数: 0
The Remaking of Letitia Elizabeth Landon 莉蒂夏·伊丽莎白·兰登的翻拍
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-02-03 DOI: 10.1353/srm.2021.0029
Sarah Storti
Abstract:The critical conversation regarding the poetic achievement of Letitia Landon has been deformed by the influence of posthumous editions that remake and misrepresent her work. Emma Roberts’s edition of The Zenana and Minor Poems of L.E.L. (1839) and Leman Blanchard’s Life and Literary Remains of L.E.L. (1841) have too often been taken by Landon scholars as reliable sources, yet both occlude and alter her poems in serious ways. Landon herself creatively recycled earlier work: much of her originality depends on her manipulation of its changing media contexts. Thinking coherently about Landon’s poetry requires an extensive acquaintance with her textual history.
摘要:关于莉蒂夏·兰登诗歌成就的评论对话,受到了对她作品的改编和歪曲的影响。艾玛·罗伯茨版的《L.E.L.的诗》(1839年)和莱曼·布兰查德版的《L.E.L.的生平和文学遗作》(1841年)经常被兰登学者视为可靠的资料来源,但两者都以严重的方式掩盖和修改了她的诗歌。兰登自己创造性地重复了早期的作品:她的独创性很大程度上取决于她对不断变化的媒体环境的操纵。连贯地思考兰登的诗歌需要对她的文本历史有广泛的了解。
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引用次数: 2
Afterword: The Allure of Indigeneity 后记:愤怒的诱惑
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.1353/srm.2022.0043
R. Richardson
Abstract:Romantic poets mythologized Indigenous people but had little interest in their material reality and well-being. This dynamic continues today, and neoliberal diversity efforts in universities do little to benefit actual Indigenous communities. It is time to engage more deeply with Indigenous thought and living communities rather than focus on the vague rhetoric of decolonization, which only serves institutions and individuals and does little to build solidarity.
摘要:浪漫主义诗人将土著人神话化,但对他们的物质现实和幸福感兴趣不大。这种动态今天仍在继续,大学中的新自由主义多样性努力对实际的土著社区几乎没有好处。现在是时候更深入地与土著思想和生活社区接触了,而不是专注于非殖民化的模糊言论,因为非殖民化只为机构和个人服务,对建立团结几乎没有帮助。
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引用次数: 0
Laments of the Land: Kinship through Echo in Native American Women’s Romantic Complaint Poetry 土地的悲叹:美国原住民女性浪漫抱怨诗中的亲情回声
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.1353/srm.2022.0041
Millie Godfery
Abstract:This article explores the poems of three Native American women, identifying resemblances to traditional Romantic poetry in their depiction of lament, but also differences, namely in how land and the poet’s (or their speaker’s) relationship to it is represented through kinship. The mode of female complaint poetry is utilised as a productive frame for attending to these differences, offering a way to access their laments from a Romantic poetics. By exploring the complaint mode and its trope, the echo, this article considers how Indigenous kinship and reciprocity between the poet, speaker, and environment determines these women’s contribution to Romantic poetry.
摘要:本文探讨了三位美国原住民女性的诗歌,在对哀歌的描绘上与传统浪漫主义诗歌有相似之处,但也有不同之处,即土地和诗人(或其发言人)与土地的关系如何通过亲属关系来表现。女性抱怨诗的模式被用作处理这些差异的一个富有成效的框架,为从浪漫主义诗学中获取她们的哀叹提供了一种途径。通过探索抱怨模式及其比喻、回声,本文思考了诗人、演讲者和环境之间的土著亲缘关系和互惠关系如何决定了这些女性对浪漫主义诗歌的贡献。
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引用次数: 0
期刊
STUDIES IN ROMANTICISM
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